Posts tagged bible-believing church
Will You Trust God with Your Future Family? | Genesis 24:1-67

Series: God's Promises, Our Journey

Title: "Will you trust God with your future family?"

Scripture: Genesis 24:1-67 NIV

Hebrews 11:9-13

Bottom line: When we rest in God's promises, Grace finds us.

  1. INTRODUCTION

  2. CONTEXT

  3. OUTLINE

  4. CONCLUSION

  5. DISCUSSION QUESTIONS

  6. NOTES

  7. YOUTUBE DESCRIPTION

  8. MAIN REFERENCES USED

My opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

Bottom line: When we rest in God's promises, Grace finds us.

OPENING STORY

I find myself thinking more and more about the future. Between caring for our aging parents, supporting our kids and grandkids, and taking our health and finances seriously so that we minimize our burden on our kids, we're thinking more and more about the future. And when you do that it's tempting to become anxious and to try to do things without trusting the Lord by taking control where we should surrender to the Lord. This is common but not wise.

Today I want to challenge us with this question: Can you trust God with your future family? Can I? Will I?

My bottom line for today is this: When we trust in God's promises, grace finds us.

What promises?

For God so loved the world that he gave his one and only son...(John 3:16)

For the wages of sin is death, but the free gift of God is eternal life...(Romans 6:23)

If you confess with our mouth, Jesus is Lord, and believe in our heart, God raised him from the dead, you will be saved. (Romans 10:9-13)

I'm preparing a place for you (John 14)

I'm coming back. (Various)

Are you resting in God's promises? If you are, your life will look different. Your journey will be richer and more satisfying and will lead to life everlasting where the best is yet to come!

CONTEXT

Abraham is old. (140)

Sarah is dead. (Genesis 23)

Isaac is 40. Unmarried. No kids/grandkids.

God's promise that his descendants will be more than the stars in the sky and the sand on the sea shore is hard to believe at this point. Yet, Abraham is resolved to see this through. He will show that as he trusts God with the future of his family. He trusts God to keep his promise. And this affects his journey--how he will live in light of those promises.

OUTLINE

I. Abraham trusts God with the future. (24:1-9)

II. The servant trusts God with the process. (24:10-27)

III. Rebekah trusts God with courage. (24:28-61)

IV. Isaac trusts God to provide. (24:62-67)

CONCLUSION

Bottom line: When we rest in God's promises, Grace finds us.

When you look to the future, how can you best trust God's promises?

You believe and receive God's promises starting with the most important promise. "If you confess with your mouth, 'Jesus is Lord,' and believe in your heart that God raised him from the dead, you will be saved."

Have you done that? Have you crossed that line of faith regarding your future here and now, as well as, in the hereafter?

Turn from your wicked ways to a Savior who forgives and forgets. Who is preparing a place for you where the best is yet to come.

Believe and receive the Lord Jesus Christ today!

In Jesus' name,

Amen

Pray

Questions (Write this down) - grab an index card and pen

  • What is God saying to you right now?

  • What are you going to do about it?

  • Write this down on the index card in the seat pockets.

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

NOTES

YOUTUBE DESCRIPTION

MAIN REFERENCES USED

“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in Genesis, by Bethancourt

The Genesis Record, by Henry Morris

The Genesis Factor, by David Helms & Jon Dennis

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

"Genesis" by Briscoe (TCC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

Claude.ai

Read More
Will You Trust God or Take Control? | Genesis 22:1-24 | Darien Gabriel

Series: God's Promises, Our Journey

Title: "Will you trust God or take control?"

Scripture: Genesis 22:1-24 NIV

Hebrews 11:17-19

James 1:13-15

John 1:29

Bottom line: “We handle God’s tests by trusting His promises, obeying His voice, and relying on His provision.”

  1. INTRODUCTION

  2. CONTEXT

  3. OUTLINE

  4. CONCLUSION

  5. DISCUSSION QUESTIONS

  6. NOTES

  7. YOUTUBE DESCRIPTION

  8. MAIN REFERENCES USED

My opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

Bottom line: “We handle God’s tests by trusting His promises, obeying His voice, and relying on His provision.”

OPENING STORY/ILLUSTRATION

Control vs. Trust

Imagine you’re riding in the passenger seat while someone else is driving…

Not just anyone—your spouse, your friend, maybe even your child learning to drive.

You’re coming up to a busy intersection…

You see the light turning yellow…

And what do you instinctively do?

You reach for the imaginary brake pedal.

You lean forward.

You tense up.

Why?

Because you’re not in control.

And when we’re not in control… we feel insecure.

That’s not just true in a car.

It’s true in life.

Every time we feel insecure, we reach for control.

And every time we reach for control, we reveal what we really trust.

In Genesis 22, God puts Abraham in the ultimate “passenger seat” moment.

God asks him to do something that feels unthinkable… unreasonable… even unbearable.

And the question becomes:

Will Abraham trust God… or try to take control?

CONTEXT

The thread is security. Last week we saw...

  • Abraham seek security through deception (Gen 20)

  • Abraham seek security through control (Gen 21:1–21)

  • Abraham seek security through agreements (Gen 21:22–34)

This week, we hope to see Abraham find true security as he learns to trust in God's promises, obey his voice, and rely on his provision.

Why does God test us?

  • To reveal what we really trust (pleasing God)

  • To display His worth through our obedience (glorifying God)

God tests us to deepen our trust in Him and display His worth through us.

Because he’s teaching us to trust him as our ultimate security when we’re tempted to reach for control.

How do we handle God’s tests?

  1. By trusting his promises,

  2. Obeying his voice/word, and

  3. Relying on his provision

Or, more specifically…

  1. Expect tests from God (1-2)

  2. Focus on promises, not explanations (3-5)

  3. Depend on God’s provision (6-14)

  4. Look forward to what God has for you (15-24)

Bottom line: “We handle God’s tests by trusting His promises, obeying His voice, and relying on His provision.”

First, there’s a difference between testing and tempting:

  • Temptation (James 1:13–15):

    • “When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; but each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.” James‬ ‭1‬:‭13‬-‭15‬ ‭NIV‬‬

    • Comes from within and from the enemy → aims to pull us away from God → exposes weakness.

  • Testing (Genesis 22:1):

    • “Some time later God tested Abraham. He said to him, “Abraham!” “Here I am,” he replied.” Genesis‬ ‭22‬:‭1‬ ‭NIV‬‬

    • Comes from God → aims to draw us closer to Him → strengthens faith.

Temptation is designed to make you fall. Testing is designed to make you stand.

Consider how unreasonable God’s test was as you consider how we might respond to his tests in our lives…

OUTLINE (influenced by Warren Wiersbe & ChatGPT):

We handle God’s tests in life by:

  1. Trusting His promises

  2. Obeying His voice (word)

  3. Relying on His provision

  1. Expect tests from God. (22:1-2)

    1. WW writes, “In the ‘School of Faith’ we must have occasional tests, or we will never know where we are spiritually. Abraham had his share of tests right from the beginning.”“Family test” - leave nation, neighborhood and extended family and go

      1. “Famine test” - left Canaan and went to Egypt #FAIL

      2. “Fellowship test” - let Lot choose which way to go when they split up

      3. “Fight test” - rescued Lot and Sodom’s citizens and stuff

      4. “Fortune test” - declined Sodom’s wealth

      5. “Fatherhood test” - Sent Hagar & Ishmael away first time #FAIL

      6. “Farewell test” - Send Hagar and Ishmael away second time

    2. One test I faced was baptism. Another was my calling into ministry.

      1. Was “baptized” as an infant so didn’t believe I needed to be baptized after my conversion; it took 2 pastors and 10 years for me to see the truth

      2. Was “called” into full-time ministry within a month or 2 of being baptized leaving successful career in Engineering

    3. If you walk with God, tests are not the exception—they are the curriculum.

  2. Focus on promises, not explanations (3-5) “Faith does not demand explanations; faith rests on promises.” -WW

    1. “Our faith is not really tested until God asks us to bear what seems unbearable, do what seems unreasonable, and expect what seems impossible.” -WW

    2. When God sends a test or trial, our first response is usually, “Why me?” Or “Why, Lord?” Instead of

      “What can I learn through this?”

    3. "Deliverance will get you out of Egypt. But surrender will get Egypt out of you." (Or Sodom, or Babylon, or America...)

    4. We live by promises, not by explanations.

    5. Abraham says, “We will worship and then we will come back” → implicit faith in resurrection (cf. Hebrews 11:17–19)

    6. Faith doesn’t need to understand everything—it just needs to trust what God has said.

    7. If you wait for God to explain everything, you’ll never obey anything.

  3. Depend on God’s provision (6-14)

    1. Two statements reveal the emphasis in this passage:

      1. “God himself will provide the lamb for the burnt offering.” (8), &

      2. Yahweh Yireh, “The Lord will see to it.” (14) #provide

    2. “Where God guides, He pro-vides.” -Old Pastor

    3. How does God provide?

      1. Where…does the Lord provide? Where you sent you to walk in his will. Should we expect his provision when we don’t walk in his steps?

      2. When? Right when it’s needed. Sometimes at the last minute. He’s never late.

      3. How? Often simply. He surprised Abraham with the ram in the thicket right next behind him.

      4. To Whom? To those who humbly walk with him.

      5. Why? For his pleasure and his glory!

    4. What kind of provision is available?

      1. Resurrection-powered provision

      2. Ephesians 1:19–20 & 3:20

    5. You don’t experience God’s provision sitting on the sidelines—you experience it on the path of obedience.

  4. Look forward to what God has after the test. (15-24) What comes after the test?

    1. New Approval (12) “Atta boy!”

    2. New Son (13-14) → Isaac received back

      1. Isaac likely never the same.

      2. God gave. Abraham gave back. God gave back.

      3. Don’t let the gift replace the Giver—Abraham didn’t

    3. New Assurances. (16-18)

    4. New names for an expanded future. (14; 23)

      1. Yahweh Yireh (14)

      2. Rebekah (23)

    5. God is already preparing the next chapter while you’re still in the test.

CONCLUSION

Bottom line: “We handle God’s tests by trusting His promises, obeying His voice, and relying on His provision.”

How do we handle God’s tests?

  1. By trusting his promises,

  2. Obeying his voice/word, and

  3. Relying on his provision

  • Every test exposes what we trust

  • Every test invites surrender

  • Every test reveals God’s sufficiency

What is your Isaac?

Are you trusting God—or trying to control the outcome?

Ram → Lamb → Gospel

Abraham looks up…

and there’s a ram caught in the thicket.

God provides a substitute.

Isaac lives…

because something else dies in his place.

Pause. Let that sit.

Expand the Pattern

This moment isn’t just about Abraham and Isaac.

It’s pointing forward.

Another Father…

another Son…

another sacrifice.

Connect to Christ

In John 1:29, we read:

When John the Baptist saw Jesus, he said,

“Behold, the Lamb of God, who takes away the sin of the world.”

On that day in Genesis 22—

God provided a ram.

But one day—

God would provide His own Son.

In Genesis 22…

God stopped Abraham’s hand.

At the cross…

God did not stop His own.

Let that land. This is your emotional peak.

Why?

Because our greatest problem isn’t lack of control—

it’s sin.

And our greatest need isn’t control—

it’s a Savior.

So the question isn’t just:

“Will you trust God in the test?”

The deeper question is:

Will you trust the God who gave everything for you?

You don’t have to control your life…

because the God who tested Abraham

is the God who gave His Son for you—

Pray

Questions (Write this down) - grab an index card and pen

  • What is God saying to you right now?

  • What are you going to do about it?

  • Write this down on the index card in the seat pockets.

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

NOTES

YOUTUBE DESCRIPTION

MAIN REFERENCES USED

“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in Genesis, by Bethancourt

The Genesis Record, by Henry Morris

The Genesis Factor, by David Helms & Jon Dennis

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

"Genesis" by Briscoe (TCC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

Claude.ai

Read More
Where Are You Looking for Security? | Genesis 20-21

Series: God's Promises, Our Journey

Title: "Where are you looking for security?"

Scripture: Genesis 20-21 NIV

Galatians 2-5

Bottom Line: Every time we feel insecure, we reach for control.

And every time we reach for control, we reveal what we really trust.

  1. INTRODUCTION

  2. CONTEXT

  3. OUTLINE

  4. CONCLUSION

  5. DISCUSSION QUESTIONS

  6. NOTES

  7. YOUTUBE DESCRIPTION

  8. MAIN REFERENCES USED

My opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

OPENING STORY/ILLUSTRATION

Did you know you can insure your teeth and smile (Julia Roberts)… your hair Troy Palomalu)… even your taste buds (Gordon Ramsay)?

You can insure your wedding (rain), your golf shot (hole in one), even against alien abduction…

We laugh… but think about it—we are constantly trying to secure ourselves against what we cannot control.

And Genesis 20–21 shows us something uncomfortable…Abraham is doing the same thing.

CONTEXT

The thread is security:

  • Abraham seeks security through deception (Gen 20)

  • Abraham seeks security through control (Gen 21:1–21)

  • Abraham seeks security through agreements (Gen 21:22–34)

  • God shows that true security comes only from Him

OUTLINE (influenced by John Lennox & ChatGPT)

1. FALSE SECURITY: TRUSTING OUR OWN STRATEGIES (Gen 20:1–18)

2. PARTIAL SECURITY: TRUSTING GOD… BUT STILL CONTROLLING (Gen 21:1–21)

3. TEMPORARY SECURITY: TRUSTING HUMAN AGREEMENTS (Gen 21:22–34)

4. TRUE SECURITY: TRUSTING GOD ALONE (BRIDGE TO GENESIS 22)

Have you ever inflated your image or resume to look better? When we write a resume, we can get carried away over our accomplishments. Wording things to sound better than they really are.

And then there’s social media where we post pictures and poses of ourselves doing amazing things as if this is what our life is always like. We don’t usually post pics of ourselves in unflattering positions or looks. That may not be conscious but it easily could be in the back of our mind. It’s a fine line, right? What are our motives?

Not a full lie. Just a truth designed to make us look better than we are.

That’s kind of like what Abraham is doing here. Technically true but still deceptive.

And intentional—even strategic—deception is a sin. That’s the heart of what a lie is. Deception.

1. FALSE SECURITY: TRUSTING OUR OWN STRATEGIES (Gen 20:1–18)

Text movement:

  • Abraham repeats old sin (Gen 12 replay)

  • Lies about Sarah (half-truth still deception)

  • Abimelech acts with integrity (understood that Kings could take a woman)

  • God intervenes (Sovereign)

Key tension:

The man of faith still falls back into fear.

Key insight (pastoral):

  • Abraham is trying to protect the promise by human means

  • Fear makes us revert to old patterns

When we don’t feel secure in God’s promises, we start managing our journey ourselves.

Application/Diagnostic question:

  • Where do I bend truth, control perception, or manipulate situations to feel secure?

Bottom Line: Every time we feel insecure, we reach for control.

And every time we reach for control, we reveal what we really trust.

2. PARTIAL SECURITY: TRUSTING GOD… BUT STILL CONTROLLING (Gen 21:1–21)

Do you make “just in case” plans? Backup plans?

Do you have a financial emergency fund?

This can be a wise decision. But where is your ultimate financial security found? Are you trusting God with your finances? Are you generous with your finances or do you operate in fear of the future and lack generosity?

A. God keeps His promise (Isaac is born)

  • God is faithful

  • Laughter fulfilled (Sarah → joy)

B. Abraham expels Ishmael

  • Real tension: promise vs. threat

  • Abraham acts to “secure” Isaac’s future

Abraham removes perceived threats to secure the promise. (Lennox)

But God…

  • Sees Hagar

  • Provides a well

  • Keeps promise to Ishmael too

Key theological move:

  • God’s promise doesn’t depend on Abraham’s control

  • God cares for the “outsider” (Hagar/Ishmael)

Even when we try to secure God’s promises our way, God remains faithful to His purposes and our journey.

Application/Diagnostic question:

  • Where do I bend truth, control perception, or manipulate situations to feel secure?

  • Where am I trusting God—but still trying to control the outcome?

Bottom Line: Every time we feel insecure, we reach for control.

And every time we reach for control, we reveal what we really trust.

3. TEMPORARY SECURITY: TRUSTING HUMAN AGREEMENTS (Gen 21:22–34)

Contracts vs. Trust

We sign contracts because we don’t fully trust people

  • Prenups

  • Legal agreements

  • NDAs

“Agreements can create stability—but they can’t create ultimate security.”

Text movement:

  • Abimelech recognizes God is with Abraham (pattern continues throughout Genesis)

  • Covenant over wells

  • Beersheba established

Key idea:

  • This is not wrong—it’s just limited

Mutual security arrangements are still human-level solutions. (Lennox)

Key contrast:

  • This is horizontal security, not ultimate (vertical) security

“You can build agreements with people—but you cannot build ultimate security without God.”

Application/diagnostic questions:

  • Where do I bend truth, control perception, or manipulate situations to feel secure?

  • Where am I trusting God—but still trying to control the outcome?j

  • Where do I rely on relationships, systems, or resources as my ultimate safety?

  • Do people see that God is with you?

Bottom Line: Every time we feel insecure, we reach for control.

And every time we reach for control, we reveal what we really trust.

4. TRUE SECURITY: TRUSTING GOD ALONE (BRIDGE TO GENESIS 22)

This is where you preview without preaching Gen 22

The real test is: does Abraham’s security rest in God—or in Isaac? (Lennox)

Set it up like this:

  • Gen 20 → security through deception

  • Gen 21 → security through control and agreements

  • Gen 22 → God exposes the heart

“God will lovingly test whatever you trust most—because He wants to be your only true security.”

1. God’s faithfulness despite flawed faith

  • Abraham fails → God remains faithful

  • Strong gospel echo without forcing it

2. God sees the overlooked (Hagar)

  • Fits your church’s “best neighbors ever” vision

  • Missional application

3. Security vs. trust

  • Deeply relatable

  • Connects to anxiety, control, family, finances

CONCLUSION

Bottom Line: Every time we feel insecure, we reach for control.

And every time we reach for control, we reveal what we really trust.

“You can insure almost anything in this life…

but there is no policy that can secure your soul.

Only God can do that.”

Pray

Questions (Write this down) - grab an index card and pen

  • What is God saying to you right now?

  • What are you going to do about it?

  • Write this down on the index card in the seat pockets.

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

NOTES

YOUTUBE DESCRIPTION

MAIN REFERENCES USED

“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in Genesis, by Bethancourt

The Genesis Record, by Henry Morris

The Genesis Factor, by David Helms & Jon Dennis

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

"Genesis" by Briscoe (TCC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

Claude.ai

Read More
Where is Your Life Going? | Genesis 19:1-38

Series: God's Promises, Our Journey

Title: "Where is your life going?"

Subtitle: "2 Righteous Men, 2 Very Different Lives"

Scripture: Genesis 19:1-38 NIV

Ezekiel 16:49

Matthew 7:24-27

Luke 17:31-38

1 Cor 3:10-15

Hebrews 13:2

2 Peter 2:6-10

Jude 1:7

Bottom Line: Your walk with God determines the trajectory of your life.

  1. INTRODUCTION

  2. CONTEXT

  3. OUTLINE

  4. CONCLUSION

  5. DISCUSSION QUESTIONS

  6. NOTES

  7. YOUTUBE DESCRIPTION

  8. MAIN REFERENCES USED

My opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

Opening Illustration (

What do you want said about you at your retirement party?

I know I'd like people to say nice things about me, my family and how I lived. I'd love to hear stories of good memories from family and friends.

But most of all, I'd love to hear stories about how God did something beautiful in and through my life.

Not bad desires.

Because my walk with God determines the trajectory of my life.

My grandson has started T-ball. He's learning how to aim and throw a ball so that it ends up where he intends for it to. Because he's learning that how he aims and throws it determines the trajectory of that ball. He'll need to improve his strength, aim, and skill to get the ball where he wants it to be.

The same is true for our walk with God.

The question becomes: Is the trajectory of my life headed to where I want it be? Am I living my life wisely or foolishly? Or does it just look like anyone else's in the world?

Context (Opening Paragraph)

Today we're looking at 2 righteous men with very different lives. By contrasting them, we will not see a Believer and a non-Believer. No, we'll see 2 Believers who live very differently and their lives end up having very different outcomes in the short-term and in the long-term.

My prayer for you today is that you'll evaluate your life soberly and humbly. That you will make the changes needed to change the trajectory of your life. Why? Because your walk with God determines the direction of your life.

Bottom Line: Your walk with God determines the trajectory of your life.

