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Why Do Our Relationships Suffer? Part 1 | John 4:10-26 | Darien Gabriel
Why Do Our Relationships Suffer? Part 1 | John 4:10-26 | Darien Gabriel

Series: Signs & Glory

Title: "Why do our relationships suffer? Part 1

Scripture: John 4:10-26

Bottom line: Christians can have great relationships. They inevitably suffer, however, when we prioritize them over our ultimate relationship-Jesus Christ.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

My opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

A great follow on Twitter/X is Gretchen Ronnevik. She's a middle-aged wife and mom of a large family raised on a farm. Homeschools, writes books, is biblically astute, and drops some great wisdom on Twitter/X.

She recently shared this:

“I watched the father who sat in front of us today (in church) manage his squirrelly kids by not reprimanding them, but rearranging the seating so he was sitting in the middle of them, and they all just leaned into him and relaxed, and there’s just a whole sermon there.” @GretchenRonnevikon X

I share this beautiful scene as an example of a healthy human relational interaction between a father and his "squirrelly kids". How was he able to do that without getting frustrated or angry with them?

I don't know this man at all but I would suggest that perhaps it's because he prioritized his relationship with Jesus even above his relationship with his children. This is what I'm getting at today when I ask the question of Christians especially, "Why do our relationships with other people suffer so?"

Prioritizing Jesus doesn't guarantee anything. But like the Proverbs, which are not promises or guarantees, they are rules of thumb that indicate that when you follow the proverb, you'll usually reap the reward the proverb says generally happens.

Ex. "Train up a child (Discipleship) in the way he should go, and when he is old he will not depart from it." This is not a promise. It is a rule of thumb that parents would be wise to follow. But we all know parents who did this and yet their children did not walk in the way of their parents and the Lord.

But, usually, they do.

Andy Stanley, a pastor in Atlanta, shared one time at his Drive Conference their parenting goal:

Raise up their kids in such a way that when they are grown, and have a choice, they will still want to come home to see you.

The Leaky Cup

• Imagine trying to fill a cup with a hole in the bottom. No matter how much you pour in, it keeps draining out. That's what happens when we expect people to do what only Jesus can--our relationships suffer under that pressure.

The Misdirected GPS

• A GPS set to the wrong destination can take you miles off course. In the same way, when we center our lives on anything other than Jesus, we end up lost— and so do our relationships.

How many times have we seen a dating relationship cause a friend to leave his personal convictions and even his or her friends and forget who they are all for the sake of that one, unhealthy relationship. They forget who they are and how they lived.

The Unanswered Text

• Imagine a friend pouring their heart out in a text message, but you never reply because you're too distracted. This is how we often treat people around us— missing opportunities to love, serve, and share Jesus because we're too focused on ourselves.

The Wilted Garden

• A garden neglected will wither, no matter how good the soil was at first.

Relationships suffer when we don't invest in them, just like our relationship with Jesus weakens when we neglect time with Him. But with care and attention, both can flourish.

Nicky Gumbel reminded me this week about the illustration the teacher of Ecclesiastes teaches us about the 3 cords of a healthy relationship. This is how Nicky described it:

"Better Together

I have never been very good at using visual aids. I am not a very practical person. On the other hand, my great friend, Nicky Lee (who, together with his wife Sila, has pioneered [The Marriage Course](http://www.themarriagecourses.org/try/the-marriage-course) and other courses for couples and parents), is extremely practical and often uses visual aids. When he is speaking at weddings he sometimes uses a visual aid to illustrate the passage in Ecclesiastes 4, where the writer says, ‘*Two are better than one*… A cord of three strands is not quickly broken’ (vv.9,12). As a picture of marriage, Nicky takes two strands of different coloured wool and weaves them together. Together they are stronger and yet they can quite easily be broken. Then he takes a third strand of nearly invisible fishing line. With this third strand, it is almost impossible to break the two pieces of wool. (I did try to use this illustration once but, for reasons I cannot remember, it went horribly wrong!) The point that he makes so well, and that comes out of the passage in Ecclesiastes, is that while friendships and marriages are wonderful gifts, having God at the centre of a friendship or marriage provides an invisible thread of enormous strength. In today’s passages, we see how two are stronger than one in marriage, mission and ministry."

The Bible with Nicky and Pippa Gumbel, Classic Version, 2025: Day 52 • Devotional

Every relationship's success and health depends on this fine, infinite cord of unconditional, sacrificial love. Our relationships inevitably suffer when we do not prioritize this eternal relationship above all others. John will illustrate this several ways in this passage.

Last week, he showed us that when we prioritize our relationship with Jesus, we'll cross all kinds of barriers that prevent us from having healthy relationships with those who are different than us: race, ethnicity, nationality, political preferences, economic class, social class, education, language, gender preferences and disphoria, fashion, sense of humor, and even college football team preferences.

CONTEXT

Jesus left Jerusalem to keep the peace with the disciples of John the Baptist and throw water on the religious leader's attempt to divide and conquer.

Jesus heads back towards his home region but chooses to take the shorter but more contentious route--through Samaria. It is in Samaria where the half-Jews live that centuries of hostility remain. John writes that Jesus "had to go" this route for he only did what his Father led him to do. Clearly, his Father had work for him to do among the Samaritans...and Jesus' 12 disciples.

Jesus is heading towards his public, Galilean ministry. John is now walking us through a series of encounters Jesus has with individuals. Nicodemus was first. Now, as Mikey showed us last week, he meets with the unnamed woman at the well. The comparisons and contrasts are stunning and show us that Jesus' mission of mercy and hope is for all--not just the Jews. Not just the wealthy. Not just the educated. Not just the religious. Not just the men. Not just the healthy. Not just those who think they have it all together...but I digress.

We will continue in this passage for 3 weeks total. Last week and next week, along with this week, will help us answer the question, "Why do our relationships suffer so?"

This is a valid question for anybody. But it's especially relevant for Christians. After all, aren't Christians supposed to have healthy relationships? Isn't that a fruit of the Spirit? If so, then why don't we? That's what I hope to uncover this week and next.

SERMON

Bottom line: Christians can have great relationships. They inevitably suffer, however, when we prioritize them over our ultimate relationship-Jesus Christ.

Why do our relationships suffer? In other words, how do we prioritize them over our ultimate relationship in Jesus Christ?

Because...

  1. [LAST WEEK] We let cultural barriers keep us from having them. (1-9) We are afraid to relate to people different than we are. (This was PART 1, last week) Instead, we should

    1. Cross ethnic barriers (Latino, black, Asian, white, European)

    2. Cross nationalistic barriers (USA, Canada, Mexico)

    3. Cross political barriers (Independent, Democrat, Republican)

    4. Cross language barriers (Hispanic, Portuguese, ASL)

    5. Cross societal expectation barriers (traditional like opening the door for others; men wearing hats inside, white collar, blue collar workers)

    6. Cross gender barriers (men, women, trans, LGBTQIA's)

    7. Cross economic barriers (poor, rich, middle class)

    8. Cross professional barriers (retail, hospitality industry vs medical field, financial services)

    9. Cross educational barriers (USC/Clemson; college degrees, advanced degrees, tech college, no degrees)

  2. [THIS WEEK] We seek true satisfaction in places it cannot be found (or we settle for less than)(10-15)(PART 1)

    1. It's only found with people in a faithful community of Jesus Christ

    2. You personal relationships cannot live up to your expectations ultimately

  3. We respond to conviction with excuses instead of humility, repentance and faith. (16-18)

  4. We worship without knowing the truth. (20-26) The truth is...

    1. The written word.

    2. The living word. (Cf. John 14:6)

  5. [NEXT WEEK] We ignore or get distracted from the Harvest. (27-38)(PART 2)

  6. We don't embrace and/or share our story/testimony. (39-42)

CONCLUSION

"This interruption to the encounter provides an opportunity for us to consider the situation from the perspective of the church and its failures. The disciples were already beginning to fall into the trap of allowing their view of 'church' to be conditioned by the cultural and ethnic baggage of their day. Jesus therefore makes them think again. Their surprise at the conversation they had observed was a symptom of the prejudice that lurked in their hearts and of their failure to grasp what Christ's mission entailed.

Jesus' response is to ignore the food they had taken the trouble to bring and to express, in startling fashion, that the 'bread and butter' of his existence was to do his Father's will (4:34). If they became less, concerned about their stomachs and more concerned about the souls of the lost, then they too would share in that work. With a measure of rebuke, he says to them,

Look, I tell you, lift up your eyes, and see that the fields are white for harvest' (4:35). That rebuke to the. professing church reverberates down to the present day. We too need to be less preoccupied with ourselves and our own petty concerns and more concerned with the eternal needs of a lost humanity.

It may well be that there is some significance in the fact that Jesus speaks of the fields being 'white' for harvest. There are no Middle Eastern crops in fact that are actually white when ready for reaping!

However, the first thing the disciples saw when they looked up was a crowd of people - clothed for the most part, probably, in white robes - coming towards them (4:30). This immediately made them appreciate what Jesus was saying. It was in a human harvest that they were to be involved - and one that was to include even their traditional enemies! The amazing sight of almost an entire village of Samaritans coming to faith in Christ, and their more amazing testimony - 'we have heard for ourselves, and we know that this is indeed the Saviour of the world' (4:42) - is an unprecedented witness to the fact that Jesus is the Christ. The end-point of this circuitous diversion in Jesus' itinerary has been to bring two groups of people - the residents of Sychar and the twelve disciples - face to face with themselves, with God, and ultimately with Jesus in his true Messianic credentials. This also is the end-point of the gospel."

Let's Atudy John, Mark Johnston, pp. 64-65

The bottom line is that...

Bottom line: Christians can have great relationships. They inevitably suffer, however, when we prioritize them over our ultimate relationship-Jesus Christ.

Our marriage would have failed long ago if I hadn't prioritized my relationship with Jesus over even her. By learning to love him more, my capacity to love her has only increased. He's still making me less selfish and entitled.

Our now-grown children would not come home now that they have a choice. And when they come, they bring their own children. (Sometimes they even leave them with you!)

Andy Stanley shared one time their parenting goal: Raise up their kids in such a way that when they are grown and have a choice, they will still want to come home to see you.

My relationship with my dad could get bumpy depending on how much advice he insisted on giving our kids. I remember one time blowing up at him because he was leaning hard on one of our daughters about her future plans. He wouldn't let up and I lost it. Because of Christ, that was not normal for me. So he was able to forgive me and we were able to move forward without long-term hurt or drama.

My relationship with my mom used to be tenuous because while I was in seminary I confronted her on her faith in a pretty harsh way. My desire was a good one (make sure she knew Christ). But my execution was not good. Over time, however, as I let Christ shape me into a more gentle, patient, trusting-in-Jesus person, she was able to see Christ in me and that overcame my clumsy, insensitive sharing with her. Now we have an amazing relationship that I cherish dearly.

Those things didn't happen because I'm such a great guy or we're such great parents. Those relationships have gone well, overall, because we prioritize our relationship with Christ over all others.

As a result, we cross barriers to have relationships with people who are different than us.

We seek true satisfaction in the living water of the Spirit of Christ over any one person or family.

We respond to conviction to sin with humility and openness to what he would have us learn.

We don't limit our worship to a place, liturgy, style, time, building because to truly worship the Lord is to do so in spirit and in truth. We make knowing him through the word a priority because that's our best source of truth about who God is and what he's doing.

We lift up our eyes to the harvest that matters most to Jesus. We have a vision for our lives that puts our relationship with him at such a place, that what matters most to him matters most to us as well. This is where our true priorities are revealed. Do we love the least, the last and the lost around us enough to enter into a relationship with some of them?

We share our story with others. We prayer-care-share like the Lighthouse Movement teaches. We pray for others who are in our personal circles of influence. We care for them as God gives us opportunity. Then we share with them our story and how they can have a better story through Jesus as God opens those doors.

What about you?

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

Invitation

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

The phrase “lift up your eyes” appears multiple times in the Bible. Here are some key passages in the ESV translation:

1. Genesis 13:14 – The LORD said to Abram, after Lot had separated from him, “Lift up your eyes and look from the place where you are, northward and southward and eastward and westward,”

2. Genesis 31:12 – And he said, ‘Lift up your eyes and see, all the goats that mate with the flock are striped, spotted, and mottled, for I have seen all that Laban is doing to you.’

3. Isaiah 40:26 – Lift up your eyes on high and see: who created these? He who brings out their host by number, calling them all by name; by the greatness of his might and because he is strong in power, not one is missing.

4. John 4:35 – Do you not say, ‘There are yet four months, then comes the harvest’? Look, I tell you, lift up your eyes, and see that the fields are white for harvest.

OUTLINES

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

R. Kent Hughes, "John: Preaching the Word" Commentary, Edited by Kent Hughes

Matt Carter & Josh Wredberg, "Exalting Jesus in John"

FF Bruce, "The Gospels & Epistles of John"

RC Sproul, "John"

Köstenberger, "John"

DA Carson, "The Gospel According to John"

Mark Johnston, "Let's Study John"

Leslie Newbigin, "The Light Has Come"

Patrick Schreiner, "The Visual Word"

John Piper, “Look at the Book”

Walvoord, Zuck, “The Bible Knowledge Commentary” (BKC)

Warren Wiersbe, “The Bible Exposition Commentary” (BEC)

D Willmington, "The Outline Bible" (OB)

"NIV Study Bible" (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

"Chronological Life Application Study Bible" (NLT)

"ESV Study Bible" (ESVSB) https://www.esv.org

"The Bible Project" https://bibleproject.com

Nicky & Pippa Gumbel bible reading plan app or via YouVersion

Claude.ai

ChatGPT

Perplexity AI

Google Gemini

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Darien GabrielGrace Christian Fellowshipnon denominational church, bible believing church, Ladosn, Ladson, S, SC, Darien Gabriel, John, relationships suffer
Where is Your Samaria? | John 4:1-10 | Mikey Brannon
Where is Your Samaria? | John 4:1-10 | Mikey Brannon

here Is Your Samaria? Grace Christian Fellowship Mikey Brannon February 16, 2024 The Haircut o Can you get me in? But barber wasn’t there because of an emergency. o Julie can do it though. Hair was sticking up in spike, it was all different colors. She had 100 piercings, shoes didn’t match. Polka dotted pants and a flannel shirt. She said I’m Julie are you Jack? o Thought I’ll just go to sleep. I hope she hurries. We have nothing in common. I don’t want to hear anything she has to say. o Where do you work? Down at the big church by the interstate. o She said Oh yeah I was there the other day. She said, my momma is cocaine addict. My uncle is cocaine addict. Somebody gave us a Christian video the other day, and we sat down and watched it. She said, I don’t know nothing about the Bible, but I knew when I finished watching it, I didn’t want to go to hell. o So I went down there to buy a Bible. I don’t know what to do. Already read a bunch, but I don’t know what I’m reading. o Tears are streaming down her face. By this point many of the other people in the barber shop are frozen, some are crying. o Got up out of that chair, broken by his own obstinance to the direction of the Holy Spirit, he said Julie I want to 1 apologize to you for not telling you about Jesus, but you stay right here because I’m going to get a bible study out of my car and I’m going to help you know all about Jesus. o Oh how many times do we try to decide where the Spirit gets to move and where the Spirit does not get to move ▪ That person doesn’t look like me ▪ That person is annoying ▪ He’s dirty, he’s on drugs, she is a lowlife sinner ▪ I’m an introvert. I’m just shy. I don’t even know that person. ▪ I don’t talk about religion at work, or school, or at the gym. Transition to Key Verse (John 3:8) o First talk about the hermeneutical principle of context (Contextual Interpretation). Why is this story here? o We have been looking the last few weeks at John 3, and the story of Nicodemus. o And today we have this abrupt shift where Jesus leaves Judea for an entirely new setting. So it is important to ask ourselves why is this passage placed here. o I think I know why. In fact, I want to give overwhelm you with reasons this morning so that hopefully you would agree with me. o Do you remember back in school when you would have a reading assignment, and you would get back to class and the teacher would say. Now that you all have read the book, I want you to write a paper where you compare and contrast a key character in the story? o I think that is exactly why John places this story of Jesus’ conversation with the woman at the well, next to the passage of Nicodemus. He (under inspiration of the HS) 2 wants us to see the similarities, but he also wants us to see the differences. And I really believe that both of these stories tie back to a key verse in John 3 and verse 8. ▪ [Jhn 3:8 ESV] 8 The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit." • The wind is abstract, you can’t see it • The wind is random or unpredictable • That is the way it is with everyone who is born of the Spirit • We don’t know where the Spirit is going to move. Baber shop, work, school, on an afternoon walk. • But many of us, if we are honest try to play assistant Holy Spirit all the time. o So we have both of these stories, and I content that both of them are linked to this passage. Where Jesus is showing us exactly how unexpected movements of the Spirit, Salvation, can be. The Comparison What do both of these stories have in common? ▪ They are beside each other in the Gospel of John (John 3 & John 4) ▪ Both are personal extended conversations with Jesus. ▪ Both conversations are about the nature of salvation. ▪ In both cases Jesus is well aware of who he is talking to. Even aware of personal details. ▪ Both Nicodemus and the woman start off by misunderstanding Jesus in an overly literal way. 3 4 ▪ Both conversations deal with the Holy Spirit The Contrast ▪ I believe these stories are meant to be compared ▪ I’m the 1,000,000th person also to make this comparison. Nicodemus, John 3 Woman at the Well, John 4 Nicodemus is a man, we know his name, he is prominent member of society well respected and powerful. She is a woman. We don’t know her name and she is an outcast from society. She had no social status and is without any power. He is a devout Jew. Even the teacher of the Jews. He is a member of the ruling council (the Sanhedrin). She is an immoral Samaritan. She is from a culture of misfits. Kings 17:24. Because of this influence from the Assyrians The region and its people were polluted with false idols religions, and as such were looked down on by Jewish people. He would have been viewed as righteous by his peers. She would have been viewed as unrighteous and scorned by her peers. He was educated. She was uneducated. Discussion is a night Discussion is in the day. Walks away confused, and is slow to come to Faith. His community remains unbelievers. Walks away with understanding, is quick to receive faith and her community is significantly impacted. Jesus doesn’t explicitly reveal the fullness of his identity. Jesus for the first time reveals himself as God the son incarnate. You expect the Spirit to move in the direction of Nicodemus The W@tW is the last place you expect the Spirit to move. 5 In your mind right now as we learn more about this Samaritan woman, I want you to be thinking back to Julie the hairdresser. You see the woman at the well was a picture of desperation. She was broken and wanted nothing more in her life than to have peace. [Luk 5:30-32 ESV] 30 And the Pharisees and their scribes grumbled at his disciples, saying, "Why do you eat and drink with tax collectors and sinners?" 31 And Jesus answered them, "Those who are well have no need of a physician, but those who are sick. 32 I have not come to call the righteous but sinners to repentance." I think when we read about the Pharisees there is (with me) a temptation to externalize them a little. To think wow those guys were horrible. But whenever you catch yourself doing that I want you to stop and ask yourself a question. In what ways am I just like that. Because I really believe there is a little Pharisee in each of us. [Jhn 4:1 ESV] 1 Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John • Pastor Darrien discussed this last week. JTB realized that he must decrease and Christ must increase. • John the Baptist is already in prison at this point. The Pharisees already suspicious of his growing popularity, and probably even have spies reporting on what Jesus is doing. • Talk about why Jesus was a threat to them, and why Jesus is a threat to the world today. 6 [Jhn 4:2 ESV] 2 (although Jesus himself did not baptize, but only his disciples), • Jesus didn’t baptize personally because of the division that might have caused. • People would have been tempted to think they were superior because they had been baptized by Jesus. See 1 Corinthians 1:12-15. • Talk here about Baptismal regeneration. Good proof text for knowing that baptism is not a requirement for salvation, but is done as a demonstration of salvation. [Jhn 4:3 ESV] 3 he left Judea and departed again for Galilee. • https://www.jesuswalk.com/john/maps/jerusalem-cana samaria-2148x3472x300.jpg • 70 mile walk • Talk about Messianic timing and his perfect connection with the Holy Spirit. • [Jhn 7:30 ESV] 30 So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come. • JTB ministry had cleared the way for Jesus to go to Galilee. It was under Herod’s jurisdiction and the last known spot where we have John’s ministry before imprisonment. [Jhn 4:4 ESV] 4 And he had to pass through Samaria. • Look at map. • Because of the geographic location travelers were often making their way through this region. • However, the real reason is not geographic necessity it is because of a divine appointment. Talk about God’s sovereignty is all aspects of our life. How the lady was just going for water, but the appointment for her was set before the foundation of the world. • Jesus took the most direct path available. In that day most Jews would have opted for the longer route across the Jordan river because they had such a disdain for the Samaritan people. The believed that they would be defiled just by being near the people. • Parable of the good Samaritan (Luke 10) o Beaten, striped, thrown away for dead o Priest comes by, moved as far away as possible and kept walking o Levite does the same o Then we have Samaritan 7 • “had to” – verb John often uses to denote Jesus perfect obedience to the mission given to him by his Father. • Give an example of a person who is obedient, but we don’t do it perfectly [Jhn 4:5 ESV] 5 So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. • Sychar mountain village located on Mount Ebal. Recall back in the book of Joshua • [Jos 8:33-34 ESV] 33 And all Israel, sojourner as well as native born, with their elders and officers and their judges, stood on opposite sides of the ark before the Levitical priests who carried the ark of the covenant of the LORD, half of them in front of Mount Gerizim and half of them in front of Mount Ebal, just as Moses the servant of the LORD had commanded at the first, to bless the people of Israel. 34 And afterward he read all the words of the law, the blessing and the curse, according to all that is written in the Book of the Law. • The Talmud explains that as the priest would say the positive of the curse they would all face toward Mount Garizim and for the negative of the they would face Mount Ebal. • What is the Samaria in your life? What group of location have you made off limits to the gospel. (work, school, home, friend group). • Religion had become about living in a bubble. If we are honest with ourselves we too create for ourselves bubbles that we fit in. And then we justify why those bubbles exist. [Jhn 4:6 ESV] 6 Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour. • https://images.app.goo.gl/JTNTtkGQ7XYqQBdb9 • Modern site that is claimed to be Jacob’s well. Location is pretty well established from tradition and writings. • Jacob -> Joseph shortly before he died (Gen 48) • 6th hour -> Noon. Jewish time starts counting at sunrise about 6 am. • Jesus has become weary. Gospel writers never tried to conceal Jesus’ humanity or Jesus’ divinity. We believe that Jesus is 100% man and 100% God. Bad math, but good theology. • Jesus humanity is required in order for him to be an appropriate sacrifice • [Heb 2:17 ESV] 17 Therefore he had to be made like his brothers in every respect, so that he might become a 8 merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. [Jhn 4:7 ESV] 7 A woman from Samaria came to draw water. Jesus said to her, "Give me a drink." • It is unusually that this woman would come to the well at noon. Customarily this practice (Gen 24:11) would be done in the evening. • Another unusual detail is the distance this woman would have walked from the village to get to this particular well. • We will find out later in the story why. She is an outcast from the outcasts. Likely someone who regularly receives shame and scorn from others. • In fact she would rather come to the well in the heat of the day, than to have to endure the shame that she would otherwise receive. • To the discouraged, realize that God’s providence is in control, and he provides hope in the most mundane of things. Here is this woman just going to the well on any old day, and she is about to have the most life changing moment of her life. [Jhn 4:8 ESV] 8 (For his disciples had gone away into the city to buy food.) • Jesus is not being exclusive or pretentious by sending his disciples. This was customary. Because Jesus was the Rabbi, it was normal for the students of the teacher to gather the food. [Jhn 4:9 ESV] 9 The Samaritan woman said to him, "How is it that you, a Jew, ask for a drink from me, a woman of Samaria?" (For Jews have no • Jews had transactions buy things, but could not share drinks food utensils. They were considered dirty. • How thirsty was this woman? o She wasn’t seeking God o She was living in sin, running from God o She was seeking peace, guilt relief, but not God 9 dealings with Samaritans.) [Jhn 4:10 ESV] 10 Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him, and he would have given you living water." • Jesus moves strait past her comment about the fued between the Samaritans and the Jews. He knows that this is a side bar and he gets right to the heart of the matter. • If you only knew who it is that asks you he says. o Can you imagine is she only knew? She sees a dirty, thirsty, tired traveler. o Jesus says if you only knew. If she only knew that the one who asks was: ▪ The word become flesh ▪ The one who hung the starts in the sky ▪ The one by whom all of creation came to be ▪ The one who was, the one is, and the one who is to come ▪ He is the I Am. As we close here, I want to ask the musicians and those serving the Lord’s supper this morning to be making their way. I want to leave you with two thoughts. As you pray this morning and as you remember what Jesus did for you on the Cross. How is blood was spilled, how his body was broken. I ask you to search your heart of sin this morning. There’s a couple of ways I want you to think about this sermon this morning. For some of you, I want you to think about where is Samaria for you. What is the place that you have marked off limits to God. If we are honest, we can admit that we have been trying to control which way the wind Where is the difficult place or the difficult thing that God is asking of you to go. This morning I want you to pray and take care of that. But I think there may be a second group of people here also. Because some of you may feel like you are not the Pharisees in the story, but maybe you feel like the Samaritan woman. You might say, this all sounds good Mikey, but I’m in a dirty dark spot. Down here where I am I just don’t think Jesus is willing to come. I’ve done things, I’ve burned bridges, I’ve broken relationships and I’m like that Samaritan woman. I think Jesus this morning is sitting on the well, and he’s waiting for you to walk up. And this morning he looks directly at you and says, I’m really thirsty would you mind getting me a drink? Don’t walk away from him. Let’s pray

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Guest UserGrace Christian FellowshipMikey Brannon, John, Signs and Glory, Grace Christian Fellowship, Ladson, SC, bible believing church, non denominational church
Should Jesus Matter More Than Me? | John 3:22-36 | Darien Gabriel
Should Jesus Matter More Than Me? | John 3:22-36 | Darien Gabriel

Series: Signs & Glory

Title: “Should Jesus Matter More Than Me?”

