Posts tagged non denominational church
Who is Jesus and Why Did He Come? | John 1:1-5 | Darien Gabriel
Who is Jesus and Why Did He Come? | John 1:1-5 | Darien Gabriel

Series: Signs & Glory

Title: "Who is Jesus and why did he come?

Scripture: John 1:1-5

1 John 1:1-2, Colossians 1:1:15-17, Phil 1:5-11, John 17:5, 20:31

Bottom line: As God in the flesh, Jesus came to call people from death to life by faith in him.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

My opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

Last week we started at the end where John tells us of his purpose in writing about Jesus. He said that he writes these things so that we might believe that Jesus is the Messiah and the Son of God and that by believing have life in his name. We will see this purpose unfold in his first words in his gospel account.

John was one of the 12 and the disciple/apostle who lived the longest. He was the only one who wasn't martyred for his faith. Word is he lived into his 90's and died in the 90's--the AD 90s.

John wrote to give us the life, death, and resurrection of Jesus Christ from another angle. The other 3 synoptic gospels are each unique but share many of the same history, miracles and teachings. John will share less well-known history, miracles (he calls them "signs"), and teachings. Many see them as most profound. I share this perspective.

This series is called Signs & Glory. The first 12 chapters will show us the 7 signs of belief along with many others truths the illustrate and bring credibility to the teachings of Jesus. Chapters 13-20 will show us the glory of God on full display. We'll see the light, life and love of God through his divine AND human son, Jesus of Nazareth.

CONTEXT

John starts his gospel account with a poetic prologue. The book is broken up into 2 main parts:

1--7 sections on Jesus' public ministry followed by people's reaction to it. (Signs, John 1-12)

2--The Passover weekend which includes the death, burial and resurrection of Jesus Christ. (Glory, John 13-20)

John loves the number 7 as it represents completeness. As a result, he structures his gospel around this number for theological purposes.

  • Ex. 7 signs

  • Ex. 7 "I am" statements

SERMON (lots of help from Carter)

Read and comment on John 1:1-5.

Then answer these questions:

  1. Who is Jesus?

    1. The Word. (1:1)

      1. To tell us the way to true life.

      2. Implying we're ignorant of the truth that sets us free from sin & death.

    2. The Life. (1:2-4)

      1. He came to call us from death to life.

      2. Implying we're dead in our sins.

        1. At physical death, our soul is separated from our body.

        2. At spiritual death, our soul is separated from our Creator, God, forever.

      3. It's all about life.

        1. He created/creates life.

        2. He sustains life.

        3. He brings new life.

        4. He brings abundant life.

        5. He brings eternal life w/ God forever.

    3. The Light. (1:4-5)

      1. To show us the way to true life.

      2. Implying we're blind and cannot see the truth.

    4. The Overcomer. (1:5)

      1. To free us from the kingdom of darkness forever.

      2. Implying we feel believe we're defeated.

      3. Darkness has not nor cannot overcome light.

      4. Therefore, death has not nor cannot overcome life.

        1. Yes, there are times when there is temporary overcoming that looks like defeat.

        2. But in light of eternity, light and life (& love) cannot be overcome forever.

    5. God (1:1) in the flesh (1:14).

      1. To show and tell us the way to true life through his divine and human son, Jesus Christ. ↘️✝️🪦↗️

      2. Implying we're dead (separated from our Creator God) forever without a Savior.

  2. How do we receive spiritual and eternal life?

    1. By trusting and following Jesus Christ.

      1. Trust/belief saves.

      2. Following shows evidence that we're truly saved.

      3. Further fruit is that we'll show and tell others the way to true life through faith in Jesus Christ.

CONCLUSION

Bottom line: As God in the flesh, Jesus came to call people from death to life by faith in him.

So what? What about me?

  • There's no meaning or purpose in life apart from Jesus Christ. As the Word, he reveals the true Logos which includes reason, logic and purpose in creation. But it also includes his personal, relational interaction with his creation.

  • We wouldn't even exist unless Jesus created us on purpose and sustains us for a purpose.

  • He revealed true reality to us so that we can see and know the truth that sets us free.

  • He gives us hope that:

    • There's more to life than this life.

    • But, also,  that this life really matters.

    • We can and will overcome the darkness in this world through Christ.

  • If Jesus is truly God, then

    • What he taught and modeled is true, good and authoritative for all his creation.

    • He holds our life in his hands (physically and spiritually).

    • He means for us to live purposefully in line with his purposes.

    • We're not an accident.

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

Invitation

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

"In the first century, the term logos carried rich and layered meanings in both Greek philosophy and Jewish thought, making it a powerful term for John to describe Jesus in the prologue of his Gospel (John 1:1-18). Here are the key aspects of its meaning in that cultural and historical context:

1. Greek Philosophy

In Greek philosophical traditions, particularly in the works of Heraclitus (6th century BC) and later Stoicism, logos referred to:

• Reason or Rational Principle: The divine reason or organizing principle that governed the cosmos and gave it order and meaning.

• Universal Logic or Wisdom: A kind of divine intelligence that permeated everything, serving as the unifying force behind existence.

For Greeks, logos was not a personal being but rather an impersonal, abstract force that structured the universe.

2. Jewish Thought

In Jewish contexts, particularly within Hellenistic Judaism:

• God’s Word in Creation: Logos aligned closely with the Hebrew concept of dabar (word), as seen in the Old Testament. For example, in Genesis 1, God speaks creation into existence, demonstrating the power of His Word.

• God’s Revelation and Wisdom: In texts like Psalm 33:6 and Proverbs 8, the Word (or Wisdom) of God is personified as an agent of creation, revelation, and sustenance.

• The Memra in Aramaic Targums: In Jewish Aramaic paraphrases of the Hebrew Scriptures, the term Memra (word) was often used as a way to describe God’s interaction with the world, sometimes even personifying it as a bridge between God and His creation.

3. John’s Use of Logos

John’s use of logos synthesizes these ideas and transcends them:

• Personalized Logos: Unlike the Greek philosophical idea of an impersonal force, John presents the logos as a person—Jesus Christ, who existed with God and as God from the beginning (John 1:1).

• Creative Agent: The logos is explicitly tied to creation: “All things were made through Him” (John 1:3), echoing both Jewish and Greek understandings of logos as central to the origin and order of the world.

• Revelation and Incarnation: John declares that the logos became flesh and dwelt among us (John 1:14), revealing God in a way that was tangible, relational, and deeply personal—something neither Greek nor Jewish thought fully envisioned.

Summary

By calling Jesus the logos, John bridges cultural contexts, addressing both Greek and Jewish audiences. For the Greeks, he redefines the logos as a personal, relational God. For the Jews, he identifies Jesus as the divine Word through whom God creates, sustains, and reveals Himself. This term powerfully communicates that Jesus is the ultimate expression of God’s wisdom, reason, and purpose, now incarnate among humanity."

-ChatGPT 3.5

OUTLINES

Outline from Willmington's Outline Bible

OUTLINE  JOHN 1

John begins his Gospel by talking about the deity of Christ, then describes the ministry of John the Baptist. Jesus is baptized and calls his first disciples.

I. FACTS CONCERNING THE PREINCARNATE CHRIST (1:1-5)

A. His relationship to the Father (1:1-2)

1. Christ's eternality is declared (1:1a, 2): He already existed in the beginning.

2. Christ's deity is declared (1:b): He is God.

B. His relationship to the world (1:3-5)

1. He is the sole creator (1:3): Nothing exists that he didn't make.

2. He is light and life (1:4-5): His life gives light to everyone, and the darkness cannot extinguish it.

II. FACTS CONCERNING THE INCARNATE CHRIST (1:6-51)

A. The miracle (1:14): God became human and lived on earth among us.

B. The mission (1:10-13): He came to save sinners.

1. Some rejected him (1:10-11): The world and even the people in his own country did not understand him.

2. Some received him (1:12-13): Those who believed him became children of God.

C. The men (1:6-9, 15-51)

1. Christ's faithful forerunner (1:6-9, 15-34)

a. John the Baptist and the crowds (1:6-9, 15-18): John makes three key statements to the people.

(1) He is to serve as a witness to Christ (1:6-9).

(2) Christ is greater than John or Moses (1:15-17).

b. John the Baptist and the critics (1:19-28): John speaks to the Pharisees who are sent to cross-examine him.

(1) John says that he is not the Messiah (1:19-20).

(2) John says that he is not Elijah (1:21).

(3) John says that he has been sent to prepare the way for the Lord (1:22-28).

c. John the Baptist and the Christ (1:29-34)

(1) He introduces the Savior (1:29-31).

(2) He baptizes the Savior (1:32-34).

2. Christ's first five followers (1:35-51)

a. Andrew and John the apostle (1:35-39)

b. Peter (1:40-42)

c. Philip (1:43)

d. Nathanael (1:44-51)

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in John, by Matt Carter & Josh Wredberg

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

Claude.ai

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Darien GabrielGrace Christian FellowshipDarien Gabriel, John 1, Signs and Glory, Grace Christian Fellowship, Ladson, SC, bible believing church, non denominational church
Why Did John Write About Jesus? | John 20:30-31
Why Did John Write About Jesus? | John 20:30-31

Series: Signs & Glory

Title: "Why did John write his Gospel? Or Why did John write about Jesus?

Scripture: John 20:30-31 NIV

“Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.”

‭‭John‬ ‭20‬:‭30‬-‭31‬ ‭NIV‬‬

Bottom line: God sent Jesus that by trusting in him, we might have life to the max.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

My opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

Why did John write his gospel? Why did he write about Jesus?s

There's a line in the amazing movie called the Polar Express that has always bothered me. It's near the end when the main boy character gets off the train after finally getting to the place where he believes in Santa. He's about to run home as Christmas Day is about to break when the conductor says, as if to summarize the entire evening,

"Conductor: watch your step please.

Boy: thank you.

Conductor: No thank you...One thing about trains...it doesn't matter where they're going. What matters is deciding to get on."

My girls will attest to what I'm about to tell you. In our house, right after he says this, I will say out loud in the room, "Yes it does matter where the train is going!"

Why? Because believing in belief is foolishness. It's from the religion of the Oprah's of the world. Doesn't matter what you believe as long as you sincerely believe it.

Oh yeah, what about the terrorist who believes if he straps on a vest of explosives and kills a bunch of infidels in the name of Allah because he sincerely believes that after he dies he'll wake up in paradise with 70 virgins.

It matters what you believe in.

Even the atheist, if they are honest, believes there is no God. They can't prove it.

Why did John write about Jesus Christ?

The short answer is that we might believe.

Believe what? I'm so glad you asked!

CONTEXT

In the book of John, John the Apostle is not calling us to believe  in belief, like Oprah. He's calling us to believe--to trust in with our whole self--in someone specifically. And it's not just a good, godly person willing to die for his beliefs. He's the Son of God, Jesus the Christ, who showed us what God looks like in the flesh and what his kingdom looks like down to personally pitching his tent with us.

Why did John write his gospel?

He tells us:

“Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.”

‭‭John‬ ‭20‬:‭30‬-‭31‬ ‭NIV‬‬

John was one of the 12 disciples and then 12 apostles. He wrote his gospel after the other 3 were written, most likely.

SERMON (lots of help from Carter & Wredberg on this; see bibliography below)

I. What do we need to believe?

  1. That Jesus is the Christ/Messiah = anointed one (prophet, priest, king)

    1. We believe that Jesus is who he says he is, and

    2. That he'll do all that God promised he would do. Which includes:

      1. He's the snake crusher. He'll defeat sin and death. (Genesis 3:15)

      2. He'll end all injustice and rebellion. (Psalm 2)

      3. He'll willingly suffer and die as a perfectly righteous person for our sins in our place so that we can freely live in his place for his glory. (Isaiah 53)

      4. He'll establish his eternal, universal kingdom. (Daniel 7)

    3. So when John says we need to believe, it's that Jesus is who he says he is and that he'll do all that God's promised he would do.

  2. That Jesus is the Son of God. God in the flesh. Fully divine. As Jesus of Nazareth, he's also fully human. (Phil 2:6-11)

II. What does it mean to believe?

  1. It means more than, "I believe it's going to rain today." Something that you'll change as soon as you get more information. Oh, just 5% chance? Ok, I no longer believe it's going to rain today.

  2. Believe means to trust in someone or something with all your weight or self.

  3. Ex. You're hiking in the Himalayas and you come to a long bridge that goes over 1,000 foot drop. The bridge is one of those swinging type bridges. You say intellectually to yourself, it looks unsturdy but it's been here a while and people have been using it. Then you watch people walk across it. You believe it could hold you up if you walked across it. That's intellectual belief. But until you actually walk across it, you aren't believing like the Bible means when it says believe. You are trusting the bridge to hold you up.

  4. Ex. There as a circus performer who stretched a rope or cable across Niagara Falls. To the crowd he asked, "Do you think I can walk across this cable?" They all shouted, "Yes, we believe you can." "Do you believe I can walk across pushing this wheelbarrow across?" "Yes, we believe!" "Who will volunteer to ride in the wheel barrow as I push it across?" No one volunteered. Why? Because they didn't trust with their whole self that he could do it successfully.

III. Why do I need to believe?

  1. We need to believe because our lives depend on it. Because we're born dead sinners which means we're born dead spiritually. We are no longer in the garden of Eden where the tree of life sustains us. Only he can give us new life now.

    1. John 1:4

    2. John 3:16

    3. John 5:24

    4. John 11:25-26

  2. The life we need - spiritual, eternal life, delivers us from hell or eternal separation from life with God. Hell = spiritually dead.

  3. Life is not a one-time transaction only either. Like adoption.

    1. There is legal paperwork that follows an intentional decision to adopt followed by a lot of hoops to jump through. But it ends in signing paperwork that transfers legal guardianship from the birth parents to the adopting parents. At that moment, the child becomes a legal family member. And salvation starts out that way too. When we trust Christ, we are born again into the family of God. We are justified by grace through faith.

    2. However, neither adoption nor salvation end there. They continue as you learn to live your new life in your new identity as a member of a family of people. Your salvation continues to unfold through a process called sanctification. As an adopted child, you eat meals together, share the flu together, celebrate holidays together, and even grieve the loss of life together. You do life together. In Christ, you do this forever.

  4. Why did John write the gospel of John? So that we could believe or trust him with our whole self into new life with him and his family of grace.

CONCLUSION

  1. Have you begun this journey?

  2. How do you begin this journey?

I wish the movie Polar Express had ended with these words by the Conductor instead:

Conductor: The thing about trains is that their all headed somewhere different. It matters which train you get on. It matters where it's going. But even if you pick the right train, it won't get you there unless you get on. That's what it means to believe.

Optional

In the movie Mannequin, Andrew McCarthy's character cleans a department store with the night shift while the store is closed. There are mannequins everywhere. He doesn't pay them much attention because they're not real people. Until one night one wakes up! It's alive!

Some department stores use models posing as mannequins (until they decide to move and freak someone out!) Models and mannequins are wearing the same clothes in the same place for the same company. But one is clearly alive.

In Christ, we are made "alive with Christ" (Ephesians 2:1-10). This life is everything as there is nothing more precious.

Bottom line: God sent Jesus that by trusting in him, we might have life to the max.

One more thought on belief, if you haven't already picked up on it. Whenever the Bible talks about faith, trust or belief, the writer is not only talking about the first time you believe. God, through the writer, is talking to each of us about believing all the time. Especially when we're tempted to doubt him.

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

Invitation

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper passages

“Now these things occurred as examples to keep us from setting our hearts on evil things as they did. Do not be idolaters, as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in revelry.” Therefore, my dear friends, flee from idolatry. I speak to sensible people; judge for yourselves what I say. Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? Because there is one loaf, we, who are many, are one body, for we all share the one loaf.”

‭‭1 Corinthians‬ ‭10‬:‭6‬-‭7‬, ‭14‬-‭17‬ ‭NIV‬‬

“In the following directives I have no praise for you, for your meetings do more harm than good. In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. No doubt there have to be differences among you to show which of you have God’s approval. So then, when you come together, it is not the Lord’s Supper you eat, for when you are eating, some of you go ahead with your own private suppers. As a result, one person remains hungry and another gets drunk. Don’t you have homes to eat and drink in? Or do you despise the church of God by humiliating those who have nothing? What shall I say to you? Shall I praise you? Certainly not in this matter! For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. Everyone ought to examine themselves before they eat of the bread and drink from the cup. For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves.”

‭‭1 Corinthians‬ ‭11‬:‭17‬-‭29‬ ‭NIV‬‬

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

N/A

OUTLINES

N/A

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in John, by Matt Carter & Josh Wredberg

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

Claude.ai

ChatGPT 3.5

Read More
Darien GabrielGrace Christian FellowshipDarien Gabriel, Ladson, SC, Grace Christian Fellowship, John, Christmas, Signs and Glory, non denominational church, bible believing church
What Does God Think About Us? | Genesis 10-11 | Darien Gabriel
What Does God Think About Us? | Genesis 10-11 | Darien Gabriel

Series: Chaos to Covenant

Title: "What does God think about us?"

Scripture: Genesis 10-11

Genesis 3:14-15; 12:1-3; 15:1-6

Philippians 2:5-11

Bottom line: God is aware that we're lost without him, and he's preserved a pathway that leads to life in him.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

My opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

Review the primeval preservations (later followed by patriarchal preservations) of Seth's line:

Seth (3-4)

Flood (5-9)

CONTEXT

In the wake of God's flood of judgment and rescue effectively restarting creation, we see the righteous, blameless, faith-filled and faithful Noah sin along with his son, Ham. So while we see God re-create the world, it doesn't start without sin this time. Temptation and sin are still present.

Centuries later, mankind is still gathered largely in one place in a city or cities. They persist in rebellion seeking to make a name for themselves through a mighty tower. God deals with their sin with justice and mercy.

Note that chapter 10 probably follows chapter 11 chronologically. However, Moses probably arranged it in this order to show through literary structure that God's response to the Tower and their arrogance was not just judgment but also mercy. Arranged chronologically, it would read as if God only judged them. God's way includes mercy.

In the course of this time in history, mankind discovers/invents a piece of technology on the level of the printing press, internet and iPhone. The brick. 🧱 Not a joke.

SERMON (lots of help from Hughs; see bibliography below)

Genesis 11:1-9 is one extended chiasmus (Hughes). The center point is the main point of this story in history. It answers at least 2 questions:

  1. What does God think about this? (series of events in Gen 11)

  2. What does God do about it? (Also in Gen 11)

Genesis 11:5 is the hinge point from which follows the answer to these questions.

We see in these 9 verses 3 things:

  1. Human arrogance (1-4)

    1. One language unified the people, but around the wrong agenda:

      1. Make a name for themselves

      2. Not scatter instead of what God commanded

  2. Heaven's awareness (5) - God is aware of humanity's lost ness

  3. Heaven's reversal (6-9)

    1. God reverses humanity's plan

    2. God preserves a line of hope back to life in himself

Genesis 12:1-3

  1. Shows God's agenda for the nations/whole world.

  2. Let God make a name for you that will be remembered if he wants to.

Genesis 15:1-6   

  1. God shows that he wants to bless the nations/whole world. (1-5)

  2. Abram shows what pleases God is taking his word for it. (6)

Philippians 2:5-11

  1. Jesus didn't make a name for himself.

  2. God made Jesus' name great forever!

What are we living for?

  1. Our name, reputation and legacy?

  2. Trying to avoid what God called us to be and do?

God called us to follow Jesus which is doing and being like Jesus, while abiding in him and leading others to do the same.

CONCLUSION

Bottom line: God is aware that we're lost without him, and he's preserved a pathway that leads to life in him.

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

Invitation

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

N/a

OUTLINES

Outline from Willmington's Outline Bible

H. Noah's sons (10:1-32)

1. Japheth (10:2-5): a list of his descendants, including Gomer, Magog, Tubal, and Meshech

2. Ham (10:6-20): a list of his descendants, including Canaan and Nimrod

3. Shem (10:21-32): a list of his descendants, including Peleg (who may have lived during the tower of Babel dispersion). He was the ancestor of Terah (the father of Abram) and Abram and Sarai

SECTION OUTLINE FOUR (GENESIS 11:1-32)

This section describes the confusion of all things.

1. THE SIN (11:1-4): All human beings attempt to unify themselves for their own glory.

II. THE SENTENCE (11:5-9): God scatters them by confusing their language at the tower of Babel.

III. THE SETTLEMENT (11:10-32): A history is given of Shem's descendants. Shem is the ancestor of Abraham.

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in Genesis, by Bethancourt

The Genesis Record, by Henry Morris

The Genesis Factor, by David Helms & Jon Dennis

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

Claude.ai

Read More
Darien GabrielGrace Christian Fellowshipnon denominational church, Ladson, SC, Chaos to Covenant, bible believing church, Darien Gabriel, Grace Christian Fellowship
What Can We Learn from Noah and His Sons? | Genesis 9:18-29 | Darien Gabriel
What Can We Learn from Noah and His Sons? | Genesis 9:18-29 | Darien Gabriel

Series: Chaos to Covenant

Title: "What can we learn from Noah and his sons?"

Scripture: Genesis 9:18-29

Hebrews 11:7; Gen 6:8-9; 7:5; 9:8-9; Micah 6:8

Bottom line: We learn from Noah and his sons that as fellow image bearers we love and value each other as an act of faith in God's good plan for us.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

My opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

"A rubbernecker is a term used to describe someone who slows down or stops to stare at something, often out of curiosity, especially at accidents or incidents on the road. The term comes from the idea of “rubbernecking,” where someone cranes their neck, almost stretching it like rubber, to get a better view of something happening.

Examples:

• A driver slowing down to look at a car crash on the side of the highway.

• A pedestrian stopping to watch emergency responders at a scene.

This behavior is often criticized, especially when it causes traffic delays or gets in the way of emergency workers. It’s a mix of curiosity and distraction that can sometimes lead to further accidents." -ChatGPT

CONTEXT

In the wake of God's flood of judgment and rescue effectively restarting creation, we see the righteous, blameless, faith-filled and faithful Noah sin along with his son, Ham. So while we see God re-create the world, it doesn't start without sin this time. Temptation and sin are still present.

SERMON

  1. What do I want them to know?

    1. That even in success, we're all vulnerable to temptation and misusing God's blessings.

    2. That we're all made in his image.

    3. That sin has consequences...sometimes for generations.

    4. Honoring > Gossiping, which dishonors God and people.

  2. Why do I want them to know it?

    1. We're a blessed people meaning we're vulnerable right now unless we humble ourselves and become vigilant.

    2. We're blessed no matter our circumstances because we're image bearers.

    3. A lot hangs in the balance because the consequences of our sins has a long reach.

    4. Not honoring/dishonoring is a serious sin.

  3. What do I want them to do?

    1. Humble themselves.

    2. Remain vigilant.

    3. Walk as an image-bearer

    4. Honor others instead of gossiping about them.

  4. Why do I want them to do it?

    1. Because the consequences are great.

  5. How do they do this?

    1. Prayer for themselves and others.

    2. Care for themselves and others.

    3. Share with others what God is teaching you today.

CONCLUSION

  1. How do they do this?

    1. Prayer for themselves and others.

    2. Care for themselves and others.

    3. Share with others what God is teaching you today.

Main takeaways:

  • We're all from one race made in the image of God. Therefore, love and value each and every person.

  • Even mature believers can fall into sin; humble yourself and stay alert for temptations are ever-present.

  • When we see someone sin, we have a choice. We can

    • Honor them by respectfully and discreetly leading them towards repentance.

    • Dishonor them by gossiping about reveling in their shameful actions.

  • Sin has consequences that can ripple for generations.

  • Even flawed people can be used by God. Don't let your sinful past keep you down. Repent, believe and move forward. Also, don't let the sin of others against you keep you down. Forgive and more forward whether they reconcile or not.

Bottom line: We learn from Noah and his sons that as fellow image bearers we love and value each other as an act of faith in God's good plan for us.

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

Invitation

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

Good summary: Lessons from Noah & his Sons: A Tale of Blessing, Sin, and Redemption

Text: Genesis 9:18-29

Main Points with Answers

1. What does the unity of humanity’s origins teach us about God’s plan for all nations?

• All nations come from one family, showing that God’s plan is for unity, shared purpose, and relationship with Him. This underscores our responsibility to love and value all people as part of God’s creation.

2. How does Noah’s sin remind us of our vulnerability to temptation?

• Even the most faithful people are not immune to sin. Noah’s failure after his great obedience shows the need for vigilance and humility in guarding against temptation.

3. How do Ham’s actions and Shem and Japheth’s response challenge us to honor others?

• Ham’s disrespect highlights the destructiveness of dishonor and gossip, while Shem and Japheth’s actions demonstrate the importance of covering others’ failures with grace and respect.

4. What do Noah’s blessings and curses reveal about the consequences of our actions?

• Ham’s dishonor led to a generational curse, while Shem and Japheth’s honor brought blessings. Our choices have lasting effects on us and those who come after us.

5. How does Noah’s life and death point us to God’s grace and covenant faithfulness?

• Noah’s story shows that even flawed people can be used by God. His faithfulness to Noah’s family reminds us of His unchanging promises and grace despite human sin.

-ChatGPT

3 Question version:

Lessons from Noah & his Sons: A Tale of Blessing, Sin, and Redemption

Text: Genesis 9:18-29

Main Points in Question Form (ChatGPT inspired)

1. What does Noah’s sin teach us about the ongoing struggle with temptation? (Genesis 9:20-21)

• Even the faithful are vulnerable to sin,

        • reminding us to remain vigilant and humble.

2. How do Ham’s actions and Shem and Japheth’s response challenge us to honor others? (Genesis 9:22-23)

• Ham’s dishonor shows the harm of gossip,

        • while Shem and Japheth’s actions highlight the power of love and respect.

3. What do Noah’s blessings and curses reveal about the impact of our choices? (Genesis 9:24-27)

• Our actions carry lasting consequences for us and future generations,

        • but God’s faithfulness remains constant.

OUTLINES

N/A

QUESTIONS TO CONSIDER

  1. Who is God?

    1. Creator/re-creator

    2. Holy judge

    3. Merciful rescuer

    4. Father of humanity and creation

    5. Provider of good things; blessor

    6. Curser of those who dishonor him and his people

    7. Sustainer of life

  2. What has he done/is he doing/is he going to do?

    1. Creates/restores

    2. Judges

    3. Rescues

    4. Parents

    5. Provides

    6. Blesses

    7. Curses

    8. Sustains

  3. Who am I? (In light of 1 & 2)

    1. His creation created in his image; image-bearer

    2. His child

    3. His rescued, forgiven rebel child

    4. Receiver of his blessings and/or curses

    5. The one whom he sustains

  4. What do I get to do? (In light of who I am)

    1. Bear his image

    2. Follow his lead

    3. Join him in rescuing others far from God but close to me

    4. Bless and not curse

    5. For the rest of my life

  5. How do I do it?

    1. Pray for those far from God but close to me.

    2. Care for those far from God but close to me.

    3. Share with those far from God but close to me.

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in Genesis, by Bethancourt

The Genesis Record, by Henry Morris

The Genesis Factor, by David Helms & Jon Dennis

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

Claude.ai

Read More
Darien GabrielGrace Christian FellowshipDarien Gabriel, Ladson, SC, non denominational church, bible believing church, Grace Christian Fellowship, Genesis, chaos to covenant
What's the Bible All About? Part 2 | Genesis 8:1-9:17 | Darien Gabriel
What's the Bible All About? Part 2 | Genesis 8:1-9:17 | Darien Gabriel

Series: Chaos to Covenant

Title: "What's the Bible all about? God remembers his promises." Part 2

Scripture: Genesis 8:1-9:17

Luke 17:20-33; Hebrews 11:7-10

The Bible is all about God's story.

