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What Can We Learn from Genesis 5? | Genesis 5:1-32 | Chris Karpus

What can we learn from Genesis 5? What if…?

From Adam to Noah

5 This is the written account of Adam’s family line.

When God created mankind, he made them in the likeness of God.  2  He created them male and

female and blessed them. And he named them “Mankind” [a]  when they were created.

3  When Adam had lived 130 years, he had a son in his own likeness, in his own image; and he named him

Seth.  4  After Seth was born, Adam lived 800 years and had other sons and daughters.  5  Altogether, Adam

lived a total of 930 years, and then he died.

6  When Seth had lived 105 years, he became the father [b]  of Enosh.  7  After he became the father of Enosh,

Seth lived 807 years and had other sons and daughters.  8  Altogether, Seth lived a total of 912 years, and

then he died.

9  When Enosh had lived 90 years, he became the father of Kenan.  10  After he became the father of Kenan,

Enosh lived 815 years and had other sons and daughters.  11  Altogether, Enosh lived a total of 905 years,

and then he died.

12  When Kenan had lived 70 years, he became the father of Mahalalel.  13  After he became the father of

Mahalalel, Kenan lived 840 years and had other sons and daughters.  14  Altogether, Kenan lived a total of

910 years, and then he died.

15  When Mahalalel had lived 65 years, he became the father of Jared.  16  After he became the father of

Jared, Mahalalel lived 830 years and had other sons and daughters.  17  Altogether, Mahalalel lived a total

of 895 years, and then he died.

18  When Jared had lived 162 years, he became the father of Enoch.  19  After he became the father of

Enoch, Jared lived 800 years and had other sons and daughters.  20  Altogether, Jared lived a total of 962

years, and then he died.

21  When Enoch had lived 65 years, he became the father of Methuselah.  22  After he became the father of

Methuselah, Enoch walked faithfully with God 300 years and had other sons and

daughters.  23  Altogether, Enoch lived a total of 365 years.  24  Enoch walked faithfully with God; then he

was no more, because God took him away.

25  When Methuselah had lived 187 years, he became the father of Lamech.  26  After he became the father

of Lamech, Methuselah lived 782 years and had other sons and daughters.  27  Altogether, Methuselah

lived a total of 969 years, and then he died.

28  When Lamech had lived 182 years, he had a son.  29  He named him Noah [c]  and said, “He will comfort us

in the labor and painful toil of our hands caused by the ground the Lord has cursed.”  30  After Noah was

born, Lamech lived 595 years and had other sons and daughters.  31  Altogether, Lamech lived a total of

777 years, and then he died.

32  After Noah was 500 years old, he became the father of Shem, Ham and Japheth.

1. Why pause and study this chapter?

- Our message series are based on a Book of the Bible and not current events or Life Skills 101,

starring Jesus. Genesis 5 is the next passage…it’s in the Bible, so it’s important.

- Our messages are exegetical, not eisegetical…or exegesis vs. eisegesis.

Exegesis - objective interpretation of the text to discover it’s original meaning

Eisegesis - Involves reading one's own ideas into the text, and is not concerned with the

original context.

2. What can we learn from Gensis 5?

- Genesis 5 is the beginning of the next major section of Genesis

- It documents the faithfulness of God as He preserves what would be the bloodline of Jesus, through

Noah’s son, Shem. In that, Genesis 5 presents an early genealogy of the people of God.

- Consider the possibility that this genealogy exists for the sake of the Gospel.

- For those in Christ, it’s an early family tree

- It’s a wide-angle view of redemptive history after the fall

- Genesis 5 connects God’s faithfulness from Adam through Noah and ultimately to all of us who

belong to Him through our faith in Jesus.

- That’s a pretty legit reason for us take a closer look, right?

3. Genesis 5 opens by echoing Chapter 1:

Genesis 5:1-2

When God created mankind, he made them in the likeness of God.  2  He created them male and

female and blessed them. And he named them “Mankind” [a]  when they were created.