OUTLINE (Genesis 19:1-38) Influenced by Warren Wiersbe

Contrasting Abraham, Lot and Jesus

I. Abraham, friend of God. (Genesis 18)

A. Abraham served the Lord. (1-8)

B. Abraham served his wife. (9-15)

C. Abraham served a lost world. (16-33)...as an intercessor

      1. For Lot

      2. For the residents of Sodom

II. Lot, friend of the world. (Genesis 19) Contrasting these two's...

A. Souls (position before God)

      1. "Abraham believed God and it was credited to him as righteousness." Genesis 15:6

      2. Lot was righteous too. 2 Peter 2:6-7

      3. Neither was seen as righteous by God because of their righteous ways. Based on these verses, we see this. Otherwise, we'd assume Abraham righteous but not Lot, because Lot's actions did not show much righteous fruit (in our limited view).

      4. They were seen as righteous because of their faith in God's promises.

      5. The same is true for us.

B. Locations

      1. Abraham continues to live in a tent as a pilgrim, just passing through, on his way to his heavenly home.

      2. Lot, by contrast, leaves the tents of Abraham, in the Promised Land, and the favor of his God, and...

        1. Moves towards Sodom into the Jordan valley (looks like Egypt and Eden to him),

        2. Then into the city into a house, surrounded by the wicked,

        3. He stays even after they were captured by Babylonian Kings and rescued by Abram,

        4. Then is found sitting at the city gates with authority and position (judge, city administrator of some kind),

        5. While you could argue he was being a missionary, it appears he was more influenced by Sodom than Sodom was influenced by him.

C. Visitors

      1. Only 2 angels visited Lot, for the Lord could not fellowship with Lot and his family as he did with A & S. Even though Lot was a believer, the Lord was not at home with him. This is the difference between

        1. Relationship, and

        2. Fellowship

        3. Not unlike a marriage where two people are in a covenant relationship but not always feeling the fellowship.

D. Hospitality

      1. Both showed hospitality, but

      2. Abraham's example was exemplary on multiple levels and Lot's showed skewed values re daughters.

E. Messages

      1. Joyful message to A & S--promised son in 1 year.

      2. Judgment and destruction for the people of Sodom (and Lot and his family, if they don't leave).

      3. God's message to a lost world is judgment as well. This event in history becomes the example people point to reminding them there's a holy God who will judge. (Jude 1:7) But he's also a merciful God saving all who repent, trust and follow him.

F. Influence

      1. Because of his faith and obedience, Abraham was a blessing to his family and the world. God blessed his family then and the world until he returns.

      2. Lot had little spiritual influence on his family nor the world. He had faith, which saved him, but he was more influenced by residents of Sodom than by the Lord.

G. Attitude

      1. Lot was rescued first by Abraham, along with the people of Sodom. Yet, he went right back to them. Later he had to be pulled out of the city by the angels the second time. He loved the things which are seen more than the things which are unseen. (2 Cor 4:17-18)

      2. Abraham yielded even his one and only son as he obeyed by grace through faith. (Genesis 22)

      3. How You Respond to God?

      4. Abraham → Runs to obey (18:2 “hurried… ran…”)

      5. Lot → Hesitates to obey (19:16 “he lingered…”)

H. Consequences

      1. The Lord's visit to Abraham led to new hope and a future.

      2. The Lord's visit was judgment and destruction for Sodom and 2 evil nations who would oppose the very God who saved Lot and his daughters.

      3. That said, one day, a young Moabitess named Ruth would marry Boaz and become the grandmother of the Lord Jesus Christ. This would be part of the mercy of God for the world.

      4. Principle:

      5. Walking with God → blessing flows out; Righteousness leads to life and legacy

      6. Walking with compromise → damage flows out; Compromise leads to survival but loss

      7. How Your Story Ends (Trajectory)

      8. Abraham → Future, promise, legacy

      9. Lot → Escape, loss, regret

III. Jesus, friend of sinners.

A. While Jude 1:7 tells us Sodom and Gomorrah will stand as the example of God's judgment on a wicked world,...

B. It will also stand as a mark of his mercy for his covenant people. We see this through the Moabitess, Ruth, grandmother of Jesus.

C. Jesus calls those saved, like Abraham, to:

      • Abide in the Lord,

      • Serve our faith family,

      • Serve a lost world through intercession.

D. When judgment day comes, will you be like

      • Abraham--no worries?

      • How--saved by the skin of your teeth but a horrible legacy?

      • Sodom--lost forever apart from your Creator?

CONCLUSION

Bottom Line: Your walk with God determines the trajectory of your life.

Matthew 7:24-27 feels like it's written to the lost. And it certainly can be applied that way.

But I now think it's written to the believer. As Jesus wraps up his Sermon on the Mount, he ends with how a follower of his should apply all that he has heard--not for salvation but for fruitful living.

John 15:16 says...

God chose you and appointed you to go and bear fruit that will last.

That means he chose you to live a fruitful, influential, peaceful, transformative life. One that leaves people praising God at your funeral instead of searching for kind things to say about you.

Questions (Write this down) - grab an index card and pen

  • What is God saying to you right now?

  • What are you going to do about it?

  • Write this down on the index card in the seat pockets.

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

NOTES

The Legacy of Abraham

This quote by John Lennox speaks to my part:

“God first informs Abraham why he chose him. This is the only place in the Bible where he does so. The late Chief Rabbi, Lord Jonathan Sacks, comments:

This tells us three things about what it is to be an heir of Abraham.

First, it means that we are to be guardians of our children's future. We must ensure that they have a world to inherit...

Second, education - directing our children and our household after us - is a sacred task ...

Third, how do you keep the way of the Lord? By doing what is right and just.

It would be impossible to overstate the importance of these principles in a world where children so often bear the brunt of neglect, abuse and suffering.” Friend of God, p. 186

YOUTUBE DESCRIPTION

MAIN REFERENCES USED

“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in Genesis, by Bethancourt

The Genesis Record, by Henry Morris

The Genesis Factor, by David Helms & Jon Dennis

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

"Genesis" by Briscoe (TCC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

Claude.ai

Read More
Can God Really Restore What's Broken? | Genesis 1:31-3:15, John 19:38-20:1-18

Series: God's Promises, Our Journey

Title: "Can God really restore what's broken?

Scripture: Genesis 1:31-3:15, John 19:38-20:1-18 NIV

Bottom Line: Because of the cross and resurrection, what was broken by sin can be restored by Jesus—if we repent, believe, and receive Him.

In fact, it will be restored for the Church. The real question today is will it be restored for you?

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. DISCUSSION QUESTIONS

  6. NOTES

  7. YOUTUBE DESCRIPTION

  8. MAIN REFERENCES USED

My opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

Marvel Universe

“If you’ve ever watched the Marvel movies, you know they’re not just random, disconnected stories.

At first, it feels like Iron Man, Captain America, Thor—they all have their own separate plots.

But as the story unfolds, you realize… it’s all connected.

Every movie is part of a much bigger story that’s building toward one climactic moment.

The Bible works the same way.

It’s made up of dozens of books, written over centuries, with different people and settings—but it’s telling one unified story.

And that story moves from creation… to brokenness… to redemption… to restoration.

Today, we’re going to step into two scenes in that story—

two gardens—

and see how everything connects… and how it connects to your life.”

OUTLINE (With help from ChatGPT)

I. Name the room: “We Know Something Is Broken”

Some of you walked in here celebrating...others are carrying heavy burdens

• Loss (recent deaths)

• Marriages under strain

• Financial anxiety

• Health struggles

• Relationships in crisis

“You don’t need a theology degree to know something is wrong with the world… you just need to live in it for a while.”

“The Bible tells one story that explains all of it—and offers one solution that can heal it.”

II. Eden: Where brokenness began (Genesis 1:31-3:15)

God designed life to be good and whole (Genesis 1:31-2:25)

Sin shattered what God made whole. (Genesis 3)

• Relationship with God → broken

• Relationship with each other → broken

• Relationship with self → broken

• Relationship with creation → broken

Tie directly to today:

“Every funeral, every divorce, every anxiety… traces back to this moment.”

Share the 3 Circles here--Link:

https://youtu.be/5W8ynRMr59k?si=6FZMytsIOhLmbQib

“So the question is not: Is there brokenness?

The question is: How do we get out of it?”

III. Cross/Good Friday - Jesus enters our brokenness on the cross (where sin was paid for)

Bring them to the cross.

• Jesus doesn’t ignore brokenness—He enters it

• He carries:

• Our sin

• Our shame

• Our suffering

IV. Resurrection/The Garden Tomb - Where restoration begins (John 19:38--20:1-18)

Jesus didn’t just die—He rose to restore.

• The tomb is in a garden

• Mary mistakes Jesus for the gardener (John 20:15)

That’s not accidental.

“In Eden, humanity lost the garden. In the resurrection, the Gardener begins restoring it.”

Tie her in personally:

• Delivered from demons → deeply broken

• At the cross → grieving

• At the tomb → confused

• Encounters Jesus → transformed

Key moment:

“Jesus said her name—‘Mary’—and everything changed.”

V. Connect to OUR Story

“Some of you feel like your story is too far gone…”

Apply specifically:

• “Your marriage…”

• “Your past…”

• “Your regrets…”

• “Your grief…”

Then:

“If Jesus can walk out of a grave, He can step into your situation.”

Name their pain again—but now with hope:

• Grief → “Death is not the end”

• Broken marriages → “God restores what seems beyond repair”

• Anxiety → “You are not alone in the garden”

• Shame → “Jesus already carried it to the cross”

Power line:

“The same Jesus who called Mary by name is calling your name today.”

VI. Call to Respond

A. REPENT

Turn from sin and self-rule

B. BELIEVE

Trust what Jesus did on the cross and resurrection

C. RECEIVE

Surrender to Him as Lord and Savior

Tie to Romans 10:9–10

VII. How baptism fits

“Earlier in the service, you saw people baptized—

that’s a picture of this very thing.”

Tie to gospel:

“Buried with Christ… raised to new life.”

Then pivot immediately:

“But baptism doesn’t start the story—Jesus does.”

VIII. Closing Image

Bring it back to gardens:

“We lost everything in a garden…

Jesus paid for it on a cross…

And in a garden, He began making all things new.”

Then:

“The question is not: Is restoration possible?

The question is: Will you come to the Gardener?”

John 15:1-5 "my Father is the Gardener"

As we move to celebrate the cross and resurrection through the Lord's Supper, where he instituted a perpetual reminder, we pause to confess our sins to a holy God, repenting of those sins, believing Jesus forgives and saves, and receiving the gift of salvation by grace through faith in him alone.

Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

Pray

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

NOTES

Introduction (long version, but here it is stream of consciousness)

Marvel Studios turned their company around when they began making superhero movies. (Tell this story briefly how they went from near bankrupcy to box office success through the risk taking of Kevin Fahge and the first Iron Man movie) The idea became a series of movies (22?) that fit under the banner of phases 1-4 of the Avengers. (?) What makes this franchise pretty unique is that all 22 of these movies fit into a larger story arc that covered many (15 years?) years. Each superhero origin story and sequel contributed to the meta-story arc resulting in one of the most successful movie franchises of all time.

Why do I share this with you? Because it is very much like what the Bible represents in it's library of 66 books with dozens of origin stories all pointing to the meta-story arc from Genesis 1-2 through Revelation 21-22. The story: Creation-->Fall-->Redemption-->Restoration.

As I was preparing for today, I ran across this quip by author Leonard Sweet:

"How can a church silence or stifle the voices of women when you can't tell the story of Holy Week without hearing the voices of women?"

I'd already been considering the 2 gardens--2 women idea when I read that and sensed God confirming my direction.

As I was trying to decide what to preach this Easter Sunday, I seriously considered continuing through our Genesis series. But Sodom and Gomorrah. Not your typical "Positive and uplifting" Easter fodder.

Earlier that week, my wife gently suggested that it might be good to preach a resurrection sermon on resurrection day. Ha! So, believing that that was from the Lord, I pivoted to John 20:1-18, dipping back into that deep well of truth John writes about so well. And there I found a woman. Mary Magdalene or Mary from the town of Magdala. Tradition says she was a prostitute, though scripture does not back that up. However, she was demonically possessed. In Mark and Luke we read where Jesus delivered her from not 1, not 2 but 7 demons. She was thoroughly and completely enslaved to demons. Is anything too difficult for God?

She then begins to follow Jesus, though women were not permitted to be disciples formally. She was apparently a woman of some means. She followed Jesus and supported his ministry both financially and personally with all her time. She was as devoted as any of the twelve disciples were.

In John 20, we find her devotion unwavering as she approaches the tomb early Sunday morning. It's before dark as she heads to the tomb. Hence, many participate in sunrise services every Easter. At some point, 3 other ladies join her at the tomb. And none of them know how they'll actually get into the tomb with a giant bolder rolled in place to keep people out. Yet here she is. Here they will gather. But let's focus on Mary of Magdala. In a garden.

Joseph of Arimethia's tomb was in or near a garden. In fact, when Mary sees the resurrected Jesus at first, she thinks he's the gardener (v. 15).

What was lost in the Garden of Eden will begin to be restored at the tomb in another garden...a garden near Golgotha, the place of the skull. And if you think it's weird to have a garden close to tombs, think about cemetaries today. We cultivate gardens with flowers around them headstones and around the grounds. We want people to rest in a beatiful place symbolic of the most beautiful place they will (hopefully) end up in...the new heaven and the new earth.

We'll go back in time another 2,000 years to another garden and another woman. Eve, in the Garden of Eden, will disobey her father. She'll crave, take and then eat a piece of forbidden fruit, share a piece with Adam, and thrust humanity into darkness. We'll see the Fall of humanity in that moment where brokenness on earth began.

We'll also see a promise made by God to Adam and Eve. A promise that the "Seed" of Eve will make things new again. Will reverse the curse and re-establish a new garden and a new city.

We'll begin to see that we're in a meta-story. One that began with Creation that was good. (Genesis 1:31) We are in the part of the story between Genesis 1-2 and Revelation 21-22. The bookends, if you will, of this meta-story. Z

Brokenness begins in Genesis 3.

Restoration begins in John 19-20.

The Bible tells one story that explains all of it. Good to broken to Good again.

The Bible is one story. His-story. History. The 66 books of the Bible include origin stories that all point to the meta-story. After all, it's the one story that matters most of all. But our story fits underneath this story arc. Our story matters. Our story is still being written today. How will it end?

“To quote another German one Nietzsche would have deeply disagreed with, the great Martin Hengel of the University of Tübingen concluded his groundbreaking study of the origins of the New Testament idea of atonement with these words. Jesus celebrated the Passover meal with his disciples, and in it, in a symbolic action, he related the broken bread to the breaking of his body, and at the end of the meal the wine in the cup of blessing to the pouring out of his blood, through which the new eschatological covenant with God would be founded, and atonement would be achieved for all. A story is told about the late Archbishop of Milan, Cardinal Martini, and man, I hope it's an accurate story.

The Cardinalʼs Confession

Apparently, in a public lecture years ago, he told this lovely anecdote. He said he knew of three young men in Rome years before, who spent a debauched night out on the town together, which ended with them all sitting drunk on the steps of an old church in Rome. And high above them, they noticed on the outside wall of the church, there was a huge crucifix.

For a moment, they looked up at it, remembering the lessons from their childhood, and then one of them gave a dare. One of us should go in, find the priest on duty, and confess to him all the terrible things we've done tonight, and shock him by inventing further sins, and then just as a joke, do whatever penance he offers. One of them piped up and said he'd do it.

So he walked in, found the elderly priest on duty, sat down, and in excruciating detail began to describe all of the actual sins of the evening, and then some of the invented ones, hardly holding back the mockery. The priest apparently just listened patiently, and then said, I want you to do something for me. Outside our church is a large statue of Jesus on a cross.

He died for your sins. I want you to go down the front steps of the church, turn around, point your finger at it, and say out loud, I know what you've done, and I don't give a damn.

Will you do that?

It didn't sound like any penance the boy had heard about before, but he thought he'd give it a go. He ran outside. His friends were eager to hear what happened.

He walked down the steps. He turned around, and sure enough, there's the statue that somehow looked bigger and more serious than he remembered. And he pointed his finger at it and rehearsed in his mind the words, I know what you've done and I don't give a damn.

He couldn't do it. In fact, in front of his friends, he knelt down on the steps in remorse and respect. Now, when the Bishop of Milan told this story, he ended by saying, I want you to know this story is true.

I was that young man in Rome 40 years ago, and it was the pivotal moment of my life. What was it that changed him? Well, not a piece of religious penance, but confronting his guilt and shame while looking at the cross.

And my question this Easter, dear listeners, is how would you finish the sentence in the light of Good Friday? I know what you've done, and… For some, I'm sure it's going to be, and I don't give a damn.

For others, it might be, I need more time to think about it. For others, thank you. Thank you for Good Friday.

Good beyond compare.

On Undeceptions Podcast.”

From Undeceptions with John Dickson: 173. Good Friday, Mar 29, 2026

https://podcasts.apple.com/us/podcast/undeceptions-with-john-dickson/id1478239058?i=1000758071210&r=3294

YOUTUBE DESCRIPTION

Series: God’s Promises, Our Journey

Title: Can God Really Restore What’s Broken?

Scripture: Genesis 2:18–25; John 19:41–20:18

What if the Bible isn’t a collection of disconnected stories—but one unified story pointing to Jesus?

In this Easter message, Pastor Darien Gabriel walks us from one garden to another—from the Garden of Eden, where brokenness began, to the garden tomb, where restoration began through the resurrection of Jesus Christ.

We all feel it—grief, broken relationships, anxiety, regret. The question is: Can anything truly restore what’s been lost?

Through the cross and resurrection, we discover that Jesus doesn’t just meet us in our brokenness—He makes a way to restore us.

This message includes a clear, visual presentation of the gospel using the “3 Circles” and a powerful look at the story of Mary Magdalene, the first witness to the risen Christ.

If you’re searching for hope, healing, or a fresh start—this message is for you.

Bottom Line:

Because of the cross and resurrection, what was broken by sin can be restored by Jesus—if we repent, believe, and receive Him.

Next Steps:

If you made a decision to follow Jesus or want to learn more, we’d love to connect with you.

🌐 Visit: https://DarienGabriel.com

About Grace Christian Fellowship:

We exist to glorify God and enjoy Him forever by making disciples of Jesus Christ who make disciples—around the corner and around the world.

Stay Connected:

👍 Like | 💬 Comment | 🔔 Subscribe | 📤 Share

#brokennes #Jesus #salvation #gardens #marveluniverse

MAIN REFERENCES USED

“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in Genesis, by Bethancourt

The Genesis Record, by Henry Morris

The Genesis Factor, by David Helms & Jon Dennis

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

"Genesis" by Briscoe (TCC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

Claude.ai

Read More
Is Anything Too Hard for the Lord? | Genesis 18:1-15 | Chris Karpus

Is anything too hard for the Lord?

Genesis 18:1-15 (NIV)

The Three Visitors

18 The Lord appeared to Abraham near the great trees of Mamre while he was sitting at the entrance to

his tent in the heat of the day.  2  Abraham looked up and saw three men standing nearby. When he saw

them, he hurried from the entrance of his tent to meet them and bowed low to the ground.

3  He said, “If I have found favor in your eyes, my lord, [a]  do not pass your servant by.  4  Let a little water be

brought, and then you may all wash your feet and rest under this tree.  5  Let me get you something to

eat, so you can be refreshed and then go on your way—now that you have come to your servant.”

“Very well,” they answered, “do as you say.”

6  So Abraham hurried into the tent to Sarah. “Quick,” he said, “get three seahs [b]  of the finest flour and

knead it and bake some bread.”

7  Then he ran to the herd and selected a choice, tender calf and gave it to a servant, who hurried to

prepare it.  8  He then brought some curds and milk and the calf that had been prepared, and set these

before them. While they ate, he stood near them under a tree.

9  “Where is your wife Sarah?” they asked him.

“There, in the tent,” he said.

10  Then one of them said, “I will surely return to you about this time next year, and Sarah your wife will

have a son.”

Now Sarah was listening at the entrance to the tent, which was behind him.  11  Abraham and Sarah were

already very old, and Sarah was past the age of childbearing.  12  So Sarah laughed to herself as she

thought, “After I am worn out and my lord is old, will I now have this pleasure?”

13  Then the Lord said to Abraham, “Why did Sarah laugh and say, ‘Will I really have a child, now that I am

old?’  14  Is anything too hard for the Lord? I will return to you at the appointed time next year, and Sarah

will have a son.”