Here, Noah’s story is a snapshot of the Bible’s grand narrative—a holy God seeking to redeem, restore, and renew fallen creation by a merciful covenant through Jesus Christ.

God remembers his promises to his people.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

My opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him, and leading others to do the same.

INTRODUCTION

Stories of the brave, acts big and small, sacrifice and service are what we remember today. Like the story of Vietnam War hero Jimmy

G. Stewart, an Army staff sergeant from West Columbia, West Virginia - one of the 58,000 Americans who lost their lives in combat during the conflict. When five fellow Soldiers of his six-man squad were wounded near An Khe in May 1966, Stewart held his position to protect his men, crawling through heavy fire to retrieve ammunition from his comrades and tossing back enemy-thrown grenades. When reinforcements arrived, 23-year-old Stewart continued to fight and was eventually killed while holding his position. The wounded he gave his life to protect were recovered and evacuated. A year later, he was posthumously awarded the Medal of Honor. This year marks 50 years since the last combat troops left South Vietnam.

I share this story for a few reasons relevant to today.

  1. Our veterans are potential stories like this. They willingly choose to put themselves in harms way for the sake of defending others from tyranny. On Memorial Day we remember those like Jimmy G. Stewart here for giving his life in the line of duty because he went above and beyond the call of duty to love others with his whole life. What a picture of Christ. We honor our veterans as they put themselves in a position to do that for others.

  2. They fight of an imperfect nation that is founded on principles gleaned in part from scripture that empowers her citizens to live differently in all of life.

  3. We remember these who have fallen and these who serve our country in this way, we see in Genesis 8:1 that God remembers his promises to Noah meaning he is moved to act mercifully on behalf of sinful people in this world.

  4. We will see how precious human life is to the Lord. Stewart saw it as worthy of his own which is at least in part why he was willing to sacrifice his own.

  5. At least twice in scripture, Rachel and Hannah, saw barren women be remembered by God and given a child, the desire of their heart. God sees you in your pain even if that pain is of your own making. He remembers and this moves him to act mercifully and redemptively. Redemption of sinful people is at the forefront of his loving acts.

  6. The thief on the cross calls on Jesus to remember him when they cross over. Jesus remembers him and says today you will be with me in paradise. This is a great picture of what God remembering looks like.

His acts on our behalf are in light of our needs...our greatest needs. Needs that only He can satisfy.

CONTEXT

In the wake of God's flood of judgment is a new, redemptive creation. God judged sin and humanity and creation had to deal with the consequences. God takes sin seriously. Sin has consequences.

And Noah believed that God's word is trustworthy. So he believed and acted accordingly building an ark to save his family from God's flood of holy judgment. And that ark saved his family and a remnant of the animal kingdom.

Now we see God's judgment swing to his faithful covenant with Noah and creation. He is starting over. He is giving humanity a second chance.

SERMON

Outline modified from Bethancourt

I. GOD IS HOLY AND JUST. HE MUST PUNISH SIN. Noah and God's judgment (6:1-22) LAST WEEK

A. The purpose of God's judgment (6:1-7)

B. The patience of God's judgment (6:8-16)

C. The promise of God's judgment (6:17-22)

II. GOD IS GRACIOUS AND MERCIFUL. HIS LOVE MAKES A WAY BACK. Noah and God's rescue (7:1-8:19)

A. God rescues us from the penalty of his judgment (7:1-16)

B. God rescues us from the power of his judgment (7:17-24)

C. God rescues us from the presence of his judgment (8:1-19) THIS WEEK

III. GOD IS SOVEREIGN CREATOR REDEEMING US THROUGH HIS SON'S COVENANT OF LOVE. Noah and God's covenant (8:20-9:29) THIS WEEK

A. The Lord and the covenant with creation (8:20-22)

B. The Lord and the covenant with Noah (9:1-11)

C. The Lord and the sign of the covenant (9:12-17)

D. The Lord and the lineage of the covenant (9:18-29)

Big ideas in this passage today:

Hinge point in the story: Gen 8:1 "God remembered Noah..."

Up to this point, the flood story has been one of judgment. From 8:1 on it's a story of redemption.

"God had not forgotten Noah and his family. To 'remember' in the Bible is not merely to recall to mind; it is to express concern for someone, to act with loving care for him. When God remembers his people, he does so 'with favor' (Neh 5:19; 13:31)." -NIV Study Bible, 1985

"When Genesis 8:1 says, “God remembered Noah,” it doesn’t mean that God had forgotten Noah and then recalled him suddenly. In the Bible, the phrase “God remembered” is often used to signify that God is about to act on His promises or fulfill His covenant.

In this case, God’s “remembering” Noah signifies His care and commitment to Noah and all creation, especially after the long, intense flood. This “remembrance” marks the beginning of the floodwaters receding, as God brings about a new stage in His plan for humanity and the earth. Here, God is staying true to His covenant with Noah by preserving him, his family, and the animals through the flood...it means that God is intervening in a meaningful, faithful way to fulfill His promises or enact His plans.

So in Genesis 8:1, “God remembered Noah” signifies divine care and the beginning of restoration after judgment." -ChatGPT

"Throughout the Bible, when God “remembers” someone, it signifies His attention, compassion, and faithfulness, often resulting in His direct intervention. Here are some key examples:

1. Abraham and Lot (Genesis 19:29): When God destroyed Sodom and Gomorrah, He “remembered Abraham” and spared Lot. God’s covenant relationship with Abraham led to His merciful action in delivering Lot from the judgment on the cities.

2. Rachel (Genesis 30:22): After a long period of barrenness, “God remembered Rachel; he listened to her and enabled her to conceive.” God’s remembrance here signifies His compassion and care for Rachel, ultimately fulfilling her longing for a child.

3. Israel in Egypt (Exodus 2:24): When the Israelites were suffering under slavery, “God heard their groaning, and he remembered his covenant with Abraham, with Isaac, and with Jacob.” This remembrance prompts God to act by raising up Moses and setting in motion the liberation of His people from Egypt.

4. Hannah (1 Samuel 1:19): After Hannah prayed earnestly for a son, “the Lord remembered her,” and she conceived and gave birth to Samuel. God’s remembering here shows His response to Hannah’s heartfelt prayer and His intervention in her life.

5. God’s Promise to Israel (Psalm 105:8): The psalmist declares that God “remembers his covenant forever, the promise he made, for a thousand generations.” This indicates God’s unwavering commitment to His promises and His ongoing relationship with His people.

6. The Thief on the Cross (Luke 23:42-43): Although the word “remember” is used differently here, the thief’s request, “Jesus, remember me when you come into your kingdom,” appeals to Jesus’ mercy and faithfulness. Jesus’ reply assures him of eternal life, demonstrating the compassion inherent in divine “remembrance.”

In each case, God’s “remembering” is more than mere recollection—it signals His intention to act faithfully and mercifully on behalf of His people, often in response to their need or in fulfillment of His covenant promises." -ChatGPT

Perhaps we should ask Jesus to remember us as well...

The flood story reveals four main characteristics of God. God is...

1. Holy and Just: God judges human wickedness, showing His intolerance for sin.

2. Gracious and Merciful: He offers time for repentance and preserves Noah’s family.

3. Faithful to keep his Promises: God promises to sustain creation, never to destroy it by flood again.

4. Sovereign Creator: He controls nature, demonstrating His power to both judge and restore.

These qualities reveal a God who is just, merciful, faithful, and sovereign, committed to both righteousness and renewal.

Said another way...

The story of Noah and the flood reflects the broader story of God in the Bible by capturing key themes of Creator-God, sovereignly creating a good world where humanity sins/falls and reaps judgment. Despite this, merciful God makes a way for wicked humanity to find redemption and restoration through the covenant relationship with Creator-God through Christ Jesus, our Savior.

CONCLUSION

What do I want them to know?

  1. God sees, remembers, and keeps his promise of mercy.

  2. The story of God in macro and how our story fits in micro. God judges sin but remember mercy.

Why? Because his character is holy love.

What do I want them to do?

Show and tell their story in the context of God's story. Remember that God sees, remembers and keeps his promise of mercy.

Why?

This is how we rescue people close to us but far from God.

How?

By learning this macro story, seeing our story within that context, and then sharing that story with others where we live, work, learn and play.

Bottom line: Noah’s story is a snapshot of the Bible’s grand narrative—a holy God seeking to redeem, restore, and renew fallen creation by a merciful covenant through Jesus Christ. God sees and remembers his promise of mercy.

At the end of the day, my question to you is this: "Are you in the boat?" Is your life protected from God's holy wrath? Have you entered through the only door to salvation? His name is Jesus. Cf. John 14:6

Jesus spoke of Noah as well:

“Once, on being asked by the Pharisees when the kingdom of God would come, Jesus replied, “The coming of the kingdom of God is not something that can be observed, nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is in your midst.” Then he said to his disciples, “The time is coming when you will long to see one of the days of the Son of Man, but you will not see it. People will tell you, ‘There he is!’ or ‘Here he is!’ Do not go running off after them. For the Son of Man in his day will be like the lightning, which flashes and lights up the sky from one end to the other. But first he must suffer many things and be rejected by this generation. “Just as it was in the days of Noah, so also will it be in the days of the Son of Man. People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all. “It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building. But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all. “It will be just like this on the day the Son of Man is revealed.”

‭‭Luke‬ ‭17‬:‭20‬-‭30‬ ‭NIV‬‬

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

Invitation

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

My early notes:

Genesis 8:1a "God remembered Noah..."

God "remembering" is the cue for God about to act redemptively i.e. He's about to rescue; mercy and grace are enroute. God acts with his covenant in mind because God is faithful and God is merciful.

At this point, God's story pivots from his holy, justified wrath and judgment to his extravagent mercy and redemption offered to his people by grace through faith.

His rememberance leads to merciful action on God's part. From destruction or de-creation to renewal or re-creation.

Applications that might follow from this:

  1. Rest in God's "remembering." God "remembering" is God acting on your behalf in a redemptive, life-changing way. It's renewal replacing wrath. (8:1)

  2. Wait patiently for God's timing. (8:6-12) Noah waited patiently for God to speak before he disembarked from the ark.

  3. Worship God today. (8:20) Noah's first act after disembarking was to worship God. Worship is our response to God's remembering. He is always worthy whether we act like it or not.

  4. Nurture a culture of life. (8:21-22) God is the creator and sustainer of life. He treasures all life. He calls us to as well. Animal life, but more importantly, human life. All life is precious--human life is sacred. So sacred, you forfeit yours when you take someone else's. We're called to lead the charge on protecting life and that includes nurturing a culture that values life above all else.

  5. Respect and Protect Life. (9:1-7) Valuing life includes protecting those who cannot protect themselves (unborn, children, disabled, elderly, dying).

  6. Live securely and confidently in the covenant relationship we enjoy in Christ. (9:8-11) A marriage rooted in God's covenant relationship with us will give us confidence and security to love when tempted to fear.

  7. Remember and rest in God's promises. (9:12-17)

  8. God will remember his covenant with us. He'll remind us that he remembers through his bow in the sky that he is faithful and keeps his promises.

  9. These rest on the fact that God remembers; he acts on behalf of his people with compassion, mercy, and faithfulness. He grows our confident assurance in his trustworthiness when we are tempted to forget.

Where is Noah's ark today?

"The location of Noah’s ark remains one of the great mysteries, as no definitive archaeological evidence has been found to confirm its location. According to Genesis 8:4, the ark came to rest “on the mountains of Ararat,” traditionally associated with the region of Mount Ararat in modern-day Turkey. This has led many explorers and archaeologists over the centuries to search that area, but no conclusive evidence has been found.

There have been several claims of sightings and discoveries on or near Mount Ararat, including photographs and wooden structures reportedly found at high altitudes. However, these claims have not been substantiated with enough verifiable evidence, and most remain controversial or unconfirmed.

In the end, whether or not the ark will ever be found is uncertain. Some believe that the wood may have been repurposed by Noah’s descendants after the flood or that it has simply deteriorated over time. Others suggest that, if it exists, God may allow it to remain hidden as an enduring element of faith rather than empirical evidence.

For many, the ark serves more as a theological symbol of God’s salvation and judgment, rather than something that needs to be found physically to affirm the biblical account." -ChatGPT

It could also be in western Armenia or even northwestern Iran as those are close to Mt. Ararat in Turkey.

Summary

"You’re absolutely correct. Genesis 8:1 is indeed the hinge point in the flood narrative, marking the transition from judgment to salvation, from divine wrath to mercy. The phrase “God remembered Noah” encapsulates the shift from destruction to renewal and signals that God’s redemptive plan is at work. Given this centrality, all application points could indeed flow from or relate to this theme of God’s remembrance. Here’s a revised approach:

1. Rest in God’s Faithfulness and Care (8:1)

• Application: God’s “remembering” Noah reminds us that, even when we feel forgotten or isolated, God is actively mindful of us and our needs. His faithfulness is unwavering, especially during seasons of hardship. This calls us to trust that God’s timing is perfect and that He is present and working, even when we can’t see it.

2. Wait Patiently for God’s Timing (8:6-12)

• Application: Because God “remembers” us, we can wait with hope, just as Noah waited for the waters to recede. Waiting isn’t passive but an active faith in God’s provision and guidance. Instead of rushing ahead, we’re called to trust God’s process, knowing He will bring us through in His timing.

3. Respond to God’s Faithfulness with Worship (8:20)

• Application: When Noah leaves the ark, his first act is to worship through sacrifice. This is a fitting response to God’s faithfulness in remembering him and his family. When we recognize God’s merciful intervention in our lives, we are called to respond with gratitude, worship, and dedication to Him.

4. Trust in God’s Commitment to Life (8:21-22)

• Application: God’s promise never to curse the ground again is a direct result of His remembering Noah and His commitment to sustaining creation. We can trust that God values and sustains life. This invites us to live in hope, knowing that God’s sustaining power is over creation and our lives, even in a broken world.

5. Respect and Protect Life (9:1-7)

• Application: Because God “remembers” and values humanity, He commands respect for life and emphasizes human dignity. We are called to value life as sacred, reflecting God’s heart for His creation. This includes protecting others, acting justly, and honoring the image of God in each person.

6. Live in Covenant Relationship with God (9:8-11)

• Application: The covenant with Noah flows from God’s remembrance and commitment to humanity and all creatures. God’s remembrance invites us to respond in covenant faithfulness, living in relationship with Him, and being stewards of His world.

7. Remember God’s Promises (9:12-17)

• Application: The rainbow is a visible reminder of God’s covenant and faithfulness to remember His promises. Just as God remembers us, we are called to remember Him and His promises. By clinging to His faithfulness, we strengthen our faith and are reminded of God’s enduring mercy and love in our lives.

By centering the applications around God’s remembrance, we underscore the passage’s message of God’s mercy, faithfulness, and the invitation for us to respond in trust, gratitude, and covenantal living. This “remembrance” becomes the anchor for our faith and actions in every part of life."  -ChatGPT

Key Themes

• New Beginnings: Noah and his family represent a fresh start for humanity, meant to live in obedience to God and care for creation.

• God’s Mercy: Despite humanity’s failings, God commits to sustain creation and gives humans renewed responsibility.

• Divine Justice and Human Dignity: God’s instruction against murder underscores the sanctity of life made in His image.

• The Covenant: The rainbow as a sign of the covenant is a powerful reminder of God’s promise and His ongoing relationship with humanity.

Genesis 8-9:17 highlights God’s mercy, the sanctity of life, and the importance of the covenant. It also sets the foundation for a worldview that values life and trusts in God’s promises, even amidst a broken world.

Good summary:

"The story of the flood in Genesis (chapters 6–9) tells us much about God’s character, values, and the way He engages with humanity. Here are some of the primary ways it reveals who God is:

1. God’s Justice and Holiness

• The flood is a response to human corruption and violence. Genesis 6:5-6 says that God saw the great wickedness on earth and was “grieved” in His heart. God’s decision to judge humanity with the flood shows His intolerance of sin and injustice. His holiness requires a world that aligns with His goodness, and the flood was a response to the pervasive moral decay of Noah’s time.

2. God’s Patience and Long-Suffering

• While the decision to flood the earth is swift in the biblical account, the story implies that God waited patiently while humanity had a chance to change. Noah was “a preacher of righteousness” (2 Peter 2:5), and his 120 years building the ark can be seen as a period when God gave people a chance to repent. This patience reveals God’s mercy, even in His judgment.

3. God’s Mercy and Covenant Faithfulness

• God’s decision to save Noah and his family highlights His mercy and commitment to His creation. Although humanity deserved judgment, God chose a path that preserved life. He instructed Noah to bring animals onto the ark, ensuring the survival of all living things. After the flood, God made a covenant with Noah (Genesis 9:8-17), promising never to destroy the earth with water again. The rainbow serves as a symbol of His covenant, highlighting His faithfulness to humanity despite their shortcomings.

4. God’s Sovereignty and Power Over Creation

• The flood narrative shows God’s absolute power over creation. He commands the waters to rise and fall, demonstrating His control over the natural world. The floodwaters are a reversal of the order He established at creation, where He separated waters to form dry land. By re-establishing the earth post-flood, God reaffirms His sovereignty as Creator, showing He can both judge and restore.

5. God’s Desire for a Righteous People

• God chooses Noah, “a righteous man, blameless among the people of his time” (Genesis 6:9), and establishes a covenant with him, revealing His desire for a people who walk in righteousness. God’s plan for Noah’s descendants is one of blessing, hoping they would embody a restored relationship with Him and reflect His justice and goodness on earth.

6. God’s Grace and Renewal of Creation

• After the flood, God gives Noah a mandate similar to Adam’s: to “be fruitful and increase in number and fill the earth” (Genesis 9:1). This echoes the original creation mandate, suggesting that God’s intention for humanity and creation remains one of growth, flourishing, and harmony. He desires to partner with humanity in caring for and filling the earth with goodness.

7. God as a Covenant Maker

• The covenant with Noah is foundational, setting a pattern for the covenants God will establish later with Abraham, Moses, and David, and ultimately fulfilled in Christ. The Noahic covenant emphasizes God’s promise to preserve creation, foreshadowing the redemptive plan that would unfold over time.

In summary, the flood story tells the story of God as a holy and just Judge, yet also as a patient, merciful, and covenant-keeping Creator. It illustrates His commitment to renewal and restoration even in the face of human failure. Through judgment and mercy, God’s desire for a faithful, righteous humanity and His love for creation shine through. This story is foundational, pointing forward to God’s ongoing work to redeem and renew the world."

-ChatGPT

The Pattern

See D. J. A. Clines, Catholic Biblical Quarterly, No. 38 (1976), pp. 487, 488. Clines explains that Gerhard Von Rad initially observed a pattern of sin, mitigation, and punishment. Then Claus Westermann discerned another element, that of divine speech. Though he did not include it in the pattern, Clines does. Thus the following chart:

I.

II.

III.

IV.

SIN

SPEECH

GRACE

PUNISHMENT

  1. FALL

3:6

3:14-19

3:21

3:22-24

  1. CAIN

4:8

4:10-12

4:15

4:16

  1. SONS OF GOD

6:2

6:3

6:8, 18ff

7:6-24

  1. FLOOD

6:5, 11f

6:7, 13-21

6:8, 18ff

11:8

  1. BABEL

11:4

11:6f

10:1-32

11:8

Preach the Word, Genesis, Kent Hughes, chapter 1, note 3, p. 625

Hamilton puts it this way:

"God acts and speaks; man rebels; God punishes; God protects and reconciles." P. 201

GOD ACTS & SPEAKS    MAN REBELS    GOD PUNISHES    GOD PROTECTS & RECONCILES

OUTLINES

N/A

QUESTIONS TO CONSIDER

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I get to do? (In light of who I am)

  5. How do I do it?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in Genesis, by Bethancourt

The Genesis Record, by Henry Morris

The Genesis Factor, by David Helms & Jon Dennis

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

Claude.ai

Read More
Darien GabrielGrace Christian FellowshipGenesis 8, chaos to covenant, Darien Gabriel, Ladson, SC, non denominational church, bible believing church
Are You Calling on the Name of the Lord? | Genesis 6:1-8 | Darien Gabriel
Are You Calling on the Name of the Lord? | Genesis 6:1-8 | Darien Gabriel

Series: Chaos to Covenant

Title: "Are you calling on the name of the Lord?"

Scripture: Genesis 6:1-8 & 4:26

Gen 4:19-26; 5:1-2

Bottom line: The Way of Seth (and Jesus) is to walk with him. We walk with him by calling on and seeking him by grace through faith each day.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

My opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him, and leading others to do the same.

INTRODUCTION

In the Lord of the Rings (LOTR) epic tale, there are two opposing forces at work--the way of Sauron who wants to enslave all of middle earth and the way of freedom that is very generically portrayed as some Providential power of good. This is not unlike many epic tales of good versus evil. This flows from the early pages of Genesis where we see it displayed as the way of Cain (evil) and the way of Seth (good, hope, prophecy).

Genesis 3-5 is not unlike the new Amazon Prime series called the Rings of Power (ROP) which serves as the prequel to the LOTR epic. The ROP sets the stage for the tremendous evil storm coming in and through Sauron which is where the LOTR begins.

Throughout the story (LOTR), the main characters Frodo, Gandalf and Aragorn all seem to have this unified belief that Providence (my word, not Tolkien's) is at work on their behalf (or that they are working on Providence's behalf), though Tolkien works with super subtly to avoid anything close to an allegory.

The true story of Noah and the Ark and the flood (which we'll begin next week) is being set up even now. The tremendous wickedness across the planet at the time of Genesis 6 is unprecedented. And like in the LOTR series, there will be those who seek to rearrange their entire lives around seeking the favor of God, pleasing God, and seeking first his kingdom and his righteousness.

What does it mean to "Call on the name of the Lord?"

I think it's a posture of humility rooted in the conviction that we need God more than air. A conviction that causes us to arrange/rearrange our lives around his priorities.

This is what we see the characters in LOTR do.

This is what I see scripture repeatedly calling us to do.

It's more than praying, though it is praying. It is earnestly seeking his word, his ways, his will and his wisdom with the intention of putting it into practice daily.

It is surrendering your life to the One who saved yours.

Are you calling on the name of the Lord daily?

Are you seeking first his kingdom and his righteousness daily?

Are you finding favor with the Lord daily?

Are you pleasing God by believing that he exists and that he rewards those who earnestly seek him?

Are you surrendering all to Him today?

CONTEXT

Spiraling from the fall into more and more evil, the Way of Cain is dominating the world stage while they Way of Seth is a mere remnant of people. They don't have much of God's word to live on. They don't have the ways of God spelled out to them. They are in need of lights in the darkness.

But they do have a prophecy. A word from the Lord. (Gen 3:15)

After seeing the Way of Cain summarized in Cain's evil genealogy, it's followed by the Way of Seth and his genealogy. Adam and Eve are still alive and watching this unfold with I can't imagine how much guilt and anguish over what they've done. The only thing keeping them alive and sane is the hope in the few words of God in Genesis 3:15, "And I will put enmity between you (Satan) and the woman, and between your offspring and hers (Jesus); he will crush your head, and you will strike his heal (at the cross)."

At the beginning of Seth's genealogy, as Chris mentioned last week, we see God reminding us of how he created us--in his image. We were created God-like. Nothing in all of creation is more like God than humans.

Now we're in a state of dreadful depravity. We're born sinners who are capable of incredibly evil attitudes, words and actions. And we don't have to look far to see not only the truth of that but that we're heading downhill towards a level of evil equal to that just prior to the Flood. But this reminder--that we're created in his image--is there to remind us and give us hope. Hope that the Way of Seth--the Way of Jesus--can and will deliver many from sin and death, shame and guilt, hell itself.

The whole thing here about the sons of God, daughters of men, and the Nephilim is simply there to show us how bad things had gotten in the world. To show us that things were so bad that God grieved and regretted that he'd created humanity in the first place. As a result, God would wipe out all of creation (except for the ones following the Way of Seth) and re-create the world.

SERMON

Q. What do I want them to know?

A. 1. The utter wickedness all over the earth; how bad we were and are

  1. The consequences of sin are real bad

  2. The judgment of God on our sinfulness is holy and just

  3. The depravity of humanity is on full display here

  4. It's setting the table for God's flood of judgment...and mercy

Q. Why do I want them to know it?

A. Because it's God's story being written by and through those of us with the humility, faith and courage to live it out. It's a costly journey.

Q. What do I want them to do about it?

A. 1. Call on the name of the Lord (Gen 4:26)

  1. Seek first his kingdom and his righteousness (Matt 6:33)

  2. Live to please him by grace through faith (Heb 11:6)

  3. Enjoy the Lord's favor (Gen 6:8)

  4. Follow Jesus (Luke 9:23)

Ask yourself these questions:

  1. Do I understand the world and epic I'm in?

  2. Do I believe God has called me into this story? His-story? History?

  3. Do you not see the hand of God working in your life to this end? The end of an unlikely hope that will come through humble, courageous, hopeful men and women, boys and girls, who have hope in their Creator's epic story called life?

Q. Why do I want them to do it?

A. Because this is the Pearl of Great Price. This is the Treasure Hidden in a Field. He is worthy of everything in my life. My whole life. Luke 9:23

Q. How can they begin to do this?

A.

  1. Call on the Lrod daily to show you the way.

    1. 4:26 "At that time, people began to call on the name of the Lord."

    2. God is light, life and love. (1 John)

  2. Remember who and whose you are in Christ. If you follow Jesus Christ, like follow him words, ways and works, then you'll remember...

    1. We're a son/daughter of Adam --born sinners in need of a Savior

    2. But, we're also a redeemed, forgiven son/daughter of Jesus Christ (the Way of Seth)

    3. We're created God-like from birth (in his image) (Gen 1:26-28; 5:1)

    4. We're created on purpose for a purpose (Gen 1:26-28; 5:2)

      1. Depraved, yes.

      2. Unredeemable, no!

      3. Unforgivable, no!

      4. Being created in God's image means we're more like God than anything else in the universe! Ex. I can't preach this message to any other creature on earth and move them to act like God calls us to. Only people can be inspired by God's word.

      5. We have to decide:

        1. Do I believe that?

        2. Will I act on that belief?

    5. Don't look to people to be your heroes. They are not your hope. Jesus is your Hero capital H. He calls us to live heroically (sacrificially) for his glory-not ours.

    6. Find favor in God's eyes by walking with God. (Gen 5:21-24; Micah 6:8)

CONCLUSION

Are you calling on the name of the Lord each day? Are you seeking first...really seeking first...his kingdom and his righteousness? Are you rearranging your life around his priorities and perspective? This is all just pre-k for the rest of eternity. Do you get that?