- Mankind = the human race

- Just a reminder that God created mankind – in His own likeness – male and female and He

blessed them.

4. A unique inclusion in this genealogy is verse 3:

3  When Adam had lived 130 years, he had a son in his own likeness, in his own image; and he named him

Seth. 

- So just as God fathers Adam and makes humanity in His likeness, so Adam reflects the image

of God by fathering a son who embodies his own likeness and image.

o It seems to really emphasize the importance of this bloodline – which we know now

leads us to Jesus

5. The most shocking aspect of Genesis 5 is that it bluntly documents a series of deaths – reminding us

that things were not the way they were originally designed to be prior to the fall.

Genesis 5:4-5

4  After Seth was born, Adam lived 800 years and had other sons and daughters.  5  Altogether, Adam lived

a total of 930 years, and then he died.

- So in this chapter, right at the start, we get a heads up to the God-inspired redemption offered

through this bloodline – knowing that this genealogy leads to Jesus, while simultaneously

receiving a sobering reminder of the fall – the reason why redemption through Jesus was

necessary.

It may be a stretch, but I believe the genealogy in Genesis 5 is a very early reminder – in retrospect, of

the reality of Romans 6:23

Romans 6:23

“23  For the wages of sin is death, but the gift of God is eternal life in [a]  Christ Jesus our Lord.”

- those “…and then he died” statements are chilling compared to the life God intended for Adam

and Eve…and all of us.

- from the fall forward, humanity is held in slavery…

Hebrews 2:14-15

“14  Since the children have flesh and blood, he (Jesus) too shared in their humanity so that by his death he

might break the power of him who holds the power of death—that is, the devil—  15  and free those who

all their lives were held in slavery by their fear of death.”

-As Adam tastes death as a judgement for sin, Jesus comes as a second Adam, who not only tastes

death, but overcomes it and reverses the curse. “crushes the head of the serpent” from Genesis 3:13

Romans 5:12-17

“12  Therefore, just as sin entered the world through one man, and death through sin, and in this way

death came to all people, because all sinned—

13  To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s

account where there is no law.  14  Nevertheless, death reigned from the time of Adam to the time of

Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the

one to come.

15  But the gift is not like the trespass. For if the many died by the trespass of the one man, how much

more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the

many!  16  Nor can the gift of God be compared with the result of one man’s sin: The judgment followed

one sin and brought condemnation, but the gift followed many trespasses and brought

justification.  17  For if, by the trespass of the one man, death reigned through that one man, how much

more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in

life through the one man, Jesus Christ!”

This genealogy shows us the very beginning of God’s redemptive plan for humanity.

5. There are 25 genealogies in the Bible

- They recount deaths and births

- But uncommon elements seem to stand out – those included people or asides that break from

the typical script – This should catch our attention because it happens for a reason.

- Everyone’s family tree has folks who stand out a little more than others – there’s

something distinct about them.

- Even in Amy’s and my family trees, there are folks that got a bronze metal in the

Olympics (Amy’s), busted Al Capone (also Amy’s), a former president (naturally Amy’s)

and a gangster - former Public Enemy Number 1 (OK…my tree)

6. Adam’s descendent Enoch, born of the line of Seth, was one of those uncommon people…

Genesis 5:21-24

21  When Enoch had lived 65 years, he became the father of Methuselah.  22  After he became the father of

Methuselah, Enoch walked faithfully with God 300 years and had other sons and

daughters.  23  Altogether, Enoch lived a total of 365 years.  24  Enoch walked faithfully with God; then he

was no more, because God took him away.

- Up to this point, for each generation, we have a man living a certain number of years,

fathers at least the son mentioned, lives longer, then dies.

- Yet – we have a pause, or disruption with Enoch – why?

- Obviously, Enoch had a close relationship with God. How do we know? Because the text

takes a break from the pattern to tell us that Enoch walked faithfully with God

o It suggests an intimacy unseen since before the Fall

o This “walking with God” suggests a righteousness that comes by faith, and shows us

the intimate relationship we, as Christians, should have with God as described

throughout the New Testament.