Scripture: John 3:22-36

Bottom line: It's not about me. If I follow Jesus, He must become greater--I must become less.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

My opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

Should Jesus matter more than me?

I mean we just read John 3:16 where we see that God loved the world--us--so much that he gave his one and only son (the most precious thing he could give) that whoever believes in him will not perish but have eternal life. That makes it seem like God is making much of me! That I matter to him!

And we do! "But God demonstrates his love in this, that while we were still sinners Christ died for us." (Romans 5:8)

But it's because of that great love for us that he demonstrates his greatness even more. This is why he's worthy to live our lives for. This is why he matters most.

In our world, our culture, it's all about #1. It's all about taking care of myself. What's best for me. What's in it for me. But this isn't at all how the Bible teaches us to live. In fact, it's 180 degrees the other way. It's not about me. It's all about Jesus--my creator and savior.

2. The Olympic Torchbearer Who Knew His Role

In the Olympic Games, the torch relay is a huge honor. Runners carry the flame for a short distance before passing it to the next person. No single runner tries to hold onto the torch forever—each one understands their job is to carry it for a time and then hand it off.

John the Baptist saw his role the same way. He wasn’t the light—he was just carrying the flame until Jesus, the true light, arrived. He gladly stepped aside because he knew it was never about him.

Tie-in: Are we holding onto our own importance too tightly, or are we willing to pass the torch so Jesus can be seen more clearly?

So, should Jesus matter more than me?

Yes.

Why? Good question. The apostle John answers this question 4 ways in John 3:22-36. Let's take a look.

CONTEXT

Jesus & company move out from the city of Jerusalem to the Judean countryside to preach and baptize. Seeing the planned transition from J the B to J the C, this causes heartburn for John's disciples. Not unlike when a beloved pastor moves on from a church, the congregants are sometimes reluctant to follow the new pastor, even though it's often God's will.

SERMON

Bottom line: It's not about me. If I follow Jesus, He must become greater--I must become less.

Main Idea: John the Baptist’s response to his disciples shows us why Jesus must take first place in our lives—and why we must be willing to step back so He can be exalted.

Jesus matters more because...

  1. The Church (Bride) belongs to Him. (22-29)

  2. He comes from above (heaven). (30-31)

  3. His words are God's words. (32-34)

  4. He holds my eternity. (35-36)

Let's break this down a few verses at a time.

1. Jesus Matters More Because the Church Belongs to Him (vv. 22–29)

The Best Man Who Tried to Steal the Show

Imagine a wedding where the best man keeps stepping in front of the groom, trying to take the spotlight. Instead of celebrating the couple, he gives a long speech about himself, tries to dance with the bride, and insists that everyone pay attention to him.

That would be ridiculous, right? After all, that day is for the bride and groom. It's their day! And the best man should be pointing everyone else to them. That's actually his job!

But that’s exactly what happens when we try to make life about us instead of pointing to Jesus. John the Baptist understood this—his joy was in stepping aside so Jesus could take center stage.

Tie-in: Are we content being the “best man” who points to Jesus, or are we still trying to be the main attraction?

So, Jesus matters more because the Church (aka the Bride) belongs to Him..

• John calls himself the “friend of the bridegroom,” rejoicing that the bride (God’s people) belongs to Jesus, not to him.

• It’s not about building our platform, reputation, or influence—it’s about pointing people to Christ.

• Application: Am I more focused on my own importance, or am I helping others love Jesus more?

2. Jesus Matters More Because He Comes from Above (vv. 30–31)

• John contrasts himself (earthly) with Jesus (from heaven). Jesus isn’t just another teacher—He is God’s Son.

• This means He deserves absolute authority in our lives.

• Application: Who has the final say in my decisions—Jesus or me?

3. Jesus Matters More Because His Words Are God’s Words (vv. 32–34)

• Jesus speaks with firsthand knowledge of heaven, and God has given Him the Spirit without measure.

• To reject Jesus’ words is to reject God Himself.

• Application: Do I listen to Jesus above all other voices—culture, opinion, even my own desires?

4. Jesus Matters More Because He Holds My Eternity (vv. 35–36)

• The Father has placed everything in Jesus’ hands—life, judgment, salvation.

• Belief in Jesus leads to eternal life, but rejecting Him brings God’s wrath.

• Application: Am I fully trusting in Jesus, or am I still holding on to control?

CONCLUSION

John the Baptist knew his role—he wasn’t the main event, just the one pointing to Jesus. His joy was complete when Jesus was exalted. So, should Jesus matter more than me? According to John, there’s no question—He must.

Application questions for us today:

• Am I more focused on my own importance, or am I helping others love Jesus more?

• Who has the final say in my decisions—Jesus or me?

• Do I listen to Jesus above all other voices—culture, opinion, even my own desires?

• Am I fully trusting in Jesus, or am I still holding on to control?

Bottom line: It's not about me. If I follow Jesus, He must become greater--I must become less.

What about you?

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

Invitation

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

ChatGPT describes a Jewish wedding in Jesus' day in this way:

"A traditional Jewish wedding in Jesus’ day followed a structured process with deep cultural and theological significance. Understanding this context helps illuminate John the Baptist’s statement in John 3:29:

“The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. Therefore, this joy of mine is now complete.” (ESV)

Stages of a Jewish Wedding in Jesus’ Day

1. Betrothal (Kiddushin) – The Legal Commitment

• The marriage process began with betrothal, a legally binding agreement arranged by the families.

• The groom would present a bride price (mohar) to the bride’s father as a symbol of his commitment.

• A written contract (ketubah) outlined the husband’s responsibilities to his wife.

• The couple was considered legally married at this point, though they did not yet live together or consummate the marriage.

• The groom would then leave to prepare a home for his bride, often an addition to his father’s house.

2. Waiting Period – The Groom’s Preparation

• The groom would spend months, sometimes a year, preparing a home for his bride.

• The bride remained at her family’s house, preparing herself and staying pure for the wedding.

• The exact time of the groom’s return was often unknown, adding a sense of expectation.

3. The Wedding Procession – The Groom Comes for His Bride

• When the groom’s father declared that everything was ready, the groom would gather his friends and go to the bride’s house, often at night.

• The bride and her attendants would hear the groom’s approach, and she had to be ready to go with him immediately.

• This imagery is reflected in Jesus’ parable of the ten virgins (Matthew 25:1–13).

4. The Wedding Ceremony and Feast

• The bride and groom were escorted to the wedding feast, which could last up to seven days.

• The marriage was consummated, symbolizing their full union.

• The feast was a time of great joy, with music, dancing, and celebration.

How This Relates to John 3:29

John the Baptist identifies himself as the friend of the bridegroom (what we might call the “best man” today). In Jewish custom, this role was filled by someone who helped prepare the wedding and ensured everything was in order. His greatest joy was seeing the groom receive his bride.

• Jesus is the Bridegroom – He has come to claim His people (the bride).

• John is the Friend of the Bridegroom – His role was to prepare the way for Jesus, not to take center stage.

• The Bride Represents God’s People – In a broader biblical theme, the Church is the bride of Christ (Ephesians 5:25–32, Revelation 19:7–9).

John’s joy is complete because the groom (Jesus) has arrived and is beginning to gather His bride. His ministry was never about himself but about preparing the way for Jesus.

A traditional Jewish wedding in Jesus’ day followed a structured process with deep cultural and theological significance. Understanding this context helps illuminate John the Baptist’s statement in John 3:29:

“The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. Therefore, this joy of mine is now complete.” (ESV)

This is helpful in thinking through John 3:29 as well as the parable of the ten virgins in Matthew 25:1-13.

OUTLINES

Willmington's OUTLINE Bible (JOHN 3):

Jesus meets with Nicodemus and tells him in order to be saved, all people must be born again. John the Baptist tells his disciples that Jesus is the Messiah.

JOHN EXALTS THE PERSON OF SALVATION (3:22-36)

A. The argument (3:22-26): A debate occurs among John's disciples concerning which baptism is valid-those performed by John or Jesus.

B. The affirmation (3:27-36): John once again gives testimony concerning the greatness of Jesus.

1. Jesus is the bridegroom, while John is but a friend of the bridegroom (3:27-29).

2. Jesus must become greater and greater, while John must become less and less (3:30-36).

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in John, by Matt Carter & Josh Wredberg

The Gospels & Epistles of John, FF Bruce

John, RC Sproul

John, Köstenberger

The Gospel According to John, DA Carson

The Light Has Come, Leslie Newbigin

The Visual Word, Patrick Schreiner

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

Nicky Gumbel bible reading plan app or via YouVersion

Claude.ai

ChatGPT

Google Gemini

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Darien GabrielGrace Christian FellowshipDarien Gabriel, bible believing church, Ladson, SC, non denominational church, John, Signs and Glory, Jesus matter more than me
How Can I Be Born Again? | John 3:16-21 | Darien Gabriel
How Can I Be Born Again? | John 3:16-21 | Darien Gabriel

Series: Signs & Glory

Title: "How can I be born again?"

Scripture: John 3:16-21

John 1:11-13

Numbers 21:4-9

Bottom line: Every person can be born again (from above), enter the kingdom of God, and receive eternal life by looking to Jesus on the pole (cross) and believing that God loves them that much.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

My opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

It's really important to read scripture in multiple translations so let me give you a different translation to hear this verse in today:

Ahoy, mateys! Let me spin ye a tale from the good book, as only Cap'n Jack Sparrow could tell it. Ahem...

"Fer God so loved the scallywags of the world, that he gave his one and only son, that whoever swigs a bottle o' rum with him shall not be keelhauled, but have a bounce life that never runs aground, savvy?"

CONTEXT

"Whereas the emphasis in 3:1-8 was on the necessity of spiritual rebirth, the focus in 3:12-18 is on believing; thus, the themes of divine sovereignty and human responsibility are balanced. (Ridderbos 1997)" via Köstenberger, emphasis mine

Note: In my opinion, this quote would be more accurate if he said either "spiritual birth" or "rebirth" but "spiritual rebirth" is not accurate.

"Because John 3:16 is sandwiched between vv. 14-15 and v. 17, the fact that God gave his one and only Son is tied both to the Son's incarnation

(v. 17) and to his death (vv. 14-15). That is the immediate result of the love of God for the world: the mission of the Son. His ultimate purpose is the salvation of those in the world who believe in him...Whoever believes in him experiences new birth (3:3, 5), has eternal life (3:15, 16), is saved (3:17); the alternative is to perish (cf. also 10:28), to lose one's life (12:25), to be doomed to destruction (17:12, cognate with 'to perish'). There is no third option." -Carson

SERMON

Every person can be born again, enter into the kingdom of God, and receive eternal life by looking to the cross of Christ and believing that God loves them that much.

Why? For God so loved the world that he...

  1. GAVE "Gave his one and only son."

    1. God gave (sent in v. 17) his son in the flesh (at his birth) to show and tell us the way to true life.

    2. Love sent his son down to shine brightly as "The light of the world" so that our evil deeds could be revealed and turned away from.

  2. To SAVE "...to save the world through (Jesus)."

    1. God gave (sent in v. 17) his son up to be crucified for love. "But God demonstrates his love in this, that while we were still sinners, Christ died for us." Romans 5:8

    2. To save us from eternal condemnation unto new life in his kingdom.

How? God births us from above, bringing us to eternal life in his kingdom when we

  1. BELIEVE by looking to the cross of Jesus, that God loved us that much, so that we can

  2. LIVE forever with him. We receive abundant, eternal life by trusting his words on being born again.

CONCLUSION

A Native American tribal chief was well-known throughout his region for being upright and courageous. To establish justice, he set up a punishment system for crimes.

Even after the chief had begun to enforce his stringent policies, thievery was a serious problem. Enraged by the blatant law breaking, he increased the punishment for theft to a severe beating.

Not long after he issued this decree, a thief was caught. To the chief's horror, it was his own mother! He was in a state of turmoil: Would he allow his own mother to be beaten and show himself to be unloving, or would he cancel her punishment and show himself to be unjust?

His tribe began to wager, some thinking he would be cruel, others that he would be lenient. Finally the time arrived for the punishment to be given. To the shock of everyone, the chief had his mother tied to the post. Surely the woman would die!

But just before the first crack of the whip by the ready warrior, the chief called for a halt. He stepped up, wrapped his arms around his mother's small frame, and took the beating himself.

This story shows how God is both just and loving.

Bottom line: Every person can be born again (from above), enter the kingdom of God, and receive eternal life by looking to the pole (cross) and believing that God loves them that much.

The message of the Bible is a simple message about God's love and mercy, about man's sin and need, and about the rescue that's found in Jesus Christ.

In simple words Sally Lloyd-Jones captures the love of God demonstrated in the death of his Son:

"So you're a king, are you?" the Roman soldiers jeered. "Then you'll need a crown and a robe."

They gave Jesus a crown made out of thorns. And put a purple robe on Him. And pretended to bow down to Him.

"Your Majesty!" they said.

Then they whipped Him. And spat on Him. They didn't understand that this was the Prince of Life, the King of heaven and earth, who had come to rescue them.

The soldiers made him a sign-"Our King" and nailed it

to a wooden cross.

They walked up a hill outside the city. Jesus carried the cross on His back. Jesus had never done anything wrong. But they were going to kill Him the way criminals were killed.

They nailed Jesus to the cross.

"Father, forgive them," Jesus gasped. "They don't

understand what they're doing."

"You say you've come to rescue us!" people shouted. "But

you can't even rescue yourself!"

But they were wrong. Jesus could have rescued Himself. A legion of angels would have flown to His side-if He'd called.

"If you were really the Son of God, you could just climb

down off that cross!" they said

And of course they were right. Jesus could have just climbed down. Actually, He could have just said a word and made it all stop. Like when He healed that little girl. And stilled the storm. And fed five thousand people.

But Jesus stayed.

You see, they didn't understand. It wasn't the nails that kept Jesus there. It was love. (The Jesus Storybook Bible by Saliy Lloyd-Jones, 302-6)

What about you?

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

Invitation

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

In a gallery where artistic masterpieces are on display, it is not the masterpieces but the visitors that are on trial. The works which they view are not there to abide their question, but they reveal their own taste (or lack of it) by their reactions to what they see.

The pop-star who was reported some years ago to have dismissed the Mona Lisa as 'a load of rubbish' (except that he used a less polite word than 'rubbish') did not tell us anything about the Mona Lisa; he told us much about himself. What is true in the aesthetic realm is equally true in the spiritual realm. The man who depreciates Christ, or thinks him unworthy of his allegiance, passes judgment on himself, not on Christ.

FF Bruce, p. 91

The motions to teach/remember John 3:16

"Have you heard about the man who sent a letter to twenty-five men in his town? It said: "All has been exposed. Flee at once." In response, all twenty-five men left town. What would you do if you got a letter like that? Even as Christians, we still feel that tug at our heart that causes us to look for a place to hide in the darkness rather than seeking the light of Christ." RC Sproul

OUTLINES

Willmington's OUTLINE Bible (JOHN 3):

Jesus meets with Nicodemus and tells him in order to be saved, all people must be born again. John the Baptist tells his disciples that Jesus is the Messiah.

1. JESUS EXPLAINS THE PLAN OF SALVATION (3:1-21): A man named Nicodemus visits Jesus by night.

LAST WEEK

A. The credentials of Nicodemus (3:1): He is both a member of the Jewish Sanhedrin and a Pharisee.

B. The confession of Nicodemus (3:2): He acknowledges that Jesus is from God because of his miracles.

C. The command to Nicodemus (3:3): Jesus says he needs the new birth.

D. The confusion of Nicodemus (3:4): He confuses spiritual birth with physical birth.

E. The chastening of Nicodemus (3:9-13): Jesus chides him for not knowing these things even though he is a respected Jewish teacher.

F. The clarification for Nicodemus (3:5-8, 14-15): Jesus employs three illustrations to explain the new birth to Nicodemus. (Cf. Ezekiel 36:25-28)

THIS WEEK

G. The conclusion for Nicodemus (3:16-21): Jesus now summarizes both the subjects of salvation and condemnation!

1. The persons (3:16)

a. The Father gave his Son (3:16a).

b. The Son will give his life (3:16b).

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in John, by Matt Carter & Josh Wredberg

The Gospels & Epistles of John, FF Bruce

John, RC Sproul

John, Köstenberger

The Gospel According to John, DA Carson

The Light Has Come, Leslie Newbigin

The Visual Word, Patrick Schreiner

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

Nicky Gumbel bible reading plan app or via YouVersion

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Darien GabrielGrace Christian Fellowshipnon denominational church, Ladson, SC, Grace Christian Fellowship, bible believing church, John, Signs and Glory, born again
Am I Really Born Again? | John 3:1-15 | Darien Gabriel
Am I Really Born Again? | John 3:1-15 | Darien Gabriel

Series: Signs & Glory

Title: "Am I really born again?"

Scripture: John 3:1-15

John 2:23-25;

Daniel 7:13-14; Ezekiel 36:25-27;

Matthew 5:20, 48;

Numbers 21:4-9; Isaiah 52:13

Bottom line: No one can see the kingdom of God unless they are born from the above.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

My opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

Born again. What does that even mean?

Sometimes you hear people say they are a "Born-again Christian" as if there is another kind; as if you could be a true Christian any other way. I get why people do that.

Am I really born again? That's not a question I would've asked as a young man going to college: I thought I already was. After all, I'd done everything the church had asked me to do growing up: confirmation class, youth choir, Sunday school, youth group, acolyte, even the hand bell choir. I did everything my parents put me in, regarding the church. But I don't ever remember hearing the gospel and responding by grace through faith to the gospel. Maybe that was because I thought I was a Christian by doing all those good things. Well, I wasn't. Not yet.

Let me just talk to the students right now for a minute. Many of you have grown up going to church and have done everything asked of you by the church and your parents. You've been active in youth group. You've gone to Sunday school or kids group, and attended church services. Maybe you've even been on a mission trip or gone to summer camp. Maybe you've even prayed a prayer and been baptized. Those are good signs, of course. But the evidence that you are truly a follower of Christ is seen in the fruit of your life and made effective in your life because you were born from above. Not because you grew up going to church and doing all the church stuff. The church stuff is designed to lay a foundation on which to build your own faith in Christ on. The church stuff is to strengthen those who have been born again to not only be right with God in position, but to become right with God in practice. To walk in step with God daily. And to want to do that.

Like I said, I grew up in the church doing all the church stuff. And I thought I was a Christian. But I figured out I wasn't a good Christian when I met my future wife. We met in ninth grade and instantly became friends. We started dating our senior year in high school. I saw how she carried herself for those four years in high school--with consistent love and integrity. I met her family and got to see how she was raised; how she was loved by her family; how she was taught by her family in word and deed. I got a glimpse of her church life by going with her to her church a couple of times as well. I probably heard the gospel there for the first time at a lock-in. She was a huge part of me coming to the Christ. Because I don't think I trusted Christ going through confirmation class, I suspect that Anita and I dated before I was a believer. I always council against that whenever you know that to be true. But I was playing the part of a Christian. I knew what to say and do in general and enough to come across as a young immature Christian. And by God's grace, she bought it. Ha ha. Little did I know that I had a lot more to learn about what it means to truly know God, and have a relationship with him because of a supernatural birth from above. I experienced what it means to be born again when I stood at the end of the concert and received Jesus is my Lord and Savior because I just knew I was supposed to.