Examine your life right now. As we soberly remember the price that was paid by Jesus Christ when he died in our place for our sin to free us, he reminds us that he passes the baton to us to share this good news that forgiveness is available to all, though not automatic. If we don't tell them, who will? If we don't live this out, do we really believe it?

Bottom line: The Way of Seth (and Jesus) is to walk with him. We walk with him by calling on and seeking him by grace through faith each day.

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

Invitation

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Pray

NOTES

The Pattern

See D. J. A. Clines, Catholic Biblical Quarterly, No. 38 (1976), pp. 487, 488. Clines explains that Gerhard Von Rad initially observed a pattern of sin, mitigation, and punishment. Then Claus Westermann discerned another element, that of divine speech. Though he did not include it in the pattern, Clines does. Thus the following chart:

I.

II.

III.

IV.

SIN

SPEECH

GRACE

PUNISHMENT

  1. FALL

3:6

3:14-19

3:21

3:22-24

  1. CAIN

4:8

4:10-12

4:15

4:16

  1. SONS OF GOD

6:2

6:3

6:8, 18ff

7:6-24

  1. FLOOD

6:5, 11f

6:7, 13-21

6:8, 18ff

11:8

  1. BABEL

11:4

11:6f

10:1-32

11:8

Preach the Word, Genesis, Kent Hughes, chapter 1, note 3, p. 625

Hamilton puts it this way:

"God acts and speaks; man rebels; God punishes; God protects and reconciles." P. 201

GOD ACTS & SPEAKS    MAN REBELS    GOD PUNISHES    GOD PROTECTS & RECONCILES

OUTLINES

N/A

QUESTIONS TO CONSIDER

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I get to do? (In light of who I am)

  5. How do I do it?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in Genesis, by Bethancourt

The Genesis Record, by Henry Morris

The Genesis Factor, by David Helms & Jon Dennis

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

Claude.ai

Read More
Darien GabrielGrace Christian FellowshipDarien Gabriel, Grace Christian Fellowship, Ladson, SC, 29456, non denominational church, bible believing church, chaos to covenant
What Can We Learn from Genesis 5? | Genesis 5:1-32 | Chris Karpus
What Can We Learn from Genesis 5? | Genesis 5:1-32 | Chris Karpus

What can we learn from Genesis 5? What if…?

From Adam to Noah

5 This is the written account of Adam’s family line.

When God created mankind, he made them in the likeness of God.  2  He created them male and

female and blessed them. And he named them “Mankind” [a]  when they were created.

3  When Adam had lived 130 years, he had a son in his own likeness, in his own image; and he named him

Seth.  4  After Seth was born, Adam lived 800 years and had other sons and daughters.  5  Altogether, Adam

lived a total of 930 years, and then he died.

6  When Seth had lived 105 years, he became the father [b]  of Enosh.  7  After he became the father of Enosh,

Seth lived 807 years and had other sons and daughters.  8  Altogether, Seth lived a total of 912 years, and

then he died.

9  When Enosh had lived 90 years, he became the father of Kenan.  10  After he became the father of Kenan,

Enosh lived 815 years and had other sons and daughters.  11  Altogether, Enosh lived a total of 905 years,

and then he died.

12  When Kenan had lived 70 years, he became the father of Mahalalel.  13  After he became the father of

Mahalalel, Kenan lived 840 years and had other sons and daughters.  14  Altogether, Kenan lived a total of

910 years, and then he died.

15  When Mahalalel had lived 65 years, he became the father of Jared.  16  After he became the father of

Jared, Mahalalel lived 830 years and had other sons and daughters.  17  Altogether, Mahalalel lived a total

of 895 years, and then he died.

18  When Jared had lived 162 years, he became the father of Enoch.  19  After he became the father of

Enoch, Jared lived 800 years and had other sons and daughters.  20  Altogether, Jared lived a total of 962

years, and then he died.

21  When Enoch had lived 65 years, he became the father of Methuselah.  22  After he became the father of

Methuselah, Enoch walked faithfully with God 300 years and had other sons and

daughters.  23  Altogether, Enoch lived a total of 365 years.  24  Enoch walked faithfully with God; then he

was no more, because God took him away.

25  When Methuselah had lived 187 years, he became the father of Lamech.  26  After he became the father

of Lamech, Methuselah lived 782 years and had other sons and daughters.  27  Altogether, Methuselah

lived a total of 969 years, and then he died.

28  When Lamech had lived 182 years, he had a son.  29  He named him Noah [c]  and said, “He will comfort us

in the labor and painful toil of our hands caused by the ground the Lord has cursed.”  30  After Noah was

born, Lamech lived 595 years and had other sons and daughters.  31  Altogether, Lamech lived a total of

777 years, and then he died.

32  After Noah was 500 years old, he became the father of Shem, Ham and Japheth.

1. Why pause and study this chapter?

- Our message series are based on a Book of the Bible and not current events or Life Skills 101,

starring Jesus. Genesis 5 is the next passage…it’s in the Bible, so it’s important.

- Our messages are exegetical, not eisegetical…or exegesis vs. eisegesis.

Exegesis - objective interpretation of the text to discover it’s original meaning

Eisegesis - Involves reading one's own ideas into the text, and is not concerned with the

original context.

2. What can we learn from Gensis 5?

- Genesis 5 is the beginning of the next major section of Genesis

- It documents the faithfulness of God as He preserves what would be the bloodline of Jesus, through

Noah’s son, Shem. In that, Genesis 5 presents an early genealogy of the people of God.

- Consider the possibility that this genealogy exists for the sake of the Gospel.

- For those in Christ, it’s an early family tree

- It’s a wide-angle view of redemptive history after the fall

- Genesis 5 connects God’s faithfulness from Adam through Noah and ultimately to all of us who

belong to Him through our faith in Jesus.

- That’s a pretty legit reason for us take a closer look, right?

3. Genesis 5 opens by echoing Chapter 1:

Genesis 5:1-2

When God created mankind, he made them in the likeness of God.  2  He created them male and

female and blessed them. And he named them “Mankind” [a]  when they were created.

- Mankind = the human race

- Just a reminder that God created mankind – in His own likeness – male and female and He

blessed them.

4. A unique inclusion in this genealogy is verse 3:

3  When Adam had lived 130 years, he had a son in his own likeness, in his own image; and he named him

Seth. 

- So just as God fathers Adam and makes humanity in His likeness, so Adam reflects the image

of God by fathering a son who embodies his own likeness and image.

o It seems to really emphasize the importance of this bloodline – which we know now

leads us to Jesus

5. The most shocking aspect of Genesis 5 is that it bluntly documents a series of deaths – reminding us

that things were not the way they were originally designed to be prior to the fall.

Genesis 5:4-5

4  After Seth was born, Adam lived 800 years and had other sons and daughters.  5  Altogether, Adam lived

a total of 930 years, and then he died.

- So in this chapter, right at the start, we get a heads up to the God-inspired redemption offered

through this bloodline – knowing that this genealogy leads to Jesus, while simultaneously

receiving a sobering reminder of the fall – the reason why redemption through Jesus was

necessary.

It may be a stretch, but I believe the genealogy in Genesis 5 is a very early reminder – in retrospect, of

the reality of Romans 6:23

Romans 6:23

“23  For the wages of sin is death, but the gift of God is eternal life in [a]  Christ Jesus our Lord.”

- those “…and then he died” statements are chilling compared to the life God intended for Adam

and Eve…and all of us.

- from the fall forward, humanity is held in slavery…

Hebrews 2:14-15

“14  Since the children have flesh and blood, he (Jesus) too shared in their humanity so that by his death he

might break the power of him who holds the power of death—that is, the devil—  15  and free those who

all their lives were held in slavery by their fear of death.”

-As Adam tastes death as a judgement for sin, Jesus comes as a second Adam, who not only tastes

death, but overcomes it and reverses the curse. “crushes the head of the serpent” from Genesis 3:13

Romans 5:12-17

“12  Therefore, just as sin entered the world through one man, and death through sin, and in this way

death came to all people, because all sinned—

13  To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s

account where there is no law.  14  Nevertheless, death reigned from the time of Adam to the time of

Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the

one to come.

15  But the gift is not like the trespass. For if the many died by the trespass of the one man, how much

more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the

many!  16  Nor can the gift of God be compared with the result of one man’s sin: The judgment followed

one sin and brought condemnation, but the gift followed many trespasses and brought

justification.  17  For if, by the trespass of the one man, death reigned through that one man, how much

more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in

life through the one man, Jesus Christ!”

This genealogy shows us the very beginning of God’s redemptive plan for humanity.

5. There are 25 genealogies in the Bible

- They recount deaths and births

- But uncommon elements seem to stand out – those included people or asides that break from

the typical script – This should catch our attention because it happens for a reason.

- Everyone’s family tree has folks who stand out a little more than others – there’s

something distinct about them.

- Even in Amy’s and my family trees, there are folks that got a bronze metal in the

Olympics (Amy’s), busted Al Capone (also Amy’s), a former president (naturally Amy’s)

and a gangster - former Public Enemy Number 1 (OK…my tree)

6. Adam’s descendent Enoch, born of the line of Seth, was one of those uncommon people…

Genesis 5:21-24

21  When Enoch had lived 65 years, he became the father of Methuselah.  22  After he became the father of

Methuselah, Enoch walked faithfully with God 300 years and had other sons and

daughters.  23  Altogether, Enoch lived a total of 365 years.  24  Enoch walked faithfully with God; then he

was no more, because God took him away.

- Up to this point, for each generation, we have a man living a certain number of years,

fathers at least the son mentioned, lives longer, then dies.

- Yet – we have a pause, or disruption with Enoch – why?

- Obviously, Enoch had a close relationship with God. How do we know? Because the text

takes a break from the pattern to tell us that Enoch walked faithfully with God

o It suggests an intimacy unseen since before the Fall

o This “walking with God” suggests a righteousness that comes by faith, and shows us

the intimate relationship we, as Christians, should have with God as described

throughout the New Testament.

- Enoch shows us the difference between being welcomed by God instead of facing death –

rather than die like Adam’s other descendants, Enoch gets taken by God. Hebrews 11:5

shines a little more light on what happened with Enoch:

Hebrews 11:5

5  By faith Enoch was taken from this life, so that he did not experience death: “He could not be found,

because God had taken him away.” [a]  For before he was taken, he was commended as one who pleased

God.

- One could say that the faith of Enoch led to the favor of God…for Christians, this might

mean:

- One could say that the Believer’s future is not based on his or her work, but his or her walk

which of course, does include works prepared in advance by God)

- A believer’s future is not based on credentials, but based on character

- It’s defined not by pleasing others, but by pleasing God.

- In fact, Hebrews 11:6 follows saying:

Hebrews 11:6

6  And without faith it is impossible to please God, because anyone who comes to him must believe that

he exists and that he rewards those who earnestly seek him.

- God is pleased with those who wholly believe what His word says about Him.

- Also, God rewards those who seek Him

- Enoch also believed that God judges those who reject Him…How do we know this?

Jude 14-15

14  Enoch, the seventh from Adam, prophesied about them: “See, the Lord is coming with thousands upon

thousands of his holy ones  15  to judge everyone, and to convict all of them of all the ungodly acts they

have committed in their ungodliness, and of all the defiant words ungodly sinners have spoken against

him.”

- What we see in Enoch’s walk was that it was rooted in deepest intimacy with God: he knew

God.

- His walk rested on great faith – he believed in God with his whole heart

- He believed that God would judge and reward all who live

- This doesn’t describe the high point of his life, but his entire life – over 300 years of a

progressively closer walk with God.

- Then “God took him away”

When Enoch was just a young man…365 years old…” he was no more, because God took him away.”

- What are they saying here? How did God just take him?

- Maybe it was similar to how God took Elijah…in a chariot of fire. It DOES sound a little

familiar when 2 Kings 2:11-12 says “…and Elisha saw him no more”

2 Kings 2:11-12

11  As they were walking along and talking together, suddenly a chariot of fire and horses of fire appeared

and separated the two of them, and Elijah went up to heaven in a whirlwind.  12  Elisha saw this and cried

out, “My father! My father! The chariots and horsemen of Israel!” And Elisha saw him no more. Then he

took hold of his garment and tore it in two.

- What we can surmise by this, is that Enoch was taken from earthly life to eternal life.

- God will do the same for us…probably not the same way, but certainly for the same reason

and the same goal…through Jesus

So how does Enoch relate to or inform us as Christians?

- What if what happened to Enoch was to encourage all of us to walk with God.

- What if what happened to Enoch is intended to awaken all of us to the hope of life after

death.

- I would think it awakened something in his contemporaries…hey had a LOT of time to think

about it.

- His son, Methuselah had 969 years to mull this over!

- Even as we discuss Chapter 5 as the beginning of the genealogy of Jesus, before Jesus was

born, we see this hope manifested in some of the greats of the Old Testament:

Job 19:25-27

- 25  I know that my redeemer [a]  lives,

    and that in the end he will stand on the earth. [b]

26  And after my skin has been destroyed,

    yet [c]  in [d]  my flesh I will see God;

27  I myself will see him

    with my own eyes—I, and not another.

    How my heart yearns within me!

Daniel 12:2-3

2  Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to

shame and everlasting contempt.  3  Those who are wise [a]  will shine like the brightness of the

heavens, and those who lead many to righteousness, like the stars for ever and ever.

- Don’t these verses foreshadow the New Testament promises of Christ’s return?

SO – How do we walk faithfully with God?

1. Pray – always

a. 1 Thessalonians 5:16-18

16  Rejoice always,  17  pray without ceasing,  18  give thanks in all circumstances; for this is the

will of God in Christ Jesus for you.

- You cannot have a flourishing relationship with someone you don’t talk to.

- Prayer is a time to tell God what is going on in our lives, to ask for guidance and wisdom, to

repent of our sin and to enjoy His presence. It is a time to admit that God is greater than we

are and to trust Him

-

2. Surrender to His will and way of life

a. Galatians 2:20

20  I have been crucified with Christ. It is no longer I who live, but Christ who lives in me.

And the life I now live in the flesh I live by faith in the Son of God, who loved me

and gave himself for me.

b. Surrendering your life requires an eternal perspective

- Prayer of Darren’s friend –

o Thank you God for one more day, and thank you God for one less day.

- c. This means surrendering everything you are

- your job

- your family

- your money – your security

- your past, present and future

-

3. Read the Bible

- The inspired word of God

- Psalm 119:105

- “Your word is a lamp to my feet and a light to my path.”

- You can’t walk with God in the dark.

4. Live like Jesus

a. Obey His commands

b. 1 John 2:6

“6  whoever says he abides in him ought to walk in the same way in which he walked.”

- “My dad is my hero”

5. Confession ad Repentance

a. Recognizing and confessing sin

i. The world doesn’t determine what sin is – God does

ii. If you pray, surrender your life to Him, read His word, and live like Jesus, you’ll

recognize the sin in your life, you’ll know what to give Him

iii. He’s already died for it – give it to Him

1 John 1:9

“9  If we confess our sins, he is faithful and just to forgive us our sins and to

cleanse us from all unrighteousness.”

iv. How many of us are sitting in a prison cell with door already opened?

v. Walk out of the cell that Jesus opened, and walk with God.

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Guest UserGrace Christian FellowshipChris Karpus, Genesis 5, Chaos to Covenant, non denominational church, bible believing church, Ladson, SC, Grace Christian Fellowshiop, Grace Christian Fellowship
What Happens When a Society Rejects God? | Genesis 4:16-26 | Mikey Brannon
What Happens When a Society Rejects God? | Genesis 4:16-26 | Mikey Brannon

What Happens When A Society Rejects God?

Grace Christian Fellowship

Mikey Brannon

October 13, 2024

[Gen 4:16 ESV] 16 Then Cain went away from the presence of the LORD and settled in the land of Nod, east of Eden. • Went away from the presence of the Lord.

o 4:6-7 Cain is filled with rage against his brother, but is gracious to him and gives him an opportunity to repent.

o How sin is conceived (like a baby) in Gen 4:6-7, James 1:14-15

o God uses vivid language to describe his sin (4:7) “crouching desire”. (ref. 1 Peter 5:8)

o Cain’s biggest issue

 Cain conceived the sin of murder in his heart

 His desire for sin was greater than his desire for God

 While cain was religious, fundamentally he was a non-believer!

• Knows God personally

• Talks with God

• Still does not trust God’s words

 Cain is the first cursed person. (4:11-12)

 The result of the curse is that Cain is forced to become a wanderer, a nomad, a homeless vagabond.

 Notice Cain willingly gives up religion and relationship with God, in order to rid himself of the precepts that come along with it. This is the choice of the sinner.

o “East of Eden” – Genesis language shows that as one moves Eastward they are moving further from the presence of God.

o “Land of Nod” Nod means wanderer, exile, or fugitive.

[Gen 4:17 ESV] 17 Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch. • Even this vile sinner found a wife to marry. Cain obviously married one of his sisters. Together they have a son named Enoch.

• “Built a City” - It is not what we expect the vagabond to do, establish a city. It is as if he says, I’ll show you God, I’ll settle my on place and I don’t need you to help. But even the name of the city suggest it is futile.

• The Hebrew verb tense suggests that Cain didn’t just build a city, but that he was continually building a city. Essentially we can picture Cain endlessly working to buid this city, but never finishing it, until he eventually turns it over to his son to whom it is named Enoch.

• This city that Cain would build would be common a city of apostasy and of the inhabatens present and future would be rejecters of God, and they will eventually be drowned.

[Gen 4:18 ESV] 18 To Enoch was born Irad, and Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech. • Our sin doesn’t just affect us but it affects others around us, and even future generations.

• In Chapter 5 and 6 we get 2 genealogies here in our text we have a genealogy of Cain, and in the next chapter we have the genealogy of Seth. More on that later.

• This geneology traces Cain to one of his descendants Lamech. Lamech is the arch type evil representative of what has come from Cain’s apostasy.

• Enoch means “dedicated”. Cain running from the curse God has placed on him attempts to build a city and he names his Son and his city “dedicated”. He dedicates his son to his city. As if his son may finally be able to stop running and wandering.

• Talk about how sinners try to find comfort somewhere other than God.

• Enoch is cains big dillusion.

• Our kids are not fooled by our dillusions are they, its very interesting what Enoch names his son, Irad, which can be loosely translated city dweller

• Then you have Mejujael and Methusahael, which scholars say means something like, God Blots out and violence to God

• Do you see the direction from cain to -> city dweller-> outright violence to God this is trendline of the society.

[Gen 4:19 ESV] 19 And Lamech took two wives. The name of the one was Adah, and the name of the other Zillah. • The apostate generation culminates with a picture of a man named Lamech (conquerer).

• Instantly we encounter an issue with Lamech. He has 2 wives.

• We know that God has already established marriage as a union between 1 man and 1 woman. Any other version of this union is a sinful corruption. (Gen. 2:24)

• Some people encounter polygamy in the OT and they say see the Bible is wrong it condones things like that. Or that the Bible is inconsistent on its view on marriage. Not true.

• Whenever polygamy is shown in the OT it always results in hurt and devastation. (Abraham)

• As we can see here in our example text the Bible doesn’t come out and make a moral statement about polygamy here. Because it doesn’t need to. That is the entire point of this geneology.

[Gen 4:20 ESV] 20 Adah bore Jabal; he was the father of those who dwell in tents and have livestock. • The “bal” brothers: Jabal, Jubal, and Tubal

• Stem bal means to produce

• Society was a great at producing things

• We have world leading agriculture, invention of music, of musical instruments, iron working, bronze instruments of all kinds

• Jabal was a shepherd who likely tended sheep. People in the city need someone else to produce meat and garments, so what we see here is the first glimmering of the agricultural industry.

• Discussion about how long they lived in this society Adam lived 930 years. In fact did you ever realize Adam almost lived long enough to see the birth of Noah. Cain lived 730 years.

[Gen 4:21 ESV] 21 His brother's name was Jubal; he was the father of all those who play the lyre and pipe. • Jubal, invented music, and the first instruments. Can you imagine what an accomplishment, Chris Karpus level stuff here. They had likely had figured out things like scales, and chords, and how to construct various instruments to create harmonies.

• Now many of us in this room are musicians. How many of you feel like you have enough time to practice your instrument? How many of you feel like you have mastered it and there is nothing else to learn? Imagine if you had 700 years to work on it. Do you think you would be pretty good?

[Gen 4:22 ESV] 22 Zillah also bore Tubal-cain; he was the forger of all instruments of bronze and iron. The sister of Tubal-cain was Naamah. • Tubal-cain in a similar way had perfected the art of metal working. He is the father of blacksmithing and was the master of the craft. In a similar way having so much time on the earth to master the craft.

• These 3 sons were epic leaders of a godless city.

• Application: I wonder what outsiders would have said about the city of Nod as they passed by. Great city! Technological leaders, Innovative, Wealthy, luxurious? Does this sound like a cursed city to you?

• A society without God is striving to find satisfaction in something else, but they will ever find is emptiness.

• This is a society who works and works for the one thing they will never have, rest. Sabbath. Because they have rejected the ultimate rest. (Matthew 12:8)

[Gen 4:23 ESV] 23 Lamech said to his wives: "Adah and Zillah, hear my voice; you wives of Lamech, listen to what I say: I have killed a man for wounding me, a young man for striking me. • Lamech becomes the poster boy for how far from God this society has come.

• Brags to his wives about his murderous rampage

o Notice how he speaks to his wives. How far has this Godless society gotten from what Adam first spoke, “bone of my bone flesh of my flesh”

o Murder of man

o Murder of a child

o In both instances Lamech brags about his brutality

o What we can observe here in this society that is far from God there is no longer an appreciation for human life.

o Why is murder such a heinous crime in the first place?

o Gen. 1:27, Gen.9:6

o So what we see in a society that is far from God, there is a loss of appreciation for human life

o Another way to say this is that the value you we place on one another comes from the value that we place in God.

o Another way to say this is, Love God, Love People

[Gen 4:24 ESV] 24 If Cain's revenge is sevenfold, then Lamech's is seventy-sevenfold." • The reference here is back to verse 4:15.

• Remember God had promised Cain protection of his life. Word got around.

• In hindsight now that we have studied this passage I think God allowed Cain to live just so that the fullness of his wickedness would play out. It would have been to easy for him to die. So Cain spends hundreds of years trying to outrun the curse, only to die in his futile attempts. It is a much more worthy punishment.

• Lamech makes a mockery of God’s curse. He is vile, and wicked, he even brags about his wickedness. This city is lost indeed.

• What a terrible story if it ended here!

[Gen 4:25 ESV] 25 And Adam knew his wife again, and she bore a son and called his name Seth, for she said, "God has appointed for me another offspring instead of Abel, for Cain killed him." • Able the presumed line of redemption is dead. Cain is unfit and cursed. The last time things looked this dark were after the fall.

• We think back to the promise (Gen. 3:14). And in God’s graciousness we find hope. This verse gives us hope.

• Adam and Eve have another son who can help fulfill the promise of Genesis 3:14, Seth.

• Seth is not the one to crush the head of the serpant, but we will find out in the next chapter exactly where is line will lead, ultimately to Christ, the ultimate head crusher. Luke 3:38

[Gen 4:26 ESV] 26 To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the LORD. • Even in the early days apparently outside of the line of Cain people had begun to stray from God

• Enosh marks a period of revival where people began to again call upon the name of the Lord.

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Guest UserGrace Christian FellowshipChaos to Covenant, Ladson, SC, Grace Christian Fellowship, non denominational church, bible believing church, Genesis, Cain and Abel
What Does 'Raising Cain' & Sibling Rivalry Have in Common? | Genesis 4:1-1
What Does 'Raising Cain' & Sibling Rivalry Have in Common? | Genesis 4:1-1

Series: Chaos to Covenant

Title: "What does 'Raising Cain' & sibling rivalry have in common?"

Scripture: Genesis 4:1-16

Jude 11, Hebrews 11:4, Micah 6:7-8, James 1:14-15, Matt 5:21-26, Matt 18:21-22

Bottom line: The way of Cain leads to sin, death and hell. The way of Able leads to grace, mercy and life.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

Opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him, and leading others to do the same.

INTRODUCTION

Canes

One of our sons-in-law lives in Charlotte. When he comes to visit, he tries to work in a visit to the chicken finger restaurant called Raisin' Canes. Apparently, they don't have any in Charlotte yet.:-)

Where did the restaurant name "Raisin' Canes" come from?

Raising Cane’s, the popular chicken finger restaurant chain, was named after the founder Todd Graves’ dog, a yellow Labrador named “Raising Cane.” When Graves was starting the restaurant in the mid-1990s, his initial plan to name the place something different was met with the suggestion from a friend to name it after his dog. Graves embraced the idea, and the dog became the namesake and mascot for the chain.

- ChatGPT

Expression

Where does the expression come from?

The expression “raising Cain” refers to causing trouble, making a scene, or behaving in a rowdy or disruptive manner. It comes from the biblical story of Cain and Abel in Genesis 4, where Cain, the firstborn son of Adam and Eve, kills his brother Abel out of jealousy. Because of this violent act, Cain became associated with sinful or rebellious behavior.

When someone is said to be “raising Cain,” it implies that they are acting in a wild, reckless, or disruptive way, much like the connotations of Cain’s rebelliousness in the Bible. The phrase became popular in the 19th century and has been used colloquially ever since.

- ChatGPT

This is also the origin of sibling rivalry.

CONTEXT

Adam and Eve are exiled and banished from the garden of Eden. They are living east of the garden and several generations have passed. Cain and Abel are the only sons of Adam and Eve. They likely continue to have daughters as well as Cain and Abel's sons and daughters. The tribe is growing.

There are two kinds of people in these clans and tribes. Those who follow the way of Cain and those who follow the way of Abel.

Another practice that has developed some is that of offering sacrifices to the Lord. The way Cain and Abel do this becomes a moment of revelation for us even today.

SERMON

Q. What do I want them to know?

A. There are basically 2 ways to live: the way of Cain and the way of Abel.

Q. Why do I want them to know it?

A. Because we will live one way or the other. There are consequences to following the way of Cain.

Q. What do I want them to do about it?

A. Reject the way of Cain and follow the way of Abel. Follow Abel as he follows the Lord.

Q. Why do I want them to do it?

A. So that you will find the favor and blessing of the Lord in your life.

Q. How can they begin to do this?

A.

  1. Turn from your ways (ways of Cain) to the Lord (ways of Abel) asking for him to show you the way to that hope found only in Jesus Christ.

  2. Tell others how they can also find this hope.

CONCLUSION

Talk about sibling rivalry? My brother and I are 3.25 years apart (I'm the older). No other siblings either. You might say we had a rivalry going on--especially when no one else was around.

I can specifically recall several times when I thought, "I hate him and I want to kill him!" Now that might sound funny to you because you can relate to that emotion due to your own sibling rivalry. I'm glad you can relate but let me sober you a little. We're all capable of murder. In Matthew 5:21-22, Jesus makes it clear that when we hate someone it's the same in God's eyes as if we murdered them. It's the idea that in our rage we're ready to murder them--we just lack the opportunity to do so without getting caught.

Why do I share this? Because we all naturally go the way of Cain.

God's grace is that we don't have to if we go Abel's way.