- Enoch shows us the difference between being welcomed by God instead of facing death –

rather than die like Adam’s other descendants, Enoch gets taken by God. Hebrews 11:5

shines a little more light on what happened with Enoch:

Hebrews 11:5

5  By faith Enoch was taken from this life, so that he did not experience death: “He could not be found,

because God had taken him away.” [a]  For before he was taken, he was commended as one who pleased

God.

- One could say that the faith of Enoch led to the favor of God…for Christians, this might

mean:

- One could say that the Believer’s future is not based on his or her work, but his or her walk

which of course, does include works prepared in advance by God)

- A believer’s future is not based on credentials, but based on character

- It’s defined not by pleasing others, but by pleasing God.

- In fact, Hebrews 11:6 follows saying:

Hebrews 11:6

6  And without faith it is impossible to please God, because anyone who comes to him must believe that

he exists and that he rewards those who earnestly seek him.

- God is pleased with those who wholly believe what His word says about Him.

- Also, God rewards those who seek Him

- Enoch also believed that God judges those who reject Him…How do we know this?

Jude 14-15

14  Enoch, the seventh from Adam, prophesied about them: “See, the Lord is coming with thousands upon

thousands of his holy ones  15  to judge everyone, and to convict all of them of all the ungodly acts they

have committed in their ungodliness, and of all the defiant words ungodly sinners have spoken against

him.”

- What we see in Enoch’s walk was that it was rooted in deepest intimacy with God: he knew

God.

- His walk rested on great faith – he believed in God with his whole heart

- He believed that God would judge and reward all who live

- This doesn’t describe the high point of his life, but his entire life – over 300 years of a

progressively closer walk with God.

- Then “God took him away”

When Enoch was just a young man…365 years old…” he was no more, because God took him away.”

- What are they saying here? How did God just take him?

- Maybe it was similar to how God took Elijah…in a chariot of fire. It DOES sound a little

familiar when 2 Kings 2:11-12 says “…and Elisha saw him no more”

2 Kings 2:11-12

11  As they were walking along and talking together, suddenly a chariot of fire and horses of fire appeared

and separated the two of them, and Elijah went up to heaven in a whirlwind.  12  Elisha saw this and cried

out, “My father! My father! The chariots and horsemen of Israel!” And Elisha saw him no more. Then he

took hold of his garment and tore it in two.

- What we can surmise by this, is that Enoch was taken from earthly life to eternal life.

- God will do the same for us…probably not the same way, but certainly for the same reason

and the same goal…through Jesus

So how does Enoch relate to or inform us as Christians?

- What if what happened to Enoch was to encourage all of us to walk with God.

- What if what happened to Enoch is intended to awaken all of us to the hope of life after

death.

- I would think it awakened something in his contemporaries…hey had a LOT of time to think

about it.

- His son, Methuselah had 969 years to mull this over!

- Even as we discuss Chapter 5 as the beginning of the genealogy of Jesus, before Jesus was

born, we see this hope manifested in some of the greats of the Old Testament:

Job 19:25-27

- 25  I know that my redeemer [a]  lives,

    and that in the end he will stand on the earth. [b]

26  And after my skin has been destroyed,

    yet [c]  in [d]  my flesh I will see God;

27  I myself will see him

    with my own eyes—I, and not another.

    How my heart yearns within me!

Daniel 12:2-3

2  Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to

shame and everlasting contempt.  3  Those who are wise [a]  will shine like the brightness of the

heavens, and those who lead many to righteousness, like the stars for ever and ever.

- Don’t these verses foreshadow the New Testament promises of Christ’s return?

SO – How do we walk faithfully with God?

1. Pray – always

a. 1 Thessalonians 5:16-18

16  Rejoice always,  17  pray without ceasing,  18  give thanks in all circumstances; for this is the

will of God in Christ Jesus for you.