Jesus said to Nicodemus, you must be born again. He said no one can see the kingdom of God, unless they are born again or born from above. My hope is today that you will understand and comprehend what that means today so that should you choose to surrender to Jesus Christ, that you will be born from above today if you haven't already.

CONTEXT

John is transitioning from Jesus's first week of public ministry to conversations between Jesus and individuals. This is framed around the idea that there is more than one kind of belief in Jesus.

SERMON

Willmington's OUTLINE Bible (JOHN 3):

Jesus meets with Nicodemus and tells him in order to be saved, all people must be born again. John the Baptist tells his disciples that Jesus is the Messiah.

1. JESUS EXPLAINS THE PLAN OF SALVATION (3:1-21): A man named Nicodemus visits Jesus by night.

A. The credentials of Nicodemus (3:1): He is both a member of the Jewish Sanhedrin and a Pharisee.

B. The confession of Nicodemus (3:2): He acknowledges that Jesus is from God because of his miracles.

C. The command to Nicodemus (3:3): Jesus says he needs the new birth.

D. The confusion of Nicodemus (3:4): He confuses spiritual birth with physical birth.

E. The chastening of Nicodemus (3:9-13): Jesus chides him for not knowing these things even though he is a respected Jewish teacher.

F. The clarification for Nicodemus (3:5-8, 14-15): Jesus employs three illustrations to explain the new birth to Nicodemus. (Cf. Ezekiel 36:25-28)

1. A physical illustration (3:5-7): Unless one is born of water and the Spirit, he cannot enter into the Kingdom of God.

2. A natural illustration (3:8): Just as you don't know where the wind comes from or where it is going, so it is impossible to explain being born of the Spirit.

Illustration: Imagine how crazy would be for wind to blow through a cemetery and bones to become living people again is no less dramatic than God transforming us from above.

3. A scriptural illustration (3:14-15): As Moses lifted up the snake in the wilderness, so must the Son of Man be lifted up.

NEXT WEEK:

G. The conclusion for Nicodemus (3:16-21): Jesus now summarizes both the subjects of salvation and condemnation!

1. The persons (3:16)

a. The Father gave his Son (3:16a).

b. The Son will give his life (3:16b).

CONCLUSION

Bottom line: No one can see the kingdom of God unless they are born from above.

What about you?

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

Invitation

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

From Lesslie Newbigin, p. 36:

John 2:23-25

"Now when he was in Jerusalem at the Passover feast, many believed in his name when they saw the signs which he did; but Jesus did not trust himself to them, because he knew all men and needed no one to bear witness of man; for he himself knew what was in man.

The fact that Jesus performed many miracles of healing is assumed in all versions of the tradition. The synoptics devote much space to those which were performed in Galilee; John— without giving details-implies that Jerusalem was also the scene of such activity and states that as a result "many believed in his name." In the light of what is said in 1:12, where the same phrase is used, this might seem to be an extremely promising development in the mission of Jesus—an early and impressive example of successful evangelism. But it is not so. This belief is based upon "things that are seen"; it is not that faith which is a work of the Spirit who is not seen, and who comes—like the wind-as he will, and comes not from the solid ground below but from above. Jesus-who knows the heart and does not look on the outward appearance (I Sam. 16:7) —does not "believe in" them, even though they "believe in" him."

OUTLINES

Outline from Willmington's Outline Bible

N/A

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in John, by Matt Carter & Josh Wredberg

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

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Darien GabrielGrace Christian Fellowshipnon denominational church, bible believing church, Ladosn, Ladson, SC, Grace Christian Fellowship, John 3, Signs and Glory
Why Every Christian Should Live Zealously for the Lord | John 2:12-25 | Darien Gabriel
Why Every Christian Should Live Zealously for the Lord | John 2:12-25 | Darien Gabriel

Series: Signs & Glory

Title: Why every Christian should live zealously for the Lord

Scripture: John 2:12-25

1 Cor 3:16-17; 6:18-20; 1 Peter 2:4-8; Romans 12:9-11

Bottom line: Every Christian should live zealously for the Lord and his kingdom mission.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

My opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

"Another day in paradise," January 13, 2025, Bill Murphy, Jr.

"Honest to God, I just could not stop thinking of wonderful things that have happened to me and blessings that I've had, so it was lovely. It was lovely. And I got to a point of grace with about two minutes to spare when I found out it wasn't actually happening.

— Jim Carrey

Seek immediate shelter

It was a beautiful morning. But aren't they all in Hawaii?

A little below 80 degrees at the weather station in Oahu, with nearly no cloud cover: the kind of day that people on the mainland sometimes wish they had (but almost never get) at the beginning of January.

• Honeymooners were waking up in each others' arms in their hotel rooms. A woman named Lydia Warren and her husband were vacationing on the beach.

• A college student named Makena was showing her visiting boyfriend the Pearl Harbor memorial. (It's open at 7 a.m.; who knew?) Her father, a TV news producer named David Patterson, was on the freeway, about to dial into a conference call.

• Oh, and here's a quirky one: Actor and comedian Jim Carrey was up early, working on writing a memoir.

Then: panic. At 8:08 a.m., Hawaii's civil defense and emergency agency sent an alarming text to every single person in the state with a cell phone. It read, in all caps:

"BALLISTIC MISSILE THREAT INBOUND TO HAWAII. SEEK IMMEDIATE SHELTER. THIS IS NOT A DRILL."

Local T.V. put a chyron message on the screen as well, against the backdrop of things like a college basketball game between Ole Miss and Florida, or else a Premier League soccer game from London between Tottenham Hotspur and Everton:

The U.S. Pacific Command has detected a missile threat to Hawaii. A missile may impact on land or sea within minutes. THIS IS NOT A DRILL. If you are indoors, stay indoors. If you are outdoors, seek immediate shelter in a building.

Remain indoors well away from windows. If you are driving, pull safely to the side of the road and seek shelter in a building or lay on the floor. We will announce when the threat has ended. THIS IS NOT A DRILL. Take immediate action measures.

Can you even imagine? Of course, you probably remember this -- along with the fact that in the end, there was no inbound missile. By the way, the date was January 13, 2018, so seven years ago today.

In fact, officials at the civil defense agency realized this was a mistake pretty quickly, but it took them 38 minutes to confirm that and then figure out how to send a second message telling people that the first alert was in error.

There's a lot about this story - but the biggest part that has stayed with me is how people spent those 38 minutes when they thought they and everyone around them was going to die.

Lydia Warren and her husband raced back to their hotel -- not so much because they thought it would be safer, but because they thought that their bodies might be more easily identified someday if they were found near where they were staying.

David Patterson called his daughter and learned where she was. He told her to use her phone to record video of Pearl Harbor visitors processing the possibility of an imminent attack.

She later said this calmed her down, as she figured her father wouldn't tell her to spend what could be her last minutes videoing if he wasn't pretty sure the alert was a mistake.

My favorite reaction is probably Jim Carrey's. He was engrossed in work and missed the initial alert, but his assistant called to tell him they had 10 minutes to live.

He tried calling his daughter and some other family, wondering if there was any way to get off the island, and finally realizing everything was out of his control.

He explained all of this on an episode of The Tonight Show two years later (video here):

Jim Carrey: And we had to say goodbye. And I sat on the lanai and looked out at the ocean, and at that point, I started going, "Okay. Well, what can I do with this last moment of time?"

And I just decided to go through a list of gratitudes, and honest to God, I just could not stop thinking of wonderful things that have happened to me and blessings that I've had, so it was lovely. It was lovely.

And I got to a point of grace with about two minutes to spare when I found out it wasn't actually happening. And all I was planning to do was close my eyes an be thankful, 'cause it's been a good ride.'

Jimmy Fallon: What did you do when you found out that it was a fake missile test?

Carrey: Then I got pissed off, and heads rolled!

The front page headline in the Star-Advertiser newspaper the next day read, in giant type: OOPS! (And in smaller type: "'Wrong button' sends out false missile alert.")

Later, officials said that wasn't right; it was instead an employee who was absolute, 100 percent convinced that a missile was en route, and who sent the alert -- but was simply wrong.

I guess I've mentioned this theme a few times recently -- but isn't it funny that even being told you are going to die within a few minutes can turn out to be a gift?

At least that's what I take away from Carrey's account. Sometimes, I suppose you value things most when you're suddenly about to lose them.

As for everyone affected that day, I feel for them. It must have been hard.

Then again, after it was all over, they were still in Hawaii.

Jesus is Angry

Jesus is angry. How can Jesus be angry? If God is love, how can Jesus-who is God-get angry? Genuine love is compatible with anger.

In fact, genuine love is sometimes demonstrated by anger. At times anger proves love is authentic. Let me give you an example: a friend of mine is passionate about ending modern-day slavery and human trafficking.

He writes and speaks about it. He's visited Washington to meet with politicians. He has traveled to foreign countries to learn more about stopping it. He's worked hard to bring it to people's attention. I don't doubt his commitment to ending trafficking. I don't doubt his love for those in slavery. But I would doubt a claim that he never got angry about it. I know his love for the abused is real because he gets angry when he sees the abuse.

Jesus gets angry about how the Jews have turned his house of prayer and mission into a house of corrupt commerce.

The Court of Gentiles

The court of the Gentiles was the one place on the Temple Mount where anyone could engage with the God of Israel formally. But it was clogged with commercial enterprise instead of prayer, worship and evangelism.

Matt Carter writes, "Jesus levels a charge, but the charge is not unethical practices. They have twisted the purpose of the temple. Jesus is denouncing impure worship."

I would add they've forgotten the purpose of the outer temple court: mission to the nations.

We do that too when we make our Sunday worship experience all about our wants and needs. When we see the Lord as he truly is, we are transformed to live on mission with him 24/7.

CONTEXT

Last week, Ken showed us how Jesus first displayed his power at a wedding in Cana, not far from Nazareth and Capernaum. He discreetly turns water to wine demonstrating his power as Messiah to his disciples and mother. This was part of his first week of public ministry. John called it the first of his "signs," or, miracles that point to who he is and why he's come. From Capernaum, Jesus leads his family and disciples to the temple in Jerusalem to celebrate the Passover together. It's about to get dramatic.

We pick it up with Jesus and his disciples in the temple in Jerusalem. This is the only temple of the Jews. It was the symbol of the nation and religion of Israel. It was the icon of their identity and the place where they 1) Met with God, and 2) atoned for their sins.   

SERMON

Every Christian should live zealously for the Lord and his kingdom mission.

Why? The answer is the message I'm about to give:

It's because of his power, his passion and his promise.

I. His power. (2:1-11) We saw last week how he powerfully transformed water to wine. He demonstrated this discreetly to reveal his power to his family and disciples; to help them believe he could powerfully transform our lives too.

II. His passion. (2:12-17) We see his passion and zeal for his father's house. In fact, his zeal consumes him. We see this in the cross.

Story by Kent Hughes, commentary on John, p. 47

"One evening the great conductor Arturo Toscanini conducted Beethoven's Ninth Symphony. It was a brilliant performance, at the end of which the audience went absolutely wild! They clapped, whistled, and stamped their feet, absolutely caught up in the greatness of that performance. As Toscanini stood there, he bowed and bowed and bowed, then acknowledged his orchestra.

When the ovation finally began to subside, Toscanini turned and looked intently at his musicians. He was almost out of control as he whispered,

"Gentlemen! Gentlemen!" The orchestra leaned forward to listen. In a fiercely enunciated whisper Toscanini said, "Gentlemen, I am nothing." That was an extraordinary admission since Toscanini was blessed with an enormous ego.

He added, "Gentlemen, you are nothing." They had heard that same message before the rehearsal. "But Beethoven," said Toscanini in a tone of adoration,

"is everything, everything, everything!"

This is the attitude we need toward ourselves and toward the Lord Jesus Christ. I am nothing, you are nothing, but he is everything!

That was John's attitude, and it is the attitude of every authentic messenger of Christ."

III. He promise. (2:18-22) We will see his promise fulfilled in our resurrection one day based on his resurrection 2,000 years ago.

CONCLUSION

Application: When we're tempted to doubt or find ourselves lacking zeal, REMEMBER THE RESURRECTION!

From Tim Keller, The Songs of Jesus, p. 153

"MISUNDERSTOOD. David is being scorned for his zealous devotion to God (verse 9). When he prays and repents, he is laughed at (verses 10-11). His world is not so different from ours. Even when Christianity was taken for granted by Western society, the most devoted believers were silently laughed at.

Today they are also despised. The world does not understand the Gospel of grace, in which holy living is the result of humble, grateful joy, not a way to earn heaven. The world therefore sees all righteous living as self-righteousness and bigotry. We should not be surprised at this (2 Timothy 3:12), but we should also undermine this false narrative by living lives of humility, forgiveness, and sacrificial service to others."

Bottom line: Every Christian should live zealously for the Lord and his kingdom mission.

What about you?

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

Invitation

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

Many today want to use this to say we shouldn't sell things in church lobbies because we tend to think of the church building as a house of prayer and mission too. And it is to the degree that it is filled with true believers. But I'd take it further. As a part of the better, spiritual temple of God, I must make sure I don't approach my time of worship as a transactional exchange with God where I show up, maybe serve a little bit, give a little bit, pray a little bit, and then expect God to bless me because I earned it.

OUTLINES

Outline from Willmington's Outline Bible

N/A

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in John, by Matt Carter & Josh Wredberg

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

Claude.ai

ChatGPT 3.5

Read More
Darien GabrielGrace Christian FellowshipSigns and Glory, Darien Gabriel, Ladson, SC, Grace Christian Fellowship, bible believing church, non denominational church
Is Turning Water into Wine a Lightweight Miracle? | John 2:1-11 | Ken Dorrity
Is Turning Water into Wine a Lightweight Miracle? | John 2:1-11 | Ken Dorrity

John states the purpose in John 20:30-31.  30 Jesus performed many other signs in the presence of his disciples that are not written in this book. 31 But these are written so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.

 

A.   The Ministry of the Pre-incarnate King (1:1-18)

B.    The Ministry of the Incarnate King (1:19-19:42)

C.   The Ministry of the Risen King (20:1-21:25)

Weddings could last a week, and supplies would be needed for all the guests.   


Responsibility for providing appropriate hospitality for the family, friends, and guests.    Running out of wine during the weeklong celebration would be insulting to all the guests, reflected poorly on the bridegroom, and could face a lawsuit.


John 2:4 - 

Jesus was not be disrespectful for calling Mary, "woman."  Like Ma'am or Madam today.  He used the same term from the cross in John 19:26

What was the hour?  The hour was the time of Jesus’ suffering and death.  John 7:30; 8:20; 12:23


DA Carson – “John prefers the simple word, ‘signs.’  Jesus’s miracles are never simple naked displays of power, still less neat conjuring tricks to impress the masses, but signs, significant display of power that point beyond themselves to the deeper realities that could be perceived with the eyes of faith.”


Is turning water to wine a lightweight miracle?  It might seem like it compared to raising someone from the dead, but like the other miracles, it points to Jesus being the Messiah


Do we have eyes of faith, looking around to see the little ways Jesus shows Himself to us?

Read More
Ken DorrityGrace Christian FellowshipKen Dorrity, Grace Christian Fellowship, Ladson, SC, bible believing church, non denominational church, John, Signs and Glory
What Does It Mean to Follow Jesus? | John 1:35-51 | Darien Gabriel
What Does It Mean to Follow Jesus? | John 1:35-51 | Darien Gabriel

Series: Signs & Glory

Title: What does it mean to follow Jesus?

Scripture: John 1:35-51

Genesis 28:11-12; 2 Kings 6:14-17; Hebrews 1:14

Lean a tall ladder against the back wall on the stage. Or set it up as an A-frame closer to the front.

Bottom line: Following Jesus is humbling ourselves and apprenticing to lead people to Jesus as part of a supernatural way of life.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

My opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

Welcome 2025! Apparently, I'll be learning more new things in 2025. We've been homeowners for at least 25 years and I learned something new about owning a home this weekend. We had our house re-roofed recently and I learned that when that happens, a lot of debris rains down onto the things you have stored in the attic! So I learned something new!

We talk a lot about following Jesus here at Grace. And it's tempting to think that once you hear a sermon or two on that you're good to move on. But the Bible revisits it quite a lot. And since we're preaching through the Bible, we will repeat that a lot too.

But here's the thing: Every topic you could choose to hear a sermon on relies heavily on understanding what it means to follow Jesus. Well John is going to go there with us today. Both John's, in fact. So here we go!

CONTEXT

This series is called Signs & Glory. Zooming out, this book of the Bible by John the Apostle or Disciple is written that we might believe that Jesus is the Messiah and the Son of God and that by believing have life in his name. That's the point of this gospel account of the life, death and resurrection of Jesus the Christ.

Zooming in further, we see this gospel account divided into 2 major sections.

The first 12 chapters will show us the 7 signs of belief along with many others truths that illustrate and justify the teachings of Jesus.

Chapters 13-20 will show us the glory of God on full display. We'll see the light, life and love of God through his divine AND human son, Jesus of Nazareth during the last week of his life.

In John 1:19-2:12, the apostle John begins his gospel narrative like the synoptic gospels (Matthew, Mark & Luke) do: Beginning with John the Baptist. This chunk of scripture covers Jesus' first week of public ministry. It skips his actual baptism, though he implies it. It also skips his 40 days being tempted by Satan in the wilderness. John assumes his readers already know about this and, even if they don't, it's well covered in the synoptic gospels already. He's moving on so he can focus on the themes he feels led to focus on.

6 of the 7 days are mentioned so we'll point those out along the way. Verse 19 is day 1 of his first week.

The first 12 chapters of John are about the Signs of the Messiah. After that, John's focus is on the Glory of the Messiah.

SERMON

What does following Jesus mean/look like?

  • Learning/apprenticing (Disciple)

    • Information vs

    • Transformation

  • Going (Evangelist-->Apostle)

    • Most of disciples were brought to Jesus by a disciple of Jesus

    • Start with those closest to you

  • Leading Others #LOTDTS

    • Jesus modeled this from the beginning

    • This isn't about gifting--this is about obedience

  • Living/experiencing Supernatural life

    • Story 1

    • Story 2

  • Lord's Supper tie-in

CONCLUSION

"ON A DARK NIGHT about a hundred years ago a Scottish missionary couple found themselves surrounded by cannibals intent on taking their lives. On that terror-filled night the couple fell to their knees and prayed that God would protect them. It was a horrible time. Intermittent with their prayers, the missionaries heard the cries of the savages and imagined them coming through the door to take their lives. As the sun began to rise, to their astonishment they found that the natives were retreating into the forest. The missionaries were absolutely amazed and filled with joy. Their hearts soared to God. It was a day of rejoicing!

The couple bravely continued their work. A year later the chieftain of that tribe was saved. As the missionary spoke with him, he remembered the horror of that night and asked the chieftain why he and his men had not killed them.

The chieftain replied in surprise, "Who were all those men who were with you?" The missionary answered, "There were no men with us. It was just my wife and myself." The chieftain began to argue with him, saying, "There were hundreds of tall men in shining garments with drawn swords circling about your house, so we could not attack you."

That story, recorded in Billy Graham's book Angels, is one of the greatest stories in missionary history. The missionary was the almost legendary John G. Paton of the New Hebrides. What a glorious story for the church — a story not often repeated or experienced, yet one that does have contemporary parallels."

"Another vivid story was shared with me by a respectable Southern California pastor's wife. One evening she was driving down the Santa Ana Freeway, which is always busy. As she drove down that freeway, somehow the car door opened, and her four-year-old child tumbled out onto the freeway amidst the high-speed traffic. With her heart pounding and with horrible expectations, she pulled her car to a screeching stop and ran frantically back along the freeway. But she did not expect to see what she saw. Her child was sitting up in the fast lane of the freeway amidst the glare of headlights, his only injuries a few abrasions.

The first words that came out of his mouth were, "Mommy, Mommy, I saw Jesus put up his hands and stop the cars!" Was that a child's imagination? Possibly. None of the drivers saw anyone. They just managed to stop their cars and miss him. The boy had been raised in a pious home, so perhaps he was just parroting what he had heard others say. On the other hand, it may indeed have been angelic intervention, considering the incredible danger in that unusual situation."

Both from Kent Hughes commentary, pp. 51-52

Bottom line: Following Jesus is humbling ourselves and apprenticing to lead people to Jesus as part of a supernatural way of life.

What about you?

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

Invitation

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

OUTLINES

Outline from Willmington's Outline Bible

OUTLINE  JOHN 1

John begins his Gospel by talking about the deity of Christ, then describes the ministry of John the Baptist. Jesus is baptized and calls his first disciples.

I. FACTS CONCERNING THE PREINCARNATE CHRIST (1:1-5)

A. His relationship to the Father (1:1-2)

1. Christ's eternality is declared (1:1a, 2): He already existed in the beginning.

2. Christ's deity is declared (1:b): He is God.

B. His relationship to the world (1:3-5)

1. He is the sole creator (1:3): Nothing exists that he didn't make.

2. He is light and life (1:4-5): His life gives light to everyone, and the darkness cannot extinguish it.

II. FACTS CONCERNING THE INCARNATE CHRIST (1:6-51)

A. The miracle (1:14): God became human and lived on earth among us.

B. The mission (1:10-13): He came to save sinners.

1. Some rejected him (1:10-11): The world and even the people in his own country did not understand him.

2. Some received him (1:12-13): Those who believed him became children of God.

C. The men (1:6-9, 15-51)

1. Christ's faithful forerunner (1:6-9, 15-34)

a. John the Baptist and the crowds (1:6-9, 15-18): John makes three key statements to the people.

(1) He is to serve as a witness to Christ (1:6-9).

(2) Christ is greater than John or Moses (1:15-17).

b. John the Baptist and the critics (1:19-28): John speaks to the Pharisees who are sent to cross-examine him.

(1) John says that he is not the Messiah (1:19-20).

(2) John says that he is not Elijah (1:21).

(3) John says that he has been sent to prepare the way for the Lord (1:22-28).

c. John the Baptist and the Christ (1:29-34)

(1) He introduces the Savior (1:29-31).

(2) He baptizes the Savior (1:32-34).

2. Christ's first five followers (1:35-51)

a. Andrew and John the apostle (1:35-39)

b. Peter (1:40-42)

c. Philip (1:43)

d. Nathanael (1:44-51)

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in John, by Matt Carter & Josh Wredberg

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

Claude.ai

ChatGPT 3.5

Read More
Darien GabrielGrace Christian Fellowshipbible believing church, Ladson, SC, John 1, non denominational church, Signs and Glory, Grace Christian Fellowship
Who is Jesus According to John? | John 1:19-34 | Darien Gabriel
Who is Jesus According to John? | John 1:19-34 | Darien Gabriel

Series: Signs & Glory

Title: Who is Jesus according to John?