15  Sarah was afraid, so she lied and said, “I did not laugh.”

But he said, “Yes, you did laugh.”

_____________________________________________________________________________________

18 The Lord appeared to Abraham near the great trees of Mamre while he was sitting at the entrance to

his tent in the heat of the day. 

1. Moses most likely wrote this

2. Now that God has confirmed the covenant with Abraham through circumcision – a few days to a few

weeks have passed – not exactly sure how long…

3. Abraham is chilling.

- It’s hot, he’s old and at some point over the last week or two, he got circumcised – he’s resting

4. He sees the 3 visitors

- 2  Abraham looked up and saw three men standing nearby. When he saw them, he hurried from

the entrance of his tent to meet them and bowed low to the ground.

- 3  He said, “If I have found favor in your eyes, my lord, [a]  do not pass your servant by.  4  Let a little

water be brought, and then you may all wash your feet and rest under this tree.  5  Let me get you

something to eat, so you can be refreshed and then go on your way—now that you have come

to your servant.”

- “Very well,” they answered, “do as you say.”

a. He may not know one of them is Jesus – the pre-incarnate Jesus

b. Some translations say that he ran to them

c. It’s interesting that we see this passage as we celebrate Palm Sunday. In some way, we

are celebrating God coming near to man – as a humble visitor, and as a humble King on

a donkey, entering Jerusalem in peace. God’s presence is often disguised in humility

d. It’s possible that when Abraham calls Him “lord”, he may not have recognized the Lord

Himself, but merely someone more important than him.

i. He humbly ran to them, bowed and began to serve them

ii. When you’re humble, everyone is more important than you

iii. When everyone is more important than you, you don’t ignore those in

need – he’s tired and resting – he welcomes them

iv. He not only sees them, but he eagerly runs towards them…to welcome

them

v. Abraham doesn’t just see their needs too, he serves their need- gives them

shade

vi. He serves them quickly, sacrificially and selflessly

5. Good example of how God calls us to show hospitality

a. Romans 12:13

i. 13  Share with the Lord’s people who are in need. Practice hospitality.

b. 1 Peter 4:9

i. 9  Offer hospitality to one another without grumbling.

Hebrews 13:1-2

13 Keep on loving one another as brothers and sisters.  2  Do not forget to show hospitality to

strangers, for by so doing some people have shown hospitality to angels without knowing it.

Imagine that…If you have shown hospitality to strangers, you may have hosted an angel.

6  So Abraham hurried into the tent to Sarah. “Quick,” he said, “get three seahs [b]  of the finest flour

and knead it and bake some bread.”

3 seahs of fine flour – 1 seah = 7 liters of flour

About 25–30 pounds of flour, depending on the exact density used.

That’s a huge amount—enough to make a large batch of bread for a sizable group.

- It emphasizes Abraham’s generosity and hospitality in the story. – 20 loaves of bread, 2lbs each.

He’s told Sarah to whip up enough bread for a party-

- It appears that he is not just providing for them in their current need, but future needs

- In verse 7, we see that He is also sacrificially providing them a meal from the best of his herd –

and doesn’t even eat with them

7  Then he ran to the herd and selected a choice, tender calf and gave it to a servant, who hurried to

prepare it.  8  He then brought some curds and milk and the calf that had been prepared, and set

these before them. While they ate, he stood near them under a tree.

- He sacrificed the best of the best

Your faith is revealed (exposed or displayed) by how you treat people.

Matthew 25:34-40

34  “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your

inheritance, the kingdom prepared for you since the creation of the world.  35  For I was hungry and you

gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you

invited me in,  36  I needed clothes and you clothed me, I was sick and you looked after me, I was in prison

and you came to visit me.’

37  “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and

give you something to drink?  38  When did we see you a stranger and invite you in, or needing clothes and

clothe you?  39  When did we see you sick or in prison and go to visit you?’

40  “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters

of mine, you did for me.’

- Ever look back on our history and wonder how good God-fearing Christians could have treated

people the way they did – because of the color of their skin, or where they came from. Imagine

what they’ll think about us when they look back at us in 50 years.

- Is our faith displayed by how we treat people, or is our lack of faith exposed by how we treat

people?

- Jesus’ words in Matthew 25 are infinitely more important than anything we will hear come from

the mouths of our elected officials, political parties or news sources – on how to treat people

- Matthew 25 tells us that not only Your faith is revealed by how you treat people, but it

somehow plays a role in your eternal destination.

- In Matthew 25, Jesus puts an exclamation mark on it, with great, eternal emphasis on how we

should treat people – no matter who they are, what color they are, their legal status – or even

how they treat us.

- A Christians -

o If we see someone who is hungry, we should run to them and feed them

o If we see someone who is thirsty, we should be the first to give them a drink

o If we see a stranger, ours is the door that should be open first –

- If Your Door is Always Open, Jesus Doesn’t Have to Knock

- Revelation 3:20

- 20  Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will

come in and eat with that person, and they with me.

o If someone needs clothes, we should run to them and clothe them…often with our own

o If someone is sick, we should be tripping over each other to help them

o If someone is in prison, we should be the ones visiting them

- How we treat people, shows the world whether we follow Jesus or not. Abraham demonstrated

his faith by how he responded to these visitors…and so should we.

- 9  “Where is your wife Sarah?” they asked him.

- “There, in the tent,” he said.

- 10  Then one of them said, “I will surely return to you about this time next year, and Sarah your

wife will have a son.”

- This is really the first clue that this is Jesus – and He has come to assure Abraham and Sarah of

the promise God made regarding the birth of Isaac.

- Reminiscent of the revelation of Jesus’ Kingship as He rode a donkey into Jerusalem

o He had spent a great deal of effort to instruct those around Him to not tell anyone that

He is God – then He triumphantly rides into Jerusalem on a donkey – implicitly declaring

that He is indeed the King – coming in peace.

- This promise that was made to Abraham and Sarah is reminiscent of the promises to Zachariah

and Mary

- Luke 1:11-19

- 11  Then an angel of the Lord appeared to him, standing at the right side of the altar of

incense.  12  When Zechariah saw him, he was startled and was gripped with fear.  13  But the angel

said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will

bear you a son, and you are to call him John.  14  He will be a joy and delight to you, and many will

rejoice because of his birth,  15  for he will be great in the sight of the Lord. He is never to take

wine or other fermented drink, and he will be filled with the Holy Spirit even before he is

born.  16  He will bring back many of the people of Israel to the Lord their God.  17  And he will go on

before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their

children and the disobedient to the wisdom of the righteous—to make ready a people prepared

for the Lord.”

- 18  Zechariah asked the angel, “How can I be sure of this? I am an old man and my wife is well

along in years.”

- 19  The angel said to him, “I am Gabriel. I stand in the presence of God, and I have been sent to

speak to you and to tell you this good news.  20  And now you will be silent and not able to

speak until the day this happens, because you did not believe my words, which will come true at

their appointed time.”

It turns out, Zachariah is going to respond in a similar way to Sarah…doubt

Now Sarah was listening at the entrance to the tent, which was behind him.  11  Abraham and Sarah were

already very old, and Sarah was past the age of childbearing.  12  So Sarah laughed to herself as she

thought, “After I am worn out and my lord is old, will I now have this pleasure?”

13  Then the Lord said to Abraham, “Why did Sarah laugh and say, ‘Will I really have a child, now that I am

old?’  14  Is anything too hard for the Lord? I will return to you at the appointed time next year, and Sarah

will have a son.”

15  Sarah was afraid, so she lied and said, “I did not laugh.”

But he said, “Yes, you did laugh.”

- Sarah seems to doubt what Jesus is saying. At first, I thought maybe we’re assigning this to Sarah

– Abraham laughed at the notion too, so why is it different?

-

Genesis 17:15-17

15  God also said to Abraham, “As for Sarai your wife, you are no longer to call her Sarai; her name will be

Sarah.  16  I will bless her and will surely give you a son by her. I will bless her so that she will be the

mother of nations; kings of peoples will come from her.”

17  Abraham fell facedown; he laughed and said to himself, “Will a son be born to a man a hundred years

old? Will Sarah bear a child at the age of ninety?”  18  And Abraham said to God, “If only Ishmael might live

under your blessing!”

- So what’s the difference? Best as I can tell, the difference is, God didn’t respond to Abraham

with “What’s so funny?”

- Sarah thought she was listening in on their conversation, but the Lord was listening in on her

thoughts and was picking up on doubt.

- You see- People can be close to God’s presence, but miss what He’s actually doing.

Palm Sunday – people acknowledge that their King has come – Hosanna! – means save now. The people

were expecting a king to deliver them from Rome, but Jesus came to deliver all of us from death. Even as

Sarah laughed, and later as the people’s shouts turn from “Hosanna” to “crucify Him” Human responses

to God often swing between doubt and misunderstanding

We find ourselves harboring doubts about God’s abilities because of…

- Waiting on healing from a terrible diagnosis

- Waiting for that prodigal son to come home

- Impossible family situation

Matthew 19:23-26

23  Then Jesus said to his disciples, “Truly I tell you, it is hard for someone who is rich to enter the kingdom

of heaven.  24  Again I tell you, it is easier for a camel to go through the eye of a needle than for someone

who is rich to enter the kingdom of God.”

25  When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?”

26  Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”

Nothing is too large or too complicated for God to accomplish.

Is Anything too hard for the Lord?

1. Abraham and Sarah were 99 and 90 years old…it was impossible for them to get pregnant – in

fact, it’s possible that God waited to make it possible only AFTER it was impossible. – Only God

2. Good Friday – Our separation from God, due to our sin, was impossible for us to overcome on

our own. It is only by God’s grace – Jesus birth to a virgin (“impossible”), sinless life

(“impossible”), death on a Roman cross, and resurrection from the dead (“impossible”). It is only

by God making the impossible possible, through Jesus, that we can have a relationship with Him

and spend eternity with Him…if we confess with our mouths that Jesus is Lord and believe in our

hearts that He rose from the dead.

Romans 10:9-11

  9  If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the

dead, you will be saved.  10  For it is with your heart that you believe and are justified, and it is with your

mouth that you profess your faith and are saved.  11  As Scripture says, “Anyone who believes in him will

never be put to shame.”

Make a list of things that are impossible for God. – fill out the cards –

- I can’t promise that you’ll get what you want

-I can promise that He’s listening and loves you

Romans 8:28 – And we know that in all things God works for the good of those who love him,

who have been called according to his purpose

Let’s grab hold of the promises of God – to trust Him, follow and obey Him

- He is everything you need – let’s not change our “Hosanna” to “Crucify Him” because He doesn’t fit

into what we think He should be and do…just trust Him

-If you have doubts, confess them right now.

1. So, Serve people willingly (Abraham jumped up and served them in the heat of the day)

2. Serve people humbly (Abraham bowed to them)

3. Serve others promptly (Abraham ran…)

4. Serve others sacrificially

Read More
Are You Marked by the Promise or the Promise-Maker? | Genesis 17:1-27 | Darien Gabriel

Series: God's Promises, Our Journey

Title: "Are You Marked by the Promise or by the Promiser (Promise-maker)?"

Scripture: Genesis 17:1-27

Romans 4:9-12

Galatians 5:16-17

Colossians 2:11-12

Bottom Line: The sign (mark) identifies you—but the Promiser defines you.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

My opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

Context (Opening Paragraph)

In Genesis 12, God calls Abram and makes a life-altering promise—to make him into a great nation. (Among other things)

In Genesis 15, that promise becomes a formal covenant, secured entirely by God Himself. (Remember the flame and smoking pot? Abram sleeping?)

Now in Genesis 17, that same covenant is expanded—Abram becomes Abraham, Sarai becomes Sarah, and God establishes circumcision as the covenant sign. The promise is now not only declared and guaranteed, but embodied and carried forward through generations.

This isn’t the first time God used a symbol to remind us of a covenant.

Rainbow (Noah)

Circumcision (Abraham)

Sabbath (Moses)

Baptism (New covenant)

There’s another one that isn’t in the bible but is used in Christian tradition…

Opening Illustration (Wedding Ring)

“When my daughters were younger, I used to tease them with my wedding ring. I’d slip it off and say, ‘Look, I’m not married anymore.’ Then I’d put it back on—‘Now I am.’ Back and forth—married, not married. They’d laugh, but also feel the tension. Then I’d say, ‘No, really—we’re still married whether the ring is on or off. The ring is just a symbol of the covenant promise I made before God.’

Think about the symbols we sometimes cling to—church attendance, family heritage, even baptism or communion. These are good, but they’re signs. The real question is: are we holding on to the sign, or the One who made the promise?”

Bottom Line: The sign identifies you—but the Promiser defines you.

Outline (Genesis 17) 13 years later...(after Gen 16)

1. God Reaffirms His Covenant (vv. 1–8)

• “I am God Almighty… walk before me and be blameless”

• Abram → Abraham (identity shift)

• Covenant remains rooted in God’s initiative

👉 Key Idea: Identity begins with who God says you are. (Which flows from who he is and what he does) #root2fruit

2. God Establishes the Sign (vv. 9–14)

• Circumcision = outward sign of covenant

• Required, but not the source of the covenant

👉 Key Idea: The sign points to the relationship—it is not the relationship.

3. God Clarifies the Promise (vv. 15–27)

• Sarai → Sarah

• Isaac promised

• Covenant will continue through promise, not human effort

👉 Key Idea: God fulfills His promise His way. He is faithful!

“Genesis 17 gives us the sign—but the rest of Scripture shows us what the sign was always pointing to.”

Genesis 17 is the shadow → Christ is the substance.

“Let me show you how this finds its fulfillment in Christ.”

Key Cross References (Keep It Tight)

1. Romans 4:9–12

• Abraham justified before circumcision

👉 Faith precedes the sign

2. Colossians 2:11–12

• Circumcision of Christ → baptism connection

👉 External sign points to internal transformation

3. Galatians 5:16–17, 25

• Walk by the Spirit

👉 Evidence of belonging is a Spirit-led life

Application (“So What?”)

• Don’t confuse signs with salvation (baptism doesn’t save…)

• Ask: Am I relying on what I’ve done or who God is? (We fail—he is faithful because of who he is)

• Obedience is not how we earn identity—it’s how we express it (Obedience is our evidence and witness)

• Walk in step with the Spirit, not just religious habits. (Daily disciplines are essential ingredients to transformation. But they shouldn’t be disconnected from God’s Spirit directing your transformation)

Closing Illustration (Adoption Story)

“Imagine a little girl who’s adopted into a loving family. At first, she clings to her adoption papers—proof that she belongs. She carries them everywhere. But over time, those papers stay in a drawer. Why? Because she no longer needs proof—she knows she belongs. She experiences it every day in her parents’ love.

In the same way, God hasn’t just given us signs—He’s given us Himself. The question is not whether you have the sign… but whether you’re living as someone who belongs to the Father.”

Closing Challenge

Are you marked by the promise… or by the Promiser?

NOTES

"This phrase. "And kings shall come from you" is the genesis of Palm Sunday. -Hughes

"God Commands Circumcision (w. 9-14)

The next section of God's speech details and proscribes the covenant of circumcision.

Sign of the covenant. Specifically, God said, "This is my covenant, which you shall keep, between me and you and your offspring after you:

Every male among you shall be circumcised. You shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between me and you" (vv. 10, 11). As to its function as a sign, Ronald Youngblood explains:

As the rainbow is the sign of the Noahic covenant (Gen. 9:13), and as the Sabbath is the sign of the Sinaitic covenant (Exod. 31:16-17), so circumcision became the sign of the Abrahamic covenant (Gen. 17:11). The rainbow and the Sabbath already existed prior to the institution of the covenants they came to signify. So also circumcision did not originate with Abraham. It was practiced in Egypt and elsewhere centuries before his time, but it received new meaning in Genesis 17. Similarly, thousands of people were crucified before the time of Jesus, but the cross took on a vastly new and different meaning when our Lord was crucified.

Early on, circumcision came to symbolize the spiritual commitment of one's life to God. Moses wrote,

"And the Lord your God will circumcise your heart and the heart of your offspring, so that you will love the LORD your God with all your heart and with all your soul, that you may live" (Deuteronomy 30:6).

Likewise Jeremiah challenged the people, "Circumcise yourselves to the LORD; remove the foreskin of your hearts, O men of Judah and inhabitants of Jerusalem" (Jeremiah 4:4).

As a sign, circumcision functioned much as a wedding ring symbolizes commitment." -Hughes, p. 248

Rainbow-->Noahic covenant

Sabbath-->Sinaitic covenant

Circumcision-->Abrahamic covenant

Baptism-->New covenant

Wedding ring-->Marriage covenant (traditional, not bibical)

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

YOUTUBE DESCRIPTION

Title: Are You Marked by the Promise or by the Promiser?

Series: God’s Promises, Our Journey

Scripture: Genesis 17

Preacher: Darien Gabriel

What really defines your identity—what you do for God, or your relationship with the God who made you His own?

In Genesis 17, God reaffirms His covenant with Abraham, gives him a new name, and establishes circumcision as the sign of belonging. But this chapter presses a deeper question: is it possible to hold onto the sign and miss the One it points to?

In this message, Darien Gabriel explores how God’s covenant shapes our identity, why outward signs were never meant to replace inward faith, and how everything in Genesis ultimately points forward to Jesus and the transforming work of the Spirit.

Bottom Line:

The sign identifies you—but the Promiser defines you.

Key Passages:

  • Genesis 17

  • Romans 4:9–12

  • Colossians 2:11–12

  • Galatians 5:16–17, 25

Whether you’re exploring faith or have followed Jesus for years, this message will challenge you to examine what you’re really trusting—and invite you into a deeper relationship with the Promiser Himself.

🔗 Learn more: DarienGabriel.com

🌐 Church website: GraceToday.net

#Genesis #Faith #Covenant #Jesus #BibleTeaching

MAIN REFERENCES USED

“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in Genesis, by Bethancourt

The Genesis Record, by Henry Morris

The Genesis Factor, by David Helms & Jon Dennis

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

"Genesis" by Briscoe (TCC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

Read More
Faith or Fixing? | Genesis 16:1-16

Faith or Fixing?  Genesis 16:1-16


“Fundamental problem of Ch 16 is that sometimes the people of God try to pursue the promise of God apart from the plan of God.”   Phillip Bethacourt


Genesis 15:5-6 “He took him outside and said, ‘Look at the sky and count the stars, if you are able to count them.’  Then he said to him, ‘Your offspring will be that numerous.’  Abram believed the LORD, and he credited it to him as righteousness.”  

Theophany – Manifestation, or appearance, of God (unmistakable voice, recognition of His divine presense), no doubt exists that it is God who reveals himself (burning bush with Moses, pillar of fire & cloud in Exodus 13:21-22).  

Christophany - appearance of pre-incarnate Christ.  Examples include Samson’s mother in Judges 13:3-5, and Shadrach, Meshach, and Abednego in Daniel 3.  

First appearance of the Angel of the LORD in the Old Testament and it was to an Egyptian woman. 

God sees and cares for the oppressed.  

Are we putting our faith in God or trying to fix our circumstances apart from His plan?

Read More
How Do God's Promises Shape Our Faith Journey? | Genesis 15:1-6

Series: God's Promises, Our Journey

Title: “How Does God’s Promise Shape Our Faith Journey?”

Scripture: Genesis 15:1-6 NIV

Habakkuk 2:4

Luke 2-3

Ephesians 2:8-10

Romans 4:3-5; 20-22

Galatians 3:6-9, 14

James 2:21-23

Bottom Line: When we trust God’s promise, our journey is secure—He makes us right with Him and leads us step by step.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

My opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

“The Signed Contract Before the House Exists”

In 2006, we started looking for a house to buy in Summerville. We'd just accepted the position to come to Grace and were excited about what we might move into. But our excitement faded as we saw what we'd care for the money we were bringing from our last house sale. So, in the end, it made more sense for us to build a new house over buying an existing one.

Imagine a young couple buying a home that hasn’t been built yet.

There is:

• No framing

• No roof

• No walls

• Just dirt and a blueprint or rendering

But they sign a contract.

They put down earnest money.

They commit financially.

Why would they do that?

Because they trust:

• The builder’s reputation

• The written promise

• The legal agreement

They are acting today on something they cannot yet see.

That’s Genesis 15.

Abram:

• Has no son

• Has no visible nation

• Has no fulfillment

• Only a word from God

And verse 6 says he signed the contract in his heart.

“Abram believed the LORD…”

Faith is not pretending the house is already standing.

Faith is signing your life to the One who promised to build it.