- You cannot have a flourishing relationship with someone you don’t talk to.

- Prayer is a time to tell God what is going on in our lives, to ask for guidance and wisdom, to

repent of our sin and to enjoy His presence. It is a time to admit that God is greater than we

are and to trust Him

-

2. Surrender to His will and way of life

a. Galatians 2:20

20  I have been crucified with Christ. It is no longer I who live, but Christ who lives in me.

And the life I now live in the flesh I live by faith in the Son of God, who loved me

and gave himself for me.

b. Surrendering your life requires an eternal perspective

- Prayer of Darren’s friend –

o Thank you God for one more day, and thank you God for one less day.

- c. This means surrendering everything you are

- your job

- your family

- your money – your security

- your past, present and future

-

3. Read the Bible

- The inspired word of God

- Psalm 119:105

- “Your word is a lamp to my feet and a light to my path.”

- You can’t walk with God in the dark.

4. Live like Jesus

a. Obey His commands

b. 1 John 2:6

“6  whoever says he abides in him ought to walk in the same way in which he walked.”

- “My dad is my hero”

5. Confession ad Repentance

a. Recognizing and confessing sin

i. The world doesn’t determine what sin is – God does

ii. If you pray, surrender your life to Him, read His word, and live like Jesus, you’ll

recognize the sin in your life, you’ll know what to give Him

iii. He’s already died for it – give it to Him

1 John 1:9

“9  If we confess our sins, he is faithful and just to forgive us our sins and to

cleanse us from all unrighteousness.”

iv. How many of us are sitting in a prison cell with door already opened?

v. Walk out of the cell that Jesus opened, and walk with God.

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Should You Judge Others? | Matthew 7:1-6; 15

Series: All: All Authority, All Nations, All Allegiance

Scripture: Matthew 7:1-6; 15 (Main); 2 Samuel 12:1-7; John 7:24; Romans 14:1-4; Romans 2:1; 2 Cor 5:10-11

Title: Should You Judge Others? (Darien Gabriel)

(See below for bibliography)

Summary Matthew 7: Jesus teaches us to ask God for what we need, how to treat others, and how to live as a true child of the Heavenly Father. (Outline Bible)

Bottom Line: While we need godly discernment and confrontation in the body, we must avoid hypercriticism and judgmentalism. Otherwise, we’ll be establishing the standard by which God will judge us. There’s a way to judge that is biblical and there’s a way to judge that is not. It’s a matter of the heart.

I. What do I want you to know? Jesus taught that we’re to exercise discernment (judge) without a spirit of judgmental-ism or hypercriticism. “Judge the fruit, not the fruit” comes to mind.

Why? Because one is dangerous, foolish and unhelpful while the other is wise and protective. And you’ll be judged by God the way you’re judging others.

II. What do I want you to do?

  1. Deal with the sin in your own life at least as aggressively as you deal with the sin in other people’s lives.

  2. Avoid judgmental-ism and hypercriticism.

  3. Use discernment in who, how and when you share the gospel with others.

Why? Because why bring unnecessary harm onto yourself and those around you? Why waste resources on those hostile to God when there are many ready to receive the good news enthusiastically?

Discussion questions for group and personal study.

1. In what areas of your life are you most likely to be judgmental of someone (e.g., finances, work, health, spiritual disciplines, parenting, marriage, emotions, etc.)?

2. What is the difference between church discipline (cf. Matt 18:15-20; 1 Cor 5) and sinfully judging a brother or sister?

3. Why would you not want to be judged with the same standard you judge others (7:2)?

4. What aspect of the way God has treated you in the gospel should compel you to be humble and patient instead of judgmental?

5. Why do your actions toward other people affect how God acts toward you?

6. Jesus, like you, would have been tempted to judge sinfully. What are some examples in the Bible where you see Jesus not being judgmental when it would have been tempting to do so?

7. Unlike you, Jesus judges perfectly. Where in the Bible do you see Jesus giving grace and not judging when he has the right and the authority to judge?