Scripture: John 1:19-34

Matthew 3:1-12

Malachi 4:4-5; Deut 18:18

Bottom line: John the Baptist comes as the voice of one pointing others to Jesus, the Lamb of God who takes away the sins of the world. We receive this forgiveness when we repent and believe.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

My opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

Even if you're not an NFL fan nor a Swifty, you've probably heard about the budding romance between Taylor Swift and Travis Kelce (tight end of the Kansas City Chiefs). Swifties who never cared about football before this have become KC fans. And some NFL fans have been learning how to "Shake it off" as they learn Taylor Swifts latest songs. There's nothing wrong with being a fan of TK or TS. If you are, that makes you a "Groupie" of the one you are a fan of.

However, there can become a point at which being a groupie is detrimental to your heart. It can lead you to sin.

As a groupie of TK or TS, if you are consumed with the idea of getting a selfie with them so that you can show everybody that you were with the star, that can be an unhealthy place to be. Because you're making it all about you.

In contrast, you could be a roadie. So TS has a crew that she pays but who gladly serve her behind the scenes so that her show comes off great and that she, as the star of her show, is easily seen and heard for her fans. They work tirelessly before, during and after the show for one purpose--to make much about the TS who is the star.

The same can be said of all the trainers and support team for TK and the KC Chiefs. The players are the stars and the support crew is all about making the stars look good and be successful as a team. These folks are behind the scenes and embrace their role gladly.

We as Christians believe that Jesus is worthy of all our worship. We believe that he is the Star of stars for all time. But do our lives look like that? Do we live gladly serving him behind the scenes making him look good while pointing others to him? Or do we want to be seen serving him or talking about him in such a way that others think we're great?

If someone were to follow you around for a week, what would they conclude about you? Who would they think you think is the star in your life?

John the Baptist is the best roadie I can find in Scripture. His whole life he lives in obscurity in the wilderness, preparing for over a decade for his brief public ministry. And what ministry is that? To make much of the Star, Jesus Messiah, the Lamb of God who takes away the sin of the world. This is where John the Apostle will take us today.

It had been 400 years since God had spoken through one of his prophets. (Malachi) God broke the silence through an Elijah-like prophet called John, later called John the Baptizer because he preached a message of repentance and at the invitation, if you repented, you immediately were baptized in the River Jordan. This was considered evidence of your sincere belief that you genuinely repented of your sins and that believed that God forgave you because of your faith.

This got a lot of attention. Soon crowds formed to hear the preaching of this great prophet.

What was provoking to the religious leaders in Jerusalem was the fact that he wasn't just baptizing Gentile converts to Judaism but Jews. They taught that as God's chosen people, they were already saved and settled in his kingdom. (Not that that is what the OT scriptures actually teach, but I digress)

There were rules and regulations about how to do things like preach, baptize, etc. John was unsettling the leaders because he seemed ok ignoring those rules. And, because he was getting large crowds, they knew they needed to investigate further and see if they needed to take action. Thus the inquiry in the desert.

CONTEXT

This series is called Signs & Glory. Zooming out, this book of the Bible by John the Apostle or Disciple is written that we might believe that Jesus is the Messiah and the Son of God and that by believing have life in his name. That's the point of this gospel account of the life, death and resurrection of Jesus the Christ.

Zooming in further, we see this gospel account divided into 2 major sections.

The first 12 chapters will show us the 7 signs of belief along with many others truths that illustrate and justify the teachings of Jesus.

Chapters 13-20 will show us the glory of God on full display. We'll see the light, life and love of God through his divine AND human son, Jesus of Nazareth during the last week of his life.

In John 1:19-2:12, the apostle John begins his gospel narrative like the synoptic gospels (Matthew, Mark & Luke) do: Beginning with John the Baptist. This chunk of scripture covers Jesus' first week of public ministry. It skips his actual baptism, though he implies it. It also skips his 40 days being tempted by Satan in the wilderness. John assumes his readers already know about this and, even if they don't, it's well covered in the synoptic gospels already. He's moving on so he can focus on the themes he feels led to focus on.

6 of the 7 days are mentioned so we'll point those out along the way. Verse 19 is day 1 of his first week.

The first 12 chapters of John are about the Signs of the Messiah. After that, John's focus is on the Glory of the Messiah.

SERMON

I. Who is John the Baptist & what's he about, according to John the Apostle? (1:19–28)

II. What does J the B say about the Lamb of God, according to John the Apostle? (1:29–31)

III. What does J the B say about of Jesus’ Identity, according to John the Apostle? (1:32–34)

CONCLUSION

"In 1912, when the Titanic sank, a pastor named John Harper was aboard. As the ship went down, Harper ensured his young daughter was safely placed on a lifeboat but stayed behind to help others. Survivors later recounted how Harper swam from person to person in the freezing water, urging them to trust in Jesus. His final words to a man clinging to debris were, “Believe on the Lord Jesus Christ, and you will be saved."

-ChatGPT & Gemini

Bottom line: John the Baptist comes as the voice of one pointing others to Jesus, the Lamb of God who takes away the sins of the world. We receive this forgiveness when we repent and believe.

What about you?

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

How are you living today? Like a Jesus groupie or Jesus roadie?

Invitation

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

Groupies vs Roadies

Do you know the difference between a roadie and a groupie? If you're on tour with a rockstar and you are part of the crew that travels with the rockstar, that sets up before the rockstar gets there, that tears down after the concert is over, and that works all the things that have to happen behind the scenes like lights and sound, then you're the roadie. You're someone who exists to lift up the star and to make much about the star of the show.

In contrast, a groupie is a person who buys a ticket and shows up an hour before the show and then does everything they can to try to get a picture with the star of the show. They want it to be about them as much as it is about the star. They are not around for setting up or tearing down. They are simply there to be seen with the star.

John the Baptist is a roadie. He does not want to be seen with the star in the sense that he doesn't want to be in the in the limelight. He makes it very clear that he is not the star and that he's not even worthy to do the most menial task for the star Jesus. This is the posture that God calls all of his followers to have. It is what we see John the Baptist model as well.

“Charles Lamb was once in a group of men who were discussing what they would do if certain great men suddenly appeared in their midst. When the name of Jesus was mentioned, Lamb remarked that if other great men appeared, they would all rise but that if Jesus appeared, they would all kneel. Men in every age have felt this reverence, showing that among all who have known him is the feeling that he is far more than a prophet.” -Edward W. Bauman in his book the Life and Teaching of Jesus, pp. 195-196

OUTLINES

Outline from Willmington's Outline Bible

OUTLINE  JOHN 1

John begins his Gospel by talking about the deity of Christ, then describes the ministry of John the Baptist. Jesus is baptized and calls his first disciples.

I. FACTS CONCERNING THE PREINCARNATE CHRIST (1:1-5)

A. His relationship to the Father (1:1-2)

1. Christ's eternality is declared (1:1a, 2): He already existed in the beginning.

2. Christ's deity is declared (1:b): He is God.

B. His relationship to the world (1:3-5)

1. He is the sole creator (1:3): Nothing exists that he didn't make.

2. He is light and life (1:4-5): His life gives light to everyone, and the darkness cannot extinguish it.

II. FACTS CONCERNING THE INCARNATE CHRIST (1:6-51)

A. The miracle (1:14): God became human and lived on earth among us.

B. The mission (1:10-13): He came to save sinners.

1. Some rejected him (1:10-11): The world and even the people in his own country did not understand him.

2. Some received him (1:12-13): Those who believed him became children of God.

C. The men (1:6-9, 15-51)

1. Christ's faithful forerunner (1:6-9, 15-34)

a. John the Baptist and the crowds (1:6-9, 15-18): John makes three key statements to the people.

(1) He is to serve as a witness to Christ (1:6-9).

(2) Christ is greater than John or Moses (1:15-17).

b. John the Baptist and the critics (1:19-28): John speaks to the Pharisees who are sent to cross-examine him.

(1) John says that he is not the Messiah (1:19-20).

(2) John says that he is not Elijah (1:21).

(3) John says that he has been sent to prepare the way for the Lord (1:22-28).

c. John the Baptist and the Christ (1:29-34)

(1) He introduces the Savior (1:29-31).

(2) He baptizes the Savior (1:32-34).

2. Christ's first five followers (1:35-51)

a. Andrew and John the apostle (1:35-39)

b. Peter (1:40-42)

c. Philip (1:43)

d. Nathanael (1:44-51)

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in John, by Matt Carter & Josh Wredberg

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

Claude.ai

ChatGPT 4.o

Read More
Darien GabrielGrace Christian FellowshipJohn 1, Signs and Glory, non denominational church, Ladson, SC, bible believing church
How Do We Receive the Life Jesus Promises? | John 1:6-13
How Do We Receive the Life Jesus Promises? | John 1:6-13

Series: Signs & Glory

Title: How do we receive the life Jesus promises?

Scripture: John 1:6-13

Bottom line: We receive the life Jesus promises by responding to the light, believing Jesus' is who he says he is and will do all he's promised to do.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

My opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

Yes, we're talking about life eternal. But eternal life isn't worth much if it's not also amazing. Joyful; peaceful; purposeful; powerful; life-giving. But it all starts with having life in the first place. We are born into a dark world. We need rescuing from that dark world. And when you're life hangs in the balance, rescue is all you can think of.

The Lifeboat and the Drowning Sailor

In 1982, Steven Callahan was stranded in the Atlantic Ocean after his sailboat sank. For 76 days, he drifted in a small inflatable raft, battling hunger, thirst, and exposure. One day, he saw a rescue ship approaching, but it couldn’t immediately spot him. Desperate, he used a flare and a mirror to signal his location. Finally, the rescuers spotted him and pulled him to safety.

• Connection: The rescue ship was there, fully capable of saving him, but Steven had to signal his willingness to be rescued. He had to acknowledge his need and respond to the rescuers’ efforts. In the same way, Jesus has come into the world as the Light and the source of life, but we must respond to Him by receiving and believing.

Steve recognized the rescue ship. God gave him the ability to see his potential rescue.

Steve responded to the presence of this ship by sending up the flare and by using the mirror.

Steve relied on the ship to do what he himself could not do--rescue him from his life and death situation. His belief that the ship could rescue him was seen in his willingness to acknowledge his need for a rescuer and that it could actually happen.

This is what John will be talking about today in this passage.

-ChatGPT helped me with this

CONTEXT

This series is called Signs & Glory. Zooming out, this book of the Bible by John the Apostle or Disciple is written that we might believe that Jesus is the Messiah and the Son of God and that by believing have life in his name. That's the point of this gospel account of the life, death and resurrection of Jesus the Christ.

Zooming in further, we see this gospel account divided into 2 major sections.

The first 12 chapters will show us the 7 signs of belief along with many others truths that illustrate and justify the teachings of Jesus.

Chapters 13-20 will show us the glory of God on full display. We'll see the light, life and love of God through his divine AND human son, Jesus of Nazareth during the last week of his life.

The first few weeks of our series, we zoom into one of the most important and profound passages in the Bible: The Prologue, John 1:1-18. This tells us a lot about who Jesus is and all he's promised to do.

Today we'll focus on verses 6-13. We'll be introduced to John, but not the John who likely wrote this gospel. Instead, John the Baptizer, the greatest prophet to ever live, according to Jesus. John does what he calls each of us to do. Be a witness. Testify to the light to a dark world.

What do you do when someone is ready to receive Jesus? Do you know how to lead someone to walk in the light with Jesus? John and John will tell us how today!

SERMON

Read and comment on John 1:6-13. Connecting the theology of the passage to practical application:

Jesus says in John 8:12, "I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life." In this passage, we see that gives us the opportunity this Christmas season to recognize the light (Jesus), maybe for the first time, respond to the light (by grace through faith), maybe for the first time, and then, truly relying on the light (power of God) to deliver on his promise stated in John 8:12.

1. Recognize the Light (vv. 6–9)

• John the Baptist came to point others to Jesus, the true Light. Like him, we must clearly recognize that Jesus is the only source of life and truth in a world of spiritual darkness.

• Application: Examine your own life—are you seeking truth and guidance from the Light of Christ, or relying on other “false lights” such as human wisdom, tradition, or personal effort?

2. Respond to the Light (vv. 10–12)

• 2 Reponses:

1) The world rejected Jesus because it failed to know Him.

2) But to those who receive Him and believe, He offers the incredible gift of becoming children of God.

• Application: Respond to Jesus personally through faith.

Have you truly “received” Christ or are you still keeping Him at a distance?

If you have, are you living like children of light fleshing out the power of God each day?

Don't be duped believing that you're a Christian because

    1. You have the right lineage or heritage. My dad is a pastor or I am a Jew. These will not save you.

    2. You have decided to be a good person and to count on your good, moral behavior to save you. Even if your standard is the best in this world, you could never attain perfection. But the standard is perfection. "Be perfect as your Father in heaven is perfect." -Jesus

    3. You have decided that your kids will become Christians so you're going to do all the "right things" and believe that that is enough. Growing up in the Church is a great start. And it gives your kids every opportunity to hear the gospel and respond by grace through faith. However, it's no substitute for you showing and telling it yourself in your home where they see who you really are. Sending them to Christian school can be good. But if what they hear there contradicts with what they see at home, they will become disillusioned and perhaps do the opposite of what you think they need.

The bottom line is there is no salvation with out God's power. And there's not activating God's power without genuine, saving faith on the person's part. Just like these baptisms signify today!

3. Rely on God’s Light (Power) (v. 13)

• Becoming a child of God is not about heritage, human effort, or others’ influence—it is a supernatural work of God’s grace. Our salvation and spiritual growth depend on Him.

• Application: Let's humbly rely on God for salvation, spiritual renewal, and power in our daily walk.

Note: Help on this outline came from ChatGPT in the writing of this section.

CONCLUSION

Here’s another true story you can use:

The Rescue of the Chilean Miners

In 2010, 33 miners were trapped 2,300 feet underground in a collapsed mine in Chile. For 69 days, they endured intense heat, darkness, and dwindling supplies. Rescuers worked tirelessly to drill an escape tunnel, eventually sending down a small capsule to bring the miners to safety. When the capsule arrived, each miner had to make a choice: climb in and trust the rescuers, or remain in the darkness. All 33 chose to step into the capsule, and every one of them was safely brought to the surface.

• Connection: The rescuers provided the way to life, but the miners had to trust and respond. They couldn’t save themselves, but they had to step into the capsule to be rescued. Similarly, Jesus has made the way to eternal life, but we must respond by believing in Him and receiving the life He offers.

1. The Capsule Was Cramped and Claustrophobic

2. The Ascent Was Long and Unpredictable

3. Physical and Emotional Strain

4. No Other Way Out

-ChatGPT

Bottom line: We receive the life Jesus promises by responding to the light, believing Jesus' is who he says he is and will do all he's promised to do.

What about you?

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

Invitation

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

Yes, the rescue of the Chilean miners involved significant risks, especially for those stepping into the capsule. Here’s a more detailed look at what the miners faced:

1. The Capsule Was Cramped and Claustrophobic

• The capsule, called the Phoenix, was only 21 inches wide and barely large enough for one person to stand inside. For miners who had been trapped in darkness and isolation for over two months, stepping into such a confined space required tremendous mental strength.

• Parallel: Faith in Christ often requires stepping out of fear and into trust, even when the way forward feels narrow or uncertain (cf. Matthew 7:13-14).

2. The Ascent Was Long and Unpredictable

• The journey to the surface took about 15-20 minutes per miner, and there were risks of the capsule getting stuck or equipment failing during the ascent. The miners knew there were no guarantees, yet they chose to trust the rescuers.

• Parallel: Trusting Jesus means placing your life in His hands, even when you can’t control the process or fully see the outcome.

3. Physical and Emotional Strain

• Many miners struggled with physical weakness and psychological trauma after weeks of confinement. Some feared they might panic during the ascent, but they still stepped into the capsule.

• Parallel: Coming to Christ involves admitting our weakness and need for rescue, trusting that He will carry us through despite our brokenness (cf. 2 Corinthians 12:9-10).

4. No Other Way Out

• The capsule was the only way to escape the mine. If a miner chose to remain underground, they would have faced certain death. Accepting the risks of the capsule was their only hope for life.

• Parallel: Jesus is the only way to eternal life (John 14:6). Just as the miners had no alternative but to trust the capsule, we have no alternative but to trust Christ for salvation.

OUTLINES

Outline from Willmington's Outline Bible

OUTLINE  JOHN 1

John begins his Gospel by talking about the deity of Christ, then describes the ministry of John the Baptist. Jesus is baptized and calls his first disciples.

I. FACTS CONCERNING THE PREINCARNATE CHRIST (1:1-5)

A. His relationship to the Father (1:1-2)

1. Christ's eternality is declared (1:1a, 2): He already existed in the beginning.

2. Christ's deity is declared (1:b): He is God.

B. His relationship to the world (1:3-5)

1. He is the sole creator (1:3): Nothing exists that he didn't make.

2. He is light and life (1:4-5): His life gives light to everyone, and the darkness cannot extinguish it.

II. FACTS CONCERNING THE INCARNATE CHRIST (1:6-51)

A. The miracle (1:14): God became human and lived on earth among us.

B. The mission (1:10-13): He came to save sinners.

1. Some rejected him (1:10-11): The world and even the people in his own country did not understand him.

2. Some received him (1:12-13): Those who believed him became children of God.

C. The men (1:6-9, 15-51)

1. Christ's faithful forerunner (1:6-9, 15-34)

a. John the Baptist and the crowds (1:6-9, 15-18): John makes three key statements to the people.

(1) He is to serve as a witness to Christ (1:6-9).

(2) Christ is greater than John or Moses (1:15-17).

b. John the Baptist and the critics (1:19-28): John speaks to the Pharisees who are sent to cross-examine him.

(1) John says that he is not the Messiah (1:19-20).

(2) John says that he is not Elijah (1:21).

(3) John says that he has been sent to prepare the way for the Lord (1:22-28).

c. John the Baptist and the Christ (1:29-34)

(1) He introduces the Savior (1:29-31).

(2) He baptizes the Savior (1:32-34).

2. Christ's first five followers (1:35-51)

a. Andrew and John the apostle (1:35-39)

b. Peter (1:40-42)

c. Philip (1:43)

d. Nathanael (1:44-51)

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in John, by Matt Carter & Josh Wredberg

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

Claude.ai

Read More
Darien GabrielGrace Christian Fellowshipnon denominational church, Grace Christian Fellowship, Ladson, SC, bible believing church, John, signs and glory
Who is Jesus and Why Did He Come? | John 1:1-5 | Darien Gabriel
Who is Jesus and Why Did He Come? | John 1:1-5 | Darien Gabriel

Series: Signs & Glory

Title: "Who is Jesus and why did he come?

Scripture: John 1:1-5

1 John 1:1-2, Colossians 1:1:15-17, Phil 1:5-11, John 17:5, 20:31

Bottom line: As God in the flesh, Jesus came to call people from death to life by faith in him.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

My opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

Last week we started at the end where John tells us of his purpose in writing about Jesus. He said that he writes these things so that we might believe that Jesus is the Messiah and the Son of God and that by believing have life in his name. We will see this purpose unfold in his first words in his gospel account.

John was one of the 12 and the disciple/apostle who lived the longest. He was the only one who wasn't martyred for his faith. Word is he lived into his 90's and died in the 90's--the AD 90s.

John wrote to give us the life, death, and resurrection of Jesus Christ from another angle. The other 3 synoptic gospels are each unique but share many of the same history, miracles and teachings. John will share less well-known history, miracles (he calls them "signs"), and teachings. Many see them as most profound. I share this perspective.

This series is called Signs & Glory. The first 12 chapters will show us the 7 signs of belief along with many others truths the illustrate and bring credibility to the teachings of Jesus. Chapters 13-20 will show us the glory of God on full display. We'll see the light, life and love of God through his divine AND human son, Jesus of Nazareth.

CONTEXT

John starts his gospel account with a poetic prologue. The book is broken up into 2 main parts:

1--7 sections on Jesus' public ministry followed by people's reaction to it. (Signs, John 1-12)

2--The Passover weekend which includes the death, burial and resurrection of Jesus Christ. (Glory, John 13-20)

John loves the number 7 as it represents completeness. As a result, he structures his gospel around this number for theological purposes.

  • Ex. 7 signs

  • Ex. 7 "I am" statements

SERMON (lots of help from Carter)

Read and comment on John 1:1-5.

Then answer these questions:

  1. Who is Jesus?

    1. The Word. (1:1)

      1. To tell us the way to true life.

      2. Implying we're ignorant of the truth that sets us free from sin & death.

    2. The Life. (1:2-4)

      1. He came to call us from death to life.

      2. Implying we're dead in our sins.

        1. At physical death, our soul is separated from our body.

        2. At spiritual death, our soul is separated from our Creator, God, forever.

      3. It's all about life.

        1. He created/creates life.

        2. He sustains life.

        3. He brings new life.

        4. He brings abundant life.

        5. He brings eternal life w/ God forever.

    3. The Light. (1:4-5)

      1. To show us the way to true life.

      2. Implying we're blind and cannot see the truth.

    4. The Overcomer. (1:5)

      1. To free us from the kingdom of darkness forever.

      2. Implying we feel believe we're defeated.

      3. Darkness has not nor cannot overcome light.

      4. Therefore, death has not nor cannot overcome life.

        1. Yes, there are times when there is temporary overcoming that looks like defeat.

        2. But in light of eternity, light and life (& love) cannot be overcome forever.

    5. God (1:1) in the flesh (1:14).

      1. To show and tell us the way to true life through his divine and human son, Jesus Christ. ↘️✝️🪦↗️

      2. Implying we're dead (separated from our Creator God) forever without a Savior.

  2. How do we receive spiritual and eternal life?

    1. By trusting and following Jesus Christ.

      1. Trust/belief saves.

      2. Following shows evidence that we're truly saved.

      3. Further fruit is that we'll show and tell others the way to true life through faith in Jesus Christ.

CONCLUSION

Bottom line: As God in the flesh, Jesus came to call people from death to life by faith in him.

So what? What about me?

  • There's no meaning or purpose in life apart from Jesus Christ. As the Word, he reveals the true Logos which includes reason, logic and purpose in creation. But it also includes his personal, relational interaction with his creation.

  • We wouldn't even exist unless Jesus created us on purpose and sustains us for a purpose.

  • He revealed true reality to us so that we can see and know the truth that sets us free.

  • He gives us hope that:

    • There's more to life than this life.

    • But, also,  that this life really matters.

    • We can and will overcome the darkness in this world through Christ.

  • If Jesus is truly God, then

    • What he taught and modeled is true, good and authoritative for all his creation.

    • He holds our life in his hands (physically and spiritually).

    • He means for us to live purposefully in line with his purposes.

    • We're not an accident.