Bottom line: The way of Cain leads to sin, death and hell. The way of Able leads to grace, mercy and life.

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

How do we respond? Answer 2 questions:

Invitation

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Pray

NOTES

The expression “raising Cain” refers to causing trouble, making a scene, or behaving in a rowdy or disruptive manner. It comes from the biblical story of Cain and Abel in Genesis 4, where Cain, the firstborn son of Adam and Eve, kills his brother Abel out of jealousy. Because of this violent act, Cain became associated with sinful or rebellious behavior.

When someone is said to be “raising Cain,” it implies that they are acting in a wild, reckless, or disruptive way, much like the connotations of Cain’s rebelliousness in the Bible. The phrase became popular in the 19th century and has been used colloquially ever since.

-ChatGPT 10.06.24

Raising Cane’s, the popular chicken finger restaurant chain, was named after the founder Todd Graves’ dog, a yellow Labrador named “Raising Cane.” When Graves was starting the restaurant in the mid-1990s, his initial plan to name the place something different was met with the suggestion from a friend to name it after his dog. Graves embraced the idea, and the dog became the namesake and mascot for the chain.

There have actually been multiple “Raising Cane” dogs over the years. The first Raising Cane (Cane I) was the original dog the chain was named after, and subsequent Labradors have carried on the name as the brand grew. It’s a fun, personal touch to the restaurant’s identity!

- ChatGPT 10.06.24

The Pattern

See D. J. A. Clines, Catholic Biblical Quarterly, No. 38 (1976), pp. 487, 488. Clines explains that Gerhard Von Rad initially observed a pattern of sin, mitigation, and punishment. Then Claus Westermann discerned another element, that of divine speech. Though he did not include it in the pattern, Clines does. Thus the following chart:

I.

II.

III.

IV.

SIN

SPEECH

GRACE

PUNISHMENT

  1. FALL

3:6

3:14-19

3:21

3:22-24

  1. CAIN

4:8

4:10-12

4:15

4:16

  1. SONS OF GOD

6:2

6:3

6:8, 18ff

7:6-24

  1. FLOOD

6:5, 11f

6:7, 13-21

6:8, 18ff

11:8

  1. BABEL

11:4

11:6f

10:1-32

11:8

Preach the Word, Genesis, Kent Hughes, chapter 1, note 3, p. 625

Hamilton puts it this way:

"God acts and speaks; man rebels; God punishes; God protects and reconciles." P. 201

GOD ACTS & SPEAKS    MAN REBELS    GOD PUNISHES    GOD PROTECTS & RECONCILES

OUTLINES

N/A

QUESTIONS TO CONSIDER

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I get to do? (In light of who I am)

  5. How do I do it?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in Genesis, by Bethancourt

The Genesis Record, by Henry Morris

The Genesis Factor, by David Helms & Jon Dennis

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

Claude.ai

Read More
Darien GabrielGrace Christian FellowshipCain and Abel, Darien Gabriel, Grace Christian Fellowship, SC, Ladson, non denominational church, bible believing church, Chaos to Covenant
How is There Judgment and Hope? | Genesis 3:15-24 | Darien Gabriel
How is There Judgment and Hope? | Genesis 3:15-24 | Darien Gabriel

Series: Chaos to Covenant

Title: "How is there judgment and hope?"

Scripture: Genesis 3:15-24

Romans 5:15-19; Numbers 21:4-9

Bottom line: Even in the face of God's curses and judgment of humanity, there is hope for us in King Jesus.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. QUESTIONS TO CONSIDER

  7. OUTLINES

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

INTRODUCTION

Hurricane Helene wreaked havoc on our state and nation this past week. We want to pause and pray right now for those who are still dealing with that aftermath.

Why do we have hurricanes anyway? And earthquakes, meteorites, tsunamis, floods, droughts, and pandemics?

We have them because of The Fall.

CONTEXT

Adam and Eve have been created and married. They are in a blissful garden of existence where they have all that they need and their Creator, the Lord God, spends time walking and talking with them everyday. They have no relational distress with God or each other or creation. They are experiencing perfect peace and joy.

And yet they find themselves capable of being tempted to forget that God is good and doubt his trustworthiness.

They give into the temptation to doubt God's goodness and trustworthiness and disobey God's single, clear command. They fall from grace and we have the first--the original--sin. This sin has far reaching consequences too including Hurricane Helene.

SERMON

Q. What do I want them to know?

A. Sin has consequences including God's judgment. But it does sometimes come with God's grace too.

Q. Why do I want them to know it?

A. Because we should remember that there's always hope in Christ Jesus.

Q. What do I want them to do about it?

A. Embrace the judgment but lean into the grace and point others to it.

Q. Why do I want them to do it?

A. So we don't despair and give up when we're tempted to.

Q. How can they begin to do this?

A.

  1. Turn from your ways to the Lord asking for him to show you the way to that hope found only in Jesus Christ.

  2. Tell others how they can also find this hope.

NOTE the chiasm here in vv. 11-19:

  • Sin of Adam (9-11)

    • Sin of Eve (12)

      • Sin of Serpent (13)

      • Judgment of Serpent (14-15) But also the hope of his defeat prophesied (protoevangelion = first gospel)

    • Judgment of Eve (16)

  • Judgment of Adam (17-19)

What's at the focal point is: Sin, death and Satan will be defeated by Eve's offspring. Why not Adam's? Because her offspring is Jesus and he was born of a virgin, not of Adam or his seed.`

CONCLUSION

Bottom line: Even in the face of God's curse and judgment of humanity, there is hope in King Jesus.

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

How do we respond? Answer 2 questions:

Invitation

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Pray

NOTES

Synonyms for

enmity

noun a world free from enmity between nations and races:

HOSTILITY, animosity, antagonism, friction, antipathy, animus, opposition, dissension, rivalry, feud, conflict, discord, contention;

My first question:

I have a question about Adam and Eve in the Bible. I am seminary trained so talk to me as if I have some knowledge about the Bible. My question is why did God remove Adam and Eve from the garden?

"God's removal of Adam and Eve from the Garden of Eden in Genesis 3:22-24 is primarily to prevent them from accessing the Tree of Life after their disobedience. After Adam and Eve ate from the Tree of the Knowledge of Good and Evil, they gained the knowledge of good and evil, which was not meant for them. Their newfound awareness brought sin and separation from God into the world.

Genesis 3:22 states, "Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—" God immediately expels them from Eden to prevent them from eating from the Tree of Life and thus living eternally in their fallen state.

So, the expulsion from Eden serves a dual purpose:

1. As a consequence of their disobedience (i.e., sin), they are removed from the place of God's direct presence and blessing.

2. It is also an act of mercy, ensuring they do not live forever in a corrupted state.

In a theological sense, this introduces the concept of death as a limitation, but also as part of God’s redemptive plan, allowing for eventual resurrection and redemption rather than eternal life in a fallen condition." -ChatGPT

My second question: But if Adam and eve stay in the garden and eat from the tree of life and while there repent and believe, would they still live forever in a corrupted state? I seems to me that they would be forgiven?

"That’s an interesting theological question, and you’re right to focus on the dynamic tension between the Tree of Life, repentance, and the consequences of sin.

Here’s the key theological consideration: **repentance and belief** are indeed central to forgiveness in the biblical narrative, but there’s more to the situation in Genesis than just forgiveness. The Garden of Eden is not simply about access to eternal life but also about the state in which that life would be lived.

1. **The Nature of the Tree of Life and Eternal Life**: In Genesis 3:22, God’s concern is not just about forgiveness but about the state in which humanity would live eternally. The Tree of Life represents the ability to live forever, but in the context of the narrative, eternal life in a corrupted state would be a disaster. Imagine living forever with the ongoing effects of sin—physical, emotional, and spiritual decay. Even if Adam and Eve repented and believed, they would still be living in a world now subject to the curse of sin (pain, toil, suffering, and eventual death as outlined in Genesis 3:16-19).

   So the problem isn't just moral guilt but the entire reality of living in a world where sin has entered. God’s removal of them from the garden was not simply about preventing eternal life—it was about preventing eternal life **in a corrupted world**. Repentance alone doesn’t reverse the cosmic consequences of sin. The entire creation needed restoration (Romans 8:20-22).

2. **The Larger Redemptive Plan**: While forgiveness is essential, so is the **plan of redemption** that goes beyond forgiveness to full restoration. For instance, the ultimate goal of the biblical narrative isn’t just the forgiveness of individual sins, but the **renewal of all creation**. This is why Christ’s work includes not just forgiveness but also the promise of **resurrection** and **new creation** (Revelation 21-22). Adam and Eve eating from the Tree of Life after sinning might grant them eternal life, but not in the transformed, glorified state God intends for His people.

3. **Why Death is Necessary**: In God’s redemptive plan, death became a necessary part of undoing the effects of sin. God allowed death to enter the world not merely as punishment but also as part of the plan that ultimately leads to resurrection. Paul speaks of death as the last enemy to be defeated (1 Corinthians 15:26), but through Christ, death becomes the gateway to new life. Had Adam and Eve eaten from the Tree of Life while in their fallen state, they might have bypassed death, but they would have missed out on the full restoration that comes through death and resurrection.

4. **The Typology of Christ and the Tree of Life**: Theologically, Christ is often seen as the fulfillment of the Tree of Life. In the new creation, those who believe in Him will once again have access to the Tree of Life (Revelation 22:14). This shows that eternal life comes not just through forgiveness but through transformation. Christ doesn’t just forgive; He renews all things, including the body and the entire creation. Adam and Eve, even if they had repented and believed in the garden, would still need this fuller redemptive work to be fully restored to God’s ultimate intention for humanity.

In summary, even if Adam and Eve had repented and believed, staying in the garden and eating from the Tree of Life would have meant eternal life in a fallen state. Forgiveness alone would not have solved the problem of the corruption of their nature and the curse on creation. God’s plan required not just forgiveness but the eventual defeat of death and the renewal of all creation, something that could only be achieved through Christ’s redemptive work. The removal from Eden, then, can be seen as a merciful act, preserving them for a future, greater restoration." -ChatGPT

From Wilmington's Bible Handbook:

It's primeval history (universal world history) of the world (universe) made up of 5 stories with the same structure. (1-11)

  • The Fall

  • Cain

  • Sons of God marrying daughters of man

  • The Flood

  • Tower of Babel

  • They all follow this 4-fold pattern:

    • Sin: the sin is described

    • Speech: There is a speech by God announcing the penalty for the sin

    • Grace: God brings grace to the situation to ease the misery due to sin

    • Punishment: God punishes the sin

Patriarchal history (12-50) or the history of Israel's founding fathers. It continues to reveal the many graces of God based on the gracious promise God made to and through Abraham in Genesis 12:3.

Notes from Bible Project Videos

1-11 God and the world

12:3 Hinge verse

12-50 God and Abraham's family

"Blessing" is a key word here

Choice: Tree of knowledge of good and evil

  1. Trust God's definition of good and evil, or

  2. Seize autonomy and define good and evil for themselves?

Serpent (against God) tells a different story. He lies when he tells them that if they eat from the tree of the knowledge of good and evil that they will be like God. Because they already are like God (made in his image).

The Pattern

See D. J. A. Clines, Catholic Biblical Quarterly, No. 38 (1976), pp. 487, 488. Clines explains that Gerhard Von Rad initially observed a pattern of sin, mitigation, and punishment. Then Claus Westermann discerned another element, that of divine speech. Though he did not include it in the pattern, Clines does. Thus the following chart:

I.

II.

III.

IV.

SIN

SPEECH

GRACE

PUNISHMENT

  1. FALL

3:6

3:14-19

3:21

3:22-24

  1. CAIN

4:8

4:10-12

4:15

4:16

  1. SONS OF GOD

6:2

6:3

6:8, 18ff

7:6-24

  1. FLOOD

6:5, 11f

6:7, 13-21

6:8, 18ff

11:8

  1. BABEL

11:4

11:6f

10:1-32

11:8

Preach the Word, Genesis, Kent Hughes, chapter 1, note 3, p. 625

Hamilton puts it this way:

"God acts and speaks; man rebels; God punishes; God protects and reconciles." P. 201

GOD ACTS & SPEAKS    MAN REBELS    GOD PUNISHES    GOD PROTECTS & RECONCILES

QUESTIONS TO CONSIDER

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I get to do? (In light of who I am)

  5. How do I do it?

OUTLINES

OUTLINE (GENESIS 3:1-24) by H. Willmington

This section describes the corruption of all things.

I. THE TRANSGRESSION OF ADAM (3:1-24)

A. Adam's disobedience (3:1-6)

1. The treachery (3:1-5)

a. Satan begins by casting doubt on God's Word (3:1-3): "Did God really say you must not eat any of the fruit in the garden?"

b. Satan concludes by denying God's Word (3:4-5): "'You won't die!' The serpent hissed...'You will become just like God, knowing everything, both good and evil.'"

2. The tragedy (3:6): Both Eve and Adam disobey God and eat of the forbidden tree.

B. Adam's deceit (3:7-8): He attempts to cover his nakedness by making clothes from fig leaves. He then hides among the trees.

C. Adam's despair (3:9-11): He acknowledges his fear and nakedness before God.

D. Adam's defense (3:12-19): Adam blames Eve, but Eve blames the serpent.

E. Adam's discipline (3:14-19): God sets up his divine court in Eden and imposes the following sentences:

1. Upon the serpent (3:14-15): to be the most cursed of all creatures and to crawl on its belly, eating dust. Also, his head will be crushed by the offspring of the woman.

2. Upon the woman (3:16): to suffer pain in childbirth and to be ruled by her husband.

3. Upon the man (3:17-19): to endure wearisome labor as he grows food from unproductive soil and to eventually die physically.

4. Upon nature (3:18): to be infested with thorns and this-tles.

F. Adam's deliverance (3:15, 20-21)

1. The promise (3:15): Someday a Savior will defeat Satan, the serpent!

2. The provision (3:20-21): After Adam names his wife Eve, God clothes both of them with animal skins.

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in Genesis, by Bethancourt

The Genesis Record, by Henry Morris

The Genesis Factor, by David Helms & Jon Dennis

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

Claude.ai

Read More
Darien GabrielGrace Christian FellowshipDarien Gabriel, Ladson, SC, bible believing church, non denominational church, chaos to covenant, judgment, hope, Grace Christian Fellowship
What's Wrong With Our World? | Genesis 3:8-16 | Darien Gabriel
What's Wrong With Our World? | Genesis 3:8-16 | Darien Gabriel

Series: Chaos to Covenant

Title: “What's wrong with our world?"

Scripture: Genesis 3:8-16

Romans 5:15-19

Bottom line: Our world was broken by our sin but will be fully restored by Jesus Christ. Hope follows heartbreak.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. QUESTIONS TO CONSIDER

  7. OUTLINES

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

INTRODUCTION

In his book The Genesis Factor, David Helms says that Genesis answers many of life's questions.

He says or implies that Genesis 3 answers at least 3 questions:

  1. Is God really good? If God is good, why are there boundaries? (God's character)

  2. Can you trust God's word no matter what? (The Bible)

  3. What's the matter with us? (Humanity) What's wrong with the world?

Ask yourself this question: How would I feel if I did something that I knew God told me not to do that infected or cursed each and every one of my children, grandchildren and beyond? How would I feel? What would I do? This is what Adam and Eve had to live with. And did so for nearly a millennium.

When we ask the question, what's wrong with our world, the snarky answer could be, "Adam and Eve screwed it up. Now we're cursed." And that would be true.

But it's time that we realize that we can't pass the buck. We must take responsibility for our own thoughts, behaviors, attitudes and beliefs.

Our world is broken because of sin. Their sin, yes. But our sin too.

But there's hope. And it is found in none other than the Lord Jesus Christ as prophesied in Genesis 3.

There's hope after the heartbreak.

And, as for Adam and Eve, it's because of this hope that I'd like to think that they believed God and repented.

"What's wrong with the world today?"

David Helms writes,

"Put differently, which view makes better sense of the world in which we live —the voice of Genesis, or the voice of Peter Fromm? Is humanity basically good? Or has moral corruption touched us all?

Many years ago a famous correspondence in the London Times wrestled with these very issues. The editors of the newspaper asked individuals to respond to the question, "What is wrong with the world today?" The best letter of all was also the shortest. It read,

Dear Sir,

I am,

Yours faithfully,

G. K. Chesterton

Reader, do you believe that? If asked, "What is wrong with the world," would your response be, "I am?" You see, before you make a judgment on the rest of humanity, you must come to terms with the nature of yourself: Who are you, really?" -David Helms

CONTEXT

Adam and Eve have been created and married. They are in a blissful garden of existence where they have all that they need and their Creator, the Lord God, spends time walking and talking with them everyday. They have no relational distress with God or each other or creation. They are experiencing perfect peace and joy.

And yet they find themselves capable of being tempted to forget that God is good and doubt his trustworthiness.

SERMON

Q. What do I want them to know?

A. Two things:

  1. Our world is broken because of our sin.

  2. Our world has hope because of God's mercy.

Q. Why do I want them to know it?

A. Two reasons:

  1. Because it makes sense of why things are so broken, and

  2. Because it shows we don't have to give in to despair. Hope can follow heartbreak.

Q. What do I want them to do about it?

A. Two things:

  1. Rest in the hope that comes through the woman's offspring (Jesus Christ), and

  2. Share this good news with our broken world where you live, work, learn and play.

Q. Why do I want them to do it?

A. Because this is what you do with good news--you share it!

Q. How can they begin to do this?

A. Several ways:

  1. Train to remain (abide) in Christ daily.

  2. Train to remain in your mission field ready to prayer, care and share his love.

    1. Prayer-Care-Share where we live, work, learn and play:

      1. Pray for your neighbors (where you live, work, learn and play),

      2. Care for them as you become aware of their needs, and

      3. Share with them why you cared for them when the opportunity comes up.

NOTE the chiasm here in vv. 11-19:

  • Sin of Adam (9-11)

    • Sin of Eve (12)

      • Sin of Serpent (13)

      • Judgment of Serpent (14-15)

    • Judgment of Eve (16)

  • Judgment of Adam (17-19)

What's at the focal point is: Sin, death and Satan will be defeated by Eve's offspring. Why not Adam's? Because her offspring is Jesus and he was born of a virgin, not of Adam or his seed.`

CONCLUSION

Bottom line: Our world was broken by sin but will be fully restored by Jesus Christ. Hope follows heartbreak.

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

How do we respond? Answer 2 questions:

Invitation

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Pray

NOTES

G.K. Chesterton (1874–1936) was an English writer, philosopher, lay theologian, and literary critic known for his wit, paradoxes, and diverse body of work. He wrote in many genres, including essays, fiction, poetry, and journalism, and was a prominent Christian apologist. Chesterton is perhaps best known for his *Father Brown* detective stories and his book *Orthodoxy*, which defends Christian faith as rational and joyful.

A devout Christian, Chesterton converted to Roman Catholicism in 1922, and his faith heavily influenced much of his later writing. He critiqued secularism, materialism, and modernism, often engaging with prominent thinkers like George Bernard Shaw and H.G. Wells in public debates.

His style was marked by humor, irony, and a love for paradox, as he often used apparent contradictions to reveal deeper truths. His works continue to influence Christian thought and apologetics today.

My first question:

I have a question about Adam and Eve in the Bible. I am seminary trained so talk to me as if I have some knowledge about the Bible. My question is why did God remove Adam and Eve from the garden?

"God's removal of Adam and Eve from the Garden of Eden in Genesis 3:22-24 is primarily to prevent them from accessing the Tree of Life after their disobedience. After Adam and Eve ate from the Tree of the Knowledge of Good and Evil, they gained the knowledge of good and evil, which was not meant for them. Their newfound awareness brought sin and separation from God into the world.

Genesis 3:22 states, "Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—" God immediately expels them from Eden to prevent them from eating from the Tree of Life and thus living eternally in their fallen state.

So, the expulsion from Eden serves a dual purpose:

1. As a consequence of their disobedience (i.e., sin), they are removed from the place of God's direct presence and blessing.

2. It is also an act of mercy, ensuring they do not live forever in a corrupted state.

In a theological sense, this introduces the concept of death as a limitation, but also as part of God’s redemptive plan, allowing for eventual resurrection and redemption rather than eternal life in a fallen condition." -ChatGPT

My second question: But if Adam and eve stay in the garden and eat from the tree of life and while there repent and believe, would they still live forever in a corrupted state? I seems to me that they would be forgiven?

"That’s an interesting theological question, and you’re right to focus on the dynamic tension between the Tree of Life, repentance, and the consequences of sin.

Here’s the key theological consideration: **repentance and belief** are indeed central to forgiveness in the biblical narrative, but there’s more to the situation in Genesis than just forgiveness. The Garden of Eden is not simply about access to eternal life but also about the state in which that life would be lived.

1. **The Nature of the Tree of Life and Eternal Life**: In Genesis 3:22, God’s concern is not just about forgiveness but about the state in which humanity would live eternally. The Tree of Life represents the ability to live forever, but in the context of the narrative, eternal life in a corrupted state would be a disaster. Imagine living forever with the ongoing effects of sin—physical, emotional, and spiritual decay. Even if Adam and Eve repented and believed, they would still be living in a world now subject to the curse of sin (pain, toil, suffering, and eventual death as outlined in Genesis 3:16-19).

   So the problem isn't just moral guilt but the entire reality of living in a world where sin has entered. God’s removal of them from the garden was not simply about preventing eternal life—it was about preventing eternal life **in a corrupted world**. Repentance alone doesn’t reverse the cosmic consequences of sin. The entire creation needed restoration (Romans 8:20-22).

2. **The Larger Redemptive Plan**: While forgiveness is essential, so is the **plan of redemption** that goes beyond forgiveness to full restoration. For instance, the ultimate goal of the biblical narrative isn’t just the forgiveness of individual sins, but the **renewal of all creation**. This is why Christ’s work includes not just forgiveness but also the promise of **resurrection** and **new creation** (Revelation 21-22). Adam and Eve eating from the Tree of Life after sinning might grant them eternal life, but not in the transformed, glorified state God intends for His people.

3. **Why Death is Necessary**: In God’s redemptive plan, death became a necessary part of undoing the effects of sin. God allowed death to enter the world not merely as punishment but also as part of the plan that ultimately leads to resurrection. Paul speaks of death as the last enemy to be defeated (1 Corinthians 15:26), but through Christ, death becomes the gateway to new life. Had Adam and Eve eaten from the Tree of Life while in their fallen state, they might have bypassed death, but they would have missed out on the full restoration that comes through death and resurrection.

4. **The Typology of Christ and the Tree of Life**: Theologically, Christ is often seen as the fulfillment of the Tree of Life. In the new creation, those who believe in Him will once again have access to the Tree of Life (Revelation 22:14). This shows that eternal life comes not just through forgiveness but through transformation. Christ doesn’t just forgive; He renews all things, including the body and the entire creation. Adam and Eve, even if they had repented and believed in the garden, would still need this fuller redemptive work to be fully restored to God’s ultimate intention for humanity.

In summary, even if Adam and Eve had repented and believed, staying in the garden and eating from the Tree of Life would have meant eternal life in a fallen state. Forgiveness alone would not have solved the problem of the corruption of their nature and the curse on creation. God’s plan required not just forgiveness but the eventual defeat of death and the renewal of all creation, something that could only be achieved through Christ’s redemptive work. The removal from Eden, then, can be seen as a merciful act, preserving them for a future, greater restoration." -ChatGPT

From Wilmington's Bible Handbook:

It's primeval history (universal world history) of the world (universe) made up of 5 stories with the same structure. (1-11)

  • The Fall

  • Cain

  • Sons of God marrying daughters of man

  • The Flood

  • Tower of Babel

  • They all follow this 4-fold pattern:

    • Sin: the sin is described

    • Speech: There is a speech by God announcing the penalty for the sin

    • Grace: God brings grace to the situation to ease the misery due to sin

    • Punishment: God punishes the sin

Patriarchal history (12-50) or the history of Israel's founding fathers. It continues to reveal the many graces of God based on the gracious promise God made to and through Abraham in Genesis 12:3.

Notes from Bible Project Videos

1-11 God and the world

12:3 Hinge verse

12-50 God and Abraham's family

"Blessing" is a key word here

Choice: Tree of knowledge of good and evil

  1. Trust God's definition of good and evil, or

  2. Seize autonomy and define good and evil for themselves?

Serpent (against God) tells a different story. He lies when he tells them that if they eat from the tree of the knowledge of good and evil that they will be like God. Because they already are like God (made in his image).

The Pattern

See D. J. A. Clines, Catholic Biblical Quarterly, No. 38 (1976), pp. 487, 488. Clines explains that Gerhard Von Rad initially observed a pattern of sin, mitigation, and punishment. Then Claus Westermann discerned another element, that of divine speech. Though he did not include it in the pattern, Clines does. Thus the following chart:

I.

II.

III.

IV.

SIN

SPEECH

GRACE

PUNISHMENT

  1. FALL

3:6

3:14-19

3:21

3:22-24

  1. CAIN

4:8

4:10-12

4:15

4:16

  1. SONS OF GOD

6:2

6:3

6:8, 18ff

7:6-24

  1. FLOOD

6:5, 11f

6:7, 13-21

6:8, 18ff

11:8

  1. BABEL

11:4

11:6f

10:1-32

11:8

Preach the Word, Genesis, Kent Hughes, chapter 1, note 3, p. 625

Hamilton puts it this way:

"God acts and speaks; man rebels; God punishes; God protects and reconciles." P. 201

GOD ACTS & SPEAKS    MAN REBELS    GOD PUNISHES    GOD PROTECTS & RECONCILES

QUESTIONS TO CONSIDER

  1. Who is God?

    1. God is present with his people. He was in the garden with A & E. He was with Israel when he lived as Jesus of Nazareth. He's with his people today in us as Holy Spirit.

    2. God is omniscient (all knowing/seeing/hearing).

    3. God is holy which means he's just.

  2. What has he done/is he doing/is he going to do?

    1. He walks and talks with his people who know and trust him.

    2. He is fully aware of all that's going on in our world and in our minds.

    3. He punishes his kids when they disobey. He pours out his wrath on those who sin but don't repent and turn back to him.

  3. Who am I? (In light of 1 & 2)

    1. I am his son in the Lord. I get to be with my father and learn from him and be known by him.

    2. I am known by him inside out.

    3. I am forgiven because even though I sinned and deserve God's wrath, he made a way for me to be forgiven. He did this by sending Jesus Christ to die in my place for my sins on the cross. I am forgiven because I believe that. However, if I haven't repented of my sin then I'm not forgiven yet. I am hell bound. I am heading where people who don't want to be with God go.

  4. What do I get to do? (In light of who I am)

    1. I get to be his son and to enjoy all the benefits of being his son forever.

    2. I get to be known and loved.

    3. I get to live forgiven, beloved and intentionally sharing this good news with others. But if I don't believe, I live in misery doomed to be separated from my Creator forever.

  5. How do I do it?

    1. Rest in my identity as his son and serve others selflessly.

    2. Spend time with God listening and talking.

    3. I believe and receive his forgiveness through Jesus Christ. I readily forgive others by grace through faith.

OUTLINES

OUTLINE (GENESIS 3:1-24) by H. Willmington

This section describes the corruption of all things.