8. Are you more sensitive to the sin of others than to your own sin? If so, how can you swap this sensitivity?

9. This chapter teaches that "some things are right and wrong, but some things are just different." What are examples of things that are culturally different and not proper reasons to judge someone?

10. Does social media increase or decrease your temptation to judge others? How do you use social media without sinfully judging someone?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Intro

Our world is a criticizing world. You cannot escape it. And we’ve moved from being critical to canceling people now. It’s out of hand.

And yet that’s the world we live in. But we don’t have to be that way.

This passage contains one of the most misused verses in the Bible. Don’t judge. Jesus will explain it to us today. Today’s message is “Should you judge others?” Jesus weighs in and gives us guidance on judgment, discernment, and criticism as it relates to others in the world as well as in the church.

I. Don’t be judgmental to others. (7:1-2)

A. Don’t judge refers to not being judgmental to others.

B. That does not mean we don’t judge. Reasons this cannot be made to say we a never to judge include:

    1. V. 6 Shows we cannot obey Jesus’ command here without exercising judgment (discernment). You must judge whether or not a person is a dog or pig metaphorically.

    2. V. 15 “Jesus warns us to ‘Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves.’ This requires subtle, discriminating judgment on our part.” -Hughes

    3. John 7:24 says, “Do not judge by appearances, but judge with right judgment.”

C. Discerningly critical vs hypercritical; constructive vs destructive

D. Warning against pettiness on secondary issues found in Romans 14:1-4.

E. There are 2 eternal judgments:

    1. Bema seat of Christ (2 Cor 5:10-11)—not guilty + rewards

    2. The Great White Throne (20:11-15)—guilty

    3. The point: God will judge us as we’ve judged others (7:1) (Romans 2:1)

II. Don’t be hypercritical to others. (7:3-4) A crazy and sarcastic picture.

A. Plank/log = huge piece of wood (bring a 2x4 as a visual)

B. Speck of sawdust = tiny dust of wood

C. Impossible, comical, and, unfortunately, common

D. Illustration: King David, 2 Sam 12:1-7

E. Illustration: So easy to turn a Microscope on others vs wrong end of the telescope ourselves

F. We can be “log-toting speck inspectors” = hypocrites (Hughes)

G. This is where church discipline is possible. It requires humble judgment to know how best to discipline church member. (18:15-17)

What are we to do instead?

III. Be brothers and sisters to each other. (7:5)

A. Judge yourself—“take the plank out of your own eye.” Only then will be begin to see clearly enough to help someone take the speck out of theirs.

B. “We then see ourselves as we are, and we see others as they are.” -Hughes

C. “Instead of being critical, we weep for ourselves and them.” -Hughes

D. “Jesus does want us to discern the sins and shortcoming in others, but he wants us to see them through clear, self-judged eyes—eyes that are tender and compassionate.” -Hughes

E. How do we remove a speck from the eye of another?

    1. Carefully! Nothing more sensitive in the human body than the eye. In the spiritual realm, nothing more sensitive than the human soul.

    2. Therefore, “we must be humble, sympathetic, conscious of our own sins, and without condemnation.” -Hughes

    3. Conclusion by D. Akin:

    4. “I want to be both helpful and practical as we conclude our study on being judgmental. How can those of us who have been redeemed from all of our sin by the precious blood of Christ rightly make judgments without wrongly being judgmental?

    5. 1. CHECK YOUR MOTIVES. Ask yourself, Why am I doing this? Check your heart, knowing that ultimately only God knows the motives and intentions of the heart (Prov 16:2; 1 Cor 4:3-5).

    6. 2. EXAMINE YOUR OWN WALK WITH THE LORD FIRST. Ask, Am I walking in the Spirit, characterized by a gentle spirit, careful to monitor my own sin (Gal 6:1-2)?

    7. 3. SEEK OUT THE WISDOM OF GOD’S WORD AND GODLY COUNSEL BEFORE ACTING (Prov 10:13-14; 11:14; 15:22).