That sets up:

• Romans 4 — persuaded God will do what He promised

• Galatians 3 — we inherit the same contract by faith

• James 2 — if you signed it, you start living like it

CONTEXT

Genesis 15 comes at a pivotal moment in Abram’s journey. In Genesis 12, God called Abram out of Ur with sweeping promises of land, offspring, and blessing — but Abram still has no child. In Genesis 13, he lets Lot choose the better land and must trust God again for the promise. In Genesis 14, Abram rescues Lot, defeats powerful kings, refuses the riches of Sodom, and is blessed by Melchizedek — demonstrating growing faith and allegiance to God alone. Yet despite spiritual victory, the central promise remains unfulfilled: Abram is aging, Sarai is barren, and the land is still occupied by other nations. Genesis 15 opens in that tension — between promise and fulfillment, between faith and visible reality — and God responds not with rebuke, but with covenant.

OUTLINE (with references):

1. Fear Meets God’s Promise (Genesis 15:1-2): Abraham’s fears—reprisal and no heir—are met by God’s protection and provision.

2. Who God Is in the Journey (Genesis 15:1, 5): Present, protector, provider, sovereign, life-giver—all shaping trust.

3. Faith Receives God’s Promise (Genesis 15:6): Abraham believed, and it was credited as righteousness.

SERMON

Review from Genesis 12:1-3:

  1. God Is the Initiator of Redemption

  2. God Calls His People to Trust Him Before They Understand Him

  3. God’s Blessing Is Never Merely Personal—It Is Missional

  4. God Promises to  Anchor His People in Uncertain Times & Places

  5. God’s People Respond with Obedience, Worship, and Witness

1. Fear Meets God’s Promise (Genesis 15:1-2): Abraham’s fears—reprisal and no heir—are met by God’s protection and provision.

2. Who God Is in the Journey (Genesis 15:1, 5): Present, protector, provider, sovereign, life-giver—all shaping trust.

The stars in the sky in Uganda. (Show Chris' pic)

"On a clear night, at most 5,000 individual stars can be seen with the naked eye, as well as objects like the fuzzy outline of the Andromeda Galaxy, with its estimated 100 billion stars, 2.5 million light years away!" -Lennox, p. 113

"ACCORDING TO THE WRITERS of Hebrews and the Genesis record, the link between faith and righteousness was not a New Testament invention, nor was it even a patriarchal innovation. Instead, the dynamic connection between faith and righteousness is rooted in primeval history well before the flood. The lives of three famous pre-diluvians-Abel, Enoch, and Noah— make this very clear.

Of Abel we read, "By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks" (Hebrews 11:4). Faith-righteousness was exemplified in earth's first family by the second son of Adam and Eve.

Of Enoch Genesis says, "Enoch walked with God, and he was not, for God took him" (5:24). The metaphor "walked" indicates closest communion and intimacy—a righteous life. Enoch's godly walk grew out of his faith, as Hebrews makes so clear: "By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God" (11:5). According to verse 6, his God-pleasing faith believed that "God is" (literal translation of the Greek)-that the sovereign God of creation is God. He also believed that God "rewards those who seek him"-that God is positively equitable.

As a result, Jude 14, 15 records that he became a preacher of righteousness, apparently for his entire life, for some three centuries! Enoch's life demonstrated a righteousness based on faith.

Of Noah Genesis says, "Noah was a righteous man, blameless in his generation. Noah walked with God" (6:9). That Noah "walked with God" identifies him with the godly character of Enoch. But even more significant, the statement that "Noah was a righteous man" is the first occurrence of the word righteous tsadiq) in the Bible. Noah's righteousness was not derived from his being perfect or any antecedent righteousness, but because he believed God, as the writer of Hebrews explains: "By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household" (11:7). The biblical doctrine of imputed righteousness (a righteousness from God) began here in primeval history before the flood!" -Hughes, pp. 221-222

3. Faith Receives God’s Promise (Genesis 15:6): Abraham believed, and it was credited as righteousness.

Cross-References for Genesis 15:6 - Faith credited as righteousness. #core

• Romans 4:3-5, 20-22 - Faith credited as righteousness. #standing #position

• Galatians 3:6-9, 14 - Faith connects us to the promise. #family #mission #nations

• James 2:21-23 - Faith is active, not passive. #living #practical #behaviors

Bottom Line: When we trust God’s promise, our journey is secure—He makes us right with Him and leads us step by step.

So How Does God’s Promise Shape Our Faith Journey?

He brings security, confidence and peace because of who he is and what he does as our personally present provider and protector.

More application:

First, when you face fear—whether fear of the future or uncertainty—remind yourself that God is both your protector and provider. Concretely, when you face a major decision, begin by praying for His presence in it.

Second, trust in God’s promise of righteousness—when you feel inadequate or guilty, recall that your standing is secure by faith. For example, when you fail, don’t retreat—confess and continue walking with Him.

Third, active faith leads to action—like Abraham, step forward in obedience. If God’s promise is sure, what step of obedience is He calling you to right now?

Fourth, when considering your connection to God’s larger promise (like in Galatians 3), remember that your faith ties you to a bigger family of faith. Practically, live out that community—extend grace and include others in your faith journey.

Finally, as James 2 emphasizes, ask yourself: How is my faith visible in action this week? Identify one tangible act of service or obedience you’ll do in response to trusting Him.

CONCLUSION

Bottom Line: When we trust God’s promise, our journey is secure—He makes us right with Him and leads us step by step.

“The Shield You Carry vs. The Shield You Trust”

You could return to Genesis 15:1:

“Do not be afraid, Abram. I am your shield…”

In ancient warfare, a shield only works if you trust it enough to stand behind it.

If a soldier:

• Keeps peeking out

• Keeps lowering the shield

• Keeps running forward in panic

The shield cannot protect him.

The issue is not whether the shield works.

The issue is whether he will stand behind it.

Abram’s fear was real:

• Eastern kings

• No heir

• An aging body

God doesn’t say:

“Be brave.”

He says:

“I am your shield.”

And Abram stands behind that promise.

Romans 4 says he was fully persuaded.

Galatians 3 says we now stand in that same promise.

James 2 says if you really trust the shield, you’ll fight differently.

So the question becomes:

Are you standing behind the Shield?

Or are you trying to carry your own?

That lands the plane cleanly on:

• God as protector

• God as provider

• Faith that rests

• Faith that acts

INVITATION

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

"As Von Rad has said, "But above all, his righteousness is not the result of any accomplishments, whether of sacrifice or acts of obedience.

Rather, it is stated programmatically that belief alone has brought Abraham into a proper relationship to God."

This understanding is revolutionary! Circa 2000 B.C., Abram was declared righteous because of his belief. This declaration was in profound accord with the primeval fathers Abel, Enoch, and Noah. Furthermore, the principle has remained operative through both primeval and patriarchal history and the entire old-covenant era and is the foundation of the new covenant." -Hughes, p. 225

"It has always been the same-in primeval times and patriarchal times. under the old covenant and the new covenant: Faith brings righteousness

and salvation.

So it was for Abel: "By faith Abel offered to God a more acceptable sacrifice than Cain" (Hebrews 11:4). Abel was saved by faith, a faith that was not alone because it produced better works than Cain.

So it was for Enoch: "By faith Enoch was taken up so that he should not see death" (Hebrews 11:5). But Enoch's faith was such that he "walked with God" (Genesis 5:22) before he was no more. His faith was a real faith a faith that worked.

So it was for Noah: "By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith" (Hebrews 11:7). Noah's profound faith produced a profound obedience. And his works were monumental: "He did all that God commanded him" (Genesis 6:22; cf. 7:5, 9, 16). His was a faith that worked.

So it was with Abram: "By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going" (Hebrews 11:8). "By faith Abraham, when he was tested, offered up Isaac" (v. 17a.). Abraham was saved by faith alone-a faith that was not alone faith that works!

We conclude this study with two penetrating questions. Have you rested your faith on God the Son, Jesus Christ, alone for your salvation? That is the first question. Are you trusting your works or Christ? Now if you answer, I am trusting Christ alone," then the second question is, has your faith produced works? Is your faith real enough that it has changed your life? These are salutary questions because you are saved by faith alone. But if it is true faith, it is faith that is not alone but a faith that works." -Hughes, p. 218

"When someone is called 'a person of faith' it usually means that they are adherents of a particular religious tradition. It does not normally refer to the obvious yet frequently overlooked fact that everyone exercises faith every day in a myriad different ways - just think what would happen if people did not place their faith/trust in maps, traffic lights, electric appliances, or doctors, surgeons, pilots, lawyers and so on. In that important sense, everyone is a person of faith. Faith, as such, is not a religious concept." -Lennox, p. 117

Below is:

1. A refined opening (pastoral tone)

2. A clean covenant pivot

3. A governing Big Idea

4. A simple sermon skeleton that keeps the focus where it belongs

🔹 Big Idea for Genesis 15

Here is a clear, governing sentence you can build the entire sermon around:

Because God alone guarantees His covenant promises, we can trust Him completely — even when fulfillment seems impossible.

Or slightly shorter:

When God makes a promise, He stakes His own reputation on keeping it.

That fits your series theme beautifully.

🔹 Sermon Skeleton (Text-Driven)

Genesis 15 naturally unfolds in four movements:

1️⃣ God Reassures a Fearful Abram (15:1)

“Do not be afraid… I am your shield.”

• God gives Himself before He gives land.

• The first promise in the chapter is protection, not territory.

• Application: The promise of God’s presence precedes the promise of provision.

2️⃣ God Counts Abram’s Faith as Righteousness (15:2–6)

Abram asks honest questions.

God responds with stars.

Abram believes.

God credits righteousness.

• This is the theological heart of the chapter.

• Paul builds justification by faith on this verse (Romans 4, Galatians 3).

The land promise sits inside a gospel promise.

3️⃣ God Formalizes the Covenant (15:7–17)

• Animals cut in two.

• Normally both parties walk through.

• Only the smoking firepot and blazing torch (symbolizing God) pass between the pieces.

Meaning:

“If this covenant fails, may I be torn apart.”

Abram contributes nothing to the covenant’s guarantee.

This is grace before Sinai.

4️⃣ God Defines the Land (15:18–21)

Yes — boundaries are named.

Yes — geography matters.

But notice the order:

Faith → Righteousness → Covenant → Land.

The land is downstream of relationship.

The promise of place flows out of the promise of belonging.

🔹 Pastoral Landing for GCF

Given your church’s mission —

“To love God and love people by making disciples of Jesus Christ…” —

Genesis 15 reminds us:

We are not sustained by what we secure.

We are sustained by what God guarantees.

Abram does not conquer land in this chapter.

He trusts a promise.

And every disciple-making movement begins the same way:

Not with control.

Not with strategy.

But with confidence in a covenant-keeping God.

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

YOUTUBE DESCRIPTION

Here’s the revised YouTube description, with the preacher and links cleanly integrated and placed where viewers expect them:

Series: God’s Promises, Our Journey

Message Title: What Are the Key Ingredients to the Life God Calls Us to Live?

Scripture: Genesis 14:1–24 (NIV); Hebrews 7

Preacher: Darien Gabriel

What does it look like to live the life God calls us to live—especially when we’re surrounded by temptation, fear, and competing allegiances?

In Genesis 14, Abram steps into the first recorded battle in Scripture to rescue his nephew Lot. But the real battle isn’t fought with swords—it’s fought in the heart. Upon returning victorious, Abram is met by two kings and faced with two radically different offers. One tempts him with visible reward and fleeting gain. The other blesses him in the name of El Elyon—God Most High.

This mysterious priest-king, Melchizedek, brings bread and wine, speaks blessing, and points Abram back to the promises of God. Hebrews 7 later reveals that Melchizedek is not just a historical figure—but a powerful signpost pointing forward to Jesus Christ, our eternal King and Priest.

In this message, we explore:

  • Why resting in what God has said is essential to faithful living

  • How righteousness, peace, and blessing flow from wholehearted allegiance to God

  • The contrast between living by sight (Lot) and living by faith (Abram)

  • Why Jesus is the better Melchizedek—our ultimate rescuer and eternal intercessor

Bottom Line:

When we rest in what God has said, we walk in His key ingredients—righteousness, peace, and blessing—so that we might be a blessing to the nations, just as He created us to be.

If you’re feeling torn between what you can see and what God has promised, this message invites you to lift your eyes—and your allegiance—to the King who is also our Priest.

🔗 Learn more about the preacher:

Darien Gabriel — https://dariengabriel.com

⛪ Grace Christian Fellowship:

https://gracetoday.net

📖 Scripture References: Genesis 14; Hebrews 7

🙏 Prayer Focus: Growing to be and do like Jesus, while abiding in Him and leading others to do the same

If this message encouraged you, consider liking, sharing, or subscribing to help others follow the journey of God’s promises together.

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What are the Key Ingredients to the Life God Calls Us to Live? | Genesis 14:1-24

Series: God's Promises, Our Journey

Title: "What are the key ingredients to the life God calls us to live?"

Scripture: Genesis 14:1-24 NIV

Hebrews 7

Bottom line: When we rest in what God said, we walk in his key ingredients of righteousness, peace & blessing that we might be a blessing to the nations as he created us to be.

God reveals himself as our rescuing King and eternal Priest and calls us to wholehearted allegiance.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

My opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

Free the Hostages

"ON JUNE 27, 1976, armed operatives for the Popular Front for the Liberation of Palestine (PFLP) surprised the twelve crew members of an Air France jetliner and its ninety-one passengers, hijacking it to a destination unknown.

The plane was tracked heading for Central Africa, where indeed it did land under the congenial auspices of then Ugandan President Idi Amin. And there it remained apparently secure at Entebbe Airport, where the hijackers spent the next seven days preparing for their next move. The hijackers were by all estimations in the driver's seat.

However, 2,500 miles away in Tel Aviv three Israeli C-130 Hercules transports were secretly boarded by a deadly force of Israeli commandos who within hours attacked Entebbe under cover of darkness. In less than sixty minutes the commandos rushed the old terminal, gunned down the hijackers, and rescued 110 of the 113 hostages. A few days later, July 4, Israel's Premier Yitzhak Rabin triumphantly declared the mission "will become a legend"—which it surely has.' Israel's resolve and stealth in liberating her people is admired by her friends and begrudged by her enemies.

Actually, Israel's resolve is nothing new because the same quality can be traced all the way back to the very beginning of the Hebrew nation in the prowess of their father Abraham. The kidnappers in his day (the Middle Bronze Age) were an international coalition of four eastern kings headed by King Chedorlaomer who attacked the Transjordan, defeating the city states of Sodom and her neighbors, carrying off a large number of hostages That included Abram's nephew Lot." -Hughes, p. 213

CONTEXT

We've gone from Promises of blessings to failure to rest in those promises to returning to the original promise keeper through repentance and faith.

Abram went down to Egypt but returned to between "House of Bread" and "Ruin". It is here he and Lot part ways. He watches Lot choose what he thinks is best for him and yet outside of God's promised land. No doubt he knows this. He just doesn't believe it or realize it.

Genesis 13 contrasts Abram’s faith-shaped restraint with Lot’s sight-driven ambition—and places both under the canopy of God’s covenant faithfulness.

In Genesis 14 we see the first recorded battle in scripture. We meet Melchizedek, and we see Abram draw encouragement from Melchizedek and rest in what God has said.

There's a powerful lesson for us here.

SERMON

Review from Genesis 12:1-3:

  1. God Is the Initiator of Redemption

  2. God Calls His People to Trust Him Before They Understand Him

  3. God’s Blessing Is Never Merely Personal—It Is Missional

  4. God Promises to  Anchor His People in Uncertain Times & Places

  5. God’s People Respond with Obedience, Worship, and Witness

Bottom line: When we rest in what God said, we walk in his key ingredients of righteousness, peace & blessing that we might be a blessing to the nations as he created us to be.

Outline (help from Outline Bible):

I. THE COURAGE OF ABRAM (14:1-16)

A. The villains (14:1-11)

  1. The rebellion (14:1-4): Five Canaanite city-states rebel against Kedorlaomer of Elam.

  2. The retaliation (14:5-11): Kedorlaomer and his allies defeat the armies of the five city-states, plunder their cities, and carry many people away as slaves.

B. The victim (14:12): Lot, now living in Sodom, is taken away as a slave.

C. The victory (14:13-16)

  1. Abram's army (14:13-14): Upon learning of Lot's capture, Abram and his 318 trained servants ride out to rescue Lot.

  2. Abram's attack (14:15): Abram divides his men and initiates a surprise attack at night.

  3. Abram's achievements (14:16): Kedorlaomer is defeated, and Lot is rescued.

II. THE COMMUNION OF ABRAM (14:17-24)

A. The godly and priestly king of Salem (14:17-20): As he is returning from battle to his home in Hebron, Abram meets Melchize-dek, who blesses him. Abram offers him a tenth of all the goods he has recovered from Kedorlaomer.

B. The godless and perverted king of Sodom (14:21-24): In stark contrast, Abram refuses to have any fellowship with Bera, king of wicked Sodom.

My notes on Gen 14:

This sermon is sort of a part 2 to last week.

Abram rescues Lot and co.--people, possessions and all. And he's met by two kings upon his return: Melchizedek and the King of Sodom. (Name?)

Sodom's king can only see that his losses are back and he can get back at least some of them, thanks to Abram, who rightly deserves the spoils of war. He is consumed by what he can see. So he asks for some of it back, though he deserves none of it.

Melchizedek, however, is a mystery. He is there for Abram at a moment when he's tempted to also get seduced by what he can see. But he finds in Mel a kindred spirit of sorts. Actually, he finds a type of Christ.

This type of Christ behaves very much like Christ. He blesses Abram in the name of El Elyon and praises El Elyon for what he did. He honors the greater even as he blesses the lessor. He also blesses Abram and his men with bread and wine. Could this be a whisper to a future Last Supper?

Lot, fresh off his rescue, could easily be taking all of this in. He's no doubt glad to be alive. He is thinking of all his losses. He believes that Abram will restore his fortunes. He's focused on what he lost...what he could see and some of it he can still see. We know this because he follows the king of Sodom back to the city. He doesn't rest in what God has said. He's now further from that than he's ever been.

Abram, inspired by another person who knows El Elyon, rests in the promises of God and eludes the temptation to dwell on what he can see. He tithes 10% of it to Mel, tells Sodom to give his allies their portion for helping, and surrenders the rest back to Sodom, with the possible invitation for any of the rescued people to join him in his growing clan. It appears none take him up on it.

We're back to the contrast between Abram and Lot; a promise of God and a pile of possessions. Abram chooses well, helped by a mysterious king of righteousness, king of peace and priest of a different priesthood.

This mysterious priest shows up right when Abram needs him. He leads with generous gifts followed by blessings to Abram and adoration to El Elyon.

This is where we are as well. But we don't have a type of Christ showing up to help us right when we need him. We have Christ himself. And he showed up on a Roman cross and shows up for us every day at the right hand of the Father interceding for us in our need.

So the next time you're tempted, like I have been for over a week, to feel sorry for yourself, remember that it only would have been worse if he'd not been praying for you.

Chat GPT notes:

  1. Abram rescues Lot. (Temp salvation)

  2. Abram meets a Priest-King. (Melchizedek appears)

  3. Abram worships through giving. (Recognizes divine favor and responds)

  4. Abram refuses King of Sodom. (Allegiance clarified)

  5. Jesus is the better Melchizedek:

    1. Ultimate rescue

    2. Eternal priesthood

    3. Calls for total allegiance

Closing illustration

How many of you heard/saw last week's message?

I've never gotten so much positive feedback on a message in my life. It's just like God to take someone battling the temptation to have his own pity party to do something like that. God is faithful.

What's sad is that there were people online and on-site who heard the message last week and yet didn't get a thing out of it. Nothing. Nada. Zilch.

How can that be? Life-changine for one--Apathetic sigh for the other.

Who's that on?

Abram and Lot were a part of the same war and rescue. But one of them turned away from what God said and went back to the wicked city that was defeated just days before. Like a dog returning to his vomit.

The other turned towards the God of promise: El Elyon. The God Most High. No, not high on a joint--high on his holy hill; holy throne; in his holy temple.

What about you?

CONCLUSION

Bottom line: When we rest in what God said, we walk in his key ingredients of righteousness, peace & blessing that we might be a blessing to the nations as he created us to be.

"Abram rescued Lot from four kings.

Jesus rescues us from sin and death.

Abram met a priest who blessed him.

We have a Priest who intercedes forever.

Abram gave a tenth.

We give our whole lives.

Abram refused Sodom’s reward.