I. THE TRANSGRESSION OF ADAM (3:1-24)

A. Adam's disobedience (3:1-6)

1. The treachery (3:1-5)

a. Satan begins by casting doubt on God's Word (3:1-3): "Did God really say you must not eat any of the fruit in the garden?"

b. Satan concludes by denying God's Word (3:4-5): "'You won't die!' The serpent hissed...'You will become just like God, knowing everything, both good and evil.'"

2. The tragedy (3:6): Both Eve and Adam disobey God and eat of the forbidden tree.

B. Adam's deceit (3:7-8): He attempts to cover his nakedness by making clothes from fig leaves. He then hides among the trees.

C. Adam's despair (3:9-11): He acknowledges his fear and nakedness before God.

D. Adam's defense (3:12-19): Adam blames Eve, but Eve blames the serpent.

E. Adam's discipline (3:14-19): God sets up his divine court in Eden and imposes the following sentences:

1. Upon the serpent (3:14-15): to be the most cursed of all creatures and to crawl on its belly, eating dust. Also, his head will be crushed by the offspring of the woman.

2. Upon the woman (3:16): to suffer pain in childbirth and to be ruled by her husband.

3. Upon the man (3:17-19): to endure wearisome labor as he grows food from unproductive soil and to eventually die physically.

4. Upon nature (3:18): to be infested with thorns and this-tles.

F. Adam's deliverance (3:15, 20-21)

1. The promise (3:15): Someday a Savior will defeat Satan, the serpent!

2. The provision (3:20-21): After Adam names his wife Eve, God clothes both of them with animal skins.

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in Genesis, by Bethancourt

The Genesis Record, by Henry Morris

The Genesis Factor, by David Helms & Jon Dennis

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

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Darien GabrielGrace Christian Fellowshipnon denominational church, Ladson, SC, Darien Gabriel, bible believing church, Genesis, chaos to covenant
What's the Matter With Us? | Genesis 3:1-7 | Darien Gabriel
What's the Matter With Us? | Genesis 3:1-7 | Darien Gabriel

Series: Chaos to Covenant

Title: “What's the matter with us?"

Scripture: Genesis 3:1-7; Matthew 4:1-10

Bottom line: When we forget or doubt that God is good and his word is trustworthy, we will give in to temptation and sin against our Creator.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. QUESTIONS TO CONSIDER

  7. OUTLINES

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

INTRODUCTION

[Holding an apple while I talk]

In his book The Genesis Factor, David Helms says that Genesis answers many of life's questions.

He says or implies that Genesis 3 deals with at least 3 questions:

  1. Is God really good? If God is good, why are there boundaries? (God's character)

  2. Can you trust God's word no matter what? (The Bible)

  3. What's the matter with us? (Humanity)

Who do you trust more than anyone in the world?

Now, imagine that that person is now also the most powerful person in America.They can do anything they want to. They are powerful and you trust them.

Now, imagine you're with them and they say to you, "I have a gift for you." They hand you what looks like a credit card. They tell you this card gives you unlimited access to every source of food in America. Restaurants, grocery stores, food trucks, farms...you name it...for free. This card also gives you access to any and every university, professor, expert, library or bookstore in America. Any source of wisdom you seek you have unlimited access to for free. Pretty amazing, huh?

They add that there's also a restaurant where you can find food that increases your health and extends your life. This super-restaurant is always open and you have unlimited access to it as well.

Now, they have one restriction. You cannot eat at the only 5 Star restaurant in town. The one in the middle of town. Let's say you drive by it every day too. This restaurant also has a supercomputer with the best AI on the planet. It has access to all knowledge in our world--good and evil. But if you order from there, if you partake from there, you will die.

So you enjoy the unlimited access you have to food, knowledge and wisdom all over town. But one day you notice the 5 Star restaurant you're restricted from eating at. You notice that the parking lot is full, though. You find yourself walking over. You can see people enjoying their food but not dying. So you walk in and the host welcomes you in. You ask why aren't people dying from the food? He answers, "Oh that's just to keep you from gaining the same power that your friend now has. You won't die if you eat this food or partake of this AI bar."

Forgetting what your trusted friend or family said, you find the host's words more believable the more he talks. You smell the food and see the expressions on everyone's faces. They all look like they're enjoying everything. You look around to see who's looking and then you go in and get a plate...and you eat.

What just happened?

You gave in to the temptation to ignore the one restriction you had from your most trusted person who gave you unlimited access to everything else. And you died.

CONTEXT

Adam and Eve have been created and married. They are in a blissful garden of existence where they have all that they need and their Creator, the Lord God, spends time walking and talking with them everyday. They have no relational distress with God or each other or creation. They are experiencing perfect peace and joy.

And yet they find themselves capable of being tempted to forget that God is good and doubt his trustworthiness.

SERMON

OUTLINE (GENESIS 3:1-24) by H. Willmington

This section describes the corruption of all things. In other words, it answers the question:

What's the matter with us?

I. THE TRANSGRESSION OF ADAM (3:1-24)

A. Adam's disobedience (3:1-6)

1. The treachery (3:1-5)

a. Satan begins by casting doubt on God's Word (3:1-3): "Did God really say you must not eat any of the fruit in the garden?"

b. Satan concludes by denying God's Word (3:4-5): "'You won't die!' The serpent hissed...'You will become just like God, knowing everything, both good and evil.'"

2. The tragedy (3:6): Both Eve and Adam disobey God and eat of the forbidden tree.

B. Adam's deceit (3:7-8): He attempts to cover his nakedness by making clothes from fig leaves. He then hides among the trees.

C. Adam's despair (3:9-11): He acknowledges his fear and nakedness before God.

D. Adam's defense (3:12-19): Adam blames Eve, but Eve blames the serpent.

E. Adam's discipline (3:14-19): God sets up his divine court in Eden and imposes the following sentences:

1. Upon the serpent (3:14-15): to be the most cursed of all creatures and to crawl on its belly, eating dust. Also, his head will be crushed by the offspring of the woman.

2. Upon the woman (3:16): to suffer pain in childbirth and to be ruled by her husband.

3. Upon the man (3:17-19): to endure wearisome labor as he grows food from unproductive soil and to eventually die physically.

4. Upon nature (3:18): to be infested with thorns and this-tles.

F. Adam's deliverance (3:15, 20-21)

1. The promise (3:15): Someday a Savior will defeat Satan, the serpent!

2. The provision (3:20-21): After Adam names his wife Eve, God clothes both of them with animal skins.

CONCLUSION

Bottom line: When we forget or doubt that God is good and his word is trustworthy, we will give in to temptation and sin against our Creator.

Read Matthew 4:1-10 and see how Jesus resisted temptation. Three times he is tempted and three times he responds with scripture. He remembers that God's word is true and authoritative and that the Father is good.

We must immerse ourselves in scripture with people and on our own getting a good grip on the Bible so that we'll not sin against God.

Ps 119:11 "I've hidden your word in my heart that I might not sin against you." -David

Sinning against God leads to death.

When we die spiritually, it's because we have been infected. We've been infected by a spiritual virus that can only be cured by a blood transfusion that uses Christ's shed blood at the cross. This blood coupled with our belief that it saves is what saves us from sin and death, shame and guilt, and hell itself.

"But God demonstrates his love in this, that while we were still sinners, Christ died for us." -Romans 5:8

There's hope even in Genesis 3

“And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.””

‭‭Genesis‬ ‭3‬:‭15‬ ‭NIV‬‬

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

How do we respond? Answer 2 questions:

Invitation

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Pray

NOTES

"Who are we really? Genesis 2 replies:

  • We are divine dust.

  • We are to live under divine rule.

  • We are divinely created for relationship."

- David Helms, p. 59

"What Is God's Mission?

What is God's mission in the world? If we, as Christians, are supposed to love God and obey him, it would certainly help if we knew what he was up to. Fortunately, God has given us the Bible, a book that tells us exactly what he is up to!

If we are going to understand God's mission, the first thing we have to understand is that the Bible is not primarily a storehouse of random facts about God or Israel or the world.

Nor is it primarily a collection of rules. Instead, it is primarily a fascinating and powerful story about God. This story is told in four acts:

1. Creation: The first act is Creation. "In the beginning, God created the heavens and the earth" (Gen. 1:1).

God created the world and everything in it, and he called it "very good" (1:31). God loved and enjoyed what he had created!

At the pinnacle of his creation are a man and woman. They were different from the rest of his creation because he created them in his image and likeness

(1:26-28). Unlike the animals, they could be entrusted with managing the world God created (1:28), making families (1:28), and working to enhance the garden

(2:15). Also, unlike the animals, they were moral and spiritual beings who were instructed not to eat of the tree of the knowledge of good and evil. A good way to summarize the uniqueness of human beings is to say that they are spiritual, moral, social, and cultural beings who were supposed to use the totality of their lives to please God. And at the time of creation, they did please God. In fact, everything in the garden was just the way it was supposed to be.

Adam and Eve had a right relationship with God, with each other, and with the rest of the world.

2. The Fall: The second act is the Fall. Just after God created the world, the Bible's story takes a dark turn.

Adam and Eve decided to rebel against their Creator

(3:1-7). Instead of loving him supremely and obeying him completely, they disobeyed him and sought to take his place on the throne of the world and the throne of their lives. They believed the lie of Satan that they could become gods. In response to their sin, God cast them out from the garden of Eden.

Being cast out from the garden of Eden represented the fact that things were no longer the way they were supposed to be. Adam and Eve no longer had a right relationship with God, with each other, or with God's world. Each of us, just like Adam and Eve, has sinned against God. Each of us, like Adam and Eve, experiences broken relationships with God, with oth-ers, and with the world around us. Our lives are characterized not only by God's goodness but by sin and its consequences. Even as we experience the beauty and goodness of life in God's creation, we also experience the ugliness and badness of sin and its consequences.

3. Redemption: The third act is Redemption. Immediately after Adam and Eve sinned, God promised to send a Redeemer, a Savior, to save them from their sins (3:15).

This promise represents our first "peek" at the gospel.

Throughout the Bible, God continues to reveal more and more about who this Redeemer would be until, finally, in the Gospels, we learn that he is Jesus!

Jesus—fully God in all of who he is-came to earth and took on full humanity. He was fully man and fully God. He lived a perfect life, but was crucified at the hands of sinful humans. When he died on the cross, was buried, and rose again, he was making atonement for our sins and providing salvation for the world. On the cross, he took the guilt for our sins upon his shoulders so that he could suffer the condemnation that we should suffer. When he rose from the dead, he rose as a victor, having paid fully for our sins and secured the future salvation of the world."

-Bruce Ashford, I Am Going, pp. 4-5

From Wilmington's Bible Handbook:

It's primeval history (universal world history) of the world (universe) made up of 5 stories with the same structure. (1-11)

  • The Fall

  • Cain

  • Sons of God marrying daughters of man

  • The Flood

  • Tower of Babel

  • They all follow this 4-fold pattern:

    • Sin: the sin is described

    • Speech: There is a speech by God announcing the penalty for the sin

    • Grace: God brings grace to the situation to ease the misery due to sin

    • Punishment: God punishes the sin

Patriarchal history (12-50) or the history of Israel's founding fathers. It continues to reveal the many graces of God based on the gracious promise God made to and through Abraham in Genesis 12:3.

Truths to note

  • God existed and exists eternally

  • God exists in plural unity as the Holy Trinity

  • God was in the beginning

  • God was before anything existed in our universe and the universe itself

  • God created everything that exists in the universe and the universe itself

  • God creates something from nothing Latin ex nihilo

    • An atheist scientist came to God and said, “We’ve figured out how to make a man without you.” God said, “OK, let me see you do it.” So the atheist bent down to the ground and scooped up a handful. But God stopped him and said, “Oh, no you don’t. Get your own dirt!”

  • God creates with words. He spoke creation into existence. His words still have power.

  • God creates purposefully for his glory and our good.

  • God starts with light to display his creation and provide an essential ingredient for life.

  • God only creates things that are good. Together it was all very good and will be again.

  • God is a God of order and moves from chaos to order.

  • Elohim (gods) intensifies God's divine majesty, when used as a noun. When used as a verb, it's singular for there is only one true God.

  • God created all things. "Heavens and earth"

  • God created an "open" universe, not a "closed" one where he never interacts

Notes from Bible Project Videos

1-11 God and the world

12:3 Hinge verse

12-50 God and Abraham's family

"Blessing" is a key word here

Choice: Tree of knowledge of good and evil

  1. Trust God's definition of good and evil, or

  2. Seize autonomy and define good and evil for themselves?

Serpent (against God) tells a different story. He lies when he tells them that if they eat from the tree of the knowledge of good and evil that they will be like God. Because they already are like God (made in his image).

The Pattern

See D. J. A. Clines, Catholic Biblical Quarterly, No. 38 (1976), pp. 487, 488. Clines explains that Gerhard Von Rad initially observed a pattern of sin, mitigation, and punishment. Then Claus Westermann discerned another element, that of divine speech. Though he did not include it in the pattern, Clines does. Thus the following chart:

I.

II.

III.

IV.

SIN

SPEECH

GRACE

PUNISHMENT

  1. FALL

3:6

3:14-19

3:21

3:22-24

  1. CAIN

4:8

4:10-12

4:15

4:16

  1. SONS OF GOD

6:2

6:3

6:8, 18ff

7:6-24

  1. FLOOD

6:5, 11f

6:7, 13-21

6:8, 18ff

11:8

  1. BABEL

11:4

11:6f

10:1-32

11:8

Preach the Word, Genesis, Kent Hughes, chapter 1, note 3, p. 625

QUESTIONS TO CONSIDER

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I get to do? (In light of who I am)

  5. How do I do it?

Let’s ask some summary sermon questions:

Q. What do I want them to know?

A.

Q. Why do I want them to know it?

A.

Q. What do I want them to do about it?

A.

Q. Why do I want them to do it?

A.

Q. How can they begin to do this?

A.

OUTLINES

OUTLINE (GENESIS 3:1-24) by H. Willmington

This section describes the corruption of all things.

I. THE TRANSGRESSION OF ADAM (3:1-24)

A. Adam's disobedience (3:1-6)

1. The treachery (3:1-5)

a. Satan begins by casting doubt on God's Word (3:1-3): "Did God really say you must not eat any of the fruit in the garden?"

b. Satan concludes by denying God's Word (3:4-5): "'You won't die!' The serpent hissed...'You will become just like God, knowing everything, both good and evil.'"

2. The tragedy (3:6): Both Eve and Adam disobey God and eat of the forbidden tree.

B. Adam's deceit (3:7-8): He attempts to cover his nakedness by making clothes from fig leaves. He then hides among the trees.

C. Adam's despair (3:9-11): He acknowledges his fear and nakedness before God.

D. Adam's defense (3:12-19): Adam blames Eve, but Eve blames the serpent.

E. Adam's discipline (3:14-19): God sets up his divine court in Eden and imposes the following sentences:

1. Upon the serpent (3:14-15): to be the most cursed of all creatures and to crawl on its belly, eating dust. Also, his head will be crushed by the offspring of the woman.

2. Upon the woman (3:16): to suffer pain in childbirth and to be ruled by her husband.

3. Upon the man (3:17-19): to endure wearisome labor as he grows food from unproductive soil and to eventually die physically.

4. Upon nature (3:18): to be infested with thorns and this-tles.

F. Adam's deliverance (3:15, 20-21)

1. The promise (3:15): Someday a Savior will defeat Satan, the serpent!

2. The provision (3:20-21): After Adam names his wife Eve, God clothes both of them with animal skins.

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in Genesis, by Bethancourt

The Genesis Record, by Henry Morris

The Genesis Factor, by David Helms & Jon Dennis

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

Claude.ai

Read More
Darien GabrielGrace Christian FellowshipGrace Christian Fellowship, Genesis 3, Darien Gabriel, Ladson, SC, bible believing church, non denominational church
Where Did Marriage Come From? | Genesis 2:18-25 | Darien Gabriel
Where Did Marriage Come From? | Genesis 2:18-25 | Darien Gabriel

Series: Chaos to Covenant

Title: “Where did marriage come from?"

Scripture: Genesis 2:18-25 NIV

Matthew 19:4-5; Ephesians 5:21-34

Bottom line: Marriage came from God. It was his idea. Marriage is a covenant (not contract) before God between a man and a woman for life.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. QUESTIONS TO CONSIDER

  7. OUTLINES

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

INTRODUCTION

Men, we need help. But we're often the last to believe it. We'll resist help at every turn.

The recent commercial of a couple on their way to a fancy party illustrates my point. He's in a very expensive car, both are dressed to the nines, and he comes to a fork in the road. The GPS says continue on the paved road as the best route and gets them there on time. However, seeing the dirt road fork off to the right, the man says, "I know a short cut" and takes the dirt road.

We need help.

Guys, I'm not picking on you. We're guys! We've got this, right?! I mean it's just a bookcase. We can assemble this. Sure, it's from IKEA and there are instructions but we've got this!

We need help.

I could go on but you get what I'm slinging, right?

Men, let's be honest. There are times, maybe, possibly, ok, yes, there are times when we need help.

I'll go one step further (at great personal risk)...

Men, let's be honest. There are times, maybe, possibly, ok, yes, there are times when we need help...from our wife.

Let's look at Genesis and ask ourselves 2 questions as we do:

  1. God, what are you saying to me today?

  2. God, what do you want me to do about what you're saying to me today?

CONTEXT

We're in the second of two creation accounts: one from satellite view (ch. 1) and one from a closer, birds-eye view. (Ch. 2)

In this second (earlier?) view, we zoom in on day 6 where God created man and woman: Adam and Eve. Last week we focused on Adam. Today, we join Adam in seeing God create Eve.

Not only does God create Eve...he creates an amazing covenant relationship called marriage.

Basic Outline:

I. Primeval history (1-11)--God and the world

II. Patriarchal history (12-50)--God and Abraham's family

SERMON

I. "Not good". (Gen 2:18) "Warning, warning, Will Robinson." (-Robert, Lost in Space)

  • Narrator Moses says God said, "not good for the man to be alone."

  • "We're better together" and "We need each other" -both from Pastor Rick Warren.

    • This is true in your marriage.

    • This is true in your family and extended family.

    • This is true where you live, work, learn and play.

    • This is true in life.

  • God's take is community > isolation (even if you're an introvert, although you may prefer less community than an extrovert and that's ok)

  • God continues...

    • "I will make a suitable (equal, complementary, similar yet different) helper (needed partner for him to obey God's command in 2:15 and 1:26-28)."

      • I = God

        • This is God's decision, not Adam's request. Adam doesn't even see that he needs help yet! (Yes, that's where we get it, guys)

        • This is God's work. He doesn't make mistakes.

        • This is God's gift.

      • Of all the ways that God could have helped the man, woman is how God chose to do it. And she was perfect and exactly what he needed.

      • One more thing. Helper. To our modern ears, "Helper" sounds pathetically demeaning. I would simply point out this: In the Bible, the nation of Israel, God's chosen people, often need a helper. The Bible says that God is their helper. Think about that. God is called Israel's helper. Sounds like good company and rare air. Ladies, do not see Adam's helper as anything but a divine appointment that honors you and blesses him.

      • Paul digs into this in Ephesians 5:21-34.

II. Help needed? The man needs to know and believe he is unable to carry out God's command to rule, work, and take care of the garden alone.

  • So God asks the man to do a very vice-recently thing. To use his God-given authority to name all of the animals.

  • In the process, Adam realizes that

    • He's similar to animals but not an animal like they are.

    • There are male and female versions of these animals.

    • There's only one of him.

  • God summarizes what Adam comes to understand: "But for Adam no suitable helper was found." Now Adam knows and believes he needs help.

  • We hate to ask for help (because we are not convinced that we need it. Often just pride and ego). But Adam has (finally) come to his senses and sees he's in great need.

  • So like any good man with a need and epiphany, he takes a nap. And "deep sleep" means there's no better anesthesia than God putting you to sleep. (I think it's at least worth noting here that scripture never says that man ever came out of his sleep. But I digress)

III. God makes a helper. We're not just talking hamburger helper here...we're talking divinely inspired and divinely created help.

  • Over and over in scripture God is called Israel's helper. The helper of his chose people. So when God calls woman a helper, we're not talking hamburger helper kind of helper. We're talking this man needs God-sized help and only a woman can provide him what he needs.

  • Enter Eve.

  • God games some of Adam's stuff (side, rib, part) and builds Eve from him (instead of from dust). Similar to Adam, he crafts and builds her with great care, skill and then breathes life into her. We ay that because she is like Adam (mostly) (image of God), though there are some very obvious and amazing differences that do not displease Adam at all.

  • Adam exclaims with the first recorded words of a person. And both was he excited!

  • Whoa-man! This time (unlike with the animal naming) this is now bone of my bone and flesh of my flesh (strength and weakness). We are nearly the same. She shall be called isha (wo-man) because she was taken from ish (man).

IV. First wedding and marriage

  • The man leaves his father and mother (allegiance to the family switches) and cleaves (sticks, glues) himself to his wife giving her his earthly allegiance under God for as long as they both shall live. And they lived to over 900 so there's that.

  • They commit/surrender to one another, under God, and enter a biblical covenant relationship consummated intimately, fusing into "one flesh." That is one flesh that isn't dissolved without consequences. i.e. when divorce happens, by design, there are terrible consequences no matter who is at fault. Consequences...

    • In future relationships

    • In sex life

    • In kids lives

    • In extended family life

    • In church life

  • This is why marriage is taken so seriously by God. It's a covenant that shouldn't be broken until death.

  • Marriage's ultimate purpose is to illustrate to the worl dhow our relationship with God should look and work. (Eph 5:21-34)

  • Both naked. Neither ashamed. Why? Because they have no reason to be ashamed. No sin. They're married. Let's go!

CONCLUSION

Bottom line: Marriage came from God. It was his idea. Marriage is a covenant (not contract) before God between a man and a woman for life.

Applications to consider:

  1. Community > Isolation

    1. We are better together.

    2. We need each other.

    3. Do you believe this? Does your way of life indicate that?

    4. Are you making a real effort to faithfully engage in healthy community with God's perspective in mind?

  2. Do you need help?

    1. Help in general? Reach out

    2. Help from your spouse? Tell them

    3. Help from God? Ask him

  3. Marriage

    1. Marriage is between a male and female, no matter what the culture is saying

    2. Marriage is for life

    3. Marriage was God's idea

    4. Marriage is a covenant (100-100) not a contract (50-50)

    5. Marriage is for God's mission and glory

    6. Marriage is for our good

    7. Divorce shreds the couple leaving scars that impact the rest of their lives their kids' lives

    8. Do you need help with yours?

Invitation

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

Bottom line:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Pray

NOTES

From David Helms, p. 59

"Who are we really? Genesis 2 replies:

  • We are divine dust.

  • We are to live under divine rule.

  • We are divinely created for relationship."

I share this due to the nature of the topic of women doing things men can do in light of the creation of Eve. Plus it's interesting.

Free to the world by Bill Murphy Jr.

https://click.convertkit-mail.com/qdure6d67ec7h7k3xqrcgu8kx6wkkb4/8ghqhohlv5d9qesk/aHR0cHM6Ly9ja2FyY2hpdmUuY29tL2Ivd3Z1MmhnaDUwZHo4d2Y5cjU1MnJxdG54ODU5eHhzOD9sY3RnPW8zcGVnZXJw

We're going to commemorate two milestones from history this weekend, and they both seem a bit entwined even though they were mostly unrelated back when they actually happened:

  • September 8, 1916: Sisters Augusta and Adeline Van Buren arrive in Los Angeles, as they complete a 60-day motorcycle tour across the United States.

  • September 8, 1921: A 16-year-old named Margaret Gorman won the Inter-City Beauty Contest and the Atlantic City Bathing Beauty Contest, which was eventually retconned as the first Miss America.

Let's talk about the Van Buren sisters first. They were actually following in the footsteps of a mother-and-daughter team named Avis and Effie Hotchkiss who had ridden a motorcycle with a sidecar from New York to California the year before.

Still, I remain impressed. Challenges along the way:

  • Lack of roads and easily available gasoline,

  • Lack of navigation tools and maps, and

  • Angry local law enforcement kept arresting them for wearing pants. (Not kidding.)

To put the achievement in perspective, the Van Buren sisters were riding four years before women could vote in the U.S., and three years before a lieutenant colonel (and future president) named Dwight Eisenhower led a famed and epic 81-vehicle convoy from east to west, which took 62 days.

Unencumbered by men and military bureaucracy, I suppose, the Van Buren sisters did it two days faster. Their goal was to demonstrate that women could be counted on to do things like serve as military dispatch riders in the upcoming U.S. entry into World War I, and generally to act like badasses.

(Aside: I learned while reading up on all of this that I'm not the first Bill Murphy to write about the Van Burens' trip. That honor goes to a Michigan writer named William M. Murphy, who wrote a short book about them called Grace and Grit, back in 2021.)

Their adventure is striking to me because five years later—and no offense to anyone involved in pageants, but I've never liked the whole concept—the milestone of the first Miss America contest seems a little out of place.

Details: Gorman was a high school junior in Washington D.C., still only 15, who was apparently "scouted" months before the contest by a pair of Washington Herald reporters trying to find pretty girls to send to Atlantic City.

Come to think of it, assuming these reporters were grown men, the whole idea of “scouting” 15-year-olds sounds more than a little creepy. But, I guess things were different then? Anyway they met Gorman's family in Georgetown and convinced them all to head north so that Gorman could pose in a bathing suit for the contest.

This was an early 20th century bathing suit: "dark, knee-high stockings and a chiffon bathing costume with a tiered skirt that came almost to her knees."

I’m wearing a t-shirt and shorts as I write this, and probably showing more of the ol’ skin than Gorman’s getup did back then.

It's not clear to me what, if anything, Gorman got out of winning the contest besides a trophy.

These days the winner gets $100,000 in scholarships plus a salary for the year (which honestly, I don’t know; still doesn't seem all that much). Gorman said the pageant organizers were cheap and didn't even reimburse her for her expenses years later, when she agreed to attend contests as the winner number-1.

The obituaries that appeared around the time of Gorman's death in 1995 suggest that being crowned Miss America—and then carrying the crown like a burden for the next 70+ years—seemed to sum up her life story.

As for the Van Buren sisters, Adeline went on to law school at New York University, while Augusta became a pilot who was active with a flying group known as the 99s.

Here we are, a century later, and I doubt most readers will have known any of the three women’s names but for this article (or perhaps another one like it).

Of course, the Miss America pageant continues, and a few years ago about 200 women retraced the sisters' ride across the United States together on motorcycles to mark the one century anniversary.

So even if their names aren’t on the tip of everyone’s tongue, their legacies endure.

Frankly, its the juxtaposition of these two events, the trip and the pageant, five years apart but on the same day that stand out to me. I think it's worth it simply to point out their anniversaries in history.

I think I'll let Gorman have the quote of the day, quoting this line from a 1980 interview. I like it because reading it made me question my assumptions once again. Also, because while she was directing it to someone else, it sounds as if she were talking to me:

"Write this down, young man. Life has been extremely, I say extremely, kind."