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

Invitation

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

"In the first century, the term logos carried rich and layered meanings in both Greek philosophy and Jewish thought, making it a powerful term for John to describe Jesus in the prologue of his Gospel (John 1:1-18). Here are the key aspects of its meaning in that cultural and historical context:

1. Greek Philosophy

In Greek philosophical traditions, particularly in the works of Heraclitus (6th century BC) and later Stoicism, logos referred to:

• Reason or Rational Principle: The divine reason or organizing principle that governed the cosmos and gave it order and meaning.

• Universal Logic or Wisdom: A kind of divine intelligence that permeated everything, serving as the unifying force behind existence.

For Greeks, logos was not a personal being but rather an impersonal, abstract force that structured the universe.

2. Jewish Thought

In Jewish contexts, particularly within Hellenistic Judaism:

• God’s Word in Creation: Logos aligned closely with the Hebrew concept of dabar (word), as seen in the Old Testament. For example, in Genesis 1, God speaks creation into existence, demonstrating the power of His Word.

• God’s Revelation and Wisdom: In texts like Psalm 33:6 and Proverbs 8, the Word (or Wisdom) of God is personified as an agent of creation, revelation, and sustenance.

• The Memra in Aramaic Targums: In Jewish Aramaic paraphrases of the Hebrew Scriptures, the term Memra (word) was often used as a way to describe God’s interaction with the world, sometimes even personifying it as a bridge between God and His creation.

3. John’s Use of Logos

John’s use of logos synthesizes these ideas and transcends them:

• Personalized Logos: Unlike the Greek philosophical idea of an impersonal force, John presents the logos as a person—Jesus Christ, who existed with God and as God from the beginning (John 1:1).

• Creative Agent: The logos is explicitly tied to creation: “All things were made through Him” (John 1:3), echoing both Jewish and Greek understandings of logos as central to the origin and order of the world.

• Revelation and Incarnation: John declares that the logos became flesh and dwelt among us (John 1:14), revealing God in a way that was tangible, relational, and deeply personal—something neither Greek nor Jewish thought fully envisioned.

Summary

By calling Jesus the logos, John bridges cultural contexts, addressing both Greek and Jewish audiences. For the Greeks, he redefines the logos as a personal, relational God. For the Jews, he identifies Jesus as the divine Word through whom God creates, sustains, and reveals Himself. This term powerfully communicates that Jesus is the ultimate expression of God’s wisdom, reason, and purpose, now incarnate among humanity."

-ChatGPT 3.5

OUTLINES

Outline from Willmington's Outline Bible

OUTLINE  JOHN 1

John begins his Gospel by talking about the deity of Christ, then describes the ministry of John the Baptist. Jesus is baptized and calls his first disciples.

I. FACTS CONCERNING THE PREINCARNATE CHRIST (1:1-5)

A. His relationship to the Father (1:1-2)

1. Christ's eternality is declared (1:1a, 2): He already existed in the beginning.

2. Christ's deity is declared (1:b): He is God.

B. His relationship to the world (1:3-5)

1. He is the sole creator (1:3): Nothing exists that he didn't make.

2. He is light and life (1:4-5): His life gives light to everyone, and the darkness cannot extinguish it.

II. FACTS CONCERNING THE INCARNATE CHRIST (1:6-51)

A. The miracle (1:14): God became human and lived on earth among us.

B. The mission (1:10-13): He came to save sinners.

1. Some rejected him (1:10-11): The world and even the people in his own country did not understand him.

2. Some received him (1:12-13): Those who believed him became children of God.

C. The men (1:6-9, 15-51)

1. Christ's faithful forerunner (1:6-9, 15-34)

a. John the Baptist and the crowds (1:6-9, 15-18): John makes three key statements to the people.

(1) He is to serve as a witness to Christ (1:6-9).

(2) Christ is greater than John or Moses (1:15-17).

b. John the Baptist and the critics (1:19-28): John speaks to the Pharisees who are sent to cross-examine him.

(1) John says that he is not the Messiah (1:19-20).

(2) John says that he is not Elijah (1:21).

(3) John says that he has been sent to prepare the way for the Lord (1:22-28).

c. John the Baptist and the Christ (1:29-34)

(1) He introduces the Savior (1:29-31).

(2) He baptizes the Savior (1:32-34).

2. Christ's first five followers (1:35-51)

a. Andrew and John the apostle (1:35-39)

b. Peter (1:40-42)

c. Philip (1:43)

d. Nathanael (1:44-51)

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in John, by Matt Carter & Josh Wredberg

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

Claude.ai

Read More
Darien GabrielGrace Christian FellowshipDarien Gabriel, John 1, Signs and Glory, Grace Christian Fellowship, Ladson, SC, bible believing church, non denominational church
Why Did John Write About Jesus? | John 20:30-31
Why Did John Write About Jesus? | John 20:30-31

Series: Signs & Glory

Title: "Why did John write his Gospel? Or Why did John write about Jesus?

Scripture: John 20:30-31 NIV

“Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.”

‭‭John‬ ‭20‬:‭30‬-‭31‬ ‭NIV‬‬

Bottom line: God sent Jesus that by trusting in him, we might have life to the max.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

My opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

Why did John write his gospel? Why did he write about Jesus?s

There's a line in the amazing movie called the Polar Express that has always bothered me. It's near the end when the main boy character gets off the train after finally getting to the place where he believes in Santa. He's about to run home as Christmas Day is about to break when the conductor says, as if to summarize the entire evening,

"Conductor: watch your step please.

Boy: thank you.

Conductor: No thank you...One thing about trains...it doesn't matter where they're going. What matters is deciding to get on."

My girls will attest to what I'm about to tell you. In our house, right after he says this, I will say out loud in the room, "Yes it does matter where the train is going!"

Why? Because believing in belief is foolishness. It's from the religion of the Oprah's of the world. Doesn't matter what you believe as long as you sincerely believe it.

Oh yeah, what about the terrorist who believes if he straps on a vest of explosives and kills a bunch of infidels in the name of Allah because he sincerely believes that after he dies he'll wake up in paradise with 70 virgins.

It matters what you believe in.

Even the atheist, if they are honest, believes there is no God. They can't prove it.

Why did John write about Jesus Christ?

The short answer is that we might believe.

Believe what? I'm so glad you asked!

CONTEXT

In the book of John, John the Apostle is not calling us to believe  in belief, like Oprah. He's calling us to believe--to trust in with our whole self--in someone specifically. And it's not just a good, godly person willing to die for his beliefs. He's the Son of God, Jesus the Christ, who showed us what God looks like in the flesh and what his kingdom looks like down to personally pitching his tent with us.

Why did John write his gospel?

He tells us:

“Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.”

‭‭John‬ ‭20‬:‭30‬-‭31‬ ‭NIV‬‬

John was one of the 12 disciples and then 12 apostles. He wrote his gospel after the other 3 were written, most likely.

SERMON (lots of help from Carter & Wredberg on this; see bibliography below)

I. What do we need to believe?

  1. That Jesus is the Christ/Messiah = anointed one (prophet, priest, king)

    1. We believe that Jesus is who he says he is, and

    2. That he'll do all that God promised he would do. Which includes:

      1. He's the snake crusher. He'll defeat sin and death. (Genesis 3:15)

      2. He'll end all injustice and rebellion. (Psalm 2)

      3. He'll willingly suffer and die as a perfectly righteous person for our sins in our place so that we can freely live in his place for his glory. (Isaiah 53)

      4. He'll establish his eternal, universal kingdom. (Daniel 7)

    3. So when John says we need to believe, it's that Jesus is who he says he is and that he'll do all that God's promised he would do.

  2. That Jesus is the Son of God. God in the flesh. Fully divine. As Jesus of Nazareth, he's also fully human. (Phil 2:6-11)

II. What does it mean to believe?

  1. It means more than, "I believe it's going to rain today." Something that you'll change as soon as you get more information. Oh, just 5% chance? Ok, I no longer believe it's going to rain today.

  2. Believe means to trust in someone or something with all your weight or self.

  3. Ex. You're hiking in the Himalayas and you come to a long bridge that goes over 1,000 foot drop. The bridge is one of those swinging type bridges. You say intellectually to yourself, it looks unsturdy but it's been here a while and people have been using it. Then you watch people walk across it. You believe it could hold you up if you walked across it. That's intellectual belief. But until you actually walk across it, you aren't believing like the Bible means when it says believe. You are trusting the bridge to hold you up.

  4. Ex. There as a circus performer who stretched a rope or cable across Niagara Falls. To the crowd he asked, "Do you think I can walk across this cable?" They all shouted, "Yes, we believe you can." "Do you believe I can walk across pushing this wheelbarrow across?" "Yes, we believe!" "Who will volunteer to ride in the wheel barrow as I push it across?" No one volunteered. Why? Because they didn't trust with their whole self that he could do it successfully.

III. Why do I need to believe?

  1. We need to believe because our lives depend on it. Because we're born dead sinners which means we're born dead spiritually. We are no longer in the garden of Eden where the tree of life sustains us. Only he can give us new life now.

    1. John 1:4

    2. John 3:16

    3. John 5:24

    4. John 11:25-26

  2. The life we need - spiritual, eternal life, delivers us from hell or eternal separation from life with God. Hell = spiritually dead.

  3. Life is not a one-time transaction only either. Like adoption.

    1. There is legal paperwork that follows an intentional decision to adopt followed by a lot of hoops to jump through. But it ends in signing paperwork that transfers legal guardianship from the birth parents to the adopting parents. At that moment, the child becomes a legal family member. And salvation starts out that way too. When we trust Christ, we are born again into the family of God. We are justified by grace through faith.

    2. However, neither adoption nor salvation end there. They continue as you learn to live your new life in your new identity as a member of a family of people. Your salvation continues to unfold through a process called sanctification. As an adopted child, you eat meals together, share the flu together, celebrate holidays together, and even grieve the loss of life together. You do life together. In Christ, you do this forever.

  4. Why did John write the gospel of John? So that we could believe or trust him with our whole self into new life with him and his family of grace.

CONCLUSION

  1. Have you begun this journey?

  2. How do you begin this journey?

I wish the movie Polar Express had ended with these words by the Conductor instead:

Conductor: The thing about trains is that their all headed somewhere different. It matters which train you get on. It matters where it's going. But even if you pick the right train, it won't get you there unless you get on. That's what it means to believe.

Optional

In the movie Mannequin, Andrew McCarthy's character cleans a department store with the night shift while the store is closed. There are mannequins everywhere. He doesn't pay them much attention because they're not real people. Until one night one wakes up! It's alive!

Some department stores use models posing as mannequins (until they decide to move and freak someone out!) Models and mannequins are wearing the same clothes in the same place for the same company. But one is clearly alive.

In Christ, we are made "alive with Christ" (Ephesians 2:1-10). This life is everything as there is nothing more precious.

Bottom line: God sent Jesus that by trusting in him, we might have life to the max.

One more thought on belief, if you haven't already picked up on it. Whenever the Bible talks about faith, trust or belief, the writer is not only talking about the first time you believe. God, through the writer, is talking to each of us about believing all the time. Especially when we're tempted to doubt him.

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

Invitation

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper passages

“Now these things occurred as examples to keep us from setting our hearts on evil things as they did. Do not be idolaters, as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in revelry.” Therefore, my dear friends, flee from idolatry. I speak to sensible people; judge for yourselves what I say. Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? Because there is one loaf, we, who are many, are one body, for we all share the one loaf.”

‭‭1 Corinthians‬ ‭10‬:‭6‬-‭7‬, ‭14‬-‭17‬ ‭NIV‬‬

“In the following directives I have no praise for you, for your meetings do more harm than good. In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. No doubt there have to be differences among you to show which of you have God’s approval. So then, when you come together, it is not the Lord’s Supper you eat, for when you are eating, some of you go ahead with your own private suppers. As a result, one person remains hungry and another gets drunk. Don’t you have homes to eat and drink in? Or do you despise the church of God by humiliating those who have nothing? What shall I say to you? Shall I praise you? Certainly not in this matter! For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. Everyone ought to examine themselves before they eat of the bread and drink from the cup. For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves.”

‭‭1 Corinthians‬ ‭11‬:‭17‬-‭29‬ ‭NIV‬‬

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

N/A

OUTLINES

N/A

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in John, by Matt Carter & Josh Wredberg

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

Claude.ai

ChatGPT 3.5

Read More
Darien GabrielGrace Christian FellowshipDarien Gabriel, Ladson, SC, Grace Christian Fellowship, John, Christmas, Signs and Glory, non denominational church, bible believing church
What Does God Think About Us? | Genesis 10-11 | Darien Gabriel
What Does God Think About Us? | Genesis 10-11 | Darien Gabriel

Series: Chaos to Covenant

Title: "What does God think about us?"

Scripture: Genesis 10-11

Genesis 3:14-15; 12:1-3; 15:1-6

Philippians 2:5-11

Bottom line: God is aware that we're lost without him, and he's preserved a pathway that leads to life in him.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

My opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

Review the primeval preservations (later followed by patriarchal preservations) of Seth's line:

Seth (3-4)

Flood (5-9)

CONTEXT

In the wake of God's flood of judgment and rescue effectively restarting creation, we see the righteous, blameless, faith-filled and faithful Noah sin along with his son, Ham. So while we see God re-create the world, it doesn't start without sin this time. Temptation and sin are still present.

Centuries later, mankind is still gathered largely in one place in a city or cities. They persist in rebellion seeking to make a name for themselves through a mighty tower. God deals with their sin with justice and mercy.

Note that chapter 10 probably follows chapter 11 chronologically. However, Moses probably arranged it in this order to show through literary structure that God's response to the Tower and their arrogance was not just judgment but also mercy. Arranged chronologically, it would read as if God only judged them. God's way includes mercy.

In the course of this time in history, mankind discovers/invents a piece of technology on the level of the printing press, internet and iPhone. The brick. 🧱 Not a joke.

SERMON (lots of help from Hughs; see bibliography below)

Genesis 11:1-9 is one extended chiasmus (Hughes). The center point is the main point of this story in history. It answers at least 2 questions:

  1. What does God think about this? (series of events in Gen 11)

  2. What does God do about it? (Also in Gen 11)

Genesis 11:5 is the hinge point from which follows the answer to these questions.

We see in these 9 verses 3 things:

  1. Human arrogance (1-4)

    1. One language unified the people, but around the wrong agenda:

      1. Make a name for themselves

      2. Not scatter instead of what God commanded

  2. Heaven's awareness (5) - God is aware of humanity's lost ness

  3. Heaven's reversal (6-9)

    1. God reverses humanity's plan

    2. God preserves a line of hope back to life in himself

Genesis 12:1-3

  1. Shows God's agenda for the nations/whole world.

  2. Let God make a name for you that will be remembered if he wants to.

Genesis 15:1-6   

  1. God shows that he wants to bless the nations/whole world. (1-5)

  2. Abram shows what pleases God is taking his word for it. (6)

Philippians 2:5-11

  1. Jesus didn't make a name for himself.

  2. God made Jesus' name great forever!

What are we living for?

  1. Our name, reputation and legacy?

  2. Trying to avoid what God called us to be and do?

God called us to follow Jesus which is doing and being like Jesus, while abiding in him and leading others to do the same.

CONCLUSION

Bottom line: God is aware that we're lost without him, and he's preserved a pathway that leads to life in him.

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

Invitation

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

N/a

OUTLINES

Outline from Willmington's Outline Bible

H. Noah's sons (10:1-32)

1. Japheth (10:2-5): a list of his descendants, including Gomer, Magog, Tubal, and Meshech

2. Ham (10:6-20): a list of his descendants, including Canaan and Nimrod

3. Shem (10:21-32): a list of his descendants, including Peleg (who may have lived during the tower of Babel dispersion). He was the ancestor of Terah (the father of Abram) and Abram and Sarai

SECTION OUTLINE FOUR (GENESIS 11:1-32)

This section describes the confusion of all things.

1. THE SIN (11:1-4): All human beings attempt to unify themselves for their own glory.

II. THE SENTENCE (11:5-9): God scatters them by confusing their language at the tower of Babel.

III. THE SETTLEMENT (11:10-32): A history is given of Shem's descendants. Shem is the ancestor of Abraham.

QUESTIONS TO CONSIDER

  1. What do I want them to know?

  2. Why do I want them to know it?

  3. What do I want them to do?

  4. Why do I want them to do it?

  5. How do they do this?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in Genesis, by Bethancourt

The Genesis Record, by Henry Morris

The Genesis Factor, by David Helms & Jon Dennis

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

Claude.ai

Read More
Darien GabrielGrace Christian Fellowshipnon denominational church, Ladson, SC, Chaos to Covenant, bible believing church, Darien Gabriel, Grace Christian Fellowship
What Can We Learn from Noah and His Sons? | Genesis 9:18-29 | Darien Gabriel
What Can We Learn from Noah and His Sons? | Genesis 9:18-29 | Darien Gabriel

Series: Chaos to Covenant

Title: "What can we learn from Noah and his sons?"

Scripture: Genesis 9:18-29

Hebrews 11:7; Gen 6:8-9; 7:5; 9:8-9; Micah 6:8

Bottom line: We learn from Noah and his sons that as fellow image bearers we love and value each other as an act of faith in God's good plan for us.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

My opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same.

INTRODUCTION

"A rubbernecker is a term used to describe someone who slows down or stops to stare at something, often out of curiosity, especially at accidents or incidents on the road. The term comes from the idea of “rubbernecking,” where someone cranes their neck, almost stretching it like rubber, to get a better view of something happening.

Examples:

• A driver slowing down to look at a car crash on the side of the highway.

• A pedestrian stopping to watch emergency responders at a scene.

This behavior is often criticized, especially when it causes traffic delays or gets in the way of emergency workers. It’s a mix of curiosity and distraction that can sometimes lead to further accidents." -ChatGPT

CONTEXT

In the wake of God's flood of judgment and rescue effectively restarting creation, we see the righteous, blameless, faith-filled and faithful Noah sin along with his son, Ham. So while we see God re-create the world, it doesn't start without sin this time. Temptation and sin are still present.

SERMON

  1. What do I want them to know?

    1. That even in success, we're all vulnerable to temptation and misusing God's blessings.

    2. That we're all made in his image.

    3. That sin has consequences...sometimes for generations.

    4. Honoring > Gossiping, which dishonors God and people.

  2. Why do I want them to know it?

    1. We're a blessed people meaning we're vulnerable right now unless we humble ourselves and become vigilant.

    2. We're blessed no matter our circumstances because we're image bearers.

    3. A lot hangs in the balance because the consequences of our sins has a long reach.

    4. Not honoring/dishonoring is a serious sin.

  3. What do I want them to do?

    1. Humble themselves.

    2. Remain vigilant.

    3. Walk as an image-bearer

    4. Honor others instead of gossiping about them.

  4. Why do I want them to do it?

    1. Because the consequences are great.

  5. How do they do this?

    1. Prayer for themselves and others.

    2. Care for themselves and others.

    3. Share with others what God is teaching you today.

CONCLUSION

  1. How do they do this?

    1. Prayer for themselves and others.

    2. Care for themselves and others.

    3. Share with others what God is teaching you today.

Main takeaways:

  • We're all from one race made in the image of God. Therefore, love and value each and every person.

  • Even mature believers can fall into sin; humble yourself and stay alert for temptations are ever-present.

  • When we see someone sin, we have a choice. We can

    • Honor them by respectfully and discreetly leading them towards repentance.

    • Dishonor them by gossiping about reveling in their shameful actions.

  • Sin has consequences that can ripple for generations.

  • Even flawed people can be used by God. Don't let your sinful past keep you down. Repent, believe and move forward. Also, don't let the sin of others against you keep you down. Forgive and more forward whether they reconcile or not.

Bottom line: We learn from Noah and his sons that as fellow image bearers we love and value each other as an act of faith in God's good plan for us.

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

Invitation

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

Good summary: Lessons from Noah & his Sons: A Tale of Blessing, Sin, and Redemption

Text: Genesis 9:18-29

Main Points with Answers

1. What does the unity of humanity’s origins teach us about God’s plan for all nations?

• All nations come from one family, showing that God’s plan is for unity, shared purpose, and relationship with Him. This underscores our responsibility to love and value all people as part of God’s creation.

2. How does Noah’s sin remind us of our vulnerability to temptation?

• Even the most faithful people are not immune to sin. Noah’s failure after his great obedience shows the need for vigilance and humility in guarding against temptation.

3. How do Ham’s actions and Shem and Japheth’s response challenge us to honor others?

• Ham’s disrespect highlights the destructiveness of dishonor and gossip, while Shem and Japheth’s actions demonstrate the importance of covering others’ failures with grace and respect.

4. What do Noah’s blessings and curses reveal about the consequences of our actions?

• Ham’s dishonor led to a generational curse, while Shem and Japheth’s honor brought blessings. Our choices have lasting effects on us and those who come after us.

5. How does Noah’s life and death point us to God’s grace and covenant faithfulness?

• Noah’s story shows that even flawed people can be used by God. His faithfulness to Noah’s family reminds us of His unchanging promises and grace despite human sin.

-ChatGPT

3 Question version:

Lessons from Noah & his Sons: A Tale of Blessing, Sin, and Redemption

Text: Genesis 9:18-29

Main Points in Question Form (ChatGPT inspired)

1. What does Noah’s sin teach us about the ongoing struggle with temptation? (Genesis 9:20-21)

• Even the faithful are vulnerable to sin,

        • reminding us to remain vigilant and humble.

2. How do Ham’s actions and Shem and Japheth’s response challenge us to honor others? (Genesis 9:22-23)

• Ham’s dishonor shows the harm of gossip,

        • while Shem and Japheth’s actions highlight the power of love and respect.

3. What do Noah’s blessings and curses reveal about the impact of our choices? (Genesis 9:24-27)

• Our actions carry lasting consequences for us and future generations,

        • but God’s faithfulness remains constant.

OUTLINES

N/A

QUESTIONS TO CONSIDER

  1. Who is God?

    1. Creator/re-creator

    2. Holy judge

    3. Merciful rescuer

    4. Father of humanity and creation

    5. Provider of good things; blessor

    6. Curser of those who dishonor him and his people

    7. Sustainer of life

  2. What has he done/is he doing/is he going to do?

    1. Creates/restores

    2. Judges

    3. Rescues

    4. Parents

    5. Provides

    6. Blesses

    7. Curses

    8. Sustains

  3. Who am I? (In light of 1 & 2)

    1. His creation created in his image; image-bearer

    2. His child

    3. His rescued, forgiven rebel child

    4. Receiver of his blessings and/or curses

    5. The one whom he sustains

  4. What do I get to do? (In light of who I am)

    1. Bear his image

    2. Follow his lead

    3. Join him in rescuing others far from God but close to me

    4. Bless and not curse

    5. For the rest of my life

  5. How do I do it?

    1. Pray for those far from God but close to me.

    2. Care for those far from God but close to me.

    3. Share with those far from God but close to me.

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in Genesis, by Bethancourt

The Genesis Record, by Henry Morris

The Genesis Factor, by David Helms & Jon Dennis

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

Claude.ai

Read More
Darien GabrielGrace Christian FellowshipDarien Gabriel, Ladson, SC, non denominational church, bible believing church, Grace Christian Fellowship, Genesis, chaos to covenant
What's the Bible All About? Part 2 | Genesis 8:1-9:17 | Darien Gabriel
What's the Bible All About? Part 2 | Genesis 8:1-9:17 | Darien Gabriel

Series: Chaos to Covenant

Title: "What's the Bible all about? God remembers his promises." Part 2

Scripture: Genesis 8:1-9:17

Luke 17:20-33; Hebrews 11:7-10

The Bible is all about God's story.