We refuse a kingdom that is passing away.

Because our King is also our Priest." -ChatGPT

INVITATION

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

This is an important theological distinction—especially as you preach through Genesis and encounter figures like Melchizedek in Genesis 14.

Let me define the categories carefully and then contrast them.

1️⃣ What Is a

Type of Christ?

A type (Greek: typos) is a historical person, event, or institution intentionally designed by God to foreshadow Christ.

It is:

  • Real history

  • Symbolically patterned

  • Forward-pointing

  • Incomplete without Christ

The type is not Jesus Himself.

It is a divinely embedded preview.

Key Characteristics of a Type

  • Historical reality

  • Escalation or fulfillment in Christ

  • Often clarified by later Scripture

  • Analogical, not identical

Biblical Examples

Adam

Paul explicitly calls Adam a “type” of Christ (Romans 5:14).

Adam = representative head → Christ = greater representative head.

Melchizedek

Hebrews 7 presents Melchizedek as a type:

  • King of righteousness

  • King of peace

  • Priest of God Most High

  • Without recorded genealogy

But Hebrews never says Melchizedek was Christ — he was “made like” the Son of God (Heb 7:3).

Joseph

Rejected brother → exalted savior → forgives those who wronged him.

A clear Christ-pattern.

Definition:

A type of Christ is a God-ordained historical shadow that finds its ultimate fulfillment in Jesus.

2️⃣ What Is a

Pre-Incarnate Christ (Christophany)?

A Christophany is an actual appearance of the Son of God before the incarnation.

It is:

  • A real manifestation

  • Personal and divine

  • Not symbolic

  • The second Person of the Trinity appearing visibly

This is not foreshadowing — this is presence.

Classic Christophany Texts

Angel of the LORD

In several passages:

  • Speaks as God

  • Receives worship

  • Forgives sin

  • Identifies Himself as Yahweh

Examples:

  • Genesis 16 (Hagar)

  • Genesis 22 (Abraham and Isaac)

  • Exodus 3 (burning bush)

  • Judges 13 (Manoah)

Many evangelical theologians conclude this is the pre-incarnate Son.

The “Commander of the Lord’s Army” (Joshua 5)

Accepts worship. Identifies ground as holy.

Definition:

A Christophany is a real, pre-incarnate appearance of the eternal Son of God.

3️⃣ The Core Differences

Type of Christ

Christophany

Symbolic foreshadowing

Actual divine appearance

Human or event

Divine manifestation

Points forward to Christ

Is Christ

Incomplete

Fully divine presence

Analogical resemblance

Ontological identity

4️⃣ The Melchizedek Question (Critical for Your Genesis 14 Preaching)

Some argue Melchizedek was a Christophany.

But Hebrews 7 does not say he was the Son of God — it says:

“He is made like the Son of God.”

That language supports typology, not incarnation.

Hebrews is arguing:

  • Jesus is not in the order of Aaron.

  • He is in the order of Melchizedek.

  • Melchizedek prefigures Christ’s eternal priesthood.

If Melchizedek were literally Christ, the argument collapses.

You can’t be “in the order of” yourself.

So for Genesis 14:

  • Melchizedek is best understood as a type.

  • The Angel of the LORD passages are stronger candidates for Christophany.

OUTLINES

SECTION OUTLINE SEVEN (HEBREWS 7) The author identifies and equates the priesthood of Jesus with that of Melchizedek. I. A HISTORICAL PERSPECTIVE (7:1-3) A. The person of Melchizedek (7:1 a, 2b-3)

  1. Who he was (7:2b): His name means "king of justice," and he was also the "king of peace."

  2. What he did (7:1a): He was both priest and king over the city of Salem.

  3. Where he came from (7:3): There is no record of either his birth or his death. B. The preeminence of Melchizedek (7:1b-2a)

B. The preeminence of Melchizedek (7:1 b-2a)

  1. The battle (7:2a): Following the defeat of his enemies, Abraham met Melchizedek and paid tithes to him.

  2. The blessing (7:1 b): Melchizedek blessed Abraham.

II. A THEOLOGICAL PERSPECTIVE (7:4-28): The author lists the various characteristics of Jesus, who, according to the Father's decree, is to be a priest after the order of Melchizedek (see Ps. 110:4). Thus, his priesthood would be: A. Royal (as was that of Melchizedek) (see 7:1) B. Superior (7:4-10)

  1. To whom? (7:5-7): To Levi, founder of the levitical priesthood.

  2. Why? (7:4, 8-10)

a. Abraham was the ancestor of Levi (7:9). b. The yet unborn Levi thus tithed to Melchizedek while still in the loins of Abraham (7:4, 8, 10). C. Independent (7:11-15)

  1. Independent of the law (7:11-12).

  2. Independent of the tribe of Levi (7: 13-15): Christ came from the tribe of Judah.

  3. D. Everlasting (7:16-17)

  4. E. Guaranteed (7:20-22): The Father himself took an oath concerning this.

  5. F. Continuous (7:23)

  6. G. Permanent (7:24)

  7. H. Holy (7:26)

  8. I. All-sufficient (7:18-19, 25, 27)

  9. J. Flawless (7:28)

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

YOUTUBE DESCRIPTION

Here’s the revised YouTube description, with the preacher and links cleanly integrated and placed where viewers expect them:

Series: God’s Promises, Our Journey

Message Title: What Are the Key Ingredients to the Life God Calls Us to Live?

Scripture: Genesis 14:1–24 (NIV); Hebrews 7

Preacher: Darien Gabriel

What does it look like to live the life God calls us to live—especially when we’re surrounded by temptation, fear, and competing allegiances?

In Genesis 14, Abram steps into the first recorded battle in Scripture to rescue his nephew Lot. But the real battle isn’t fought with swords—it’s fought in the heart. Upon returning victorious, Abram is met by two kings and faced with two radically different offers. One tempts him with visible reward and fleeting gain. The other blesses him in the name of El Elyon—God Most High.

This mysterious priest-king, Melchizedek, brings bread and wine, speaks blessing, and points Abram back to the promises of God. Hebrews 7 later reveals that Melchizedek is not just a historical figure—but a powerful signpost pointing forward to Jesus Christ, our eternal King and Priest.

In this message, we explore:

  • Why resting in what God has said is essential to faithful living

  • How righteousness, peace, and blessing flow from wholehearted allegiance to God

  • The contrast between living by sight (Lot) and living by faith (Abram)

  • Why Jesus is the better Melchizedek—our ultimate rescuer and eternal intercessor

Bottom Line:

When we rest in what God has said, we walk in His key ingredients—righteousness, peace, and blessing—so that we might be a blessing to the nations, just as He created us to be.

If you’re feeling torn between what you can see and what God has promised, this message invites you to lift your eyes—and your allegiance—to the King who is also our Priest.

Read More
What Happens When We Rest in God's Unshakable Promises? | Genesis 13:1-18

Series: God's Promises, Our Journey

Title: "What happens when we rest in God's unshakable promises?"

Scripture: Genesis 13:1-18 NIV

Matthew 6:33

1 Corinthians 2:14-3:3

2 Corinthians 4:16-18

James 3:13-4:10

2 Peter 2:7-8

Bottom line: When God’s people trust His promises, they can release what they see and rest in what He has said. Or

Faith chooses promise over possession.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

My opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

When I was in high school, I was encouraged by my dad to go to a good college to get a good job. A noble endeavor, as I saw it.

In college I chose an engineering degree that would provide for that vision.

I was focusing on what I could see.

I wasn't focused on what I could not see.

When God called me into the ministry, he called me out of a career of engineering. I'd been practicing civil engineering as a consultant for five years, and had finally found my footing and was beginning to be productive in the eyes of the company. I finally felt like I belonged.

God called me out of that into full-time ministry and I never really questioned the money piece. In other words by God's grace, I was able to look past the money to the Ministry that God was calling me too. I was able to walk by Faith instead of my sight.

In this passage today, Genesis 13 we'll see a contrast between Abram and Lot. Lot will choose based on what he sees. Abram chooses based on the promises of God.

When we trust in God's unshakable promises, we will release what we see, and rest in what he has said instead.

What are some of those promises?

God is able

God hears

God sees

God is with us

God cares

God satisfies

God approves

These are just some of the many promises throughout scripture that you and I have to bank on when we rest in him. Let's look at the life and the contrast of Abram and Lot and see how it plays out in chapter 13.

CONTEXT

We've gone from Promises of blessings to failure to rest in those promises to returning to the original promise keeper through repentance and faith.

Abram went down to Egypt but returned to between "House of Bread" and "Ruin". It is here he and Lot part ways. He watches Lot choose what he thinks is best for him and yet outside of God's promised land. No doubt he knows this. He just doesn't believe it or realize it.

Genesis 13 contrasts Abram’s faith-shaped restraint with Lot’s sight-driven ambition—and places both under the canopy of God’s covenant faithfulness.

SERMON

Review from Genesis 12:1-3:

  1. God Is the Initiator of Redemption

  2. God Calls His People to Trust Him Before They Understand Him

  3. God’s Blessing Is Never Merely Personal—It Is Missional

  4. God Promises to  Anchor His People in Uncertain Times & Places

  5. God’s People Respond with Obedience, Worship, and Witness

My notes on Gen 13:

God is.../God does...

  • Merciful / forgives, restores

  • West, spiritually (10) / Draws his people west, spiritually (10)

  • Holy, just judge (10) / judges righteously (10)

  • Permissive / allowed us to make mistakes and even sin

  • Faithful (14-17) / kept his promise (14-17)

  • Omnipotent (14-17) / able to deliver on his promise (14-17)

  • Worthy of our worship (18) / Receives our worship w/ pleasure when by grace through faith (18)

People are.../People do...

  • Can be faithful, humble (3-4) / repent, return to the Lord (3-4); call on the name of the Lord (4)

  • Tempted by riches (5, 10-11) / Pursue riches over God and end up in dark places (5, 10-11)

  • Divided, greedy (6-7) / Quarrelsom (6-7)

  • A witness to the world (7b) / A good or poor witness (7b)

  • Gracious; magnanimous (8-9) / yield to the underserving (8-9)

  • Brothers & sisters of humanity & sometimes in Christ (8) / Care about each other (8) or not

  • Lost; citizens of this world; born sinners (10-13) / Pursue the things of this world (10-13)

  • Faithful (at times), blessed (14-17) / Obedient, humble, grateful, faithful, believing (14-17)

  • Content for, yearn for God's presence (18) / Seek, pursue, rest in the Lord (18)

CONCLUSION

Bottom line: When God’s people trust His promises, they can release what they see and rest in what He has said.

"Fellow believers (Abram's spiritual seed), when we truly believe the promises that are ours in Christ, when we truly understand and believe that we are seated right now in him in the heavenly places, when we understand that all things are ours in Christ, we will cease our grasping. As Alexander Maclaren put it:

The less of our energies are consumed in asserting ourselves, and scrambling for our rights, and cutting in before other people, so as to get the best places for ourselves, the more we shall have to spare for better things; and the more we live in the future, and leave God to order our ways, the more shall our souls be wrapped in perfect peace.'" -Hughes, pp. 200-201

INVITATION

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

The Apostle Paul talks about 3 kinds of people in the world somewhere in 1 Corinthians I think. Lost people, carnal Christians, and spiritual Christians. I think I read this in a Warren Wiersbe commentary pointing to Lot as a carnal Christian when considering 2 Peter 2:7-8. Does Paul say this?

Short answer by ChatGPT:

Yes, Paul does describe three kinds of people in 1 Corinthians 2–3 — but he does not present them as three permanent classes of Christians.

He contrasts unbelievers with two conditions of believers.

That distinction matters.

Where Paul says this

1 Corinthians 2:14–3:3 (flow of thought)

Paul uses three Greek adjectives:

  1. ψυχικός (psychikos) — natural / unspiritual

  2. πνευματικός (pneumatikos) — spiritual

  3. σάρκινος / σαρκικός (sarkinos / sarkikos) — fleshly / carnal

These form the three categories you’re remembering.

The Three Types Explained

1. Natural person — unbeliever (2:14)

This person:

  • does not receive the things of the Spirit

  • considers them foolish

  • lacks spiritual discernment

This is clearly outside Christ.

Paul is describing someone without the Spirit.

So this one is not debated.

2. Spiritual person — mature believer (2:15–16)

This person:

  • discerns spiritual realities

  • has “the mind of Christ”

  • is walking under the Spirit’s influence

This is what we might call:

  • mature

  • Spirit-led

  • growing

  • responsive to God

This is Paul’s goal for every believer.

3. Fleshly / carnal believer — immature believer (3:1–3)

This is the key text:

Paul says to the Corinthians (paraphrasing):

I could not speak to you as spiritual people, but as fleshly people, as infants in Christ… you are still fleshly… there is jealousy and strife among you.

Notice carefully:

He still calls them “in Christ.”

So they are:

  • saved

  • but immature

  • behaving like unbelievers

  • dominated by worldly patterns

This is not a third ontological class — it’s stunted growth.

So what is Paul actually teaching?

Here’s the most accurate way to state it:

Not:

❌ Three fixed types of people

But:

✅ Two groups (unbelievers vs believers), with believers living in two possible conditions (spiritual or fleshly)

In other words:

Category

Spiritual Status

Condition

Natural

Unregenerate

Cannot understand

Carnal

Regenerate

Immature / worldly

Spiritual

Regenerate

Mature / Spirit-led

Where Wiersbe and others get “three kinds of people”

Teachers like Warren W. Wiersbe simplify Paul’s language pedagogically.

It’s a teaching framework, not Paul’s formal taxonomy.

Helpful for preaching.

But not meant as rigid categories.

Your Lot connection (2 Peter 2:7–8)

This is actually a good biblical illustration.

Peter calls Lot:

  • “righteous”

  • yet compromised

  • distressed

  • living foolishly in Sodom

So:

  • justified positionally

  • but practically worldly

That fits the carnal/immature believer concept very well.

So Wiersbe’s use of Lot is pastorally reasonable.

Theologically important clarification

Some traditions mistakenly build a doctrine like:

“There are three kinds of Christians: saved, carnal, and spiritual.”

Paul does not teach that.

His point is corrective:

“You should be spiritual by now — but you’re acting fleshly.”

It’s rebuke, not classification.

He expects growth.

Bottom line

Yes — Paul does describe:

  • natural people

  • fleshly believers

  • spiritual believers

But he is describing spiritual maturity levels, not permanent types.

The “carnal Christian” is:

not a category to settle into

but a condition to repent from.

If you want, we can next:

  • look at the Greek terms more closely

  • compare with Romans 8 (flesh vs Spirit)

  • or explore whether “carnal Christian” is the best phrase theologically (some scholars push back on that wording)

  • or build a teaching/diagram you could use in a sermon or class

Where would you like to go deeper?

OUTLINES

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in Genesis, by Bethancourt

The Genesis Record, by Henry Morris

The Genesis Factor, by David Helms & Jon Dennis

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

"Genesis" by Briscoe (TCC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

Claude.ai

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Will You Trust God Without Knowing the Details? | Genesis 11:27-12:9

Will You Trust God Without Knowing the Details?
 Genesis 11:27–12:9
Series: God’s Promises, Our Journey
Sermon by Darien R. Gabriel (https://DarienGabriel.com)

What do you do when God calls—but doesn’t give you all the details?

In Genesis 11:27–12:9, God calls Abram to leave what is familiar and follow Him into an unknown future. There is no map, no timeline, and no explanation—only God’s voice, His promises, and a direction to move. This moment becomes a turning point not only in Abram’s life, but in the story of God’s redemption for the world.

In this message, we explore how God initiates redemption, calls His people to trust Him before they understand everything, and blesses them not merely for themselves but for the sake of the nations. God’s promises anchor us in uncertain places, and true faith responds with obedience, worship, and public witness, even when the journey is unclear.

This sermon launches a series through the life of Abraham called God’s Promises, Our Journey (Genesis 12–25) and invites us to wrestle with a question every follower of Jesus must answer: 

Will you trust God without knowing the details?

Key Themes:

  • Trusting God before clarity comes

  • God’s promises and global mission

  • Faith expressed through obedience, worship, and witness

  • Being blessed to be a blessing

  • Living as channels, not reservoirs, of God’s grace

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What Happens When Jesus Shows Up? Part 2 | John 21:1-25 | Darien Gabriel

Series: Signs & Glory

Title: What happens when Jesus shows up? Part 2

Scripture: 📖 John 21:1-25 NIV

Matthew 26:33-35

Preacher: Darien Roger Gabriel

Bottom Line: Jesus shows up to meet us where we are, restore what is broken, and send us where He is going. We love, feed and follow.

  1. INTRODUCTION

  2. CONTEXT

  3. 📖 SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. QUESTIONS TO CONSIDER

  7. DISCUSSION QUESTIONS

  8. 🎥 YOUTUBE DESCRIPTION

  9. MAIN REFERENCES USED

Opening Prayer

Lord God, help us grow to be and do like Jesus, while abiding in Him and leading others to do the same. Amen.

INTRODUCTION

When did Jesus show up for me?

When I trusted Christ, I was in a Christian concert with my Christian friends who thought (like I did) that I was a Christian. I'd grown up on the church, finished confirmation class, baptized as an infant, active in youth choir, youth group, Sunday school, an acolyte and even handbells. But I didn't know Jesus yet. I knew about him but I didn't know him personally yet.

Jesus showed up for me at the end of that concert when Roger Brailand stood up and shared the simple gospel with everyone in the room.

He shared how Jesus lived a sinless life showing us what it looks like when we walk fully and faithfully with God.

He shared how Jesus died on the cross for my sins so that God could forgive me, if I would just believe and receive his forgiveness.

He challenged me to stand publicly in front of hundreds of people unashamed to call Jesus my savior and lord.

And I did stand up that day.

Since then I've been growing in the grace and knowledge of the Lord. I've been reading his word, journaling my thoughts and prayers, meeting with other Christians in different kinds of bible groups and studies, and gathering for worship each week. I've been serving people within the walls of the local church and sharing the gospel outside the walls around the corner in my neighborhood and around the world in places like Mexico, Kaz, China, Uganda and Curaçao.

And God has been faithful to grow me into the follower I am today. Far from perfect but becoming the person God created me to be.

He wants this for you too.

And he did show up...for you. 2,000 years ago he showed up, lived, died and rose again...for you and me.

In short:

  • I knew about Jesus, but I didn’t know Jesus.

  • That day, Jesus showed up—not because He had just arrived, but because I finally recognized Him.

  • And that’s how it always works. Jesus shows up first. Recognition comes later.

He's showing up for you right now.

Do you recognize him?

CONTEXT

It's part-way into the 40 days that Jesus reveals his resurrected self to his followers in Israel. He's making appearances to individuals and to groups as large as 500 at one time. He's encouraging, comforting and strengthening his Church--body and bride--and sending them out as his ambassadors to a world starving for the truth that sets us free.

John 21 is not an appendix—it is an epilogue. It shows us what resurrection faith looks like when the excitement fades and ordinary life resumes. That helps listeners understand why fishing matters.

We pick it up on the beach of the Sea of Galilee not far from Capernaum....

SERMON OUTLINE

I. When Jesus showed up for the 7 (21:1-14)

  1. He asked them if they'd caught anything

  2. He suggested they try again after all night of nothing

  3. He miraculously blessed them with a huge catch & revealing who he was to them

  4. He invited them to join him for a meal that he prepared

  5. He kept their net from tearing

  6. He asked them to contribute to the meal from their miraculous catch

  7. He reminded them of their calling to fish for people

II. When Jesus showed up for Peter (21:15-25)

  1. Jesus restored Peter.

    1. 3 questions "Do you love me..."

    2. 3 answers

    3. 3 times "Feed/take care of my lambs/sheep"

  2. Jesus recommissioned Peter.

    1. Sends him like a sheep among wolves; you will suffer in the mission too

    2. "Follow me" into this mission and future

III. When Jesus shows up for you:

  1. He will bring his abiding presence close so that you will be reminded of his presence

    1. His power

    2. His Spirit

    3. His guidance

    4. His provision

    5. His protection

    6. His mission for where you live, work, learn and play

  2. He will bring his calling and command

    1. Fish for people

    2. Follow me

    3. Don't worry about or compare yourself to others; be you--do you

      1. Comparison distracts from obedience.

      2. Curiosity about others delays faithfulness in ourselves.

CONCLUSION

Bottom Line: Jesus shows up to meet us where we are, restore what is broken, and send us where He is going. We love, feed and follow.

So what happens when Jesus shows up?