From Wilmington's Bible Handbook:

It's primeval history (universal world history) of the world (universe) made up of 5 stories with the same structure. (1-11)

  • The Fall

  • Cain

  • Sons of God marrying daughters of man

  • The Flood

  • Tower of Babel

  • They all follow this 4-fold pattern:

    • Sin: the sin is described

    • Speech: There is a speech by God announcing the penalty for the sin

    • Grace: God brings grace to the situation to ease the misery due to sin

    • Punishment: God punishes the sin

Patriarchal history (12-50) or the history of Israel's founding fathers. It continues to reveal the many graces of God based on the gracious promise God made to and through Abraham in Genesis 12:3.

Who wrote Genesis? According the Old and New Testaments, Moses c. 15th century BC. Jesus confirms this, with the exception of Genesis. The religious leaders of Jesus' day credited Moses with writing it (Luke 20:28) and early Jewish writers viewed Moses as the author of all 5 books.

During his years in the Egyptian royal family, Moses could have become a skilled writer and historian as the Egyptians were quite advanced and he'd have had access to top tutors. He was, after all, a prince of Egypt.

Moses would have been an eye-witness and contemporary to all that happened and was recorded in Exodus-Deuteronomy. However, not so for Genesis. So how did he write this?

God gave it all to him.

Passed down orally.

Passed down in writing.

Any of these would make Moses an editor or compiler of ancient history from Adam to his day around after he led Israel out of Egypt in and through the wilderness enroute to the Promise Land.

Abraham c. 2,000 BC

End of Genesis c. 1,800 BC

Exodus c. 1,500 BC (1.440s) after 400 years in Egypt

Truths to note

  • God existed and exists eternally

  • God exists in plural unity as the Holy Trinity

  • God was in the beginning

  • God was before anything existed in our universe and the universe itself

  • God created everything that exists in the universe and the universe itself

  • God creates something from nothing Latin ex nihilo

    • An atheist scientist came to God and said, “We’ve figured out how to make a man without you.” God said, “OK, let me see you do it.” So the atheist bent down to the ground and scooped up a handful. But God stopped him and said, “Oh, no you don’t. Get your own dirt!”

  • God creates with words. He spoke creation into existence. His words still have power.

  • God creates purposefully for his glory and our good.

  • God starts with light to display his creation and provide an essential ingredient for life.

  • God only creates things that are good. Together it was all very good and will be again.

  • God is a God of order and moves from chaos to order.

  • Elohim (gods) intensifies God's divine majesty, when used as a noun. When used as a verb, it's singular for there is only one true God.

  • God created all things. "Heavens and earth"

  • God created an "open" universe, not a "closed" one where he never interacts

Notes from Bible Project Videos

1-11 God and the world

12:3 Hinge verse

12-50 God and Abraham's family

Disorder --> Order

Adam = human

Humanity created to:

  1. Reflect God's character (image)

  2. Represent God's rule (reign)

  3. Harness creation's potential and create beauty and order

"Blessing" is a key word here

Choice: Tree of knowledge of good and evil

  1. Trust God's definition of good and evil, or

  2. Seize autonomy and define good and evil for themselves?

Serpent (against God) tells a different story. He lies when he tells them that if they eat from the tree of the knowledge of good and evil that they will be like God. Because they already are like God (made in his image).

Heavens and earth aka skies and land

Formless and empty aka wild and waste

Deep abyss = dark, chaotic ocean

Days 1-3 God splits apart and forms this disordered waste into 3 ordered realms:

  1. Realm: Time. God splits darkness and light on Day 1.

  2. Realm: Sky & Seas. God splits the waters into water canopy or clouds (or both) and sea on Day 2.

  3. Realm: Land. God brings land out of water and includes vegetation on it on Day 3.

Days 4-6 God

  1. Day 4 brings lights--sun, moon and stars to reflect his light in space.

  2. Day 5 brings creations to fill the sky and sea

  3. Day 6 brings land animals and humanity to fill the land.

First poem in the Bible (1:27) celebrates God's creation where he completed the skies, land and inhabitants. God completes and rests and dwells in this sacred space he treats as a temple. The world or at least the garden of Eden is his temple.

"As America’s “loneliness epidemic” continues to impact Americans nationwide and foster increased social tension, there could be a simple cure: “Make a new friend,” our old friend David French argued in the New York Times. “There is a class divide in the percentage of Americans who can rely on someone to give them a ride to the doctor, lend them a small amount of money in an emergency or offer a place to stay. Another way of putting this is that the Americans who are most vulnerable to losing the informal social safety net of friends and relatives may be the people who need it the most. … The thought that so many millions of our fellow citizens feel as if they don’t belong, as if they can’t call anyone for help or simply lack the pure joy of fellowship with close friends should grieve us all. It should change the way we behave. It should make us be more intentional about reaching out to people. And it should call us to action in our own neighborhoods and communities.”" -morning dispatch

The Pattern

See D. J. A. Clines, Catholic Biblical Quarterly, No. 38 (1976), pp. 487, 488. Clines explains that Gerhard Von Rad initially observed a pattern of sin, mitigation, and punishment. Then Claus Westermann discerned another element, that of divine speech. Though he did not include it in the pattern, Clines does. Thus the following chart:

I.

II.

III.

IV.

SIN

SPEECH

GRACE

PUNISHMENT

  1. FALL

3:6

3:14-19

3:21

3:22-24

  1. CAIN

4:8

4:10-12

4:15

4:16

  1. SONS OF GOD

6:2

6:3

6:8, 18ff

7:6-24

  1. FLOOD

6:5, 11f

6:7, 13-21

6:8, 18ff

11:8

  1. BABEL

11:4

11:6f

10:1-32

11:8

Preach the Word, Genesis, Kent Hughes, chapter 1, note 3, p. 625

QUESTIONS TO CONSIDER

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I get to do? (In light of who I am)

  5. How do I do it?

Let’s ask some summary sermon questions:

Q. What do I want them to know?

A.

Q. Why do I want them to know it?

A.

Q. What do I want them to do about it?

A.

Q. Why do I want them to do it?

A.

Q. How can they begin to do this?

A.

OUTLINES

Outline for Genesis (Willmington)

I. GOD'S WORKING SCHEDULE (1:1-2:19)

A. First day: creation of light (1:3-5): "Then God said, 'Let there be light.'" He then divides the light from the darkness.

B. Second day: creation of space and water (1:6-8): He separates the atmospheric, upper water from the earthly, lower water.

C. Third day: creation of plant life (1:9-13): First he separates the water from the land. The earth then brings forth green grass, plants, trees, and vegetation of every kind.

D. Fourth day: creation of sun, moon, and stars (1:14-19)

E. Fifth day: creation of fish and fowl (1:20-23)

F. Sixth day: creation of land animals and people (1:24-31; 2:7-20)

1. The brute creatures: livestock and all wild beasts (1:24-25)

2. The blessed creature, who is given two things:

a. The image of God (1:26-27)

b. The instructions from God (1:26-31; 2:15-19)

(1) People are to rule over all nature (1:26, 28),

(2) to fill the earth with their own kind (1:28),

(3) to cultivate and care for their beautiful home, the Garden of Eden (2:15),

(4) to eat from any tree except the tree of the knowledge of good and evil (2:16-17),

(5) and to provide names for all the other creatures (2:19-20).

G. Seventh day: God rests (2:1-6): His creative work is complete and is pronounced good. God blesses and sets apart the seventh day.

II. GOD'S WEDDING SCHEDULE (2:20-25)

A. The making of Eve (2:20-22): Eve, the first woman, is formed from the flesh and bone of Adam's side.

B. The marriage of Eve (2:23-25): Eve is returned to Adam's side.

"This explains why a man leaves his father and mother and is josted so his mare, and the two are united into one." This marks history's first marriage.

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in Genesis, by Bethancourt

The Genesis Record, by Henry Morris

The Genesis Factor, by David Helms & Jon Dennis

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

Claude.ai

Read More
Darien GabrielGrace Christian FellowshipGrace Christian Fellowship, Ladson, SC, Chaos to Covenant, Darien Gabriel, marriage, Genesis 2, non denominational church, bible believing church
How Is Humanity to Relate to Our Creator? | Genesis 2:4-17 | Darien Gabriel
How Is Humanity to Relate to Our Creator? | Genesis 2:4-17 | Darien Gabriel

Series: Chaos to Covenant

Title: “How Does Humanity Relate to Our Creator?"

Scripture: Genesis 2:4-17 NIV

Matthew 4:4; 19:4-5

Bottom line: Humanity relates to our Creator by finding wisdom and life on his terms instead of ours. Humble surrender.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. QUESTIONS TO CONSIDER

  7. OUTLINES

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

INTRODUCTION

Perhaps the older of the two versions of creation. Certainly the more personal one. We don't just see God as the massive deity who spoke all creation into existence. We see him here as a personally involved, master craftsman. One who gets his hands dirty and blows the paint dry with his own breath.

The Lord God placed Adam in the garden in Eden with two unique trees.

One gives life abundant and eternal and is given to enjoy and partake.

One gives profoundly moral wisdom but is forbidden.

Let's look at Genesis and ask ourselves 2 questions as we do:

  1. God, what are you saying to me today?

  2. God, what do you want me to do about what you're saying to me today?

CONTEXT

Perhaps the older of the two versions of creation. Certainly the more personal one. We don't just see God as the massive deity who spoke all creation into existence. We see him here as a personally involved, master craftsman. One who gets his hands dirty and blows the paint dry with his own breath.

The Lord God placed Adam in the garden in Eden with two unique trees.

One gives life abundant and eternal and is given to enjoy and partake.

One gives profoundly moral wisdom but is forbidden.

SERMON

Who is God?

What has he done?

Who am I?

What do I get to do?

How?

Sovereign Creator

God has created me in his image on purpose for a purpose.

Someone God personally crafted in his image & breathed life into for his glory & creation's good.

Work & tend his garden right where he placed me for the privilege & blessing that it is.

Work for/serve my Lord God as a priestly-servant in this world from a rhythm & posture of rest where he has sovereignly put/placed me.

YHWH or Lord as in personal, relatable God whose authority & rule I am under.

God placed/put me where I am at rest.

A priestly-servant & protector in the Lord God's world.

I do his priestly-servant work in the garden of this world on his behalf & as his image bearer.

I do his priestly-servant work where I live, work, learn & play on his behalf & as his image bearer. I do it by representing people to God & God to people.

Abundant Provider

Placed me at rest in the middle of abundant resources where I live, work, learn & play.

A priestly-servant & protector fully resourced for the Lord God's work where I live, work, learn & play.

Leverage the Lord God's infinite resources to love God & love people by multiplying image bearers for his glory & our good.

Being a bright, salty image-bearer who's out to nurture the garden of this world like a priestly-servant would: with unconditional love.

Sovereign Wisdom

Given us sovereign wisdom in the form of his word. Also, the freedom to rebel against him.

His beloved; A rebellious former servant with a badly corrupted image of God who's forsaken his priestly-servant role in this world by believing a lie that God cannot be trusted.

Repent & believe that God wants me back & has made a way for me to become his shining & salty image-bearer again.

Repent of my sins against my sovereign creator & believe that he's fully trustworthy as seen in his love shown to me through the cross of Jesus Christ.

CONCLUSION

So the applications are laid out there in this chart. But the specific thing that God is calling you to may not be in that chart. You can still repent and believe that he is fully trustworthy. Repent of your sins against the Lord God today. Today is the day of salvation. Turn from your wicked, doubting ways to Christ Jesus as the Lord and Savior of your life. Turn your life over to him today.

Two trees. One that brings life, abundant and eternal. One that brings death when approached on one's own terms.

We either trust God and take him at his word, repeating life, or we go our own way which leads to death. That's the difference between the narrow way and the broad way.

Bottom line: Humanity relates to our Creator by finding wisdom and life on his terms instead of ours. Humble surrender.

Applications:

Invitation

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

Bottom line:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Pray

NOTES

From Wilmington's Bible Handbook:

It's primeval history (universal world history) of the world (universe) made up of 5 stories with the same structure. (1-11)

  • The Fall

  • Cain

  • Sons of God marrying daughters of man

  • The Flood

  • Tower of Babel

  • They all follow this 4-fold pattern:

    • Sin: the sin is described

    • Speech: There is a speech by God announcing the penalty for the sin

    • Grace: God brings grace to the situation to ease the misery due to sin

    • Punishment: God punishes the sin

Patriarchal history (12-50) or the history of Israel's founding fathers. It continues to reveal the many graces of God based on the gracious promise God made to and through Abraham in Genesis 12:3.

QUESTIONS TO CONSIDER

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I get to do? (In light of who I am)

  5. How do I do it?

Let’s ask some summary sermon questions:

Q. What do I want them to know?

A.

Q. Why do I want them to know it?

A.

Q. What do I want them to do about it?

A.

Q. Why do I want them to do it?

A.

Q. How can they begin to do this?

A.

OUTLINES

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in Genesis, by Bethancourt

The Genesis Record, by Henry Morris

The Genesis Factor, by David Helms & Jon Dennis

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

Read More
Darien GabrielGrace Christian FellowshipDarien Gabriel, Genesis, Chaos to Covenant, non denominational church, bible believing church, Ladson, SC, Grace Christian Fellowship
Why Did God Rest on Day 7? | Genesis 2:1-3 | Darien Gabriel
Why Did God Rest on Day 7? | Genesis 2:1-3 | Darien Gabriel

Series: Chaos to Covenant

Title: “Why did God rest on Day 7?"

Scripture: Genesis 2:1-3 NIV

Hebrews 3:7-4:11

Exodus 20:8-11

Phil 2:12-13

Romans 8:28

Bottom line: God rested on day 7 to establish for us a rhythm and posture of rest that comes by grace through faith in Christ alone.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. QUESTIONS TO CONSIDER

  7. OUTLINES

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

INTRODUCTION

Why did God rest on day 7?

I may not know why but I do know this: He didn't rest because he was tired. God is omnipotent or all powerful. He never needs to sleep or rest. He has infinite energy and power. He has no needs including rest.

Graham's newsletter

When I was very young, I thought I was adopted. 

I was very insecure at that age and jealous of my younger brother's attention from parents and strangers. He had red hair with a freckles and was "so cute" (unlike the skinny kid with glasses and buck teeth). I was convinced I looked nothing like my parents (which was true at the time).But, I was definitely treated like a son. I was treated as a member of the family like everyone else. I had privileges and responsibilities. I got to eat and sleep in doors while doing my part with the chores.

Ultimately, I got over my adoption fears because, even if I had been adopted, I was convinced that I was part of the family. You didn't have to convince me because I was dearly loved, protected and provided for. I was disciplined and educated. I was lavished with gifts and encouragement. I was blessed simply because I was a son in the family.

Said another way, when I realized I was a son in the family, I never tried to earn that position or role. I was a son. I learned (eventually) to rest in who I was. A son of Roe and Ruth. Brother to Kent. A Gabriel through and through. 

In a word, I learned to REST in my identity.

Just typing that out fills my eyes with tears of gratitude to

God. Rest

.

Let's look at Genesis and ask ourselves 2 questions as we do:

  1. God, what are you saying to me today?

  2. God, what do you want me to do about what you're saying to me today?

CONTEXT

Remember our analogy comparing Genesis 1 and 2? Place-mat map Vs. Rand-McNalley Atlas

SERMON

I. Primeval history (1-11)--God and the world

A. God finished creating (forming and filling) the heavens and the earth. It was very good.

B. God rested or ceased/stopped his creative work on day 7

      1. Not because he was tired

      2. Because he was finished

        1. Very good--no evil, suffering, or death

        2. Complete not lacking anything

      3. To give us an example of how to rest

        1. Through a rhythm

        2. Through a posture

C.  God established the sabbath rest as law for the new nation of Israel. This established rest as a rhythm to be observed.

D. God points to the ultimate sabbath rest by grace through faith in Jesus Christ.

      1. Hebrews 3:7-4:11 we see the connection to salvation by faith in Jesus Christ. This established rest as a posture.

        1. From Willmington:

          1. "3:7-19 "Don't let this happen to you." Though God led Israel out of Egypt, their constant rebellion caused him to swear that they "will never enter my place of rest," meaning that the generation that began the journey would not see Canaan (see exposition on Num. 14:10-38 and on Josh. 1:12-18).

          2. We should be careful, and remind each other daily, not to harden our hearts and miss God's eternal Sabbath rest (see exposition on 4:1-11).

          3. 4:1-11 Enter his rest today! God's offer of rest began far before the days of Moses (4:4), and the offer is still good today (4:1, 9-11; see Matt. 11:28). We need only accept it through faith (4:2-3, 9-10). Even the rest achieved by those who entered Canaan under Joshua was only temporary, as seen by the psalmist's reference, years later, to God's rest as something yet to come (see 3:15; 4:3, 8; Ps. 95:6-11). The word rest occurs repeatedly throughout 3:11-4:11:

            1. Lack of faith kept Israel from God's rest (3:11, 18; 4:11).

            2. Lack of faith will keep Christians from God's rest (4:1).

            3. Faith will give us God's rest, which involves our "finding rest" from our "labors," by which we may have tried to earn salvation (4:9-10).

II. Patriarchal history (12-50)--God and Abraham's family

CONCLUSION

Graham's newsletter (missionaries to East Asia we've been supporting for many years)

"Prayer & Update for our family:

In our last newsletter, I mentioned being in the clinical training portion of my counseling degree program. I have been working as a student/intern counselor in a clinical practice since January and will continue through August.

In all sincerity, these past five months have probably been the busiest our family ever has been, with hardly any margin whatsoever.

We knew this season was going to be a tough one. The clinical experience l am gaining has been incredible and invaluable. But it feels like every minute of every day is spoken for and allocated for a specific purpose. I'm behind in almost every area of life.

Living this way has made me treasure the Sabbath each week. As best we can, we do a little straightening late Saturday afternoon to help give the house a sabbath rest. I give my computer a sabbath rest by shutting it down (all the way down) around dusk on Saturday. When I pray for the kids that evening we express thankfulness that we can rest and don't have to work or go to school on Sunday. We ourselves try to cease from the striving, performing, accomplishing (and hurrying) that characterize the other six days of the week.

Some weeks have not been pretty, but we're making it one step forward at a time... and now that June is here, this harried season will come to a close in just a few more months. It doesn't mean we're out of the woods quite yet, but hopefully we'll be through the hardest part of the journey. All this hard work means l've been able to stay on track to graduate May 2025, less than a year away!"

Bottom line: God rested on day 7 to establish for us rest as a rhythm and a posture. These both come when we trust and follow the Lord in all of life.

Applications:

  1. Rest as a rhythm.

  2. Rest as a posture.

Invitation

““Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.””

-Jesus in Matthew‬ ‭11‬:‭28‬-‭30‬ ‭NIV‬‬

Bottom line:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Pray

NOTES

From Wilmington's Bible Handbook:

"What does 1:1 Say to those who interpret reality apart from a personal, infinite God?

• To the atheist it says that Creation was the work of God.

• To the polytheist it says there is only one God.

• To the pantheist it says that God is apart from and independent of his creation.

• To the evolutionist it says that the universe was created and did not evolve.

• To the materialist it says that matter is not eternal but was itself created.

• To the existentialist it says creation has a purpose." P. 4

It's primeval history (universal world history) of the world (universe) made up of 5 stories with the same structure. (1-11)

  • The Fall

  • Cain

  • Sons of God marrying daughters of man

  • The Flood

  • Tower of Babel

  • They all follow this 4-fold pattern:

    • Sin: the sin is described

    • Speech: There is a speech by God announcing the penalty for the sin

    • Grace: God brings grace to the situation to ease the misery due to sin

    • Punishment: God punishes the sin

Patriarchal history (12-50) or the history of Israel's founding fathers. It continues to reveal the many graces of God based on the gracious promise God made to and through Abraham in Genesis 12:3.

"There's only one way fallen humanity can be saved--the Genesis way--by faith. There has never been another way." -Hughes

Who wrote Genesis? According the Old and New Testaments, Moses c. 15th century BC. Jesus confirms this, with the exception of Genesis. The religious leaders of Jesus' day credited Moses with writing it (Luke 20:28) and early Jewish writers viewed Moses as the author of all 5 books.

During his years in the Egyptian royal family, Moses could have become a skilled writer and historian as the Egyptians were quite advanced and he'd have had access to top tutors. He was, after all, a prince of Egypt.

Moses would have been an eye-witness and contemporary to all that happened and was recorded in Exodus-Deuteronomy. However, not so for Genesis. So how did he write this?

God gave it all to him.

Passed down orally.

Passed down in writing.

Any of these would make Moses an editor or compiler of ancient history from Adam to his day around after he led Israel out of Egypt in and through the wilderness enroute to the Promise Land.

Abraham c. 2,000 BC

End of Genesis c. 1,800 BC

Exodus c. 1,500 BC (1.440s) after 400 years in Egypt

Truths to note

  • God existed and exists eternally

  • God exists in plural unity as the Holy Trinity

  • God was in the beginning

  • God was before anything existed in our universe and the universe itself

  • God created everything that exists in the universe and the universe itself

  • God creates something from nothing Latin ex nihilo

    • An atheist scientist came to God and said, “We’ve figured out how to make a man without you.” God said, “OK, let me see you do it.” So the atheist bent down to the ground and scooped up a handful. But God stopped him and said, “Oh, no you don’t. Get your own dirt!”

  • God creates with words. He spoke creation into existence. His words still have power.

  • God creates purposefully for his glory and our good.

  • God starts with light to display his creation and provide an essential ingredient for life.

  • God only creates things that are good. Together it was all very good and will be again.

  • God is a God of order and moves from chaos to order.

  • Elohim (gods) intensifies God's divine majesty, when used as a noun. When used as a verb, it's singular for there is only one true God.

  • God created all things. "Heavens and earth"

  • God created an "open" universe, not a "closed" one where he never interacts

Notes from Bible Project Videos

1-11 God and the world

12:3 Hinge verse

12-50 God and Abraham's family

Disorder --> Order

Adam = human

Humanity created to:

  1. Reflect God's character (image)

  2. Represent God's rule (reign)

  3. Harness creation's potential and create beauty and order

"Blessing" is a key word here

Choice: Tree of knowledge of good and evil

  1. Trust God's definition of good and evil, or

  2. Seize autonomy and define good and evil for themselves?

Serpent (against God) tells a different story. He lies when he tells them that if they eat from the tree of the knowledge of good and evil that they will be like God. Because they already are like God (made in his image).

Heavens and earth aka skies and land

Formless and empty aka wild and waste

Deep abyss = dark, chaotic ocean

Days 1-3 God splits apart and forms this disordered waste into 3 ordered realms:

  1. Realm: Time. God splits darkness and light on Day 1.

  2. Realm: Sky & Seas. God splits the waters into water canopy or clouds (or both) and sea on Day 2.

  3. Realm: Land. God brings land out of water and includes vegetation on it on Day 3.

Days 4-6 God

  1. Day 4 brings lights--sun, moon and stars to reflect his light in space.

  2. Day 5 brings creations to fill the sky and sea

  3. Day 6 brings land animals and humanity to fill the land.

First poem in the Bible (1:27) celebrates God's creation where he completed the skies, land and inhabitants. God completes and rests and dwells in this sacred space he treats as a temple. The world or at least the garden of Eden is his temple.

Notes from Bethencourt

Outline for Genesis 1-2:3

Main idea: "God establishes his kingdom by speaking the universe into existence. He designs creation to reflect his glory and goodness as humanity takes leadership over it."

Some of his introductory thoughts...

  • Main character of Genesis and the Bible is God himself.

    • It reveals his goodness and his glorious purpose and person.

    • The goodness of God includes both the physical and the spiritual.

  • Genesis demonstrates God's authority over creation.

  • Genesis demonstrates God's creativity in creation too.

  • Age of the earth approaches can be diverse without Christians breaking fellowship over. That said, 3 non-negotiables are central to Christian doctrine of creation:

    • 1- "Sound doctrine must recognize the VIRGIN BIRTH of creation, acknowledging that God creates ex nihilism. Before he speaks the universe into being, there is nothing in existence other than God."

    • 2- "Such a doctrine must affirm the VIRTUOUS BIRTH of creation, that is, the goodness of all creation before the fall. Genesis 1 repeatedly declares that what God makes is 'good.'"

    • 3- "Sound doctrine must affirm the VERIFIED 'BIRTH' of a historical, literal Adam. As Jesus affirms in the Gospels, there is one man, created by God, from whom the entire human race descends (see Acts 17:26 where Paul makes this statement to the Athenians)."

  • Moses is the writer and editor while God is the author.

  • Moses gives us a summary overview of how it all came to being.

  • "Most 'creation' narratives from the ancient Near East assumed the universe itself had always existed." In fact, until relatively recently, our own scientists believed this until they discovered the "Big Bang" based on infrared light readings and such.

Outline for Genesis 1-2:3 (Bethancourt)

Main idea: "God establishes his kingdom by speaking the universe into existence. He designs creation to reflect his glory and goodness as humanity takes leadership over it."

IV. God FINISHES the Created Kingdom (2:1-3)

A. God finishes with his own rest.

B. The climax of the creation story is rest.

C. Creation is completed and lacks nothing. God accomplishes what he sets out to do.

D. Rest

      1. God celebrates his completion of creation by resting in it, blessing it, and declaring it holy. It is his temple.

      2. After the Fall, Jesus rebuilds the temple through his death, burial and resurrection ultimately restoring all things in the new heavens and the new earth.

      3. Genesis 2 beings by declaring creation completed. In other words, God looks at his creation and says, "It is finished."

      4. Jesus echoes these words on the cross just before he dies.

E. The Sabbath (though the word doesn't appear in Genesis 1 or 2) establishes a pattern

      1. The sabbath (meaning cease or stop) is CREATED as God rests on the 7th day

      2. CORRUPTED by sin in our human rebellion

      3. COMMANDED for Israel as part of the law to observe weekly

      4. CONFIRMED in Jesus' life as he honors it as the Lord of the sabbath

      5. COMPLETED in Jesus' resurrection as he, per Heb 4, becomes our sabbath rest

      6. CONVERTED in the early church as Christians move it to Sunday as a nod to the resurrection and to distinguish themselves from Judaism

      7. CULMINATED in the new creation as we experience eternal sabbath rest in Jesus Christ

See D. J. A. Clines, Catholic Biblical Quarterly, No. 38 (1976), pp. 487, 488. Clines explains that Gerhard Von Rad initially observed a pattern of sin, mitigation, and punishment. Then Claus Westermann discerned another element, that of divine speech. Though he did not include it in the pattern, Clines does. Thus the following chart:

I.

II.

III.

IV.

SIN

SPEECH

GRACE

PUNISHMENT

  1. FALL

3:6

3:14-19

3:21

3:22-24

  1. CAIN

4:8

4:10-12

4:15

4:16

  1. SONS OF GOD

6:2

6:3

6:8, 18ff

7:6-24

  1. FLOOD

6:5, 11f

6:7, 13-21

6:8, 18ff

11:8

  1. BABEL

11:4

11:6f

10:1-32

11:8

Preach the Word, Genesis, Kent Hughes, chapter 1, note 3, p. 625

QUESTIONS TO CONSIDER

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I get to do? (In light of who I am)

  5. How do I do it?

Let’s ask some summary sermon questions:

Q. What do I want them to know?

A.