Here, Noah’s story is a snapshot of the Bible’s grand narrative—a holy God seeking to redeem, restore, and renew fallen creation by a merciful covenant through Jesus Christ.

God remembers his promises to his people.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

My opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him, and leading others to do the same.

INTRODUCTION

Stories of the brave, acts big and small, sacrifice and service are what we remember today. Like the story of Vietnam War hero Jimmy

G. Stewart, an Army staff sergeant from West Columbia, West Virginia - one of the 58,000 Americans who lost their lives in combat during the conflict. When five fellow Soldiers of his six-man squad were wounded near An Khe in May 1966, Stewart held his position to protect his men, crawling through heavy fire to retrieve ammunition from his comrades and tossing back enemy-thrown grenades. When reinforcements arrived, 23-year-old Stewart continued to fight and was eventually killed while holding his position. The wounded he gave his life to protect were recovered and evacuated. A year later, he was posthumously awarded the Medal of Honor. This year marks 50 years since the last combat troops left South Vietnam.

I share this story for a few reasons relevant to today.

  1. Our veterans are potential stories like this. They willingly choose to put themselves in harms way for the sake of defending others from tyranny. On Memorial Day we remember those like Jimmy G. Stewart here for giving his life in the line of duty because he went above and beyond the call of duty to love others with his whole life. What a picture of Christ. We honor our veterans as they put themselves in a position to do that for others.

  2. They fight of an imperfect nation that is founded on principles gleaned in part from scripture that empowers her citizens to live differently in all of life.

  3. We remember these who have fallen and these who serve our country in this way, we see in Genesis 8:1 that God remembers his promises to Noah meaning he is moved to act mercifully on behalf of sinful people in this world.

  4. We will see how precious human life is to the Lord. Stewart saw it as worthy of his own which is at least in part why he was willing to sacrifice his own.

  5. At least twice in scripture, Rachel and Hannah, saw barren women be remembered by God and given a child, the desire of their heart. God sees you in your pain even if that pain is of your own making. He remembers and this moves him to act mercifully and redemptively. Redemption of sinful people is at the forefront of his loving acts.

  6. The thief on the cross calls on Jesus to remember him when they cross over. Jesus remembers him and says today you will be with me in paradise. This is a great picture of what God remembering looks like.

His acts on our behalf are in light of our needs...our greatest needs. Needs that only He can satisfy.

CONTEXT

In the wake of God's flood of judgment is a new, redemptive creation. God judged sin and humanity and creation had to deal with the consequences. God takes sin seriously. Sin has consequences.

And Noah believed that God's word is trustworthy. So he believed and acted accordingly building an ark to save his family from God's flood of holy judgment. And that ark saved his family and a remnant of the animal kingdom.

Now we see God's judgment swing to his faithful covenant with Noah and creation. He is starting over. He is giving humanity a second chance.

SERMON

Outline modified from Bethancourt

I. GOD IS HOLY AND JUST. HE MUST PUNISH SIN. Noah and God's judgment (6:1-22) LAST WEEK

A. The purpose of God's judgment (6:1-7)

B. The patience of God's judgment (6:8-16)

C. The promise of God's judgment (6:17-22)

II. GOD IS GRACIOUS AND MERCIFUL. HIS LOVE MAKES A WAY BACK. Noah and God's rescue (7:1-8:19)

A. God rescues us from the penalty of his judgment (7:1-16)

B. God rescues us from the power of his judgment (7:17-24)

C. God rescues us from the presence of his judgment (8:1-19) THIS WEEK

III. GOD IS SOVEREIGN CREATOR REDEEMING US THROUGH HIS SON'S COVENANT OF LOVE. Noah and God's covenant (8:20-9:29) THIS WEEK

A. The Lord and the covenant with creation (8:20-22)

B. The Lord and the covenant with Noah (9:1-11)

C. The Lord and the sign of the covenant (9:12-17)

D. The Lord and the lineage of the covenant (9:18-29)

Big ideas in this passage today:

Hinge point in the story: Gen 8:1 "God remembered Noah..."

Up to this point, the flood story has been one of judgment. From 8:1 on it's a story of redemption.

"God had not forgotten Noah and his family. To 'remember' in the Bible is not merely to recall to mind; it is to express concern for someone, to act with loving care for him. When God remembers his people, he does so 'with favor' (Neh 5:19; 13:31)." -NIV Study Bible, 1985

"When Genesis 8:1 says, “God remembered Noah,” it doesn’t mean that God had forgotten Noah and then recalled him suddenly. In the Bible, the phrase “God remembered” is often used to signify that God is about to act on His promises or fulfill His covenant.

In this case, God’s “remembering” Noah signifies His care and commitment to Noah and all creation, especially after the long, intense flood. This “remembrance” marks the beginning of the floodwaters receding, as God brings about a new stage in His plan for humanity and the earth. Here, God is staying true to His covenant with Noah by preserving him, his family, and the animals through the flood...it means that God is intervening in a meaningful, faithful way to fulfill His promises or enact His plans.

So in Genesis 8:1, “God remembered Noah” signifies divine care and the beginning of restoration after judgment." -ChatGPT

"Throughout the Bible, when God “remembers” someone, it signifies His attention, compassion, and faithfulness, often resulting in His direct intervention. Here are some key examples:

1. Abraham and Lot (Genesis 19:29): When God destroyed Sodom and Gomorrah, He “remembered Abraham” and spared Lot. God’s covenant relationship with Abraham led to His merciful action in delivering Lot from the judgment on the cities.

2. Rachel (Genesis 30:22): After a long period of barrenness, “God remembered Rachel; he listened to her and enabled her to conceive.” God’s remembrance here signifies His compassion and care for Rachel, ultimately fulfilling her longing for a child.

3. Israel in Egypt (Exodus 2:24): When the Israelites were suffering under slavery, “God heard their groaning, and he remembered his covenant with Abraham, with Isaac, and with Jacob.” This remembrance prompts God to act by raising up Moses and setting in motion the liberation of His people from Egypt.

4. Hannah (1 Samuel 1:19): After Hannah prayed earnestly for a son, “the Lord remembered her,” and she conceived and gave birth to Samuel. God’s remembering here shows His response to Hannah’s heartfelt prayer and His intervention in her life.

5. God’s Promise to Israel (Psalm 105:8): The psalmist declares that God “remembers his covenant forever, the promise he made, for a thousand generations.” This indicates God’s unwavering commitment to His promises and His ongoing relationship with His people.

6. The Thief on the Cross (Luke 23:42-43): Although the word “remember” is used differently here, the thief’s request, “Jesus, remember me when you come into your kingdom,” appeals to Jesus’ mercy and faithfulness. Jesus’ reply assures him of eternal life, demonstrating the compassion inherent in divine “remembrance.”

In each case, God’s “remembering” is more than mere recollection—it signals His intention to act faithfully and mercifully on behalf of His people, often in response to their need or in fulfillment of His covenant promises." -ChatGPT

Perhaps we should ask Jesus to remember us as well...

The flood story reveals four main characteristics of God. God is...

1. Holy and Just: God judges human wickedness, showing His intolerance for sin.

2. Gracious and Merciful: He offers time for repentance and preserves Noah’s family.

3. Faithful to keep his Promises: God promises to sustain creation, never to destroy it by flood again.

4. Sovereign Creator: He controls nature, demonstrating His power to both judge and restore.

These qualities reveal a God who is just, merciful, faithful, and sovereign, committed to both righteousness and renewal.

Said another way...

The story of Noah and the flood reflects the broader story of God in the Bible by capturing key themes of Creator-God, sovereignly creating a good world where humanity sins/falls and reaps judgment. Despite this, merciful God makes a way for wicked humanity to find redemption and restoration through the covenant relationship with Creator-God through Christ Jesus, our Savior.

CONCLUSION

What do I want them to know?

  1. God sees, remembers, and keeps his promise of mercy.

  2. The story of God in macro and how our story fits in micro. God judges sin but remember mercy.

Why? Because his character is holy love.

What do I want them to do?

Show and tell their story in the context of God's story. Remember that God sees, remembers and keeps his promise of mercy.

Why?

This is how we rescue people close to us but far from God.

How?

By learning this macro story, seeing our story within that context, and then sharing that story with others where we live, work, learn and play.

Bottom line: Noah’s story is a snapshot of the Bible’s grand narrative—a holy God seeking to redeem, restore, and renew fallen creation by a merciful covenant through Jesus Christ. God sees and remembers his promise of mercy.

At the end of the day, my question to you is this: "Are you in the boat?" Is your life protected from God's holy wrath? Have you entered through the only door to salvation? His name is Jesus. Cf. John 14:6

Jesus spoke of Noah as well:

“Once, on being asked by the Pharisees when the kingdom of God would come, Jesus replied, “The coming of the kingdom of God is not something that can be observed, nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is in your midst.” Then he said to his disciples, “The time is coming when you will long to see one of the days of the Son of Man, but you will not see it. People will tell you, ‘There he is!’ or ‘Here he is!’ Do not go running off after them. For the Son of Man in his day will be like the lightning, which flashes and lights up the sky from one end to the other. But first he must suffer many things and be rejected by this generation. “Just as it was in the days of Noah, so also will it be in the days of the Son of Man. People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all. “It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building. But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all. “It will be just like this on the day the Son of Man is revealed.”

‭‭Luke‬ ‭17‬:‭20‬-‭30‬ ‭NIV‬‬

Peter puts it all in perspective in his first sermon:

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

Invitation

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Lord's Supper, 1 Cor 11:23-26 is good passage.

Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)

Pray

NOTES

My early notes:

Genesis 8:1a "God remembered Noah..."

God "remembering" is the cue for God about to act redemptively i.e. He's about to rescue; mercy and grace are enroute. God acts with his covenant in mind because God is faithful and God is merciful.

At this point, God's story pivots from his holy, justified wrath and judgment to his extravagent mercy and redemption offered to his people by grace through faith.

His rememberance leads to merciful action on God's part. From destruction or de-creation to renewal or re-creation.

Applications that might follow from this:

  1. Rest in God's "remembering." God "remembering" is God acting on your behalf in a redemptive, life-changing way. It's renewal replacing wrath. (8:1)

  2. Wait patiently for God's timing. (8:6-12) Noah waited patiently for God to speak before he disembarked from the ark.

  3. Worship God today. (8:20) Noah's first act after disembarking was to worship God. Worship is our response to God's remembering. He is always worthy whether we act like it or not.

  4. Nurture a culture of life. (8:21-22) God is the creator and sustainer of life. He treasures all life. He calls us to as well. Animal life, but more importantly, human life. All life is precious--human life is sacred. So sacred, you forfeit yours when you take someone else's. We're called to lead the charge on protecting life and that includes nurturing a culture that values life above all else.

  5. Respect and Protect Life. (9:1-7) Valuing life includes protecting those who cannot protect themselves (unborn, children, disabled, elderly, dying).

  6. Live securely and confidently in the covenant relationship we enjoy in Christ. (9:8-11) A marriage rooted in God's covenant relationship with us will give us confidence and security to love when tempted to fear.

  7. Remember and rest in God's promises. (9:12-17)

  8. God will remember his covenant with us. He'll remind us that he remembers through his bow in the sky that he is faithful and keeps his promises.

  9. These rest on the fact that God remembers; he acts on behalf of his people with compassion, mercy, and faithfulness. He grows our confident assurance in his trustworthiness when we are tempted to forget.

Where is Noah's ark today?

"The location of Noah’s ark remains one of the great mysteries, as no definitive archaeological evidence has been found to confirm its location. According to Genesis 8:4, the ark came to rest “on the mountains of Ararat,” traditionally associated with the region of Mount Ararat in modern-day Turkey. This has led many explorers and archaeologists over the centuries to search that area, but no conclusive evidence has been found.

There have been several claims of sightings and discoveries on or near Mount Ararat, including photographs and wooden structures reportedly found at high altitudes. However, these claims have not been substantiated with enough verifiable evidence, and most remain controversial or unconfirmed.

In the end, whether or not the ark will ever be found is uncertain. Some believe that the wood may have been repurposed by Noah’s descendants after the flood or that it has simply deteriorated over time. Others suggest that, if it exists, God may allow it to remain hidden as an enduring element of faith rather than empirical evidence.

For many, the ark serves more as a theological symbol of God’s salvation and judgment, rather than something that needs to be found physically to affirm the biblical account." -ChatGPT

It could also be in western Armenia or even northwestern Iran as those are close to Mt. Ararat in Turkey.

Summary

"You’re absolutely correct. Genesis 8:1 is indeed the hinge point in the flood narrative, marking the transition from judgment to salvation, from divine wrath to mercy. The phrase “God remembered Noah” encapsulates the shift from destruction to renewal and signals that God’s redemptive plan is at work. Given this centrality, all application points could indeed flow from or relate to this theme of God’s remembrance. Here’s a revised approach:

1. Rest in God’s Faithfulness and Care (8:1)

• Application: God’s “remembering” Noah reminds us that, even when we feel forgotten or isolated, God is actively mindful of us and our needs. His faithfulness is unwavering, especially during seasons of hardship. This calls us to trust that God’s timing is perfect and that He is present and working, even when we can’t see it.

2. Wait Patiently for God’s Timing (8:6-12)

• Application: Because God “remembers” us, we can wait with hope, just as Noah waited for the waters to recede. Waiting isn’t passive but an active faith in God’s provision and guidance. Instead of rushing ahead, we’re called to trust God’s process, knowing He will bring us through in His timing.

3. Respond to God’s Faithfulness with Worship (8:20)

• Application: When Noah leaves the ark, his first act is to worship through sacrifice. This is a fitting response to God’s faithfulness in remembering him and his family. When we recognize God’s merciful intervention in our lives, we are called to respond with gratitude, worship, and dedication to Him.

4. Trust in God’s Commitment to Life (8:21-22)

• Application: God’s promise never to curse the ground again is a direct result of His remembering Noah and His commitment to sustaining creation. We can trust that God values and sustains life. This invites us to live in hope, knowing that God’s sustaining power is over creation and our lives, even in a broken world.

5. Respect and Protect Life (9:1-7)

• Application: Because God “remembers” and values humanity, He commands respect for life and emphasizes human dignity. We are called to value life as sacred, reflecting God’s heart for His creation. This includes protecting others, acting justly, and honoring the image of God in each person.

6. Live in Covenant Relationship with God (9:8-11)

• Application: The covenant with Noah flows from God’s remembrance and commitment to humanity and all creatures. God’s remembrance invites us to respond in covenant faithfulness, living in relationship with Him, and being stewards of His world.

7. Remember God’s Promises (9:12-17)

• Application: The rainbow is a visible reminder of God’s covenant and faithfulness to remember His promises. Just as God remembers us, we are called to remember Him and His promises. By clinging to His faithfulness, we strengthen our faith and are reminded of God’s enduring mercy and love in our lives.

By centering the applications around God’s remembrance, we underscore the passage’s message of God’s mercy, faithfulness, and the invitation for us to respond in trust, gratitude, and covenantal living. This “remembrance” becomes the anchor for our faith and actions in every part of life."  -ChatGPT

Key Themes

• New Beginnings: Noah and his family represent a fresh start for humanity, meant to live in obedience to God and care for creation.

• God’s Mercy: Despite humanity’s failings, God commits to sustain creation and gives humans renewed responsibility.

• Divine Justice and Human Dignity: God’s instruction against murder underscores the sanctity of life made in His image.

• The Covenant: The rainbow as a sign of the covenant is a powerful reminder of God’s promise and His ongoing relationship with humanity.

Genesis 8-9:17 highlights God’s mercy, the sanctity of life, and the importance of the covenant. It also sets the foundation for a worldview that values life and trusts in God’s promises, even amidst a broken world.

Good summary:

"The story of the flood in Genesis (chapters 6–9) tells us much about God’s character, values, and the way He engages with humanity. Here are some of the primary ways it reveals who God is:

1. God’s Justice and Holiness

• The flood is a response to human corruption and violence. Genesis 6:5-6 says that God saw the great wickedness on earth and was “grieved” in His heart. God’s decision to judge humanity with the flood shows His intolerance of sin and injustice. His holiness requires a world that aligns with His goodness, and the flood was a response to the pervasive moral decay of Noah’s time.

2. God’s Patience and Long-Suffering

• While the decision to flood the earth is swift in the biblical account, the story implies that God waited patiently while humanity had a chance to change. Noah was “a preacher of righteousness” (2 Peter 2:5), and his 120 years building the ark can be seen as a period when God gave people a chance to repent. This patience reveals God’s mercy, even in His judgment.

3. God’s Mercy and Covenant Faithfulness

• God’s decision to save Noah and his family highlights His mercy and commitment to His creation. Although humanity deserved judgment, God chose a path that preserved life. He instructed Noah to bring animals onto the ark, ensuring the survival of all living things. After the flood, God made a covenant with Noah (Genesis 9:8-17), promising never to destroy the earth with water again. The rainbow serves as a symbol of His covenant, highlighting His faithfulness to humanity despite their shortcomings.

4. God’s Sovereignty and Power Over Creation

• The flood narrative shows God’s absolute power over creation. He commands the waters to rise and fall, demonstrating His control over the natural world. The floodwaters are a reversal of the order He established at creation, where He separated waters to form dry land. By re-establishing the earth post-flood, God reaffirms His sovereignty as Creator, showing He can both judge and restore.

5. God’s Desire for a Righteous People

• God chooses Noah, “a righteous man, blameless among the people of his time” (Genesis 6:9), and establishes a covenant with him, revealing His desire for a people who walk in righteousness. God’s plan for Noah’s descendants is one of blessing, hoping they would embody a restored relationship with Him and reflect His justice and goodness on earth.

6. God’s Grace and Renewal of Creation

• After the flood, God gives Noah a mandate similar to Adam’s: to “be fruitful and increase in number and fill the earth” (Genesis 9:1). This echoes the original creation mandate, suggesting that God’s intention for humanity and creation remains one of growth, flourishing, and harmony. He desires to partner with humanity in caring for and filling the earth with goodness.

7. God as a Covenant Maker

• The covenant with Noah is foundational, setting a pattern for the covenants God will establish later with Abraham, Moses, and David, and ultimately fulfilled in Christ. The Noahic covenant emphasizes God’s promise to preserve creation, foreshadowing the redemptive plan that would unfold over time.

In summary, the flood story tells the story of God as a holy and just Judge, yet also as a patient, merciful, and covenant-keeping Creator. It illustrates His commitment to renewal and restoration even in the face of human failure. Through judgment and mercy, God’s desire for a faithful, righteous humanity and His love for creation shine through. This story is foundational, pointing forward to God’s ongoing work to redeem and renew the world."

-ChatGPT

The Pattern

See D. J. A. Clines, Catholic Biblical Quarterly, No. 38 (1976), pp. 487, 488. Clines explains that Gerhard Von Rad initially observed a pattern of sin, mitigation, and punishment. Then Claus Westermann discerned another element, that of divine speech. Though he did not include it in the pattern, Clines does. Thus the following chart:

I.

II.

III.

IV.

SIN

SPEECH

GRACE

PUNISHMENT

  1. FALL

3:6

3:14-19

3:21

3:22-24

  1. CAIN

4:8

4:10-12

4:15

4:16

  1. SONS OF GOD

6:2

6:3

6:8, 18ff

7:6-24

  1. FLOOD

6:5, 11f

6:7, 13-21

6:8, 18ff

11:8

  1. BABEL

11:4

11:6f

10:1-32

11:8

Preach the Word, Genesis, Kent Hughes, chapter 1, note 3, p. 625

Hamilton puts it this way:

"God acts and speaks; man rebels; God punishes; God protects and reconciles." P. 201

GOD ACTS & SPEAKS    MAN REBELS    GOD PUNISHES    GOD PROTECTS & RECONCILES

OUTLINES

N/A

QUESTIONS TO CONSIDER

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I get to do? (In light of who I am)

  5. How do I do it?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in Genesis, by Bethancourt

The Genesis Record, by Henry Morris

The Genesis Factor, by David Helms & Jon Dennis

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

Claude.ai

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Darien GabrielGrace Christian FellowshipGenesis 8, chaos to covenant, Darien Gabriel, Ladson, SC, non denominational church, bible believing church
What's the Bible All About? Part 1 | Genesis
What's the Bible All About? Part 1 | Genesis

Series: Chaos to Covenant

Title: "What's the Bible all about?" Part 1

Scripture: Genesis 6:9-7:24

Genesis 8:1a; Matt 24:36-44; Hebrews 11:7-10

The Bible is all about God's story.

Here, Noah’s story is a snapshot of the Bible’s grand narrative—a holy God seeking to redeem, restore, and renew fallen creation by a merciful covenant through Jesus Christ. We also see that God's word is trustworthy. Are you on the boat?

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

My opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him, and leading others to do the same.

INTRODUCTION

Our church deployed a third team to FL this past week for disaster relief in New Port Richey. (Show pics and video)

As they recover from hurricane Helene, the folks in western NC probably feel like they've experienced a flood of biblical proportions. But, in fact, they only got a small fraction of what the world experienced in the Noahic flood.

How many of each animal did Moses put on the ark? The answer is none because Noah is the one that put the animals on the ark actually, God did. Kind of a silly joke, but in fact, Moses is writing Genesis telling the story of Noah in Genesis six through nine.

Let's say you're having lunch with somebody and they ask you the question what is the Bible all about your answer could be basically telling them the story of Noah and the arc because in this story, we see the character of God on display and we see the purpose for which God has Done in creation and a way that explains the macro story of God.

CONTEXT

Spiraling from the fall into more and more evil, the Way of Cain is dominating the world stage while the Way of Seth is a mere remnant of people. They don't have much of God's word to live on. They don't have the ways of God spelled out to them. They are in need of light in the darkness.

But they do have a prophecy. A word from the Lord. (Gen 3:15)

A light to hang hope on.