For me, he opened my eyes to the need to trust and follow Jesus for myself. To graduate from my parents faith into my own faith where I stand unashamed to trust and declare Jesus Christ as my Lord and Savior.

In short:

  • I knew about Jesus, but I didn’t know Jesus.

  • That day, Jesus showed up—not because He had just arrived, but because I finally recognized Him.

  • And that’s how it always works. Jesus shows up first. Recognition comes later.

Do you recognize him at work in your life yet?

If so, respond to his attempt to save you; to restore you to a real, personal relationship with him.

Then go and live sent--like Jesus would if he were in your shoes.

So let me ask you:

Are you paying attention?

Will you recognize Him when He shows up?

What happens when Jesus shows up?

I hope you’ll be ready to tell that story too.

To close the entire Signs & Glory series, let's circle back:

  • In John 1, Jesus says, “Come and see.”

  • In John 20, He says, “Peace be with you…as the Father sent Me, I am sending you.”

  • In John 21, He says, “Follow Me.”

Closing question becomes unavoidable:

  • The question is no longer whether Jesus has shown up.

  • The question is whether we will recognize Him—and follow.

INVITATION

What about you?

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

The 4 G's

God is great. Therefore, we don't have to be in control, for God is able.

God is gracious. Therefore, we don't have to prove ourselves to other people, for God loves us just as we are.

God is good. Therefore, we don't have to find satisfaction anywhere else. For God is more than enough for me.

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

YOUTUBE DESCRIPTION

What Happens When Jesus Shows Up? (John 21)

After the resurrection, Jesus meets His disciples—not in the temple, but on a beach. In this final message from the Signs & Glory series, we explore how the risen Christ restores discouraged disciples, recommissions a broken leader, and calls each of us to follow Him without comparison or fear.

📖 John 21:1–25

👉 Restoration after failure

👉 Belief that leads to mission

👉 Following Jesus in everyday life

MAIN REFERENCES USED

“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in John, by Matt Carter & Josh Wredberg

The Gospels & Epistles of John, FF Bruce

John, RC Sproul

John, Köstenberger

The Gospel According to John, DA Carson

Let's Study John, Mark Johnston

The Light Has Come, Leslie Newbigin (TLHC)

The Visual Word, Patrick Schreiner (TVW)

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Thru The Bible with J. Vernon McGee (TTB)

Outline Bible, D Willmington (OB)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

Nicky Gumbel bible reading plan app or via YouVersion

ChatGPT AI

John Foxe, Foxe's Book of Martyrs (FBOM)

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What Happens When Jesus Shows Up? | John 20: 1-31 | Darien Gabriel

Series: Signs & Glory

Title: What happens when Jesus shows up?

Scripture: 📖 John 20:1-31 NIV

Preacher: Darien Roger Gabriel

Bottom Line: Peace like Jesus gives can only come from belief in who Jesus is and what he did.

  1. INTRODUCTION

  2. CONTEXT

  3. 📖 SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. QUESTIONS TO CONSIDER

  7. DISCUSSION QUESTIONS

  8. 🎥 YOUTUBE DESCRIPTION

  9. MAIN REFERENCES USED

Opening Prayer

Lord God, help us grow to be and do like Jesus, while abiding in Him and leading others to do the same. Amen.

INTRODUCTION

In 2003, I accepted an invitation to fly to East Asia to encourage and see the mission work being done by a young man from our church in North Carolina. He was serving with Cru on a college campus in central East Asia. His work was simple—friendship evangelism that led to intentional discipleship over time.

I believed I was supposed to go.

So I bought the plane ticket.

I got my passport in order.

I packed my bags.

I drove to RDU.

All evidence of belief.

The first leg of the trip was from Raleigh to Detroit. That’s where I was supposed to meet up with about fifteen others from all over the country—people going to the same place, for the same reason, led by the same group leader.

But when I arrived in Detroit… there was no group.

No leader.

No gathering crowd.

No familiar faces.

Boarding started.

And suddenly belief met resistance.

  • If I got on the plane and was wrong, I would land alone in East Asia without language, contacts, or a plan.

  • If I didn’t get on the plane and was wrong, I would waste thousands of dollars and miss what I genuinely believed God had called me to do.

I was afraid of going.

But I was also afraid of not going.

So I prayed.

And I got on the plane.

After we were airborne, I asked a flight attendant if anyone else was part of a group headed where I was going. She said yes—the group leader had missed the connection, but another leader was already on the plane.

Relief.

Peace.

Joy.

Looking back, the clearest evidence that I truly believed I was supposed to go wasn’t what I felt—it was what I did.

I got on the plane in Detroit.

And in the middle of that crisis of belief, Jesus showed up—not visibly, but powerfully—through a stewardess with good news of great joy.

So I want to ask the question John 20 presses on every one of us:

What happens when Jesus shows up?

CONTEXT

It’s Sunday morning.

The third day.

Still early—just after sunrise.

The disciples are not celebrating.

They are grieving.

Several women make their way to the tomb expecting to tend a body…

…but nothing about this morning will go the way they expect.

Takeaways for today:

  • Peace always precedes mission.

  • When Jesus shows up, grief does not get the final word.

Transition: What happens when, in our moment of need, Jesus shows up? Let’s answer that question by looking at 3 times this happened on the first Resurrection Day:

SERMON

I. Jesus Appears to Mary Magdalene (John 20:1–18)

Mary comes to the tomb while it’s still dark—both literally and emotionally.

The stone is rolled away.

The body is gone.

Her grief deepens into despair. She weeps. She assumes the worst: someone has taken Jesus’ body away. Even when angels speak to her, grief clouds her vision.

Then Jesus speaks one word.

Her name.

“Mary.”

And everything changes.

The risen Christ meets her personally. She recognizes his voice. Recognition leads to belief. She sees more clearly. Belief leads to obedience. Jesus sends her to tell the others what she has seen. She goes.

When Jesus shows up, grief does not get the final word.

II. Jesus Appears to the Ten Disciples (John 20:19–23)

That evening, the disciples are together—but not in confidence.

The doors are locked.

Fear fills the room.

Then Jesus shows up.

He doesn’t rebuke them.

He doesn’t shame them.

He says, “Peace be with you.”

Twice.

He shows them His wounds—proof that the same Jesus (fully human) who was crucified now stands alive before them. (Fully alive)

Then He breathes on them and gives them the Holy Spirit. (Fully divine) And only after He gives them peace does He give them purpose:

“As the Father has sent Me, I am sending you.”

Jesus never sends fearful disciples.

He sends peaceful ones.

Peace always precedes mission.

When Jesus shows up, grief does not get the final word.

III. Jesus Appears to Doubting Thomas (John 20:24–29)

Thomas isn’t there the first time.

When the others tell him they’ve seen the Lord, he refuses to believe. He wants more than words. He wants proof.

And Jesus does not reject him for that.

A week later, Jesus shows up again. This time, Thomas is there.

Jesus invites him to examine the wounds. To see. To touch.

And Thomas responds with the strongest confession in the entire Gospel:

“My Lord and my God!”

The doubter becomes a worshiper.

But Thomas’s story doesn’t end in John 20.

Church history tells us that Thomas carried the gospel east—into Persia and India—boldly proclaiming the risen Christ. According to early tradition preserved in Foxe’s Book of Martyrs, Thomas was eventually pierced with spears and killed for his faith.

The man who once doubted died a witness.

The ultimate evidence that Thomas truly believed wasn’t just his confession—it was his faithfulness to the end.

TRANSITION — John 20:29–31

At this point, John steps forward and tells us exactly why he wrote this Gospel.

Jesus says, “Blessed are those who have not seen and yet have believed.”

John recognizes that this is where we enter the story.

  • Some believed because they saw.

  • We believe because of their testimony.

John then tells us that Jesus did many other signs—far more than he recorded. This Gospel is selective, not exhaustive.

And then John gives his purpose statement:

“These are written that you may believe…”

That Jesus is the Christ—Messiah, King, Lord.

That Jesus is the Son of God—fully divine.

And that by believing, you may have life in His name.

Jesus truly lived.

Truly died.

Was buried.

And rose again—bringing abundant and eternal life.

John wants belief to lead to life—Life lived like his was: Sent.

IV. What Happens When Jesus Shows Up?

We see a clear pattern throughout the chapter.

People move from grief, fear, and doubt…

  • to seeing and believing…

  • to peace and joy…

  • to awe, worship, and a desire to live sent.

Belief in John’s Gospel is never merely intellectual—it is embodied trust.

Peace is not the absence of trouble.

Peace is the presence of the risen Christ.

And Jesus always gives peace before He gives purpose.

CONCLUSION

So what happens when Jesus shows up?

He replaces grief, fear, and doubt with peace—and a willingness to live sent.

Peace always precedes mission.

When Jesus shows up, grief does not get the final word.

That’s what He did for Mary.

For the disciples.

For Thomas.

That’s what He did for me in Detroit.

And He still does it today.

So let me ask you:

Are you in the middle of a crisis of belief?

Are you carrying grief right now?

Are you living with fear about the future?

Are you struggling with doubt?

Jesus sees you.

Jesus knows.

Jesus cares.

And Jesus is able.

Are you paying attention?

Will you recognize Him when He shows up?

What happens when Jesus shows up?

I hope you’ll be ready to tell that story too.

INVITATION

What about you?

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

The 4 G's

God is great. Therefore, we don't have to be in control, for God is able.

God is gracious. Therefore, we don't have to prove ourselves to other people, for God loves us just as we are.

God is good. Therefore, we don't have to find satisfaction anywhere else. For God is more than enough for me.

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in John, by Matt Carter & Josh Wredberg

The Gospels & Epistles of John, FF Bruce

John, RC Sproul

John, Köstenberger

The Gospel According to John, DA Carson

Let's Study John, Mark Johnston

The Light Has Come, Leslie Newbigin (TLHC)

The Visual Word, Patrick Schreiner (TVW)

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Thru The Bible with J. Vernon McGee (TTB)

Outline Bible, D Willmington (OB)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

Nicky Gumbel bible reading plan app or via YouVersion

ChatGPT AI

John Foxe, Foxe's Book of Martyrs (FBOM)

Read More
Why Obey God in Uncertain Times? | John 19:28-42 | Darien Gabriel

Series: Signs & Glory

Title: Why Obey God in Uncertain Times?

Scripture: 📖 John 19:28-42

Preacher: Darien Roger Gabriel

Bottom Line: Obedience doesn't depend on knowing the future. Obedience depends on knowing the One who knows the future.

  1. INTRODUCTION

  2. CONTEXT

  3. 📖 SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. QUESTIONS TO CONSIDER

  7. DISCUSSION QUESTIONS

  8. 🎥 YOUTUBE DESCRIPTION

  9. MAIN REFERENCES USED

Opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

A graduated from college with a civil engineering degree in December of 1987. I began working with a civil engineering consulting firm (KHA) and immediately realized I was on an All-Star team--but I was only a bench warmer in ability.

I graduated with a BS in civil engineering with a C average--the players on this team, in this company, were A students with masters degrees in civil engineering or business.

I struggled for the first 3 to 4 years. Many times I would go home to Anita and say I don't know that I can hack this or if this is what I really wanna do. I was always wrestling with the temptation of "the grass is greener over there" syndrome so each time I would say, "Well I guess I'll give it another year" and I would.

Around year four several good things-positive things-happened to me. First, I passed the PE exam.

Second I was transferred interoffice to work for a friend of mine who was a great mentor to me. I began to thrive under his leadership.

The third thing, I was asked to help pursue a project in the Tampa area of Florida and we won the project. As a result of winning the project, I got my first project to lead. Long story short things were coming together finally.

Ironically, about that time, I got a nudge to reconsider my career choice. But this time it was when things were going good. In response to a companywide memo sent to every employee in the company from the new president of the company, we were each asked to answer the question, "What do we have a burning desire to do or what is my passion." Assuming he wanted a company man answer I gave him one. But God used that memo to provoke me to answer that question more honestly.

That day I went home and said to Anita that I don't think I'm supposed to do this long-term. It was the first time I was saying that when things were going well. It was also the first time she said, "OK I'm ready."

The rest is history. We worked a one year plan and 13 months later we were at seminary beginning my schooling for a new career in full-time ministry.

The reason I share that story with you is because I got to a place--a fork in the road, if you will,--where I had to make a decision to obey, trust and follow...or not.

You see, I believe God was calling me into the full-time ministry at that point. I had a choice, obey and change careers and walk away from all the schooling and experience (and money)I had in any civil engineering. Or disobey. I didn't know the future. I didn't know how it was gonna play out. There were lots of questions and fears and doubts. But I didn't base my obedience based on what I knew about what. I did or didn't know about the future. I based my obedience on the One I know, knows the future, because I trust Him.

This is the point I want to make today. This is what the sermon is all about. We're going see two men who didn't know the future either but chose to trust and obey anyway. Joseph of Arimathea and Nicodemus both were secret Christians who came out of the dark into the light in the wake of the cross of Christ. When they had the most to lose, they stood willfully in the light and revealed themselves as followers of Jesus. They stand as great examples of those who will obey God, even though we don't know the future or even if it seems risky.

CONTEXT

It's the day Christ dies on the cross. We pick it up with Jesus dying and then being buried. It's a dark time in the history of the world.

SERMON OUTLINE

I. "It is finished" 19:28-30

Here we see Jesus say it's finished. Not just he's dead but it's completed. The debt of sin has been paid in full. It's what we want to see stamped on our mortgage paperwork so we never have to make another house payment again.

So what?

God keeps his word down to the littlest details. Fulfilled prophecy shows up again right here. "I am thirsty." (Ps 69:21)

The work is finished.

  • Sin is paid for

  • Judgment satisfied

  • Scripture fulfilled

  • Redemption complete

Christianity isn't about what must be done for God. It's about what has already been done by Christ for us.

II. More scripture fulfilled 19:31-37

"Not one of his bones will be broken" cf. Exodus 12:46 which says that the Passover lamb must not have any broken bones. Jesus is the lamb that the Passover lambs were pointing to.

"They will look upon the one they have pierced." Zechariah 12:10 mentions this.

So what?

  • God is in control even in the smallest details even when it seems like he isn't

  • Jesus is the true Passover lamb

  • Salvation is finished--but our response is still required

  • you can trust God when things look out of control

III. Secret disciples from dark to light 19:38-42

Both have a lot to lose coming into the light

  • They will likely lose their position in the Sanhedrin. Therefore they will lose financially, religiously, and socially.

  • They will could lose their lives being that they follow someone crucified for sedition and blasphemy going against Rome and the Jewish leadership respectively

  • Did they know the future? No. Even if they knew and believed that Jesus would be resurrected, they didn't know how that would impact them even in general terms, though it likely wouldn't go well.

So what?

They stepped out obediently by faith despite not knowing the future except that doing so would be extremely risky. This is what God calls us to do each day.

INVITATION

What about you?

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

The 4 G's

God is great. Therefore, we don't have to be in control, for God is able.

God is gracious. Therefore, we don't have to prove ourselves to other people, for God loves us just as we are.

God is good. Therefore, we don't have to find satisfaction anywhere else. For God is more than enough for me.

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in John, by Matt Carter & Josh Wredberg

The Gospels & Epistles of John, FF Bruce

John, RC Sproul

John, Köstenberger

The Gospel According to John, DA Carson

Let's Study John, Mark Johnston

The Light Has Come, Leslie Newbigin (TLHC)

The Visual Word, Patrick Schreiner (TVW)

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Thru The Bible with J. Vernon McGee (TTB)

Outline Bible, D Willmington (OB)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

Nicky Gumbel bible reading plan app or via YouVersion

Read More
Why Does the Humility of Christmas Matter? | Philippians 2:1-11 | Mikey Brannon

Why Does the Humility of Christmas Matter?

Grace Christian Fellowship

Philippians 2:1-11

Introduction:

If you have your Bible I’d ask you to go ahead and turn with me to the book of

Philippians, Chapter 2, as we will look closely at verses 1 through 11. One thing

that I have noticed about the Christmas season is that we tend to get really fancy

around Christmas. We will dress up to go to dinner parties or Church events. We

will make fancy dishes and candies that are reserved for this special time of year.

We will buy elaborate gifts and spends piles of money as we give these gifts to

one another, or to our family, and children. Christmas is a fancy time of year

because we have really made it that way. And maybe that is okay, maybe not, that

is not my point.

I will never forget a company I worked for in college as an intern sent me an

invitation for their annual Christmas party. It was going to be held at the

clubhouse of this extremely exclusive golfing community. Now I was country, and

I was in college and frankly I was broke. But Brooke and I decided that we should

go. It was the kind of place that parks your car for you when you get there whether

you want them to or not. I remember the inside looked like a castle with stone

walls and gas lanterns on the wall. The decorations were elaborate with a giant

Chrismas tree. White table cloths everywhere. And I was walking down the hall

with Brooke and we rounded the corner and standing right there was none other

than US senator Richard Shelby. And I remember I just froze up. He must have

seen that I was star struck so he walks over to shake my hand and say hello and I

will never forget what I said to him... “Nice”. That was it. “Nice”. I was

somewhere between, nice to meet you, but then I second guessed myself and the

whole thing was incredibly award. You see Christmas is fancy, but I’m not really

a fancy person as you can tell from that story. And what I want us to see is that

fancy really shouldn’t be how we describe the true Christmas story at all. A much

2

better word to describe Christmas as we see it in Scripture is humble. And today I

want to show you why that matters.

Now Paul writes this leter to the church at Philippi from a jail cell. His future is

uncertain. The is a living example of the persecution that Christians can expect as

the follow Christ. And it is in that place that he writes this letter.

He realizes he may never see them again, and that they will certainly endure

persecution. And he makes a statement in 1:27 that is really the idea that our text

is pointing to. His is the verse.

[Phl 1:27 ESV] 27 Only let your manner of life be worthy of the gospel of Christ,

so that whether I come and see you or am absent, I may hear of you that you are

standing firm in one spirit, with one mind striving side by side for the faith of the

gospel

His main concern is that this church be found living in a manner that is worth of

the gospel of Christ. Now like many churches they had some challenges. This was

a very diverse church, with people from all sorts of backgrounds. They probably

had some disagreements on theological issues, and secondary matters within the

church as we all do. With all of these difference Paul realizes that they must be a

church that is united in Christ. So Paul urges them to live lives that are worthy of

the Gospel in unity. Now I don’t know about you, but I can certainly look at

myself sometimes, at my failures, at my flaws, and I find that I can’t really say

that is the case. So Paul begins in verse 1 with some encouragement for us. Firstly,

Paul lays out the motivation for unity.

The verse begins with a conjunction “So”. Which points us back to what Paul has

just said in Chapter 1.

[Phl 2:1 ESV] 1 So if there is any encouragement in Christ, any comfort from

love, any participation in the Spirit, any affection and sympathy,

3

This first motivation is encouragement in Christ. The word to come along side and

help one another. We are called as a body to be encouragers. Then he says comfort

from love.

This love is genuine love that we are called to have. It is a close relationship with

one another. That because we have been loved by God we give that same love to

others.

The third motivation he gives in participation in the Spirit. I think if we dwell on

the reality that as believers we are indwelled with the Holy Spirit it would really

start to effect the way we live. When we look at the OT temple and we see that

now our bodies have replaced that place because now God resides inside of us,

Paul says let this motivate you to have unity. We all share that reality.

And lastly we have affection and sympathy. It can be thought of as compassion.

The Greek word is tide to the word bowels. It’s like caring to the point we can feel

it in our gut. We are called to be compassionate for one another. To care what one

another are going thru. I’m remined when the multitudes were following Jesus,

and Matthew say Jesus looked out over the crowd and had compassion for them.

[Phl 2:2 ESV] 2 complete my joy by being of the same mind, having the same

love, being in full accord and of one mind.

And now that we have been motivated to unity with one another Paul gives us

another list for “how to” section. These are the means to unity. First he says we

are to have the “Same mind”. Now we can have the same mind, and if it is the

wrong mind then we are still in trouble. So we look over to Colossians and we see

this

[Col 3:1-2 ESV] 1 If then you have been raised with Christ, seek the things that

are above, where Christ is, seated at the right hand of God. 2 Set your minds on

things that are above, not on things that are on earth.

We are to all together called to have a Kingdom mindset. That is to be our focus.

This means our focus is on sharing the gospel, on missions, on making disciples

primarily. Sure we can do some other stuff along the way, but our primary focus

4

should be on building God’s Heavenly Kingdom. That focus unites us like a

runner that keeps his eye on the finish line.