Q. Why do I want them to know it?

A.

Q. What do I want them to do about it?

A.

Q. Why do I want them to do it?

A.

Q. How can they begin to do this?

A.

OUTLINES

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in Genesis, by Bethancourt

The Genesis Record, by Henry Morris

The Genesis Factor, by David Helms & Jon Dennis

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

Claude.ai

 Read More
Darien GabrielGrace Christian FellowshipGrace Christian Fellowship, Ladson, SC, non denominational church, bible believing church, Darien Gabriel, Chaos to Covenant, Genesis 2:1-3
How Did the Universe Begin? Part 2 | Genesis 1:3-31 | Darien Gabriel
How Did the Universe Begin? Part 2 | Genesis 1:3-31 | Darien Gabriel

Series: Chaos to Covenant

Title: “How did the universe begin?" Part 2

Scripture: Genesis 1:3-31 NIV

Bottom line: "God established his kingdom by speaking the universe into existence. He designs creation to reflect his glory and goodness as humanity takes leadership over it." -Bethancourt.

"Genesis 1 is doing way more than telling us how everything was made. Genesis 1 is designed to show us that God's purpose is to share creation with his images o so they can rest and rule it with him forever. And that purpose is what the rest of the Biblical drama is all about." -Tim Macke, The Bible Project

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. QUESTIONS TO CONSIDER

  7. OUTLINES

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

INTRODUCTION

Lego Table

I was riding through my in-laws neighborhood and I felt a nudge to turn and go out a different way than usual. Now, I have a confession. I am a bit of a dumpster diver. I like to find treasures on the side of the road. And it was a Saturday. The day when people clean out their garage and put things on the side of the road. So I'm driving along looking for treasure and get that nudge to turn and go a different way. I felt a distinct impression that God was nudging me. So I turned, not that I always do. I often ignore those nudges, unfortunately. You never know what's on the other end and it's often not convenient. So I'm driving and I see Lego green in the side of the road. I have four grandkids and we love Legos and I had been talking to Anita about getting a Lego table. I'd decided that they were too big and too expensive. So what do I find on the side of the road? I small, free Lego table. It's used, and has some scrapes, sure. But it's study and complete.

I share this to remind us that God is always speaking. Not just when we sit for a sermon or read the Bible. He is always speaking. "The heavens declare the glory of God." (Psalm 19) Are we listening? And, when we hear, are we obeying? This is what we're about at Grace. Hearing from God and doing what he says. We show our love for God when we obey his commands (and respond to his nudges in faith).

Let's look at Genesis and ask ourselves 2 questions as we do:

  1. God, what are you saying to me today?

  2. God, what do you want me to do about what you're saying to me today?

CONTEXT

Last week we began with God forming the universe from nothing. God is the main character and point of creation. He creates for his glory and our good. He first began forming our universe by inserting his presence and perspective. Today we'll see how he framed creation, filled creation and then next week how he finished creating.

Genesis (beginning) is a book of beginnings.

It's primeval history (universal world history) of the world (universe) made up of 5 stories with the same structure. (1-11)

  • The Fall

  • Cain

  • Sons of God marrying daughters of man

  • The Flood

  • Tower of Babel

  • They all follow this 4-fold pattern/cycle:

    • Sin: the sin is described

    • Speech: There is a speech by God announcing the penalty for the sin

    • Grace: God brings grace to the situation to ease the misery due to sin

    • Punishment: God punishes the sin

Patriarchal history (12-50) or the history of Israel's founding fathers. It continues to reveal the many graces of God based on the gracious promise God made to and through Abraham in Genesis 12:3.

"There's only one way fallen humanity can be saved--the Genesis way--by faith. There has never been another way." -Hughes

Who wrote Genesis? According the Old and New Testaments, by and large it was written down by Moses with help from oral and written sources protected and provided by the Spirit of God c. 15th century BC. Jesus confirms this.

SERMON

I. Primeval history (1-11)--God and the world

II. Patriarchal history (12-50)--God and Abraham's family

Outline & notes for (based largely on Bethancourt)

Main idea: "God establishes his kingdom by speaking the universe into existence. He designs creation to reflect his glory and goodness as humanity takes leadership over it."

Some of his introductory thoughts...

  • Main character of Genesis and the Bible is God himself.

    • It reveals his goodness and his glorious purpose and person.

    • The goodness of God includes both the physical and the spiritual.

  • Genesis demonstrates God's authority over creation.

  • Genesis demonstrates God's creativity in creation too.

  • Age of the earth approaches can be diverse without Christians breaking fellowship over. That said, 3 non-negotiables are central to Christian doctrine of creation:

    • 1- "Sound doctrine must recognize the VIRGIN BIRTH of creation, acknowledging that God creates ex nihilio. Before he speaks the universe into being, there is nothing in existence other than God."

    • 2- "Such a doctrine must affirm the VIRTUOUS BIRTH of creation, that is, the goodness of all creation before the fall. Genesis 1 repeatedly declares that what God makes is 'good.'" (7X)

    • 3- "Sound doctrine must affirm the VERIFIED 'BIRTH' of a historical, literal Adam. As Jesus affirms in the Gospels, there is one man, created by God, from whom the entire human race descends (see Acts 17:26 where Paul makes this statement to the Athenians)."

  • Moses is the writer and editor while God is the author.

  • Moses gives us a summary overview of how it all came to existence.

  • "Most 'creation' narratives from the ancient Near East assumed the universe itself had always existed." In fact, until relatively recently, our own scientists believed this until they discovered the "Big Bang" based on infrared light readings and such. now most acknowledge that the universe is expanding from a point in time when it began (somehow).

I. God FORMS the Created Kingdom (1:1-2)

  • Not sage or myth like other Near Eastern versions of creation. It is history.

  • It "reveals that God forms the created kingdom with his purpose and his presence."

  • "In the beginning" often causes us to wonder how long ago. But it is there to remind us that God was actually there and active 'in the beginning.'"

  • How should we think about Genesis and the age of the earth? Several points should be emphasized consenting the age of the earth:

    • "First, God is the Creator, and the creation exists solely because of the creative work God began 'in the beginning.'"

    • "Second, the Bible offers no precise timelines concerning the age of the earth...Genesis clearly affirms that everything that exists only does so because of God's creative act."

    • "Third, any interpretation of Genesis that rejects God's role as the Creator, or Adam and Eve as literal, historical human beings, is in conflict with the Bible's teaching."

    • "Finally, ...Christians may reach different conclusions about the earth's age while still enjoying fellowship."

  • Genesis 1:2 speaks of the "Spirit of God" hovering over the waters.

  • The Spirit brings order out of chaos (here and throughout the Bible).

    • "When Gabriel tells Mary that the Spirit of the Lord will overshadow her" this is another time when he brings order into our universe. He launches a "new creation" through Jesus at that time.

    • When Jesus is baptized, the Spirit descends on him like a dove while in the waters.

    • The Spirit raises Jesus from the dead, bringing him back to life.

  • "After God forms the created kingdom, he frames it with light, with limits, and with land." P. 9

II. God FRAMES the Created Kingdom (1:3-13)

A. The first day of--"God frames the kingdom with light."

      1. God's words bring something from nothing. We see this throughout the 6 days of creation.

      2. God creates light on day 1 separating it from darkness and giving the names day and night.

      3. Interestingly, he hasn't created sun, moon and stars yet so this seems premature. But God is making a point here. He's saying that he's the source of light and doesn't even need the stars to light our universe.

      4. This powerfully spoke to the other nations who worshipped the sun, moon, and stars in Moses' day (and ours) showing that God is sovereign over all light.

      5. This theme of the kingdoms of light and darkness carries over throughout scripture.

B. The second day of creation--"God frames the kingdom with limits."

      1. Theme of water is introduced. We take water for granted with our endless supply of clean water. They saw water as

        1. A blessing--drinkable, washing, watering fields

        2. A danger--floods that drown people, famine caused by flooded fields, sea monsters, storms at sea, dying of thirst

        3. God separates waters from the sky.

        4. New creation, new heaven, new earth--river of endless, life-giving water (Rev 22:1)

C. The third day of creation--"God frames the kingdom with land."

      1. God divides the land from the waters he just divided from the sky. This created earth/land, seas and vegetation.

      2. 2 sources of fear in ancient culture: sea and land:

        1. "Anxiety about the sea was related to protection."

        2. "Anxiety about the land was related to provision."

      3. God's role in creating the seas reshapes our understanding of baptism too:

        1. New believers are baptized when they are plunged into the waters representing judgment (watery grave; wages of sin is death)

        2. And brought through and out of that watery grave raised to walk a new life with him--as a symbol of God's victory of sin and death.

        3. Vegetation holds a privileged place throughout the scriptures

          1. The garden of Eden was full of trees

          2. Noah's ark

          3. Moses' staff

          4. Ark of the Covenant

          5. The coming Messiah

            1. A root

            2. A branch

            3. A stump

            4. A shoot

            5. A vine

            6. A cross

III. God FILLS the Created Kingdom (1:14-31)

A. The fourth day of creation--God fills the kingdom with life.

      1. God creates vegetation on the third day before creating the sun to once again show that he alone is the giver and sustainer of life. This would speak to the nations who had fertility cults/idols/gods.

      2. "The creation story was intended to shatter the allure of the false gods of Israel, and it should do the same for us today."

B. The fifth day of creation

      1. God doesn't actually need 6 days to create the universe. God is using a process to show the glory of his creation.

      2. Creation is more than a place for animals and humanity to live. It's his temple! Where God lives with his creation where Eden was the holy of holies. God creates the universe and then fills it with his presence.

C. The sixth day of --capstone of creation

      1. God declares all of his creation good (1:25). And that's before he creates humanity. Creation with humanity is "very good."

      2. Humanity becomes his capstone as the creates them in the image of God. Trinitarian overtones:

        1. We see the unity or oneness of God "he" "his"

        2. We see the unity and community of God "us" "our"

      3. IDENTITY: "Being sinners is a secondary truth. Being created in the image of God is a primary truth." -Deb Hirsch; Find the imago dei and let God deal with the sin.

      4. ILLUSTRATION: When we look at an ultrasound, we're always looking to see which parent the child looks like. It's innate. And as humanity, we also look like our Creator. Each of us, in a sense, looks like our Heavenly Father.

      5. In contrast to the animals, we're designed to reflect who God is and what he's like.

      6. Paul calls Jesus the "image of the invisible God." (Colossians 1:15-17)

      7. "Jesus is both the architect and the blueprint for what it means to be made in the image of God."

      8. Not only are we to image our creator, we're to rule, subdue, be fruitful and multiply, and to lead over all creation on God's behalf.

      9. Adam and Eve reject this in disobeying God's command.

IV. God FINISHES the Created Kingdom (2:1-3)

A. God finishes with his own rest.

B. The climax of the creation story is rest.

C. Creation is completed and lacks nothing. God accomplishes what he sets out to do. And yet day 7 continues.

D. Rest

      1. God celebrates his completion of creation by resting in it, blessing it, and declaring it holy. It is his temple.

      2. After the Fall, Jesus rebuilds the temple through his death, burial and resurrection ultimately restoring all things in the new heavens and the new earth.

      3. Genesis 2 beings by declaring creation completed. In other words, God looks at his creation and says, "It is finished."

CONCLUSION

Bottom line: God established his kingdom by speaking the universe into existence. God designed creation to reflect his glory and goodness while humanity takes on leadership over creation on his behalf.

Remember the Lego table. Are you listening to God speak? What is he saying to you?

Do you love God? Do you realize that we express and prove our love and trust for him when we obey? And we show our distrust of him when we delay obedience, obey partially or disobey?

Invitation

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

Bottom line:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Pray

NOTES

Sabbath/Rest

Hebrews 3:15-4:11

Graham's newsletter about rest.

Truths to note

  • God existed and exists eternally

  • God exists in plural unity as the Holy Trinity

  • God was in the beginning

  • God was before anything existed in our universe and the universe itself

  • God created everything that exists in the universe and the universe itself

  • God creates something from nothing Latin ex nihilo

    • An atheist scientist came to God and said, “We’ve figured out how to make a man without you.” God said, “OK, let me see you do it.” So the atheist bent down to the ground and scooped up a handful. But God stopped him and said, “Oh, no you don’t. Get your own dirt!”

  • God creates with words. He spoke creation into existence. His words still have power.

  • God creates purposefully for his glory and our good.

  • God starts with light to display his creation and provide an essential ingredient for life.

  • God only creates things that are good. Together it was all very good and will be again.

  • God is a God of order and moves from chaos to order.

  • Elohim (gods) intensifies God's divine majesty, when used as a noun. When used as a verb, it's singular for there is only one true God.

  • God created all things. "Heavens and earth"

  • God created an "open" universe, not a "closed" one where he never interacts

Notes from Bible Project Videos

1-11 God and the world

12:3 Hinge verse

12-50 God and Abraham's family

Disorder --> Order

Adam = human

Humanity created to:

  1. Reflect God's character (image)

  2. Represent God's rule (reign)

  3. Harness creation's potential and create beauty and order

"Blessing" is a key word here

Heavens and earth aka skies and land

Formless and empty aka wild and waste

Deep abyss = dark, chaotic ocean

Days 1-3 God splits apart and forms this disordered waste into 3 ordered realms:

  1. Realm: Time. God splits darkness and light on Day 1.

  2. Realm: Sky & Seas. God splits the waters into water canopy or clouds (or both) and sea on Day 2.

  3. Realm: Land. God brings land out of water and includes vegetation on it on Day 3.

Days 4-6 God

  1. Day 4 brings lights--sun, moon and stars to reflect his light in space.

  2. Day 5 brings creations to fill the sky and sea

  3. Day 6 brings land animals and humanity to fill the land.

First poem in the Bible (1:27) celebrates God's creation where he completed the skies, land and inhabitants. God completes and rests and dwells in this sacred space he treats as a temple. The world or at least the garden of Eden is his temple.

Notes from Bethencourt

Outline for Genesis 1-2:3

Main idea: "God establishes his kingdom by speaking the universe into existence. He designs creation to reflect his glory and goodness as humanity takes leadership over it."

Some of his introductory thoughts...

  • Main character of Genesis and the Bible is God himself.

    • It reveals his goodness and his glorious purpose and person.

    • The goodness of God includes both the physical and the spiritual.

  • Genesis demonstrates God's authority over creation.

  • Genesis demonstrates God's creativity in creation too.

  • Age of the earth approaches can be diverse without Christians breaking fellowship over. That said, 3 non-negotiables are central to Christian doctrine of creation:

    • 1- "Sound doctrine must recognize the VIRGIN BIRTH of creation, acknowledging that God creates ex nihilism. Before he speaks the universe into being, there is nothing in existence other than God."

    • 2- "Such a doctrine must affirm the VIRTUOUS BIRTH of creation, that is, the goodness of all creation before the fall. Genesis 1 repeatedly declares that what God makes is 'good.'"

    • 3- "Sound doctrine must affirm the VERIFIED 'BIRTH' of a historical, literal Adam. As Jesus affirms in the Gospels, there is one man, created by God, from whom the entire human race descends (see Acts 17:26 where Paul makes this statement to the Athenians)."

  • Moses is the writer and editor while God is the author.

  • Moses gives us a summary overview of how it all came to being.

  • "Most 'creation' narratives from the ancient Near East assumed the universe itself had always existed." In fact, until relatively recently, our own scientists believed this until they discovered the "Big Bang" based on infrared light readings and such.

See D. J. A. Clines, Catholic Biblical Quarterly, No. 38 (1976), pp. 487, 488. Clines explains that Gerhard Von Rad initially observed a pattern of sin, mitigation, and punishment. Then Claus Westermann discerned another element, that of divine speech. Though he did not include it in the pattern, Clines does. Thus the following chart:

I.

II.

III.

IV.

SIN

SPEECH

GRACE

PUNISHMENT

  1. FALL

3:6

3:14-19

3:21

3:22-24

  1. CAIN

4:8

4:10-12

4:15

4:16

  1. SONS OF GOD

6:2

6:3

6:8, 18ff

7:6-24

  1. FLOOD

6:5, 11f

6:7, 13-21

6:8, 18ff

11:8

  1. BABEL

11:4

11:6f

10:1-32

11:8

Preach the Word, Genesis, Kent Hughes, chapter 1, note 3, p. 625

QUESTIONS TO CONSIDER

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I get to do? (In light of who I am)

  5. How do I do it?

OUTLINES

See above

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in Genesis, by Bethancourt

The Genesis Record, by Henry Morris

The Genesis Factor, by David Helms & Jon Dennis

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

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Darien GabrielGrace Christian Fellowshipnon denomindational church, non denominational church, bible believing church, Ladson, SC, Grace Christian Fellowship, Chaos to Covenant, Genesis, Darien Gabriel
How Did the Universe Begin? | Genesis 1:1-2 | Darien Gabriel
How Did the Universe Begin? | Genesis 1:1-2 | Darien Gabriel

Series: Chaos to Covenant

Title: “How did the universe begin?"

Scripture: Genesis 1:1-2 NIV Father and Spirit created

Hebrews 11:3 created out of nothing

Romans 5:20 where sin increased, grace increased all the more

2 Timothy 2:13 if we're faithless, he is faithful

John 1:1-14 Father and Son created

Colossians 1:15-17 Son of God created

Hebrews 1:1-3 Son of God created

Acts 2:36-39 (Invitation)

Bottom line: The universe begins with God speaking it into existence from nothing.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. QUESTIONS TO CONSIDER

  7. OUTLINES

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

INTRODUCTION

"TWO MAPS, ONE JOURNEY by David Helms

I vividly recall taking family vacations. My father was a schoolteacher, and summertime meant extended driving trips.

We began at home in Chicago and drove to South Dakota and Mount Rushmore — across to Cheyenne- up to Yellowstone - down through the Rockies — and into Silverton, where we would camp for an extended time.

In the months leading up to those trips, Dad would always post a large map of the United States on our refrigerator door.

This map contained the grand view of the entire journey. For on it, with indelible ink, Dad would trace our path. However, he never traced it out all at once. You see, all seven of us kids would set aside money from our newspaper routes in an effort to help pay for the gasoline for the trip. So, as the funds for gas accumulated, the indelible ink indicating how far we could go extended across the map. It was always a great day when the ink made its way back to the beginning, because we knew then that we had collected enough money to pay for the entire trip.

A funny thing, though: We never brought this map on the trip. The "grand view map" was too general. For the actual trip we needed a more detailed map, so we took along our Rand McNally Road Atlas, complete with all fifty states! I loved that map because it contained inset maps of large cities and all kinds of information the refrigerator map didn't have.

The creation account in Genesis 1, like the map on my family's refrigerator, is the grand view in which mankind is seen as the pinnacle, but only within the context of all of creation.

Chapter 2, on the other hand, is like one page of the Rand McNally map, which shows in full detail what the pinnacle (mankind) is really like.

In one breath, chapter 1 spoke of the creation of man in the image of God as male and female. Now, however, beginning in

2:4, the writer focuses our attention specifically on humankind.

He wants us to camp here for an extended time.

This is exciting, because chapter 2 deals directly with one of life's big questions: "Who are we, really?"" -David Helms, pp. 49-50

Imagine you are a cartoon. You live in a 2D world--height and width. Let's say you can think like you do now. You have the same questions about life and eternity. You live in a animated world that is real. Eventually, you realize that there's order in your cartoon world. You see clues in the consistency of things, the order of things, the purposefulness of things and the beauty of things. This leads to more questions. Eventually, the cartoonist begins to reveal more to you through other characters. And at some point you realize that there is a creator of the cartoon world in which you live. In fact, the great cartoonist exists and created you on purpose for a purpose.

If you found yourself in this situation, how would you respond? How would you feel about the great cartoonist? Would you be grateful that he created you when he didn't to? Or would you complain about he color of your costume? Would you be in awe that there exists a being so powerful that at the stroke of a pen, he could create life? Or would you complain about the story plot of your life?

My hope is that as we listen to God through His Story in Genesis, we will wrestle with these questions in 3D+. Because this is like the world in which we live. There's a creator and he is God. His name is Jesus and he created you on purpose for a purpose. My hope is that you will come to understand and believe this to the degree that it moves you to gratitude and worship. Not just when we sing a song but 24//7. That it will shape the way that you live and the choices that you make and the narratives you choose to believe and the people you hang out with.

Let's look at Genesis and ask ourselves 2 questions as we do:

  1. God, what are you saying to me today?

  2. God, what do you want me to do about what you're saying to me today?

CONTEXT

Genesis (beginning) is a book of beginnings.

It's primeval history (universal world history) of the world (universe) made up of 5 stories with the same structure. (1-11)

  • The Fall

  • Cain

  • Sons of God marrying daughters of man

  • The Flood

  • Tower of Babel

  • They all follow this 4-fold pattern:

    • Sin: the sin is described

    • Speech: There is a speech by God announcing the penalty for the sin

    • Grace: God brings grace to the situation to ease the misery due to sin

    • Punishment: God punishes the sin

Patriarchal history (12-50) or the history of Israel's founding fathers. It continues to reveal the many graces of God based on the gracious promise God made to and through Abraham in Genesis 12:3.

"Genesis is about grace." Sin, then grace. Sin, then grace.

Grace is often times defined as an acronym

  • God's

  • Riches

  • At

  • Christ's

  • Expense

Grace is undeserved favor.

Genesis is also about God's fidelity.

God is faithful even when we're not.

God keeps his promises even when the people the promises are for threaten the fulfillment of the promises.

"If we are faithless, he remains faithful--for he cannot deny himself." 2 Timothy 2:13

People are wonderful and awful.

  • The bulk of Genesis affirms our terrible sinfulness.

    • Therefore, salvation had to come by faith (we certainly didn't deserve it or could earn it)

    • Genesis 15:6 Moses writes, "Abram believed the LORD, and he credited it to him as righteousness."

"There's only one way fallen humanity can be saved--the Genesis way--by faith. There has never been another way." -Hughes

Who wrote Genesis? According the Old and New Testaments, Moses c. 15th century BC. Jesus confirms this.

Kind of cool:

  • Genesis 1:1 is 7 words.

  • 1:2 is 14 words.

  • And the chapter ends with 3 verses of 7 Hebrew words (21 words).

SERMON

I. Primeval history (1-11)--God and the world

A. God and the beginning

    1. Bereshith Elohim Bara is the Hebrew for this phrase, "In the beginning God..."

      1. "In the beginning" of our universe - Hebrew bereshith

      2. God was there in the beginning before time and space existed. The beginning of universal history.

        1. He has always existed. He never began or was born.

        2. He will always exist. He lives forever.

        3. Elohim = God or gods; not plural for number here but intensity i.e. Most God you can get

        4. Genesis, the OT, and the Bible are all about God, his creation and his glory.

        5. The Bible assumes God's existence. Never debates it. Says the fool believes there is no God in Proverbs.

          1. It's one thing to doubt or question whether he exists or not

          2. It's another to ignore the many evidences of his existence and conclude he doesn't exist; too much evidence from nature

B. God and the universe (1:1): "God created the heavens and the earth."

      1. "God created the heavens..."

        1. Heavens = skies

          1. Heaven 1: as we think about it

          2. Space

          3. Our sky as we think about it

        2. Earth = land (they would have understood it as the ground)

        3. We see from the rest of the chapter that God spoke things into existence.

        4. God created out of love for us and his son

          1. Us - we now exist

          2. Him - he now has a bride (not that he needed one)

      2. God created from nothing - Hebrew bara; this reminds me of an old joke:

        1. An atheist scientist came to God and said, “We’ve figured out how to make a man without you.” God said, “OK, let me see you do it.” So the atheist bent down to the ground and scooped up a handful. But God stopped him and said, “Oh, no you don’t. Get your own dirt!”

        2. Primary or absolute creation is from nothing (what only God can do)

        3. Secondary or relative creation is from something (what we can do)

      3. God or Elohim (gods in Hebrew) is plural as a literary device to intensify the word. This isn't just a god. This is the God of gods.

        1. God is the point of the Bible.

        2. God is pre-existent. He existed before our universe did because he's eternal and uncreated. Before time and space, there was God.

        3. God is powerful. He created out of nothing.

        4. God is personal. He personally spoke creation into existence. He personally walked in the garden with Adam.

C. God and the earth (1:2): "Now the earth (land) was formless (wild) and empty (waste), darkness was over the surface of the deep (abyss = chaotic darkness), and the Spirit of God (Holy Spirit) was hovering (overshadowing) over the waters."

      1. The world starts out as a dark, chaotic, wild wasteland without form. God will form it, frame it, fill it and then finish it.

        1. Here he begins to form it through his Spirit. The triune God is at work here.

        2. Have you ever been at sea, miles out, at night? Maybe on a cruise ship or a deep sea fishing trip so far out that you can't see any lights or land? It's creepy and a little scary.

      2. God creates/works as a triune God

        1. Father--Genesis 1:1; 26

        2. Son--John 1:1-2; Gen 1:26

        3. Holy Spirit--Genesis 1:2; 26

      3. The Spirit working chaos to order is seen when the Holy Spirit "overshadows" Mary making her pregnant with Jesus in the virgin birth (new creation). The Holy Spirit comes down like a dove onto Jesus at his baptism in the waters (symbolizing chaos and judgment). The Spirit raises Jesus from the dead, bringing him back to life. (Bethencourt) This is the first of many examples of the Holy Spirit doing this kind of work.

II. Patriarchal history (12-50)--God and Abraham's family

CONCLUSION

Bottom line: The universe begins with God speaking it into existence from nothing.

God deserves our worship. Therefore, we should worship him with all our heart, mind, soul and strength.

God creates out of love. Love creates and connects relationally.

God wants us to worship him with our lips and our lives. (Hebrews 13:15-16)

Invitation

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

Bottom line:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Pray

NOTES

Truths to note

  • God existed and exists eternally

  • God exists in plural unity as the Holy Trinity

  • God was in the beginning

  • God was before anything existed in our universe and the universe itself

  • God created everything that exists in the universe and the universe itself

  • God creates something from nothing Latin ex nihilo

    • An atheist scientist came to God and said, “We’ve figured out how to make a man without you.” God said, “OK, let me see you do it.” So the atheist bent down to the ground and scooped up a handful. But God stopped him and said, “Oh, no you don’t. Get your own dirt!”

  • God creates with words. He spoke creation into existence. His words still have power.

  • God creates purposefully for his glory and our good.

  • God starts with light to display his creation and provide an essential ingredient for life.

  • God only creates things that are good. Together it was all very good and will be again.

  • God is a God of order and moves from chaos to order.

  • Elohim (gods) intensifies God's divine majesty, when used as a noun. When used as a verb, it's singular for there is only one true God.

  • God created all things. "Heavens and earth"

  • God created an "open" universe, not a "closed" one where he never interacts

Notes from Bible Project Videos

1-11 God and the world

12:3 Hinge verse

12-50 God and Abraham's family

Disorder --> Order

Adam = human

Humanity created to:

  1. Reflect God's character (image)

  2. Represent God's rule (reign)

  3. Harness creation's potential and create beauty and order

"Blessing" is a key word here

Choice: Tree of knowledge of good and evil

  1. Trust God's definition of good and evil, or

  2. Seize autonomy and define good and evil for themselves?

Serpent (against God) tells a different story. He lies when he tells them that if they eat from the tree of the knowledge of good and evil that they will be like God. Because they already are like God (made in his image).