After seeing the Way of Cain summarized in Cain's evil genealogy, it's followed by the Way of Seth and his genealogy. Adam and Eve are still alive and watching this unfold with I can't imagine how much guilt and anguish over what they've done. The only thing keeping them alive and sane is the hope in the few words of God in Genesis 3:15, "And I will put enmity between you (Satan) and the woman, and between your offspring and hers (Jesus); he will crush your head, and you will strike his heal (at the cross)."

At the beginning of Seth's genealogy, we see God reminding us of how he created us--in his image. We were created God-like. Nothing in all of creation is more like God than humanity.

Now we're in a state of dreadful depravity. We're born sinners who are capable of incredibly evil attitudes, words and actions. And we don't have to look far to see not only the truth of that but that we're heading downhill towards a level of evil equal to that just prior to the Flood. But this reminder--that we're created in his image--is there to give us hope. Hope that the Way of Seth--the Way of Jesus--can and will deliver many from sin and death, shame and guilt, hell itself.

The whole thing here about the sons of God, daughters of men, and the Nephilim is simply there to show us how bad things had gotten in the world. To show us that “The Lord saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time.” (Genesis‬ ‭6‬:‭5‬ ‭NIV‬‬) To show us that things were so bad that God grieved and regretted that he'd created humanity in the first place. As a result, God would wipe out all of creation (except for the ones following the Way of Seth) and re-create the world.

SERMON

Outline modified from Bethancourt

I. GOD IS HOLY AND JUST. HE MUST PUNISH SIN. Noah and God's judgment (6:1-22) THIS WEEK

A. The purpose of God's judgment (6:1-7)

B. The patience of God's judgment (6:8-16)

C. The promise of God's judgment (6:17-22)

II. GOD IS GRACIOUS AND MERCIFUL. HIS LOVE MAKES A WAY BACK. Noah and God's rescue (7:1-8:19)

A. God rescues us from the penalty of his judgment (7:1-16)

B. God rescues us from the power of his judgment (7:17-24)

C. God rescues us from the presence of his judgment (8:1-19)

III. GOD IS SOVEREIGN CREATOR REDEEMING US THROUGH HIS SON'S COVENANT OF LOVE. Noah and God's covenant (8:20-9:29) NEXT WEEK

A. The Lord and the covenant with creation (8:20-22)

B. The Lord and the covenant with Noah (9:1-11)

C. The Lord and the sign of the covenant (9:12-17)

D. The Lord and the lineage of the covenant (9:18-29)

These are my main points today:

The flood story reveals four main characteristics of God. God is...

1. Holy and Just: God judges human wickedness, showing His intolerance for sin.

2. Gracious and Merciful: He offers time for repentance and preserves Noah’s family.

3. Faithful to keep his Promises: God promises to sustain creation, never to destroy it by flood again.

4. Sovereign Creator: He controls nature, demonstrating His power to both judge and restore.

These qualities reveal a God who is just, merciful, faithful, and sovereign, committed to both righteousness and renewal.

Said another way...

The story of Noah and the flood reflects the broader story of God in the Bible by capturing key themes of Creator-God, sovereignly creating a good world where humanity sins/falls and reaps judgment. Despite this, merciful God makes a way for wicked humanity to find redemption and restoration through the covenant relationship with Creator-God through Christ Jesus, our Savior.

CONCLUSION

What do I want them to know?

The story of God in macro and how our story fits in micro.

Why?

Because this is our mission: to show and tell the story of God through our story.

What do I want them to do?

Show and tell their story in the context of God's story.

Why?

Because this is why we're still here. This is how we rescue people close to us but far from God.

How?

By learning this macro story, seeing our story within that context, and then sharing that story with others where we live, work, learn and play.

Bottom line: Noah’s story is a snapshot of the Bible’s grand narrative—a holy God seeking to redeem, restore, and renew fallen creation by a merciful covenant through Jesus Christ. We also see that God's word is trustworthy. Are you on the boat?

At the end of the day, my question to you is this: "Are you in the boat?" Is your life protected from God's holy wrath? Have you entered through the only door to salvation? His name is Jesus.

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

Invitation

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Pray

NOTES

Good summary:

"The story of the flood in Genesis (chapters 6–9) tells us much about God’s character, values, and the way He engages with humanity. Here are some of the primary ways it reveals who God is:

1. God’s Justice and Holiness

• The flood is a response to human corruption and violence. Genesis 6:5-6 says that God saw the great wickedness on earth and was “grieved” in His heart. God’s decision to judge humanity with the flood shows His intolerance of sin and injustice. His holiness requires a world that aligns with His goodness, and the flood was a response to the pervasive moral decay of Noah’s time.

2. God’s Patience and Long-Suffering

• While the decision to flood the earth is swift in the biblical account, the story implies that God waited patiently while humanity had a chance to change. Noah was “a preacher of righteousness” (2 Peter 2:5), and his 120 years building the ark can be seen as a period when God gave people a chance to repent. This patience reveals God’s mercy, even in His judgment.

3. God’s Mercy and Covenant Faithfulness

• God’s decision to save Noah and his family highlights His mercy and commitment to His creation. Although humanity deserved judgment, God chose a path that preserved life. He instructed Noah to bring animals onto the ark, ensuring the survival of all living things. After the flood, God made a covenant with Noah (Genesis 9:8-17), promising never to destroy the earth with water again. The rainbow serves as a symbol of His covenant, highlighting His faithfulness to humanity despite their shortcomings.

4. God’s Sovereignty and Power Over Creation

• The flood narrative shows God’s absolute power over creation. He commands the waters to rise and fall, demonstrating His control over the natural world. The floodwaters are a reversal of the order He established at creation, where He separated waters to form dry land. By re-establishing the earth post-flood, God reaffirms His sovereignty as Creator, showing He can both judge and restore.

5. God’s Desire for a Righteous People

• God chooses Noah, “a righteous man, blameless among the people of his time” (Genesis 6:9), and establishes a covenant with him, revealing His desire for a people who walk in righteousness. God’s plan for Noah’s descendants is one of blessing, hoping they would embody a restored relationship with Him and reflect His justice and goodness on earth.

6. God’s Grace and Renewal of Creation

• After the flood, God gives Noah a mandate similar to Adam’s: to “be fruitful and increase in number and fill the earth” (Genesis 9:1). This echoes the original creation mandate, suggesting that God’s intention for humanity and creation remains one of growth, flourishing, and harmony. He desires to partner with humanity in caring for and filling the earth with goodness.

7. God as a Covenant Maker

• The covenant with Noah is foundational, setting a pattern for the covenants God will establish later with Abraham, Moses, and David, and ultimately fulfilled in Christ. The Noahic covenant emphasizes God’s promise to preserve creation, foreshadowing the redemptive plan that would unfold over time.

In summary, the flood story tells the story of God as a holy and just Judge, yet also as a patient, merciful, and covenant-keeping Creator. It illustrates His commitment to renewal and restoration even in the face of human failure. Through judgment and mercy, God’s desire for a faithful, righteous humanity and His love for creation shine through. This story is foundational, pointing forward to God’s ongoing work to redeem and renew the world."

-ChatGPT

The Pattern

See D. J. A. Clines, Catholic Biblical Quarterly, No. 38 (1976), pp. 487, 488. Clines explains that Gerhard Von Rad initially observed a pattern of sin, mitigation, and punishment. Then Claus Westermann discerned another element, that of divine speech. Though he did not include it in the pattern, Clines does. Thus the following chart:

I.

II.

III.

IV.

SIN

SPEECH

GRACE

PUNISHMENT

  1. FALL

3:6

3:14-19

3:21

3:22-24

  1. CAIN

4:8

4:10-12

4:15

4:16

  1. SONS OF GOD

6:2

6:3

6:8, 18ff

7:6-24

  1. FLOOD

6:5, 11f

6:7, 13-21

6:8, 18ff

11:8

  1. BABEL

11:4

11:6f

10:1-32

11:8

Preach the Word, Genesis, Kent Hughes, chapter 1, note 3, p. 625

Hamilton puts it this way:

"God acts and speaks; man rebels; God punishes; God protects and reconciles." P. 201

GOD ACTS & SPEAKS    MAN REBELS    GOD PUNISHES    GOD PROTECTS & RECONCILES

OUTLINES

N/A

QUESTIONS TO CONSIDER

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I get to do? (In light of who I am)

  5. How do I do it?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in Genesis, by Bethancourt

The Genesis Record, by Henry Morris

The Genesis Factor, by David Helms & Jon Dennis

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

Claude.ai

Read More
Darien GabrielGrace Christian FellowshipChaos to Covenant, Darien Gabriel, Genesis 6, Genesis 7, Grace Christian Fellowship, Ladson, South Carolina, non denominational, bible believing church
Are You Calling on the Name of the Lord? | Genesis 6:1-8 | Darien Gabriel
Are You Calling on the Name of the Lord? | Genesis 6:1-8 | Darien Gabriel

Series: Chaos to Covenant

Title: "Are you calling on the name of the Lord?"

Scripture: Genesis 6:1-8 & 4:26

Gen 4:19-26; 5:1-2

Bottom line: The Way of Seth (and Jesus) is to walk with him. We walk with him by calling on and seeking him by grace through faith each day.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

My opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him, and leading others to do the same.

INTRODUCTION

In the Lord of the Rings (LOTR) epic tale, there are two opposing forces at work--the way of Sauron who wants to enslave all of middle earth and the way of freedom that is very generically portrayed as some Providential power of good. This is not unlike many epic tales of good versus evil. This flows from the early pages of Genesis where we see it displayed as the way of Cain (evil) and the way of Seth (good, hope, prophecy).

Genesis 3-5 is not unlike the new Amazon Prime series called the Rings of Power (ROP) which serves as the prequel to the LOTR epic. The ROP sets the stage for the tremendous evil storm coming in and through Sauron which is where the LOTR begins.

Throughout the story (LOTR), the main characters Frodo, Gandalf and Aragorn all seem to have this unified belief that Providence (my word, not Tolkien's) is at work on their behalf (or that they are working on Providence's behalf), though Tolkien works with super subtly to avoid anything close to an allegory.

The true story of Noah and the Ark and the flood (which we'll begin next week) is being set up even now. The tremendous wickedness across the planet at the time of Genesis 6 is unprecedented. And like in the LOTR series, there will be those who seek to rearrange their entire lives around seeking the favor of God, pleasing God, and seeking first his kingdom and his righteousness.

What does it mean to "Call on the name of the Lord?"

I think it's a posture of humility rooted in the conviction that we need God more than air. A conviction that causes us to arrange/rearrange our lives around his priorities.

This is what we see the characters in LOTR do.

This is what I see scripture repeatedly calling us to do.

It's more than praying, though it is praying. It is earnestly seeking his word, his ways, his will and his wisdom with the intention of putting it into practice daily.

It is surrendering your life to the One who saved yours.

Are you calling on the name of the Lord daily?

Are you seeking first his kingdom and his righteousness daily?

Are you finding favor with the Lord daily?

Are you pleasing God by believing that he exists and that he rewards those who earnestly seek him?

Are you surrendering all to Him today?

CONTEXT

Spiraling from the fall into more and more evil, the Way of Cain is dominating the world stage while they Way of Seth is a mere remnant of people. They don't have much of God's word to live on. They don't have the ways of God spelled out to them. They are in need of lights in the darkness.

But they do have a prophecy. A word from the Lord. (Gen 3:15)

After seeing the Way of Cain summarized in Cain's evil genealogy, it's followed by the Way of Seth and his genealogy. Adam and Eve are still alive and watching this unfold with I can't imagine how much guilt and anguish over what they've done. The only thing keeping them alive and sane is the hope in the few words of God in Genesis 3:15, "And I will put enmity between you (Satan) and the woman, and between your offspring and hers (Jesus); he will crush your head, and you will strike his heal (at the cross)."

At the beginning of Seth's genealogy, as Chris mentioned last week, we see God reminding us of how he created us--in his image. We were created God-like. Nothing in all of creation is more like God than humans.

Now we're in a state of dreadful depravity. We're born sinners who are capable of incredibly evil attitudes, words and actions. And we don't have to look far to see not only the truth of that but that we're heading downhill towards a level of evil equal to that just prior to the Flood. But this reminder--that we're created in his image--is there to remind us and give us hope. Hope that the Way of Seth--the Way of Jesus--can and will deliver many from sin and death, shame and guilt, hell itself.

The whole thing here about the sons of God, daughters of men, and the Nephilim is simply there to show us how bad things had gotten in the world. To show us that things were so bad that God grieved and regretted that he'd created humanity in the first place. As a result, God would wipe out all of creation (except for the ones following the Way of Seth) and re-create the world.

SERMON

Q. What do I want them to know?

A. 1. The utter wickedness all over the earth; how bad we were and are

  1. The consequences of sin are real bad

  2. The judgment of God on our sinfulness is holy and just

  3. The depravity of humanity is on full display here

  4. It's setting the table for God's flood of judgment...and mercy

Q. Why do I want them to know it?

A. Because it's God's story being written by and through those of us with the humility, faith and courage to live it out. It's a costly journey.

Q. What do I want them to do about it?

A. 1. Call on the name of the Lord (Gen 4:26)

  1. Seek first his kingdom and his righteousness (Matt 6:33)

  2. Live to please him by grace through faith (Heb 11:6)

  3. Enjoy the Lord's favor (Gen 6:8)

  4. Follow Jesus (Luke 9:23)

Ask yourself these questions:

  1. Do I understand the world and epic I'm in?

  2. Do I believe God has called me into this story? His-story? History?

  3. Do you not see the hand of God working in your life to this end? The end of an unlikely hope that will come through humble, courageous, hopeful men and women, boys and girls, who have hope in their Creator's epic story called life?

Q. Why do I want them to do it?

A. Because this is the Pearl of Great Price. This is the Treasure Hidden in a Field. He is worthy of everything in my life. My whole life. Luke 9:23

Q. How can they begin to do this?

A.

  1. Call on the Lrod daily to show you the way.

    1. 4:26 "At that time, people began to call on the name of the Lord."

    2. God is light, life and love. (1 John)

  2. Remember who and whose you are in Christ. If you follow Jesus Christ, like follow him words, ways and works, then you'll remember...

    1. We're a son/daughter of Adam --born sinners in need of a Savior

    2. But, we're also a redeemed, forgiven son/daughter of Jesus Christ (the Way of Seth)

    3. We're created God-like from birth (in his image) (Gen 1:26-28; 5:1)

    4. We're created on purpose for a purpose (Gen 1:26-28; 5:2)

      1. Depraved, yes.

      2. Unredeemable, no!

      3. Unforgivable, no!

      4. Being created in God's image means we're more like God than anything else in the universe! Ex. I can't preach this message to any other creature on earth and move them to act like God calls us to. Only people can be inspired by God's word.

      5. We have to decide:

        1. Do I believe that?

        2. Will I act on that belief?

    5. Don't look to people to be your heroes. They are not your hope. Jesus is your Hero capital H. He calls us to live heroically (sacrificially) for his glory-not ours.

    6. Find favor in God's eyes by walking with God. (Gen 5:21-24; Micah 6:8)

CONCLUSION

Are you calling on the name of the Lord each day? Are you seeking first...really seeking first...his kingdom and his righteousness? Are you rearranging your life around his priorities and perspective? This is all just pre-k for the rest of eternity. Do you get that?

Examine your life right now. As we soberly remember the price that was paid by Jesus Christ when he died in our place for our sin to free us, he reminds us that he passes the baton to us to share this good news that forgiveness is available to all, though not automatic. If we don't tell them, who will? If we don't live this out, do we really believe it?

Bottom line: The Way of Seth (and Jesus) is to walk with him. We walk with him by calling on and seeking him by grace through faith each day.

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

Invitation

How do we respond? Answer 2 questions:

Take out a card or piece of paper right now. Write down the answer to these questions:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Pray

NOTES

The Pattern

See D. J. A. Clines, Catholic Biblical Quarterly, No. 38 (1976), pp. 487, 488. Clines explains that Gerhard Von Rad initially observed a pattern of sin, mitigation, and punishment. Then Claus Westermann discerned another element, that of divine speech. Though he did not include it in the pattern, Clines does. Thus the following chart:

I.

II.

III.

IV.

SIN

SPEECH

GRACE

PUNISHMENT

  1. FALL

3:6

3:14-19

3:21

3:22-24

  1. CAIN

4:8

4:10-12

4:15

4:16

  1. SONS OF GOD

6:2

6:3

6:8, 18ff

7:6-24

  1. FLOOD

6:5, 11f

6:7, 13-21

6:8, 18ff

11:8

  1. BABEL

11:4

11:6f

10:1-32

11:8

Preach the Word, Genesis, Kent Hughes, chapter 1, note 3, p. 625

Hamilton puts it this way:

"God acts and speaks; man rebels; God punishes; God protects and reconciles." P. 201

GOD ACTS & SPEAKS    MAN REBELS    GOD PUNISHES    GOD PROTECTS & RECONCILES

OUTLINES

N/A

QUESTIONS TO CONSIDER

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I get to do? (In light of who I am)

  5. How do I do it?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in Genesis, by Bethancourt

The Genesis Record, by Henry Morris

The Genesis Factor, by David Helms & Jon Dennis

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

Claude.ai

Read More
Darien GabrielGrace Christian FellowshipDarien Gabriel, Grace Christian Fellowship, Ladson, SC, 29456, non denominational church, bible believing church, chaos to covenant
What Can We Learn from Genesis 5? | Genesis 5:1-32 | Chris Karpus
What Can We Learn from Genesis 5? | Genesis 5:1-32 | Chris Karpus

What can we learn from Genesis 5? What if…?

From Adam to Noah

5 This is the written account of Adam’s family line.

When God created mankind, he made them in the likeness of God.  2  He created them male and

female and blessed them. And he named them “Mankind” [a]  when they were created.

3  When Adam had lived 130 years, he had a son in his own likeness, in his own image; and he named him

Seth.  4  After Seth was born, Adam lived 800 years and had other sons and daughters.  5  Altogether, Adam

lived a total of 930 years, and then he died.

6  When Seth had lived 105 years, he became the father [b]  of Enosh.  7  After he became the father of Enosh,

Seth lived 807 years and had other sons and daughters.  8  Altogether, Seth lived a total of 912 years, and

then he died.

9  When Enosh had lived 90 years, he became the father of Kenan.  10  After he became the father of Kenan,

Enosh lived 815 years and had other sons and daughters.  11  Altogether, Enosh lived a total of 905 years,

and then he died.

12  When Kenan had lived 70 years, he became the father of Mahalalel.  13  After he became the father of

Mahalalel, Kenan lived 840 years and had other sons and daughters.  14  Altogether, Kenan lived a total of

910 years, and then he died.

15  When Mahalalel had lived 65 years, he became the father of Jared.  16  After he became the father of

Jared, Mahalalel lived 830 years and had other sons and daughters.  17  Altogether, Mahalalel lived a total

of 895 years, and then he died.

18  When Jared had lived 162 years, he became the father of Enoch.  19  After he became the father of

Enoch, Jared lived 800 years and had other sons and daughters.  20  Altogether, Jared lived a total of 962

years, and then he died.

21  When Enoch had lived 65 years, he became the father of Methuselah.  22  After he became the father of

Methuselah, Enoch walked faithfully with God 300 years and had other sons and

daughters.  23  Altogether, Enoch lived a total of 365 years.  24  Enoch walked faithfully with God; then he

was no more, because God took him away.

25  When Methuselah had lived 187 years, he became the father of Lamech.  26  After he became the father

of Lamech, Methuselah lived 782 years and had other sons and daughters.  27  Altogether, Methuselah

lived a total of 969 years, and then he died.

28  When Lamech had lived 182 years, he had a son.  29  He named him Noah [c]  and said, “He will comfort us

in the labor and painful toil of our hands caused by the ground the Lord has cursed.”  30  After Noah was

born, Lamech lived 595 years and had other sons and daughters.  31  Altogether, Lamech lived a total of

777 years, and then he died.

32  After Noah was 500 years old, he became the father of Shem, Ham and Japheth.

1. Why pause and study this chapter?

- Our message series are based on a Book of the Bible and not current events or Life Skills 101,

starring Jesus. Genesis 5 is the next passage…it’s in the Bible, so it’s important.

- Our messages are exegetical, not eisegetical…or exegesis vs. eisegesis.

Exegesis - objective interpretation of the text to discover it’s original meaning

Eisegesis - Involves reading one's own ideas into the text, and is not concerned with the

original context.

2. What can we learn from Gensis 5?

- Genesis 5 is the beginning of the next major section of Genesis

- It documents the faithfulness of God as He preserves what would be the bloodline of Jesus, through

Noah’s son, Shem. In that, Genesis 5 presents an early genealogy of the people of God.

- Consider the possibility that this genealogy exists for the sake of the Gospel.

- For those in Christ, it’s an early family tree

- It’s a wide-angle view of redemptive history after the fall

- Genesis 5 connects God’s faithfulness from Adam through Noah and ultimately to all of us who

belong to Him through our faith in Jesus.

- That’s a pretty legit reason for us take a closer look, right?

3. Genesis 5 opens by echoing Chapter 1:

Genesis 5:1-2

When God created mankind, he made them in the likeness of God.  2  He created them male and

female and blessed them. And he named them “Mankind” [a]  when they were created.

- Mankind = the human race

- Just a reminder that God created mankind – in His own likeness – male and female and He

blessed them.

4. A unique inclusion in this genealogy is verse 3:

3  When Adam had lived 130 years, he had a son in his own likeness, in his own image; and he named him

Seth. 

- So just as God fathers Adam and makes humanity in His likeness, so Adam reflects the image

of God by fathering a son who embodies his own likeness and image.

o It seems to really emphasize the importance of this bloodline – which we know now

leads us to Jesus

5. The most shocking aspect of Genesis 5 is that it bluntly documents a series of deaths – reminding us

that things were not the way they were originally designed to be prior to the fall.

Genesis 5:4-5

4  After Seth was born, Adam lived 800 years and had other sons and daughters.  5  Altogether, Adam lived

a total of 930 years, and then he died.

- So in this chapter, right at the start, we get a heads up to the God-inspired redemption offered

through this bloodline – knowing that this genealogy leads to Jesus, while simultaneously

receiving a sobering reminder of the fall – the reason why redemption through Jesus was

necessary.

It may be a stretch, but I believe the genealogy in Genesis 5 is a very early reminder – in retrospect, of

the reality of Romans 6:23

Romans 6:23

“23  For the wages of sin is death, but the gift of God is eternal life in [a]  Christ Jesus our Lord.”

- those “…and then he died” statements are chilling compared to the life God intended for Adam

and Eve…and all of us.

- from the fall forward, humanity is held in slavery…

Hebrews 2:14-15

“14  Since the children have flesh and blood, he (Jesus) too shared in their humanity so that by his death he

might break the power of him who holds the power of death—that is, the devil—  15  and free those who

all their lives were held in slavery by their fear of death.”