The next means to unity is to have the same love. The greeks had multiple words

for love and Paul chooses to use agape here. This is a love of will, not of attraction

or preference. We are called to love one another equally. This can certainly be a

challenge because some of us are easier to love than others. But we see that unity

comes when we practice love for all within the church.

And the third means to unity is having on accord and one mind. This is to say that

we have the same purpose. He basically says you are to think on one thing.

[Phl 2:3 ESV] 3 Do nothing from selfish ambition or conceit, but in humility

count others more significant than yourselves.

And fourthly, be humble. In verse three Paul really sets two ideas against each

other that can represent the way we treat one another. First we can be motivated

by selfish ambition or I can be motivated by humility.

Selfishness is a tricky one because I think we all can struggle with it. The reality is

that maybe you have learned to not be selfish on the outside, but inside you can

still struggle with it. We learn how to mask it, but it’s still there.

When you think about the phrase, “love God, and love people”, you can tend to

check those boxes and go, yep I do that. Check! But the real struggle comes when

you consider how well do you do that. In fact we have this example in Scripture.

In Luke 10 we have the parable of the Good Samaritan. And you know that story

where we have this man who was beaten by robbers and left for dead in the road.

And three would be heros come by. The preist ignores him, the Levite ignores

him, but then comes the Samaritan.

Now the key to really understanding this parable comes in answering the question

why did Jesus tell it in the first place? What question was he answering?

5

[Luk 10:25-29 ESV] 25 And behold, a lawyer stood up to put him to the test,

saying, "Teacher, what shall I do to inherit eternal life?" 26 He said to him, "What

is written in the Law? How do you read it?" 27 And he answered, "You shall love

the Lord your God with all your heart and with all your soul and with all your

strength and with all your mind, and your neighbor as yourself." 28 And he said to

him, "You have answered correctly; do this, and you will live." 29 But he, desiring

to justify himself, said to Jesus, "And who is my neighbor?"

Jesus could have said like we have in Philippians, count others as more significant

than yourself. It’s the same idea. Now the lawer checks the boxes and he says yep I

do that. Have a nice day. But when Paul says the same thing here to the church I

want to pause and make sure we don’t just check the box.

And this is what the parable is really about. Remember what the Samaritan man

does for this unfortunate random stranger? The text says he doctored his wounds

with oil and wine. He gave him his transportation. He took him to an inn and cared

from him. He left money a substantial amount of money with the innkeeper with

instructions that he would pay any of the man’s bills when he returned.

Whoa! We didn’t expect that! Why on earth would this man be so generous? But

there is the point. Nobody in their right mind would do this for a stranger.

Somebody you don’t even know. In fact there is probably only one person on this

Earth that you would do that for. Who is it? Me. I would get myself medical

attention. I would ensure that I had a place to stay. I would get myself all the

medicine and food that I needed because I care about me. Jesus’ point is when you

think about the ask to “love your neighbor as yourself” that’s hard to do. I’d even

say impossible to do without God.

Paul says [Phl 2:4 ESV] 4 Let each of you look not only to his own interests, but

also to the interests of others.

There is no greater example of this kind of love than what we have in the

Christmas story

6

[Phl 2:5-6 ESV] 5 Have this mind among yourselves, which is yours in Christ

Jesus, 6 who, though he was in the form of God, did not count equality with God a

thing to be grasped,

Paul begins by saying we are to have “this mind”. This should be our focus as we

seek to love God as we seek to love people our mind should be focused on what

Christ has done for us. Not just so we can think about it, but so that it can motivate

our actions to others.

Jesus from eternity past existed in the form of God.

[Jhn 1:1-3 ESV] 1 In the beginning was the Word, and the Word was with God,

and the Word was God. 2 He was in the beginning with God. 3 All things were

made through him, and without him was not any thing made that was made.

He is the second person of the trinity. Who always existed in perfect fellowship

with the Father and the Spirit. Nothing was missing, nothing was broken, there was

absolute and perfect union. In this union there was absolute power, and knowledge,

and peace. His existence was above time and without limit.

[Isa 57:15 ESV] 15 For thus says the One who is high and lifted up, who inhabits

eternity, whose name is Holy: "I dwell in the high and holy place, and also with

him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to

revive the heart of the contrite.

Unlike Lucifer, there was no ambition or selfish motivation in him.

[Phl 2:6 ESV] 6 who, though he was in the form of God, did not count equality

with God a thing to be grasped,

And here we have it. Christmas. Look at verse 7.

[Phl 2:7 ESV] 7 but emptied himself, by taking the form of a servant, being born in

the likeness of men.

7

Paul says he “emptied himself”. He willingly and humbly set aside some of the

attributes in order to take on flesh. He was in the most high place, with more than

we could ever imagine or conceive yet all of it he gave up.

I think the greatest thing about Christianity is that Jesus never asks us to do

anything he wasn’t willing to himself. Paul’s plea here is for humility. In

comparison to what Jesus gave up, we literally have nothing to give up.

So how humble did Jesus get when he came into the world? He was born to an

otherwise insignificant family. His mother, young, unmarried girl. His earthly

father a mere carpenter. Not a religious leader. No wealth no power. His hometown

of Nazareth was a punch line of jokes.

The night of his birth was chaotic because the world was consumed with activity

that had nothing to do with him. The God of the universe would be born among

animals in a stable. There would be no room for him inside.

Mary had no place to lay him other than a feeding trough for animals. Even his first

visitors were not from the synagogue but just some lowly shepherds. The lowest

rung of the social order.

He did not enter the world as a grown man, which he certainly could have done,

but he entered the world as a tiny baby in the worst of conditions.

God could have caused this incarnation of the Son to be done anyway he wanted,

but this is what he chose to do. Intentionally placing his one and only son in the

lowest position humanly possible.

And this is the real meaning of Christmas. It’s not fancy parties, clothes, gifts, it is

that the God of the universe came low. How low did he get? He got very very low.

CS Lewis said it this way. In the Christian story God descends to re-ascend. He

comes down; down from the heights of absolute being into time and space, down

into humanity . . . down to the very roots and sea-bed of the Nature He has created.

But He goes down to come up again and bring the ruined world up with Him. One

8

has the picture of a strong man stooping lower and lower to get himself underneath

some great complicated burden. He must stoop in order to lift, he must almost

disappear under the load before he incredibly straightens his back and marches off

with the whole mass swaying on his shoulders.

This is Christmas. Real Christmas. That the God of the universe came down so low

that he was able to pick me up, and he is able to pick you up.

[Phl 2:8 ESV] 8 And being found in human form, he humbled himself by

becoming obedient to the point of death, even death on a cross.

“he humble himself”. Don’t lose sight of Paul’s point in all of this was that this is

an illustration of what we are supposed to do for others. He said “have this mind

among yourselves”. How humble do I need to be. How generous do I need to be.

How much time and money do I need to give. Jesus gave the ultimate example.

Jesus life was a life of perfect obedience to the Father’s will. He taught this lesson

as an infant. He taught this lesson throughout his life. Remember when his

disciples were arguing about who was gonna be the one to stoop down and wash

everybody’s feet. The lowest job that was fit only for a servant. It was Jesus who

did it.

If we want to have unity in the church, if want the world to be blown away by the

power of the church, if we want the world to see the real majesty of Christmas then

I am convinced we need to do exactly what Paul proposed and humble ourselves to

be like Christ.

Ask musicians and Lord’s supper people to come.

Lord’s Supper

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Which One Are You Most Like? | John 18:28-40 | Darien Gabriel

Series: Signs & Glory

Title: Which one are you most like?

Scripture: 📖 John 18:28-40

Preacher: Darien Roger Gabriel

Bottom Line: Hopefully I'm like Barabbas who literally had Jesus die in his place to save him.

  1. INTRODUCTION

  2. CONTEXT

  3. 📖 SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. QUESTIONS TO CONSIDER

  7. DISCUSSION QUESTIONS

  8. 🎥 YOUTUBE DESCRIPTION

  9. MAIN REFERENCES USED

Opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

Which one of these guys are you most like? Pilate? Chief priests? Peter? Barabbas?

Bottom Line: Hopefully I'm like Barabbas who literally had Jesus die in his place to save him.

CONTEXT

It's early Friday morning...the day of the cross. Jesus is being interrogated as he goes through pseudo and mock trials with the religious leaders. They take him to Pilate to gain access to a Roman crucifixion for Jesus, further humiliating him (discrediting him?) by having him be cursed for dying on "a tree."

According to Tim Keller, there are 3 basic or chief idols we all tend to worship:

  1. Ambition--power, control

  2. Approval--reputation, being liked by others, caring what other people think about us

  3. Appetites--things that make us feel good--food, drink, drugs, sex, creature comforts, security

An idol is anything we value above or put ahead of God. You might think money is an idol. But money's power is that it can feed all 3 of these idols. It's a currency we can spend worshipping our God.

“For where your treasure is, there your heart will be also.”

‭‭Matthew‬ ‭6‬:‭21‬ ‭NIV‬‬

These men worshipped idols at this point in their lives.

Pilate was ambitious--all about power and control. He wanted to be successful enough as governor of Judea that he'd get transferred to a better station. He was afraid of being removed by Caesar. So he did whatever was politically expedient--even crucifying a man he said himself was innocent.

The priests were all about the approval of others--especially prestige and reputation. They loved to be seen at the head of the table and to be visible at the festivals respected as pious men.

Peter wanted to be wherever Jesus was, because he felt safe there. He worshipped appetites and his coveted appetite seemed to be safety and security. He did seem to be willing to defend Jesus by himself but then cowered in the courtyard 3 times when asked by servants if he followed Jesus. His cowardice was eventually redeemed and he became courageous.

Which one are you most like?

SERMON OUTLINE

My thoughts as I read through these verses in no particular order:

  1. John goes back and forth contrasting Jesus' courageous revelations to the religious leaders about who he is while Peter cowardly denies who he is to lowly slaves and servants. "I am" vs "I am not." Both were in the cross-hairs of powerful enemies.

  2. Jesus makes it clear that

    1. He's a King, but not like any other earthly king.

    2. He's the Truth, not just factually but personally.

    3. He has followers who are loyal to him and his ways.

    4. His kingdom is real, in this world, but not of this world.

  3. The religious leaders were extremely hypocritical in that

    1. While they were careful not to pollute themselves by going into a Gentile building,

    2. They were pursuing a great injustice as they sought the death of the Messiah and Son of God.

    3. They were honoring God with their lips, but

    4. Their hearts were far from him.

    5. They exercised religion,

    6. Even as they denied faith in the One True God.

  4. Barabbas was who Jesus died for:

    1. He was guilty before God and man. Terrorist, murderer, and thief.

    2. He was freed as Jesus, innocent before God and man, literally and legally took his place.

    3. Bar abbas = son of a/the father.

    4. Was replaced by Son of The Father.

    5. Tradition has it that his first name was Jesus.

CONCLUSION

Which one are you most like?

Pilate--afraid of losing control and power?

Priests--afraid of losing popularity and persuasion over the Sanhedrin, people and even favor with Rome?

Peter--afraid of suffering and dying on a cross?

The 4 G's

God is great. Therefore, we don't have to be in control, for God is able.

God is gracious. Therefore, we don't have to prove ourselves to other people, for God loves us just as we are.

God is good. Therefore, we don't have to find satisfaction anywhere else. For God is more than enough for me.

Finally, we have Barabbas...are you like Barabbas?

Guilty of sin? Guilty in God's eyes? Afraid of dying outside of your Creator's kingdom?

Remember this, then.

God is glorious. Therefore, we don't have to be afraid of anything or anyone, for God is with us.

Bottom Line: Hopefully I'm like Barabbas who literally had Jesus die in his place to save him.

INVITATION

What about you?

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

In light of John 18:37, this is a Christmas, Good Friday and Easter verse all in one.

Perhaps you're like Peter? He was like a groupie, at first.

Are you a Jesus groupie?

“We are like Peter. In the flesh, we are all groupies. We love to get close to the rich and famous, to those who are in positions of power and of adulation. However, we are like Peter in another way. When those we idolize fall, we run for cover; when our heroes come under criticism, we no longer want to be identified with them at all. Just a few days after the transfiguration, when Jesus was betrayed by Judas and arrested, Peter could not bring himself to acknowledge his Lord” -RC Sproul

A roadie for a rock band is someone who works long hours before, during and after the show but is always in the background. They work to make the star look good. It's all about the star for them. They aren't looking out for themselves, primarily. In contrast, a groupie is all about themselves. They come for the show and to be seen at the show with the star for their benefit. They use the star to promote themselves afterwards with selfies.

Another point of comparison is the difference between a hireling and a true shepherd of a flock of sheep. The true shepherd will defend the sheep at great personal cost. The hireling will run to save his own life instead of the sheep. They live for themselves.

In the flesh, we live for ourselves. It's all about us. In Christ, it's all about him and we live and die for him, his mission, his glory, his kingdom.

Which are you?

Do you ever feel that tension in your life?

ChatGPT notes on my thoughts:

These are excellent, rich observations, Darien. Below I’ve taken what you wrote and organized it to help you see structure, themes, and sermon-worthy insights emerging from John 18:28–40. I’ve also added a few clarifying notes and interpretive expansions you might find useful as you preach, teach, or meditate on the text.

🧱 Organizing Your Observations from John 18:28–40

1. The Narrative Contrast: Courage vs. Cowardice

Your insight is spot-on and Johannine to the core.

John deliberately interweaves two “identity scenes”:

Jesus: “I AM.”

• He openly reveals His identity before the most powerful figures in Judea.

• He declares truth, submits freely, and refuses to hide.

• He stands in the light.

Peter: “I am not.”

• He hides his identity before the least powerful: servants and doorkeepers.

• He fears exposure and denies his relationship with Jesus.

• He stands in the dark.

Literary power:

John uses antiphonal structure—Jesus’ interrogations are bracketed around Peter’s denials—to show that the cross is not only the place where Jesus is revealed, but where disciples often unravel.

Preaching angle:

Everyone answers the same question:

“Who are you in relation to Jesus?”

Only one answer brings life.

2. Jesus’ Self-Revealed Identity as King and Truth

You’ve captured the heart of this interrogation scene. Pilate’s question “Are you the king of the Jews?” uncovers several truths:

a. Jesus is a King—just not the kind Pilate expects.

• Not political, not nationalistic, not violent.

• His kingdom doesn’t originate from this world’s systems, values, or power structures.

b. Jesus is the Truth.

• Not just correct doctrine or factually accurate statements.

• Truth personified.

• Truth revealed.

• Truth embodied.

Implication:

Every earthly kingdom rests on power.

Jesus’ kingdom rests on truth, which is a greater power.

c. Jesus has followers.

• Jesus implies the existence of a real, loyal community shaped by His truth.

• This is the seed of the church’s identity: a people who listen to His voice.

d. His kingdom is present but not worldly.

• Not “otherworldly” as in far away.

• But “not of worldly origin” (ἐκ) — meaning His authority isn’t humanly sourced.

Kingdom takeaway:

Jesus’s kingdom is in this world, but not from this world.

It confronts the world but isn’t contaminated by the world.

3. The Stunning Hypocrisy of the Religious Elite

Your list captures the irony John wants his readers to feel:

a. They won’t enter a Gentile building…

To avoid ritual defilement so they can “eat the Passover.”

b. …but they will commit judicial murder.

The irony screams:

How can they be worried about symbolic defilement while committing the actual defilement of killing the Son of God?

c. They honor God with religious appearances…

• Purity rituals

• Legal compliance

• Scriptural vocabulary

d. …while their hearts are hardened and murderous.

This echoes Isaiah 29:13 (which Jesus quotes in Matt. 15).

They exercise religion without faith.

And religion without faith always leads to cruelty.

e. Religious zeal + unbelief = deadly.

This section displays the worst form of unbelief:

self-justified religious unbelief—dead conscience, blind ambition, cloaked in piety.

4. Barabbas: A Living Parable of Substitution

This is one of the richest theological portraits in the whole Passion narrative.

a. Barabbas is unquestionably guilty.

• Insurrectionist

• Violent robber (λῃστής)

• Murderer (per other Gospel data)

He is everything society fears.

b. Jesus—unquestionably innocent—takes his place.

The guilty man walks free.

The innocent man suffers as a criminal.

This is the Gospel in miniature.

c. His name matters: Bar Abba (son of a father).

He is every man, every sinner, every rebel.

d. The true Son of the Father dies in place of a “son of a father.”

A poignant contrast:

• The false son freed

• The true Son condemned

e. Tradition that his name was “Jesus Barabbas.”

Some early manuscripts of Matthew read this.

If true, Pilate’s question becomes even more striking:

“Which Jesus do you want?”

• Jesus Bar-Abbas (violent revolutionary)

• Jesus called Christ (suffering Redeemer)

Humanity still answers this question today.

🔥 Sermon/Teaching Themes Emerging from Your Observations

1. What Kind of King Do You Want?

A king of political power?

Or a king of truth?

2. What Do You Do With the Truth?

Truth is confronted.

Truth is questioned.

Truth is dismissed.

Truth is crucified.

But truth cannot be killed.

3. Every Person in the Passage Is Forced Into a Choice.

• Peter

• The priests

• Pilate

• The crowds

• Barabbas himself

John draws the reader into that same decision.

4. Religion Without Truth Leads to Violence.

They preserve ceremony but murder Jesus.

This is a warning for every religious community.

5. Barabbas Is the Gospel.

The guilty goes free.

The innocent is condemned.

Penal substitution enacted visibly.

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

Read More
Can God Still Use Me After I Fail? | John 18:15-27, 21:15-17 | Darien Gabriel

Series: Signs & Glory

Title: Can God Still Use Me After I Fail?

Scripture: 📖 John 18:15-27; 21:15-17

Preacher: Darien Roger Gabriel

Bottom Line: Jesus restores Peter not just to relationship but to responsibility—because shepherding the flock is how Jesus continues His mission in the world.

  1. INTRODUCTION

  2. CONTEXT

  3. 📖 SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. QUESTIONS TO CONSIDER

  7. DISCUSSION QUESTIONS

  8. 🎥 YOUTUBE DESCRIPTION

  9. MAIN REFERENCES USED

Opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

Illustration: Chuck Colson—The Question That Haunted Him

When Chuck Colson, one of President Nixon’s top advisors, was arrested during the Watergate scandal, he went from the Oval Office to a federal prison cell almost overnight.

Before he entered prison, he wrote in his journal:

“Everything I’ve built is gone.

My reputation is destroyed.

My family is ashamed.

And God can’t possibly use me now.”

He later said the most painful moment wasn’t the trial—

it was the first night in prison.

He sat alone in a cold cell, staring at concrete walls, and whispered the question that haunted him:

“Lord… is my life over?

Can You still use me after what I’ve done?”

That is the question of a man who has failed.

That is the question of a man who believes he is disqualified.

And that is the same question Peter carried after denying Jesus three times.

Colson thought his future was finished.

But God met him in prison with grace, forgiveness, and a new mission.

When he was released, he founded Prison Fellowship, which today is the largest prison ministry in the world—impacting thousands of inmates and families with the gospel.

He said near the end of his life:

“My greatest failure became God’s greatest assignment.”

Bottom Line: Jesus restores Peter not just to relationship but to responsibility—because shepherding the flock is how Jesus continues His mission in the world.

CONTEXT

It's the night before the cross. The last supper has passed. The betrayal has happened in Jesus and his disciples are separated. Jesus is being interrogated, and Peter awaits outside by the fire.

Bottom Line: Jesus restores Peter not just to relationship but to responsibility—because shepherding the flock is how Jesus continues His mission in the world.

SERMON OUTLINE (with help from ChatGPT and Kent Hughes)

I. PETER’S FAILURE AND JESUS’ GRACE (John 18:15–27; 21:9–14)

A. The charcoal fire of denial

• Night, cold, fear

• Standing with the wrong crowd

• “I am not” vs. Jesus’ “I AM”

B. The charcoal fire of restoration

• Morning, warmth, grace

• Jesus initiates breakfast and fellowship

• Grace confronts the place of failure

Key idea: Jesus breaks Peter to heal Peter, not to shame him.

II. JESUS RESTORES PETER TO A SHEPHERDING MISSION (John 21:15–17)

(Each “Do you love Me?” is followed by a mission task.)

This is the heart of the text.

III. THE FIVE SHEPHERDING TASKS JESUS CALLS PETER (AND US) TO

These reflect Jesus’ own mission in John:

1. Calling the Flock

“Do you love Me?” → “Feed my lambs.”

• Shepherds help others recognize Jesus’ voice (John 10:3–4).

• Jesus calls Peter to invite, gather, initiate discipleship with those who are young in the faith.