Heavens and earth aka skies and land

Formless and empty aka wild and waste

Deep abyss = dark, chaotic ocean

Days 1-3 God splits apart and forms this disordered waste into 3 ordered realms:

  1. Realm: Time. God splits darkness and light on Day 1.

  2. Realm: Sky & Seas. God splits the waters into water canopy or clouds (or both) and sea on Day 2.

  3. Realm: Land. God brings land out of water and includes vegetation on it on Day 3.

Days 4-6 God

  1. Day 4 brings lights--sun, moon and stars to reflect his light in space.

  2. Day 5 brings creations to fill the sky and sea

  3. Day 6 brings land animals and humanity to fill the land.

First poem in the Bible (1:27) celebrates God's creation where he completed the skies, land and inhabitants. God completes and rests and dwells in this sacred space he treats as a temple. The world or at least the garden of Eden is his temple.

Notes from Bethencourt

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Darien GabrielGrace Christian FellowshipDarien Gabriel, Ladson, SC, Grace CHristian Fellowship, Chaos to Covenant, Genesis, non denominational church, bible believing church
How to Bear Fruit That Will Last | John 15:1-8 | Darien Gabriel
How to Bear Fruit That Will Last | John 15:1-8 | Darien Gabriel

Series: NA

Title: “How to bear fruit that will last"

Scripture: John 15:1-8 NIV (Main)

Isaiah 5:1-7; Psalm 119:67, 71; Phil 2:5-8, 12-13; Gal 5:22-23

Acts 2:36-39 (Invitation)

Bottom line: Bearing fruit that will last calls for submitting to God's pruning as you abide in his Son.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. QUESTIONS TO CONSIDER

  7. OUTLINES

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

INTRODUCTION

"Life is understood backwards, but lived forward." Soren Kirkegaard

Grape illustration

"Imagine a rich man dies and leaves a fortune to his heir. News leaks out they're having trouble identifying the person who's the rightful heir. Hundreds come forward claiming to be the heir. The day comes when the judge is going to decide who receives the inheritance. Before he makes his judgment, a solitary figure enters the quiet courtroom and says, "I am the true heir." The word true means something. It means there are false heirs." -Carter, p. 304

CONTEXT

John 13-17 follows Jesus' announcement that one of them will betray him, Peter will disown him 3 times that night, and that he is about to leave them. They are distressed, to say the least.

In in this context that Jesus teaches them in the upper room before leaving to pray in the Garden of Gethsamene. Part of that teaching includes our passage today in John 15.

SERMON

OUTLINE (relies heavily on Willmington)

Jesus speaks to his disciples about fruit bearing, loving, suffering, and witnessing.

I. FRUIT BEARING (15:1-8)

A. The symbols of abiding (15:1, 5a-5b)

1. The Son is the true vine (15:1 a, 5a).

2. The Father is the gardener (15:1b).

3. The believer is the branch (15:5b).

B. The steps of abiding (15:2-4, 5c-6)

1. We must submit to pruning by the Father (15:2-3).

2. We must abide in the Son (15:4, 5c-6).

C. The success abiding (15:7-8)

1. It results in bountiful fruit (15:7-8a).

2. It results in glorifying the Father (15:8b). Newbigin says there are more than 2 successes. He says, "The four things are 

1) 7answered prayer,

2) glory to the Father,

3) abundant fruit, and

4) recognition as the disciples of Jesus. And these four are closely bound together." -Newbigin

CONCLUSION

Bottom line: Bearing fruit that will last requires you to submit to his pruning as you abide in his Son.

Invitation

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

Bottom line:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Pray

NOTES

The Main Theme

"But, and we turn again to the main theme, where there is mutual abiding, where the words of Jesus form the ever fresh starting point from which discipleship begins at every moment, there four things follow--and all because the words of Jesus are the mighty acts of the Father (14:10b).

The four things are 1) answered prayer, 2) glory to the Father, 3) abundant fruit, and 4) recognition as the disciples of Jesus. And these four are closely bound together." -Newbigin

"15:1-8 Fruit, more fruit, much fruit.

Jesus is the vine, and believers are the branches. For a branch to bear fruit it must have been cleansed by the Father (salvation, 15:3) and must then abide in the Son (discipleship, 15:4-11). Committed believers will progress from fruit to more fruit to much fruit (15:2, 5, 8). However, if a branch fails to bear fruit, it is rejected and cast aside (15:2, 6). Various scholars suggest that these rejected branches represent Christians who

• lose their salvation; but this would contradict many other Scriptures (see exposition on 10:22-30)

• are no longer useful to God because of habitual sin (These people tend to discourage, distract and divide the church)`

• commit the "sin that leads to death" mentioned in 1 John 5:16, in which case the "burning" (15:6) may refer to the

"bema" judgment of believers (see exposition on 1 Cor. 3:10-17)

• are merely professing Christians, who are finally severed from their superficial connection with Christ (as had already happened with Judas)"

--Wilmington

Why does the branch bear fruit?

The branch does not bear fruit for itself but for others.

Why does God want the branch to bear more fruit?

So that others will receive more fruit than they would have otherwise.

I think this is why the most fruitful missionaries often battled suffering. Because that is how God often chooses to prune us. Perhaps this is why God felt good allowing Job to suffer as he did. He knew it would result in more fruitfulness in his life than he would have born otherwise.

QUESTIONS TO CONSIDER

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I get to do? (In light of who I am)

  5. How do I do it?

Let’s ask some summary sermon questions:

Q. What do I want them to know?

A.

Q. Why do I want them to know it?

A.

Q. What do I want them to do about it?

A.

Q. Why do I want them to do it?

A.

Q. How can they begin to do this?

A.

OUTLINES

OUTLINE BIBLE, JOHN 15

Jesus speaks to his disciples about fruit bearing, loving, suffering, and witnessing.

I. FRUIT BEARING (15:1-8)

A. The symbols (15:1, 5a-5b)

1. The Son is the true vine (15:1 a, 5a).

2. The Father is the gardener (15:1b).

3. The believer is the branch (15:5b).

B. The steps (15:2-4, 5c-6)

1. We must submit to pruning by the Father (15:2-3).

2. We must abide in the Son (15:4, 5c-6).

C. The success (15:7-8)

1. It results in bountiful fruit (15:7-8a).

2. It results in glorifying the Father (15:8b).

II. LOVING (15:9-17)

A. The priority (15:9-12) or the progression

1. The Father loves the Son (15:9b, 10b).

2. The Son loves the believer (15:9a, 10a, 11).

3. The believer is to love other believers (15:12).

B. The proof (15:13-15)

1. What Jesus will do for his disciples (15:13): He will lay down his life.

2. What Jesus now does for his disciples (15:14-15): He calls them friends, not servants.

C. The promises (15:16-17)

1. Our branches will bear permanent fruit (15:16a).

2. Our prayers will be answered (15:16b-17). 7 v.7

III. SUFFERING (15:18-25)

A. The facts (15:18-24)

1. All Christians will be hated because Christ was hated (15:18-19).

2. No servant is greater than his master (15:20-21).

3. The reason for this hatred is Jesus' fearless preaching against sin (15:22-24).

B. The foretelling (15:25): All this is predicted in Psalms 35:19 and 69:4.

IV. WITNESSING (15:26-27): Jesus speaks of a twofold witness.

A. The Holy Spirit will soon witness to the disciples concerning the Savior (15:26).

B. The disciples should then witness to the world concerning the Savior (15:27).

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Retell the story in your own words.

  2. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  3. What is God saying to you right now? (Write this down)

  4. What are you going to do about it? (Write this down)

  5. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I get to do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

BONUS FUN

A pirate reading John 15:1-6 according to Claude.ai:

Yarr, me hearty! I'll give ye a pirate's take on that scripture, but mind ye, I won't be quotin' it word for word to avoid any copyright kerfuffles. Here be the gist of John 15:1-6, as a salty sea dog might tell it:

"Ahoy! Listen up, ye scurvy bilge rats! The cap'n above, he be the true vine, and his old man be the gardener. Any branch not bearin' fruit gets the chop, while them that do bear fruit get a good trimmin' to make 'em even more fruitful!

Ye've been cleaned up by the words I've spoken to ye, so stick with me like barnacles on a ship's hull! Just as a branch can't bear fruit without bein' part of the vine, neither can ye unless ye stay with me.

I be the vine, and ye be the branches. Them that stay with me and I with them, they'll be producin' a bounty of fruit. Without me, ye can't do nothin', ye useless landlubbers!

If a scallywag don't stick with me, they be cast off like a branch and wither away. Them dried up branches? They be gathered up and tossed into the fire, burnin' like a ship's galley on a cold night!"

There ye have it, matey! That be the pirate's version of them verses, without steppin' on any copyright toes. Shiver me timbers!

ChatGPT after 3 salty iterations:

Aye, aye, ye scurvy dog! Here's John 15:1-6, as salty as the seven seas:

"Yarr, I be the true vine, and me Father be the mighty vinekeeper. Every worthless branch in me that bears no fruit, He chops off and feeds to the kraken; and every branch that bears fruit, He prunes with a cutlass, so it yields even more bounty. Ye be already clean 'cause o' the words I be givin' ye. Stay hitched to me, and I'll stay hitched to ye. Just as a branch can't bear fruit on its own unless it stays with the vine, ye can't either, unless ye stick with me. I be the vine, and ye be the scurvy branches. He who sticks with me, and I with him, will bear much fruit; without me, ye be nothin' but barnacles on a rottin' hull. If a scallywag ain't stayin' with me, he be thrown aside like a dead branch and withers away; they gather 'em up, toss 'em into the flames, and watch 'em burn to cinders."

MAIN REFERENCES USED

“John", by Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in John, by Matt Carter, Edited by David Platt, Daniel Akin, Tony Merida

“Look at the Book” by John Piper (LATB)

“The Visual Word,” Patrick Schreiner (VW)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

Dictionary of Biblical Imagery, IVP

Claude.ai

The Light Has Come, Leslie Newbigin

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Darien GabrielGrace Christian FellowshipDarien Gabriel, Ladson, SC, non denominational church, bible believing church, John 15
Preach the Words | 2 Timothy 4:1-5 | Mikey Brannon
Preach the Words | 2 Timothy 4:1-5 | Mikey Brannon

Good morning church family. If you have your Bible I would ask you to go ahead

and make your way to the book of 2 Timothy. Today we will be looking at 2

Timothy 4: 1-5. My name is Mikey, I am a member here at GCF and have been for

a few years now. My wife Brooke, and our 5 children love this church, and I

always count it as an honor when I have the opportunity to preach.

Pastor Ken did a great job last week as we worked our way through the closing of

chapter 3. And one passage that we looked at in particular was chapter 3 vs. 16-

17.

There was a family that joined about 3 weeks ago, and as they stood up on the

stage and were sharing their faith and what they believe, brother said, we believe

in the sufficiency of scripture. I was in the back, I said amen! And that is really

what this passage gets to. All Scripture, not some scripture is from God.

[2Ti 3:16-17 ESV] 16 All Scripture is breathed out by God and profitable for

teaching, for reproof, for correction, and for training in righteousness, 17 that

the man of God may be complete, equipped for every good work.

We rightly believe that when we armed with the word of God we have

EVERYTHING we need for God to accomplish everything he wills to do in our

lives. We really don’t need anything else.

The word of God is the center piece of Church. And is delivered by the man of

God, the preacher. There is no greater calling, there is no more important

assignment, there is no greater need.

2

One of my heros of the faith is Dr. Martin Lloyd Jones said it this way in his book

“Preachers and Preaching”, “The primary task of the church and of the Christian

minister is the preaching of the word of God”.

As Paul is writing this, We know he is nearing the end of his time here on earth.

In fact this is likely the last writing that we have. And as I studied this passage this

week, I gave some thought to how I might handle my final hours on earth.

And I pictured myself maybe in a room, surrounded by those that I love. Perhaps a

spouse, parents, or children, or even close friend perhaps would have gathered

around. Have you ever wondered how you might feel in those moments. When

you don’t have much time left, and there is so much that you wanted to say to your

children, but time will just not allow. And you realize in those moments the

difficult times that perhaps your loved ones will have to go on to face. And you

realize you will not be there to help. You will not be able share guidance or bear

burdens because your time has come to an end. What would you say in those last

moments? I think if you get this picture in your mind, then you are close to feeling

exactly like Paul feels as he pens the last words to Timothy. And so what will he

say, what is his closing plea to make sure that he leaves young Timothy headed in

the right direction.

Paul knows all too well the dangers that are facing the church. He himself has

been imprisoned and stoned. He has seen the false teachers and he knows what

they aim to do. He has seen false converts defect from the church. And with all of

this on his mind, his eyes fix on Timothy, what possible advice can he give?

[2Ti 4:1-5 ESV] 1 I charge you in the presence of God and of Christ Jesus, who

is to judge the living and the dead, and by his appearing and his kingdom: 2

preach the word; be ready in season and out of season; reprove, rebuke, and

exhort, with complete patience and teaching. 3 For the time is coming when

people will not endure sound teaching, but having itching ears they will

accumulate for themselves teachers to suit their own passions, 4 and will turn

away from listening to the truth and wander off into myths. 5 As for you, always

be sober-minded, endure suffering, do the work of an evangelist, fulfill your

ministry.

3

First, I want to talk about the structure of the passage, because that helps me digest

and organize the thoughts in my mind. In verse 1, Paul lays out an overarching

charge that sets the tone of the passage. Then in verse two we have the main

imperative statement of the entire passage. What is Timothy supposed to do? He is

to “preach the word”. Highlight and double underline in. That is the title of the

message, and that is Pauls main point. Preach the word.

And the rest of the passage simply explains “how” Timothy is to preach the word.

So there are 8 or so imperatives that come after that explain how the Pastor is to

preach. And we are going to go thru these this morning. Let’s look at verse 1.

[2Ti 4:1-5 ESV] 1 I charge you in the presence of God and of Christ Jesus, who is

to judge the living and the dead, and by his appearing and his kingdom:

We see the first verb is “charge”. It’s an important word and one we don’t use

very often. Can you imagine if you walked around telling people they are charged

to do something for you. They would think that you are crazy. The language used

here is a military term. In today’s term an officer might say “this is an order!”.

This assignment is not optional. There is no negotiation. Timothy must be all ears

because what Paul is about to say is important.

He goes on to say “in the presence of God and of Christ Jesus.” It is as if he steps

the importance up yet another notch. Paul borrows language in this phrase from a

Roman court room. In that day if you were charged with a crime you would be

given instruction of your court date, of the crime that was committed, and this

summons would say something like in the presence of the honorable judge so and

so. It is as if we are being reminded of this task that Paul is about to lay out is a

formal task. It is not optional. And none other than the Holy trinity itself will stand

and take account.

Verse 1 says he is the judge of “the living and the dead”. The idea here goes back

to God as the judge of all mankind.

[2Co 5:10 ESV] 10 For we must all appear before the judgment seat of Christ, so

that each one may receive what is due for what he has done in the body, whether

good or evil.

4

Paul sets the tone for this charge as one of grave importance. This task of

preaching for both Timothy and all men who would be called to follow after is not

to be taken lightly. In fact, this judge mentioned here in verse 1 will judge these

preachers with even greater scrutiny. This concept of preachers being judged in a

special way is not just here take a look at James 3:1.

[Jas 3:1 ESV] 1 Not many of you should become teachers, my brothers, for you

know that we who teach will be judged with greater strictness.

One of my favorite preachers in church history is none other than Dr. Martyn

Lloyd Jones. He was an outstanding physician in London, and even as a young

man was promoted to chief clinical assistant to the King. Sounds like pretty

important work right?

When I came here, people said to me: ‘Why give up good work – a good

profession – after all, the medical profession, why give that up? If you had been a

bookie, for instance, and wanted to give that up to preach the gospel, we should

understand and agree with you and say that you were doing a grand thing. But

medicine – a good profession, healing the sick and relieving pain!’ One man even

said this, ‘If you were a lawyer and gave it up, I’d give you a pat on the back, but

to give up medicine!

MLJ said about this ‘if you knew more about the work of a doctor, you would

understand. We but spend most of our time rendering people fit to go back to their

sin!’ I saw men on their sick beds, I spoke to them of their immortal souls, they

promised grand things. Then they got better and back they went to their old sin! I

saw I was helping these men to sin and I decided that I would do no more of it. I

want to heal souls. If a man has a diseased body and his soul is all right, he is all

right to the end; but a man with a healthy body and a diseased soul is all right for

sixty years or so and then he has to face an eternity of hell. Ah, yes! we have

sometimes to give up those which are good for that which is the best of all – the

joy of salvation and newness of life.

5

MLJ had no problem leaving behind a physician for an earthly king, because he

knew that call he received to be a preacher for the king of kings was far more

important work.

So that is verse 1, it sets the stage, it provides the mood, the lighting of everything

we are about to discuss. Verse 2.

Preach the word. Underline this. We said this phrase is the main imperative of the

text. Not just for Timothy but all preachers will be judged based on how true they

were to the command. Preach the word.

The Greek verb for preach here is Keruso. And it means to herald. Back in those

days when there was an order from the King, perhaps a meeting that needed to

take place in a particular village, they didn’t have a website or a newspaper to

share information. There would be assigned heralds. Who would move out into the

busy parts of towns, into the markets and they would begin to shout, attention

attention, and they would pass along the information. It was a public proclamation,

given to all could hear, That is the idea about what it is to preach.

But Paul does not permit the preacher to herald just anything, he says preach the

word. You may think that should be obvious, but let me tell you it is not. There

may be a temptation by a pastor, perhaps even by pressure of his congregation to

do so something other than preach the word. Paul speaks of the entire council of

scripture. Both the OT and the NT are included. It would be a grave error to

exclude any part of the word. “All scripture is God breathed”.

I want to stop here and say why I am thankful that our church teaches verse by

verse through entire books of the Bible... Growing up topical. Strawman sermons

on easy texts. It was rare to deal with difficult passages or work through things the

pastor or congregation was struggling to comprehend. A pastor who preaches a

shallow message will only develop a shallow congregation. 7 out of 10 youth will

walk away from the faith after they move out of their parents home. Could some

of that be that we just won’t go deep in the word. To help them understand

everything they are seeing in the world, taught in schools, through the lense of real

deep understanding.

6

If anything of power, of God is to happen in our church it must happen through the

power that comes from obedience to this command, Preach the word. We can get

caught up in numbers, in strategy, in surveys, and start looking at all the wrong

things. To fufill the imperative in this verse, the church must be a church that is

committed to the power of preaching as the centerpiece. The church has the task to

make dead men come alive.

So now we look at the question of how the pastor is to preach. He is to be ready in

season and out of season. This is the second command or imperative. Did you

know there is no season that is not either in season or out of season? That’s all the

seasons. The preacher is to always be ready to go. The verb here has a suddenness

to it. It is like a soldier who has been put on alert. His bags are packed he is ready

to deploy he simply stands by the phone for his orders. He is ready to go, that is

the picture here.

This applies to pastors mainly, but we as the congregation can certainly apply it as

well. If our day to day life is marked by disobedience. If we are neglecting the

word, if we are neglecting to spend time in prayer. If we are living in a perpetual

state of sin, then how on earth can we be ready. It’s easy to get ready for a single

event right. We can clean ourselves up and get it together for 1 maybe 2 days a

week, but Paul says the preacher is to be ready 24/7. Not an easy thing to do, but

this is the standard by which they will be judged.

Okay more imperatives coming up that answer the question “How is the word to

be preached?” We will group the next 3 together because they are sort of similar

or related. Still in verse 3 we have:

reprove, rebuke, and exhort. This is basically 2 negatives and a positive. Firstly,

lets look at reprove. We just saw reprove back in 2 Tim 3:16. It means to correct

misbehavior or to correct false doctrine. It can almost be thought of more as a

head knowledge correction. Or to helps someone think about something rightly.

Next we have rebuke. It is closely related, but it deals more with the heart. It

carries more of the idea of the heart. When the pastor rebukes he is bringing the

congregation under conviction.

7

This is one of the fundamental differences between teaching and preaching. If I

am teaching you an idea or a passage of scripture I’m just talking to you so that

you understand the idea that I am trying to communicate, but if am preaching and

I am rebuking you now we have the will and the heart and conviction all taking

place. It is something entirely different.

Exhort. This is the positive. Parakaleo. Sometimes the Holy Spirit is referred to as

Paraklyte. Which is to say that he is our helper. So Exort or parakaleo is to come

along aside and lovingly encourage.

With complete patience and teaching. The preacher is not to be irritable or

impatient. Even if progress is slow and painful. I think back to Jesus and his

disciples. Things were slow. Those guys sometimes were just slow. And he

always taught with patience.

Phil Robertson movie, Blind. Phil was bad. Phil had already turned away the

preacher. Phil bought a bar. Preacher came in the bar. Phil throws him out and is

borderline abusive to his wife and family. He ends up throwing them out. And Phil

hits rock bottom. Pastors be patient. Wives be patient. Husbands be patient. Ms.

Kay aske the reverend to go back and talk to him one more time.

Vs 3 the preacher is to preach with urgency, “For the time is coming”. Throughout

church history there have certainly been ebs and flows. Times of falling away, and

there have been times of great revival. But I think the overall trend as time goes on

is that more and more people turn from God. Paul says to Timothy, hey it’s the 2

minute warning. It’s time to score because time is of the essence. The time is

coming, and I believe now more than ever the time has come where:

People will not endure sound teaching. Some translations use the pronoun “they”

here. The ESV says people, but in either case I think we should consider who

these people are that don’t endure sound teaching. At first I thought it was simply

the everybody in the world, but I don’t think that is exactly right. You see people

who don’t go to church have never endured sound teaching or doctrine. So I think

the people that are discussed here are what I call “church going people”. These are

people who fill the seats and the pews of various congregations each and every

8

Sunday all throughout the world. By context that is the only way this really can be

read I think. And when we think about the parable of the wheat and the tares we

know that these congregations, sometimes entire congregations are made of lost

people.

And so as we look around the world, as we look around the churches in the low

country, as we look around right here at GCF, what is it that distinguishes those

who have been born again from those who have not. I believe it is a love and an

embrace for true sound doctrine. Paul says the day is coming when they won’t

tolerate the true word. Many times a false convert is easy to spot because they

have no love for the truth of Scripture. Sound doctrine shines a magnifying glass

on the wickedness of our sin.

Paul says they have “itching ears”. Have you ever had someone ask for your true

opinion and the second that they realize you don’t agree with them they stop

listening to you. These unconverted church goers don’t want to be confronted with

the weight of a Holy God and a wicked sinner. So with itching ears they seek out

someone to tell them exactly what they want to hear.

The text says they “accumulate for themselves teachers to suit their own

passions”. I don’t know if there has ever been a more obvious time where this has

played out in front of us. There is a welcoming congregation for every lifestyle of

sin.

And the pulpits are filled with people who not only won’tt mention the sin, but

they will contort scripture and tell you that it is not sin at all.

Sin of greed. My pastor never preaches about money because he just says he lets

God deal with that.

Self-help and prosperity focused churches are filled with people who want nothing

to do with sermons that rebuke and reprove.

I remember I was flipping through the channels and I ran across a Pastor who was

preaching to a church that was literally meeting in a football stadium, and it was

full. I was shocked as I heard the sermon. The Bible was not even required for

what the man was saying. And I remember thinking how can thousands and

9

thousands of people sit here with a Bible in there hand and not realize that this is

not the gospel?

You know why... I know now. Paul just told me. The day is coming when they

won’t tolerate sound doctrine but they will accumulate ear tickling preachers. Here

you have 10s of thousands of people having their ears tickle, and it is exactly what

they want to hear.

For preachers, it’s not easy to say the hard things. For true believers that sit here

today, don’t fall into this trap where you avoid the hard work of searching your

heart for sin. This is why we are here.

4 and will turn away from listening to the truth and wander off into myths. The

verb here that is translated “turn away” has a medical connotation of a dislocated

joint. It is as a person turns away so quickly that they snap their neck out of joint.

These folks are so turned off by sound doctrine or sound teaching that they snap

their necks to turn away from it.

These false converts then wander off into myths. I think there is principle that is

being taught in verse 4 that if you don’t fill your mind with sound doctrine, your

mind will be increasingly susceptible to believe a lie. (garden of eden example) By

not filling yourself with sound doctrine, or preachers without preaching sound

doctrine create in the congregation a vulnerability to deception.

5 As for you, always be sober-minded, endure suffering, do the work of an

evangelist, fulfill your ministry.

Finally Paul says to be sober minded. This is to be level headed.

Endure suffering. It is not a question of if suffering will occur. Faithful preachers

who preach the word become a lightning rod for suffering. Paul knows suffering

very well and even as he writes these words his suffering continues. It is a

reminder to those who do the work of ministry, not just preachers, but especially

those who preach, ministry comes at a cost.

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Do the work of an evangelist. This is the 8

th imperative. It is the call to the preacher

that he must share the gospel of salvation. Its interesting that Paul doesn’t call him

to be an evangelist, but to do the work of an evangelist. It is as if he wants him to

remember, in everything you do as a preacher, you must also in that do the work

that evangelist would do.

Simply put, the pastor is to help people come to terms with their sinfulness. To

understand that they are separated from God. To call all who have ears to hear that

the time is now to repent and to trust in Christ for salvation.

Fulfil your ministry. Do everything God has stored up for you, every good work to

the fullness of your ability.

This text of course is primarily for preachers, but we as the congregation have a

role to fill as well. We must participate in the process of sanctification.

Let’s pray.

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Guest UserGrace Christian FellowshipGrace Christian Fellowship, Ladson, SC, non denominational church, bible believing church, 2 Timothy, Guard this Treasure
How to Remain Faithful to the Gospel | 2 Timothy 3:14-17
How to Remain Faithful to the Gospel | 2 Timothy 3:14-17

How to Remain in the Gospel - 2 Timothy 3:14-17

1st Timothy – the church every pastor should have.

2nd Timothy – the pastor every church should have.

Timothy is the young pastor leading the church in Ephesus. It is a city that needs a strong church to show the Gospel (Good News of Christ).

Paul uses this letter to remind Timothy of His Calling.

2nd Timothy

· Guard the Gospel ch 1

· Suffer the Gospel ch 2

· Continue in the Gospel ch 3

· Proclaim the Gospel ch 4

Revelation - God revealing Himself to mankind

Inspiration - Holy Spirit inspiring the words of God to the writers of Scripture.

Illumination - Holy Spirit bringing understanding to the readers.

The Word of God is:

Infallible - Scriptures are certain, reliable, trustworthy to what they speak to. Will not mislead.

Inerrant - The Scripture in the original languages is without error, free of mistakes and falsehoods.

Authoritative - the outgrowth of inspiration. As the words of God, it carries His authority. It holds truths and God's revelation of Himself to mankind.

Scripture is Profitable

Teaching

Rebuking

Correcting

Training

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Ken DorrityGrace Christian FellowshipKen Dorrity, faithful to the gospel, 2 Timothy, Guard this Treasure, Grace Christian Fellowship, bible believing church, non denominational church