-As Adam tastes death as a judgement for sin, Jesus comes as a second Adam, who not only tastes

death, but overcomes it and reverses the curse. “crushes the head of the serpent” from Genesis 3:13

Romans 5:12-17

“12  Therefore, just as sin entered the world through one man, and death through sin, and in this way

death came to all people, because all sinned—

13  To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s

account where there is no law.  14  Nevertheless, death reigned from the time of Adam to the time of

Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the

one to come.

15  But the gift is not like the trespass. For if the many died by the trespass of the one man, how much

more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the

many!  16  Nor can the gift of God be compared with the result of one man’s sin: The judgment followed

one sin and brought condemnation, but the gift followed many trespasses and brought

justification.  17  For if, by the trespass of the one man, death reigned through that one man, how much

more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in

life through the one man, Jesus Christ!”

This genealogy shows us the very beginning of God’s redemptive plan for humanity.

5. There are 25 genealogies in the Bible

- They recount deaths and births

- But uncommon elements seem to stand out – those included people or asides that break from

the typical script – This should catch our attention because it happens for a reason.

- Everyone’s family tree has folks who stand out a little more than others – there’s

something distinct about them.

- Even in Amy’s and my family trees, there are folks that got a bronze metal in the

Olympics (Amy’s), busted Al Capone (also Amy’s), a former president (naturally Amy’s)

and a gangster - former Public Enemy Number 1 (OK…my tree)

6. Adam’s descendent Enoch, born of the line of Seth, was one of those uncommon people…

Genesis 5:21-24

21  When Enoch had lived 65 years, he became the father of Methuselah.  22  After he became the father of

Methuselah, Enoch walked faithfully with God 300 years and had other sons and

daughters.  23  Altogether, Enoch lived a total of 365 years.  24  Enoch walked faithfully with God; then he

was no more, because God took him away.

- Up to this point, for each generation, we have a man living a certain number of years,

fathers at least the son mentioned, lives longer, then dies.

- Yet – we have a pause, or disruption with Enoch – why?

- Obviously, Enoch had a close relationship with God. How do we know? Because the text

takes a break from the pattern to tell us that Enoch walked faithfully with God

o It suggests an intimacy unseen since before the Fall

o This “walking with God” suggests a righteousness that comes by faith, and shows us

the intimate relationship we, as Christians, should have with God as described

throughout the New Testament.

- Enoch shows us the difference between being welcomed by God instead of facing death –

rather than die like Adam’s other descendants, Enoch gets taken by God. Hebrews 11:5

shines a little more light on what happened with Enoch:

Hebrews 11:5

5  By faith Enoch was taken from this life, so that he did not experience death: “He could not be found,

because God had taken him away.” [a]  For before he was taken, he was commended as one who pleased

God.

- One could say that the faith of Enoch led to the favor of God…for Christians, this might

mean:

- One could say that the Believer’s future is not based on his or her work, but his or her walk

which of course, does include works prepared in advance by God)

- A believer’s future is not based on credentials, but based on character

- It’s defined not by pleasing others, but by pleasing God.

- In fact, Hebrews 11:6 follows saying:

Hebrews 11:6

6  And without faith it is impossible to please God, because anyone who comes to him must believe that

he exists and that he rewards those who earnestly seek him.

- God is pleased with those who wholly believe what His word says about Him.

- Also, God rewards those who seek Him

- Enoch also believed that God judges those who reject Him…How do we know this?

Jude 14-15

14  Enoch, the seventh from Adam, prophesied about them: “See, the Lord is coming with thousands upon

thousands of his holy ones  15  to judge everyone, and to convict all of them of all the ungodly acts they

have committed in their ungodliness, and of all the defiant words ungodly sinners have spoken against

him.”

- What we see in Enoch’s walk was that it was rooted in deepest intimacy with God: he knew

God.

- His walk rested on great faith – he believed in God with his whole heart

- He believed that God would judge and reward all who live

- This doesn’t describe the high point of his life, but his entire life – over 300 years of a

progressively closer walk with God.

- Then “God took him away”

When Enoch was just a young man…365 years old…” he was no more, because God took him away.”

- What are they saying here? How did God just take him?

- Maybe it was similar to how God took Elijah…in a chariot of fire. It DOES sound a little

familiar when 2 Kings 2:11-12 says “…and Elisha saw him no more”

2 Kings 2:11-12

11  As they were walking along and talking together, suddenly a chariot of fire and horses of fire appeared

and separated the two of them, and Elijah went up to heaven in a whirlwind.  12  Elisha saw this and cried

out, “My father! My father! The chariots and horsemen of Israel!” And Elisha saw him no more. Then he

took hold of his garment and tore it in two.

- What we can surmise by this, is that Enoch was taken from earthly life to eternal life.

- God will do the same for us…probably not the same way, but certainly for the same reason

and the same goal…through Jesus

So how does Enoch relate to or inform us as Christians?

- What if what happened to Enoch was to encourage all of us to walk with God.

- What if what happened to Enoch is intended to awaken all of us to the hope of life after

death.

- I would think it awakened something in his contemporaries…hey had a LOT of time to think

about it.

- His son, Methuselah had 969 years to mull this over!

- Even as we discuss Chapter 5 as the beginning of the genealogy of Jesus, before Jesus was

born, we see this hope manifested in some of the greats of the Old Testament:

Job 19:25-27

- 25  I know that my redeemer [a]  lives,

    and that in the end he will stand on the earth. [b]

26  And after my skin has been destroyed,

    yet [c]  in [d]  my flesh I will see God;

27  I myself will see him

    with my own eyes—I, and not another.

    How my heart yearns within me!

Daniel 12:2-3

2  Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to

shame and everlasting contempt.  3  Those who are wise [a]  will shine like the brightness of the

heavens, and those who lead many to righteousness, like the stars for ever and ever.

- Don’t these verses foreshadow the New Testament promises of Christ’s return?

SO – How do we walk faithfully with God?

1. Pray – always

a. 1 Thessalonians 5:16-18

16  Rejoice always,  17  pray without ceasing,  18  give thanks in all circumstances; for this is the

will of God in Christ Jesus for you.

- You cannot have a flourishing relationship with someone you don’t talk to.

- Prayer is a time to tell God what is going on in our lives, to ask for guidance and wisdom, to

repent of our sin and to enjoy His presence. It is a time to admit that God is greater than we

are and to trust Him

-

2. Surrender to His will and way of life

a. Galatians 2:20

20  I have been crucified with Christ. It is no longer I who live, but Christ who lives in me.

And the life I now live in the flesh I live by faith in the Son of God, who loved me

and gave himself for me.

b. Surrendering your life requires an eternal perspective

- Prayer of Darren’s friend –

o Thank you God for one more day, and thank you God for one less day.

- c. This means surrendering everything you are

- your job

- your family

- your money – your security

- your past, present and future

-

3. Read the Bible

- The inspired word of God

- Psalm 119:105

- “Your word is a lamp to my feet and a light to my path.”

- You can’t walk with God in the dark.

4. Live like Jesus

a. Obey His commands

b. 1 John 2:6

“6  whoever says he abides in him ought to walk in the same way in which he walked.”

- “My dad is my hero”

5. Confession ad Repentance

a. Recognizing and confessing sin

i. The world doesn’t determine what sin is – God does

ii. If you pray, surrender your life to Him, read His word, and live like Jesus, you’ll

recognize the sin in your life, you’ll know what to give Him

iii. He’s already died for it – give it to Him

1 John 1:9

“9  If we confess our sins, he is faithful and just to forgive us our sins and to

cleanse us from all unrighteousness.”

iv. How many of us are sitting in a prison cell with door already opened?

v. Walk out of the cell that Jesus opened, and walk with God.

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Guest UserGrace Christian FellowshipChris Karpus, Genesis 5, Chaos to Covenant, non denominational church, bible believing church, Ladson, SC, Grace Christian Fellowshiop, Grace Christian Fellowship
What Happens When a Society Rejects God? | Genesis 4:16-26 | Mikey Brannon
What Happens When a Society Rejects God? | Genesis 4:16-26 | Mikey Brannon

What Happens When A Society Rejects God?

Grace Christian Fellowship

Mikey Brannon

October 13, 2024

[Gen 4:16 ESV] 16 Then Cain went away from the presence of the LORD and settled in the land of Nod, east of Eden. • Went away from the presence of the Lord.

o 4:6-7 Cain is filled with rage against his brother, but is gracious to him and gives him an opportunity to repent.

o How sin is conceived (like a baby) in Gen 4:6-7, James 1:14-15

o God uses vivid language to describe his sin (4:7) “crouching desire”. (ref. 1 Peter 5:8)

o Cain’s biggest issue

 Cain conceived the sin of murder in his heart

 His desire for sin was greater than his desire for God

 While cain was religious, fundamentally he was a non-believer!

• Knows God personally

• Talks with God

• Still does not trust God’s words

 Cain is the first cursed person. (4:11-12)

 The result of the curse is that Cain is forced to become a wanderer, a nomad, a homeless vagabond.

 Notice Cain willingly gives up religion and relationship with God, in order to rid himself of the precepts that come along with it. This is the choice of the sinner.

o “East of Eden” – Genesis language shows that as one moves Eastward they are moving further from the presence of God.

o “Land of Nod” Nod means wanderer, exile, or fugitive.

[Gen 4:17 ESV] 17 Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch. • Even this vile sinner found a wife to marry. Cain obviously married one of his sisters. Together they have a son named Enoch.

• “Built a City” - It is not what we expect the vagabond to do, establish a city. It is as if he says, I’ll show you God, I’ll settle my on place and I don’t need you to help. But even the name of the city suggest it is futile.

• The Hebrew verb tense suggests that Cain didn’t just build a city, but that he was continually building a city. Essentially we can picture Cain endlessly working to buid this city, but never finishing it, until he eventually turns it over to his son to whom it is named Enoch.

• This city that Cain would build would be common a city of apostasy and of the inhabatens present and future would be rejecters of God, and they will eventually be drowned.

[Gen 4:18 ESV] 18 To Enoch was born Irad, and Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech. • Our sin doesn’t just affect us but it affects others around us, and even future generations.

• In Chapter 5 and 6 we get 2 genealogies here in our text we have a genealogy of Cain, and in the next chapter we have the genealogy of Seth. More on that later.

• This geneology traces Cain to one of his descendants Lamech. Lamech is the arch type evil representative of what has come from Cain’s apostasy.

• Enoch means “dedicated”. Cain running from the curse God has placed on him attempts to build a city and he names his Son and his city “dedicated”. He dedicates his son to his city. As if his son may finally be able to stop running and wandering.

• Talk about how sinners try to find comfort somewhere other than God.

• Enoch is cains big dillusion.

• Our kids are not fooled by our dillusions are they, its very interesting what Enoch names his son, Irad, which can be loosely translated city dweller

• Then you have Mejujael and Methusahael, which scholars say means something like, God Blots out and violence to God

• Do you see the direction from cain to -> city dweller-> outright violence to God this is trendline of the society.

[Gen 4:19 ESV] 19 And Lamech took two wives. The name of the one was Adah, and the name of the other Zillah. • The apostate generation culminates with a picture of a man named Lamech (conquerer).

• Instantly we encounter an issue with Lamech. He has 2 wives.

• We know that God has already established marriage as a union between 1 man and 1 woman. Any other version of this union is a sinful corruption. (Gen. 2:24)

• Some people encounter polygamy in the OT and they say see the Bible is wrong it condones things like that. Or that the Bible is inconsistent on its view on marriage. Not true.

• Whenever polygamy is shown in the OT it always results in hurt and devastation. (Abraham)

• As we can see here in our example text the Bible doesn’t come out and make a moral statement about polygamy here. Because it doesn’t need to. That is the entire point of this geneology.

[Gen 4:20 ESV] 20 Adah bore Jabal; he was the father of those who dwell in tents and have livestock. • The “bal” brothers: Jabal, Jubal, and Tubal

• Stem bal means to produce

• Society was a great at producing things

• We have world leading agriculture, invention of music, of musical instruments, iron working, bronze instruments of all kinds

• Jabal was a shepherd who likely tended sheep. People in the city need someone else to produce meat and garments, so what we see here is the first glimmering of the agricultural industry.

• Discussion about how long they lived in this society Adam lived 930 years. In fact did you ever realize Adam almost lived long enough to see the birth of Noah. Cain lived 730 years.

[Gen 4:21 ESV] 21 His brother's name was Jubal; he was the father of all those who play the lyre and pipe. • Jubal, invented music, and the first instruments. Can you imagine what an accomplishment, Chris Karpus level stuff here. They had likely had figured out things like scales, and chords, and how to construct various instruments to create harmonies.

• Now many of us in this room are musicians. How many of you feel like you have enough time to practice your instrument? How many of you feel like you have mastered it and there is nothing else to learn? Imagine if you had 700 years to work on it. Do you think you would be pretty good?

[Gen 4:22 ESV] 22 Zillah also bore Tubal-cain; he was the forger of all instruments of bronze and iron. The sister of Tubal-cain was Naamah. • Tubal-cain in a similar way had perfected the art of metal working. He is the father of blacksmithing and was the master of the craft. In a similar way having so much time on the earth to master the craft.

• These 3 sons were epic leaders of a godless city.

• Application: I wonder what outsiders would have said about the city of Nod as they passed by. Great city! Technological leaders, Innovative, Wealthy, luxurious? Does this sound like a cursed city to you?

• A society without God is striving to find satisfaction in something else, but they will ever find is emptiness.

• This is a society who works and works for the one thing they will never have, rest. Sabbath. Because they have rejected the ultimate rest. (Matthew 12:8)

[Gen 4:23 ESV] 23 Lamech said to his wives: "Adah and Zillah, hear my voice; you wives of Lamech, listen to what I say: I have killed a man for wounding me, a young man for striking me. • Lamech becomes the poster boy for how far from God this society has come.

• Brags to his wives about his murderous rampage

o Notice how he speaks to his wives. How far has this Godless society gotten from what Adam first spoke, “bone of my bone flesh of my flesh”

o Murder of man

o Murder of a child

o In both instances Lamech brags about his brutality

o What we can observe here in this society that is far from God there is no longer an appreciation for human life.

o Why is murder such a heinous crime in the first place?

o Gen. 1:27, Gen.9:6

o So what we see in a society that is far from God, there is a loss of appreciation for human life

o Another way to say this is that the value you we place on one another comes from the value that we place in God.

o Another way to say this is, Love God, Love People

[Gen 4:24 ESV] 24 If Cain's revenge is sevenfold, then Lamech's is seventy-sevenfold." • The reference here is back to verse 4:15.

• Remember God had promised Cain protection of his life. Word got around.

• In hindsight now that we have studied this passage I think God allowed Cain to live just so that the fullness of his wickedness would play out. It would have been to easy for him to die. So Cain spends hundreds of years trying to outrun the curse, only to die in his futile attempts. It is a much more worthy punishment.

• Lamech makes a mockery of God’s curse. He is vile, and wicked, he even brags about his wickedness. This city is lost indeed.

• What a terrible story if it ended here!

[Gen 4:25 ESV] 25 And Adam knew his wife again, and she bore a son and called his name Seth, for she said, "God has appointed for me another offspring instead of Abel, for Cain killed him." • Able the presumed line of redemption is dead. Cain is unfit and cursed. The last time things looked this dark were after the fall.

• We think back to the promise (Gen. 3:14). And in God’s graciousness we find hope. This verse gives us hope.

• Adam and Eve have another son who can help fulfill the promise of Genesis 3:14, Seth.

• Seth is not the one to crush the head of the serpant, but we will find out in the next chapter exactly where is line will lead, ultimately to Christ, the ultimate head crusher. Luke 3:38

[Gen 4:26 ESV] 26 To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the LORD. • Even in the early days apparently outside of the line of Cain people had begun to stray from God

• Enosh marks a period of revival where people began to again call upon the name of the Lord.

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Guest UserGrace Christian FellowshipChaos to Covenant, Ladson, SC, Grace Christian Fellowship, non denominational church, bible believing church, Genesis, Cain and Abel
What Does 'Raising Cain' & Sibling Rivalry Have in Common? | Genesis 4:1-1
What Does 'Raising Cain' & Sibling Rivalry Have in Common? | Genesis 4:1-1

Series: Chaos to Covenant

Title: "What does 'Raising Cain' & sibling rivalry have in common?"

Scripture: Genesis 4:1-16

Jude 11, Hebrews 11:4, Micah 6:7-8, James 1:14-15, Matt 5:21-26, Matt 18:21-22

Bottom line: The way of Cain leads to sin, death and hell. The way of Able leads to grace, mercy and life.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. OUTLINES

  7. QUESTIONS TO CONSIDER

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

Opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him, and leading others to do the same.

INTRODUCTION

Canes

One of our sons-in-law lives in Charlotte. When he comes to visit, he tries to work in a visit to the chicken finger restaurant called Raisin' Canes. Apparently, they don't have any in Charlotte yet.:-)

Where did the restaurant name "Raisin' Canes" come from?

Raising Cane’s, the popular chicken finger restaurant chain, was named after the founder Todd Graves’ dog, a yellow Labrador named “Raising Cane.” When Graves was starting the restaurant in the mid-1990s, his initial plan to name the place something different was met with the suggestion from a friend to name it after his dog. Graves embraced the idea, and the dog became the namesake and mascot for the chain.

- ChatGPT

Expression

Where does the expression come from?

The expression “raising Cain” refers to causing trouble, making a scene, or behaving in a rowdy or disruptive manner. It comes from the biblical story of Cain and Abel in Genesis 4, where Cain, the firstborn son of Adam and Eve, kills his brother Abel out of jealousy. Because of this violent act, Cain became associated with sinful or rebellious behavior.

When someone is said to be “raising Cain,” it implies that they are acting in a wild, reckless, or disruptive way, much like the connotations of Cain’s rebelliousness in the Bible. The phrase became popular in the 19th century and has been used colloquially ever since.

- ChatGPT

This is also the origin of sibling rivalry.

CONTEXT

Adam and Eve are exiled and banished from the garden of Eden. They are living east of the garden and several generations have passed. Cain and Abel are the only sons of Adam and Eve. They likely continue to have daughters as well as Cain and Abel's sons and daughters. The tribe is growing.

There are two kinds of people in these clans and tribes. Those who follow the way of Cain and those who follow the way of Abel.

Another practice that has developed some is that of offering sacrifices to the Lord. The way Cain and Abel do this becomes a moment of revelation for us even today.

SERMON

Q. What do I want them to know?

A. There are basically 2 ways to live: the way of Cain and the way of Abel.

Q. Why do I want them to know it?

A. Because we will live one way or the other. There are consequences to following the way of Cain.

Q. What do I want them to do about it?

A. Reject the way of Cain and follow the way of Abel. Follow Abel as he follows the Lord.

Q. Why do I want them to do it?

A. So that you will find the favor and blessing of the Lord in your life.

Q. How can they begin to do this?

A.

  1. Turn from your ways (ways of Cain) to the Lord (ways of Abel) asking for him to show you the way to that hope found only in Jesus Christ.

  2. Tell others how they can also find this hope.

CONCLUSION

Talk about sibling rivalry? My brother and I are 3.25 years apart (I'm the older). No other siblings either. You might say we had a rivalry going on--especially when no one else was around.

I can specifically recall several times when I thought, "I hate him and I want to kill him!" Now that might sound funny to you because you can relate to that emotion due to your own sibling rivalry. I'm glad you can relate but let me sober you a little. We're all capable of murder. In Matthew 5:21-22, Jesus makes it clear that when we hate someone it's the same in God's eyes as if we murdered them. It's the idea that in our rage we're ready to murder them--we just lack the opportunity to do so without getting caught.

Why do I share this? Because we all naturally go the way of Cain.

God's grace is that we don't have to if we go Abel's way.

Bottom line: The way of Cain leads to sin, death and hell. The way of Able leads to grace, mercy and life.

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

How do we respond? Answer 2 questions:

Invitation

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Pray

NOTES

The expression “raising Cain” refers to causing trouble, making a scene, or behaving in a rowdy or disruptive manner. It comes from the biblical story of Cain and Abel in Genesis 4, where Cain, the firstborn son of Adam and Eve, kills his brother Abel out of jealousy. Because of this violent act, Cain became associated with sinful or rebellious behavior.

When someone is said to be “raising Cain,” it implies that they are acting in a wild, reckless, or disruptive way, much like the connotations of Cain’s rebelliousness in the Bible. The phrase became popular in the 19th century and has been used colloquially ever since.

-ChatGPT 10.06.24

Raising Cane’s, the popular chicken finger restaurant chain, was named after the founder Todd Graves’ dog, a yellow Labrador named “Raising Cane.” When Graves was starting the restaurant in the mid-1990s, his initial plan to name the place something different was met with the suggestion from a friend to name it after his dog. Graves embraced the idea, and the dog became the namesake and mascot for the chain.

There have actually been multiple “Raising Cane” dogs over the years. The first Raising Cane (Cane I) was the original dog the chain was named after, and subsequent Labradors have carried on the name as the brand grew. It’s a fun, personal touch to the restaurant’s identity!

- ChatGPT 10.06.24

The Pattern

See D. J. A. Clines, Catholic Biblical Quarterly, No. 38 (1976), pp. 487, 488. Clines explains that Gerhard Von Rad initially observed a pattern of sin, mitigation, and punishment. Then Claus Westermann discerned another element, that of divine speech. Though he did not include it in the pattern, Clines does. Thus the following chart:

I.

II.

III.

IV.

SIN

SPEECH

GRACE

PUNISHMENT

  1. FALL

3:6

3:14-19

3:21

3:22-24

  1. CAIN

4:8

4:10-12

4:15

4:16

  1. SONS OF GOD

6:2

6:3

6:8, 18ff

7:6-24

  1. FLOOD

6:5, 11f

6:7, 13-21

6:8, 18ff

11:8

  1. BABEL

11:4

11:6f

10:1-32

11:8

Preach the Word, Genesis, Kent Hughes, chapter 1, note 3, p. 625

Hamilton puts it this way:

"God acts and speaks; man rebels; God punishes; God protects and reconciles." P. 201

GOD ACTS & SPEAKS    MAN REBELS    GOD PUNISHES    GOD PROTECTS & RECONCILES

OUTLINES

N/A

QUESTIONS TO CONSIDER

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I get to do? (In light of who I am)

  5. How do I do it?

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in Genesis, by Bethancourt

The Genesis Record, by Henry Morris

The Genesis Factor, by David Helms & Jon Dennis

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

Claude.ai

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Darien GabrielGrace Christian FellowshipCain and Abel, Darien Gabriel, Grace Christian Fellowship, SC, Ladson, non denominational church, bible believing church, Chaos to Covenant