Application:

We call people to Jesus out of love for Jesus, not guilt or pressure.

2. Feeding the Flock

“Feed my lambs… feed my sheep.”

• Feeding = teaching truth, giving spiritual nourishment (John 6:35; 8:31–32).

• A church can’t thrive without a steady diet of Jesus’ words.

Application:

We teach the Word—at home, in groups, in relationships—because sheep starve without it.

3. Leading the Flock

“Shepherd my sheep.” (poimaínō)

• Shepherding includes guiding, setting direction, helping people follow Jesus.

• Jesus led His disciples toward obedience, mission, service, and sacrifice.

Application:

Leadership in the church is never about control, but direction toward Jesus.

4. Protecting the Flock

(Implied in poimaínō + the contrast with wolves in John 10.)

• Shepherds guard the sheep against false teaching, spiritual danger, sin patterns, and discouragement.

• Love protects (John 10:12–13).

Application:

Shepherding means stepping in, warning, correcting, and caring.

5. Gathering the Flock

Echo of John 10:16 — “I have other sheep… I must bring them also.”

• Shepherding isn’t only nurture; it’s mission.

• Jesus is still gathering sheep through the shepherding of His people.

Application:

Mission flows from shepherding—a healthy, discipled church becomes a reproducing church.

IV. WHY SHEPHERDING ADVANCES JESUS’ MISSION

Tie in John 20:21 and John 17.

A. Jesus’ mission was shepherding people into life.

B. Peter continues Jesus’ mission by shepherding His church.

C. The church continues Jesus’ mission when we shepherd one another.

Love leads to shepherding; shepherding leads to mission.

V. JESUS’ RESTORATION OF PETER IS OUR STORY (APPLICATION)

A. Jesus restores failures—not to sidelines, but to service.

Your past doesn’t disqualify you; it becomes the place of commissioning.

B. Love for Jesus expresses itself in care for His people.

Not talk, not sentiment—but shepherding.

C. Every Christian is called to shepherd someone.

• Parents shepherd children

• Mentors shepherd younger believers

• Groups shepherd one another

• Leaders shepherd the church

• The church shepherds the city

CONCLUSION

Return to the two fires:

• The first represents what we break.

• The second represents what Jesus builds.

And Jesus still asks:

“Do you love Me?”

Then shepherd My people.

Because that’s how My mission moves forward.”

Bottom Line: Jesus restores Peter not just to relationship but to responsibility—because shepherding the flock is how Jesus continues His mission in the world.

INVITATION

What about you?

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

🎥 YOUTUBE DESCRIPTION

Title: Can God Still Use Me After I Fail?

Passages: John 18:15–27; John 21:15–17

Speaker: Pastor Darien Gabriel

Grace Christian Fellowship — Charleston, SC

Failure isn’t the end of your story. In today’s message, we look at one of the most dramatic collapses and one of the most beautiful comebacks in the Bible—the story of Peter.

In John 18, Peter denies Jesus three times. Fear, shame, and pressure overwhelm him.

In John 21, the resurrected Jesus meets Peter—not with condemnation—but with restoration, recommissioning, and a renewed call to shepherd God’s people.

If you’ve ever wondered:

  • Can God still use me after I fail?

  • Does Jesus still want me—after I blew it?

  • Is my calling gone?

Peter’s story gives hope. Jesus isn’t finished with you. He restores us, recommissions us, and invites us back into His mission.

Main Themes:

• Failure doesn’t disqualify you

• Jesus pursues and restores broken disciples

• Shepherding is the heart of following Jesus

• Restoration leads to renewed mission

Whether you’re exploring faith, returning after a fall, or seeking fresh encouragement, this message will help you see Jesus’ grace in a whole new way.

👇 Chapters

(You can add timestamps after uploading.)

👇 Connect With Us

Grace Christian Fellowship

🌐 gcfsc.org

📍 Ladson / Charleston, SC

Sundays at 10:30 AM

👍 Like, 💬 comment, and subscribe for weekly messages that help you follow Jesus where you live, work, learn, and play.

MAIN REFERENCES USED

“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in John, by Matt Carter & Josh Wredberg

The Gospels & Epistles of John, FF Bruce

John, RC Sproul

John, Köstenberger

The Gospel According to John, DA Carson

Let's Study John, Mark Johnston

The Light Has Come, Leslie Newbigin (TLHC)

The Visual Word, Patrick Schreiner (TVW)

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Thru The Bible with J. Vernon McGee (TTB)

Outline Bible, D Willmington (OB)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

Nicky Gumbel bible reading plan app or via YouVersion

ChatGPT AI

Read More
How Does Jesus' Prayer Still Shape the World Today? Part 2 | John 17:20-26 | Darien Gabriel

Series: Signs & Glory

Title: Part 2: How Does Jesus’ Prayer Still Shape the World Today?

Scripture: 📖 John 17:20-26 NIV

Genesis 11:1-7

Preacher: Darien Roger Gabriel

Bottom Line: Jesus’ prayer shapes the world today by forming a unified, loved, and mission-driven people who embody His presence in the world.

  1. INTRODUCTION

  2. CONTEXT

  3. 📖 SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. QUESTIONS TO CONSIDER

  7. DISCUSSION QUESTIONS

  8. 🎥 YOUTUBE DESCRIPTION

  9. MAIN REFERENCES USED

Opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

Bottom Line: Jesus’ prayer shapes the world today by forming a unified, loved, and mission-driven people who embody His presence in the world.

INTRODUCTION

There's something powerful when a group of people are unified in their commitment to the vision and values of their organization.

When a college football team buys into their coaches vision, value, and philosophy, they can be very successful for a long time. We've seen this in college basketball, not to mention other sports.

The US Army has a slogan, "An Army of One." I love that. They share a common mission and values. And they train accordingly.

The Bible even has a powerful example of this in Genesis 11:1-7.

Now imagine what would happen if God supernaturally united his people around his purpose, mission and love.

Pastor Kent Hughes writes:

"Christian unity is supernatural because it comes from God's nature and is only experienced in its fullness as we draw close to him: "That they may be one even as we are one."

That unity, though, does not mean uniformity in everything. In the Trinity there exists a unity in diversity-three distinct Persons, yet they are one.

Suppose, for a moment, that we could bring some of the great Christians of the centuries together under one roof. From the fourth century would come the great intellect Augustine of Hippo. From the tenth century, Bernard of Clairvaux. From the sixteenth, the peerless reformer John Calvin. From the seventeenth century would come John Wesley, the great Methodist advocate of free will, and along with him George Whitefield, the evangelist. From the nineteenth century, the Baptist C. H. Spurgeon and D. L. Moody. And, finally, from the twentieth century, Billy Graham.

If we gathered all these men under one steeple, we would have trouble!

We would be unable to get a unanimous vote on many things. But underneath it all would be unity. And the more the men lifted up Christ and the more they focused on him, the greater their unity would be. There would be unity amid a great diversity of style and opinion.

Christ's prayer for unity does not mean we all should be the same, though many Christians mistakenly assume that. Too many think other believers should be just like them-carry the same Bible, read the same books, promote the same styles, educate their children in the same way, have the same likes and dislikes. That would be uniformity, not unity. We are not called to be Christian clones. In fact, the insistence that others be just like us is one of the most disunifying forces in the church of Jesus Christ. It engenders a judgmental inflexibility that hurls people away from the church with deadly force. One of the gospel's glories is that it hallows our individuality even while bringing us into unity. Unity without uniformity is implicit in Paul's teaching on spiritual gifts." - Hughes, pp. 412-413

Bottom Line: Jesus’ prayer shapes the world today by forming a unified, loved, and mission-driven people who embody His presence in the world.

Let’s listen in on the most powerful prayer ever prayed—and see how it still shapes our world today.

CONTEXT

• This is Jesus’ final recorded prayer before His arrest—called the High Priestly Prayer.

• It concludes His upper room teaching (John 13–17).

• The cross is just hours away.

• Jesus prays for the Father’s glory, the disciples’ protection and holiness, and the church’s unity—all for the sake of the world.

A Lutheran theologian coined this the Lord's high priestly prayer because Jesus both "consecrates himself for the sacrifice in which he is simultaneously both priest and the victim." (Bruce)

SERMON OUTLINE (with help from ChatGPT & Matt Carter)

I. United...(20-21a)

    • Past and present disciples

    • Around "Their message" aka the Gospel; Ex. Found in the Bible Ex. "The Message" paraphrase

    • That we may be one just as we see in the Triune God

      • 1 God

      • 3 Persons unified but also diverse in role and rank

    • Displays Jesus' body or people or way to a wandering world

    • The Church is A Photograph

      • "The church is the visible display of God's goodness to this world. Each local church is the visible display of God's kindness to its community. We don't have any photographs of Jesus. The church is the photograph. The church is the picture of his love and mercy. There's a picture frame around each church and a sign above us that says, "Come, see what God is like."" Matt Carter, p. 349

II. Loved...(22, 24, 26) "To be with me"-- Abiding in Christ; Christ in me/me in Christ like Christ in the Father and the Father in Christ

    • Jesus gave them (and us through them) his glory

    • Transfiguration was a sneak peak as was the resurrection

    • Also demonstrated his power, love, truth and holiness for 3 years

    • His love most demonstrated on the cross

    • His "desire" is to be with us and us with him; to know and be known

    • Heaven is not as much a place as it is a person.

      • Long-distance relationships are hard because we're not together

      • We do what we need to do to be together; it almost doesn't matter where as long as we're together

      • Heaven is the place but what really matters is that we're together

    • And to share more of his glory in the future forever

    • Glory he received because of the Father's love for Jesus and is why Jesus shows it to us

    • Love is the bottom line reason

    • Do you love your neighbor as you love yourself?

    • Do you love your brothers and sisters in Christ sacrificially?

    • Jesus made the Father known to his followers (and will continue to) so that the love the Father has for Jesus may be in us and that Jesus may be in/with us forever

III. Mission-driven people,

    • Why does it matter that the world know God sent Jesus? Because that's when they will believe that Jesus died for them so that they will live for him

    • Jesus revealed God to us

    • Jesus continues to reveal God to us through his spirit

    • We're to reveal God to others like the moon reflects the sun rays to earth; it looks like the source of moonlight but it's not

    • Why? Because he loves us as the Father loves him

    • We are here as Christ-followers because others shared and passed on the love, truth, holiness and message of Jesus.

      • Do you realize that?

    • We are still here because Jesus wants to continue to pass this on to others...through you and me.

      • Do you realize that? Are you on board with that?

    • Jesus' antidote to worry was being mission-driven motivated by love.

      • "Seek first his kingdom and his righteousness and all these things will be added to you." Matthew 6:33 NIV

    • Our mission unifies us.

      • A coach of our ultimate frisbee team shared this at our debrief at the end of practice this week:

        • Illustration: A symphony—different instruments, one beautiful sound under one conductor. A symphony—different instruments, one beautiful sound under one conductor.

IV. Who embody His presence in the world. (21b, 23b)

    • The NT tells us that we are "the body of Christ."

      • That means that while they cannot see him like the 12 did, the world can still see Jesus in us.

      • He is most visible when we love one another in unity of mission, truth, holiness and love.

      • Our unity is a witness to the world.

      • He is the head--we are the body. When we are in sync with him, we will be in sync with one another.

    • When we are unified it will be around the things that matter most.

      • The secondary and tertiary things will not matter as much.

      • When we abide in Christ, we will not let those disagreements matter too much.

    • Illustration: The most important rule in Ultimate Frisbee is called the Spirit of the Game rule. It states: "

“Spirit of the Game is a set of principles which places the responsibility for fair play on the player. Highly competitive play is encouraged, but never at the expense of mutual respect among competitors, adherence to the agreed upon rules, or the basic joy of play.” USAultimate.org

    • This is how we're to view God's most important law--the law of love. Christ-like love. Sacrificial, unconditional love. The only debt we're to really have. The debt to love our neighbors as ourselves and to love each other as Christ loved us. This is The Way. Imagine if everyone at GCF would do this, not perfectly, but, consistently. We'd change this city.

If you've seen a military documentary, then you can probably picture scenes where battalions of soldiers line up, all wearing matching uni-forms, all standing the same way. They are faceless, nameless, and opinionless, but they're uniform. Some believe the church should be a battalion of nondescript soldiers ready to assault the world. This often happens when a leader demands everyone think like he thinks. He often uses the pulpit to bully people into his positions. He's trying to create good soldiers who think, look, and act just like him." -Matt Carter, p. 344   

At the same time, we all have a uniform as well and that is the robes of righteousness that we wear in Jesus. So we actually do wear a uniform of sorts and I think that unifies us it reminds us that we're unique and in his kingdom.

"As John Stott has pointed out, the unity enjoined here is not only a unity among present believers, but a unity with the apostolic church and its teach-ing. Christ says in verse 20:

I do not ask for these only, but also for those who will believe in me through their word.

Stott goes on:

It is first and foremost a prayer that there may be a historical continuity between the church of the first century and the church of subsequent cen-turies; that the church's faith may not change but remain recognizably the same; that the church of every age may merit the title "apostolic" because it is loyal to the teaching of the apostles.?

The unity for which the Savior prays is a unity that comes from the indwelling of the Holy Spirit and grows as we draw nearer to God by being..." Hughes

Application: Our unity in love is God’s greatest apologetic—it shows the world who Jesus really is.

CONCLUSION

Illustration: A broken mirror--each shard reflects only part of the image. And we are broken shards. But when the pieces come together, the reflection becomes whole again. The Church's unity reflects Christ's full image to a watching world.

Jesus ends where he started. He came to show us his glory: his holiness, truth and love. That was his mission. Now he's handing it off to his must trusting disciples to carry-on where he left off. He leaves them equipped and trained. He leaves them with this Holy Spirit so that they are empowered and protected. He leaves them with his word so that they will remember what unifies us without getting off message.

Bottom Line: Jesus’ prayer shapes the world today by forming a unified, loved, and mission-driven people who embody His presence in the world.

INVITATION

What about you?

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

Quote

“If we are distracted from real-time connection with the mercies of God, so that our hearts grow cold and our mouths become reckless and our eyes wayward and our feet wandering, we are only one misstep away from life-shattering catastrophe.  We do not have to give ourselves to raw evil to end up there; we only have to unguard our hearts, we only have to stop being vigilant.  Every one of us is always five minutes away from total disaster.  But if we are receiving by faith the outpouring of Christ’s love in constant supply from his Throne of Grace, we cannot lose our way.”—Ray Ortlund

"Jacques Ellul, the French sociologist, in his book The Meaning of the City, says the driving force behind ancient history was the desire to come together and advance in the face of this disunity. Thus the rise of the city.

However, he points out, with the formation of cities came the practice of laying the foundation stone on the body of a human sacrifice, a practice, he maintains, we moderns have replaced with the sacrifice of millions of souls?

The world's attempts to come together without God are always at the expense of human life." Hughes

I thought this was a good picture of how God works, and how we respond to his work freely, but dependently:

"The disciples were responsible to believe, but even their belief was the result of what God said and did.

Let's say you showed up to church one morning with your beautiful, ten-month old baby, dropped him off at the nursery, and headed in to the service. The nursery worker begins to talk to your ten-month-old.

"You look so nice. Did you take a bath this morning?" He nods his head yes. "It looks like you're full. Did you eat a yummy breakfast?" Once again, he nods his head yes. "I love your outfit. Did you get dressed in your nice clothes?" Again he answers yes. So he has answered yes to all three questions. He took a bath, he ate breakfast, and he got dressed.

But that's not the whole picture. As his parent, you drew the bathwater, lathered him with soap, and rinsed him off. You fixed breakfast, fed it to him, and cleaned up his mess. You washed his clothes, changed his diaper, and then got him dressed. It's true he took a bath, ate breakfast, and got dressed but only because of what you did. You did the work he couldn't do himself. He simply responded. God does the work of calling sinners to salvation. Our responsibility is to respond to what God does.

Let's summarize two principles from verses 6-11: God did the work.

Everything the disciples did was in response to what God had done. The disciples kept the word, but who gave them the word? God. The disciples believed on Jesus, but who sent Jesus? God. And behind all of this was God's choice of them and gift of them to the Son. God not only did the work, but God used his word. The way God brought them to faith was through his words. He didn't use visions or apparitions. He didn't open the heavens or rain down fire and brimstone. He created new life in the disciples simply through his words."

Matt Carter, pp. 338-339

John Knox

"John Knox, on his death-bed in 1572, asked his wife to read to him John 17, 'where' , he said, 'I cast my first anchor." And almost

his last words show how much his mind dwelt on this chapter, with its implications for 'the troubled church of God, the spouse of Jesus Christ, despised of the world but precious in his sight.* He clearly appreciated that the church's true life is lived on a higher plane than the turbulent political stage in which he had been so much involved and with which he was by now so thoroughly disillusioned"

That’s a great quote from F. F. Bruce, and it captures both John Knox’s turbulent life and the spiritual depth that marked his final days.

Here’s the background Bruce is referring to:

1. Knox’s early life and conversion.

John Knox (c. 1514–1572) was born in Scotland and originally trained as a Catholic priest and notary. In his thirties he was deeply influenced by the reformer George Wishart, whose preaching of salvation by faith in Christ alone cost him his life. Wishart’s martyrdom in 1546 marked Knox profoundly; soon afterward Knox openly embraced the Reformation and became a fiery preacher of the gospel.

2. Years of persecution and exile.

After the fall of the Protestant stronghold at St Andrews Castle, Knox was captured by French forces in 1547 and spent nearly nineteen months as a galley slave—a brutal experience that left him ill for the rest of his life. He was eventually released and went to England, where under Edward VI he served as a royal chaplain and helped shape the Protestant Church of England. When Mary Tudor (“Bloody Mary”) came to the throne, Knox fled to the Continent, spending several years in Geneva with John Calvin. There he found a model for what he later called “the most perfect school of Christ that ever was in the earth since the days of the apostles.”

3. Return to Scotland and political storms.

Knox returned to Scotland in 1559 and became the leading voice of the Scottish Reformation. His preaching and leadership were instrumental in overthrowing papal authority and establishing the Presbyterian Church of Scotland. But his ministry was constantly entangled with the intense political struggles of his time—especially his confrontations with Mary, Queen of Scots. He championed the sovereignty of God over kings, the authority of Scripture over tradition, and the independence of the church from civil control.

All this conflict took a toll. By the time of his death in 1572, Knox was weary and disillusioned with politics and with the divisions and corruption he still saw in Scotland’s church and government.

4. Why John 17 mattered so deeply to Knox.

On his deathbed he asked his wife to read John 17—the prayer where Jesus intercedes for His disciples and all believers, emphasizing their unity, sanctification, and eternal fellowship with Him. Knox said, “There I cast my first anchor.” That chapter had been his spiritual foundation from the beginning of his ministry, reminding him that the true church lives not by political triumphs but by Christ’s intercession.

Bruce’s comment highlights that contrast: after a life of public controversy and political entanglement, Knox’s mind rested on the heavenly reality of Christ’s prayer for His people—a church “despised of the world but precious in His sight.”

Would you like me to summarize how John 17 specifically connected to Knox’s theology of the church and his hope for Scotland?

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

🎥 YOUTUBE DESCRIPTION

Description:

What matters most to Jesus’ heart? In John 17, we overhear the Son of God praying—for His glory, for His disciples, and for every future believer. Just hours before the cross, Jesus prays that we would live for God’s glory, be sanctified by His truth, and be united in His love. This is the prayer that still shapes the world today.

Bottom Line: Jesus prayed for His glory, our sanctification, and our unity—so the world would know His love.

Chapters:

0:00 – Introduction

2:45 – Jesus Prays for His Glory (John 17:1–5)

10:20 – Jesus Prays for Our Sanctification (John 17:6–19)

19:45 – Jesus Prays for Our Unity (John 17:20–26)

28:50 – How We Live as the Answer to Jesus’ Prayer

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🕊️ Watch, share, and join us as we learn to be and do like Jesus, while abiding in Him and leading others to do the same.

MAIN REFERENCES USED

“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in John, by Matt Carter & Josh Wredberg

The Gospels & Epistles of John, FF Bruce

John, RC Sproul

John, Köstenberger

The Gospel According to John, DA Carson

Let's Study John, Mark Johnston

The Light Has Come, Leslie Newbigin (TLHC)

The Visual Word, Patrick Schreiner (TVW)

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Thru The Bible with J. Vernon McGee (TTB)

Outline Bible, D Willmington (OB)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

Nicky Gumbel bible reading plan app or via YouVersion

ChatGPT AI

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