    8. 4. PRACTICE THE GOLDEN RULE. Think about how you would want to be treated if you were on the receiving end of correction (Matt 7:12).

    9. 5. BE CAREFUL NOT TO MAKE A SNAP DECISION OR QUICK JUDGMENT. Take the time to get the facts, and listen before taking action (Prov 18:13).

    10. 6. PRAY FOR THE ONE WHO APPEARS TO BE CAUGHT IN SIN BEFORE CORRECTING HIM OR HER. (Jas 5:15-16).

    11. 7. DO NOT FORGET THE EXAMPLE OF JESUS, WHO HELPED AND MINISTERED TO SINNERS. Jesus was condemned and ridiculed for the way he cared for and loved sinners, tax collectors, pagans, and the woman caught in adultery (John 7:53-8:11).

    12. 8. SPEAK THE TRUTH BUT DO IT IN LOVE. (Eph 4:15).

    13. 9. KEEP IN MIND THAT SOME THINGS ARE RIGHT AND WRONG, BUT SOME THINGS ARE JUST DIFFERENT. (Rom 14:1-6,13-23). Be careful not to judge someone because of personality or cultural differences.

    14. 10. NEVER FORGET THAT ULTIMATELY EVERYONE MUST GIVE AN ACCOUNT TO THE LORD, BUT NOT TO YOU. (Rom 14:7-12; 2 Cor 5:10).

Conclusion

There’s no shortage of criticism in our world and even in the church. Let’s pray for God to purge us, our churches, and our world of hypercriticism and judgmentalism.

Pray

My Notes:

Akin’s outline

Main idea: “To judge others without examining and correcting oneself first is hypocritical and foolish, but it is biblical and wise to discern kingly judge those who abuse God’s message” (and messengers).

I. Jesus warns us about being judgmental towards others. (7:1-5)

A. It is foolish. (7:1-2)

B. It is prideful. (7:3-4)

C. It is hypocritical. (7:5)

II. Jesus counsels us to judge those who live wickedly. (7:6)

A. Some tear up God’s precious truth.

B. Some trample God’s precious truth.

Hughes’ outline

I. We are not to relate judgmentally to others. (7:1-2)

II. We are not to relate hypercritically to others. (7:3-4)

III. We are rather to be brothers and sisters to each other. (7:5)

Sinclair’s outline

I. Seeing More Clearly (7:1-5)

II. Seeing others more clearly (7:6)

III. Seeing God more clearly (7:7-12)

References/Bibliography:

“Preaching the Word” Commentary, Douglas Sean O’Donnell, Edited by Kent Hughes

“Matthew” by RC Sproul

“Sermon on the Mount” by Charles Quayle’s

“The Sermon on the Mount: Kingdom Life in a Fallen World” by Sinclair Ferguson 

Bible.org https://bible.org/seriespage/12-maintaining-peaceful-relationships-matthew-521-26

“CSB Christ Chronological,” Holman

“Jesus Manifesto” sermon series, by Darien Gabriel: https://youtu.be/x65i2tqFrXk

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

“Exalting Jesus in Matthew” by David Platt (CCE)

“Exalting Jesus in the Sermon on the Mount” by Daniel Akin (CCE)

Outline Bible, D Willmington

NIV Study Bible (NIVSB)

ESV Study Bible

ESV Gospel Transformation Bible (GTB)

"Jesus Through Middle Eastern Eyes" by Kenneth E. Bailey

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The Heart of the Matter is the Matter of the Heart| Matthew 5:27-30

Matthew 5:27-30 – The Heart of the Matter is the Matter of the Heart

Jesus moves on from the 6 th to the 7 th commandment…”You shall not kill”

27 “You have heard that it was said, ‘You shall not commit adultery.’ [a] 28 But I tell you that anyone who

looks at a woman lustfully has already committed adultery with her in his heart. 29 If your right eye

causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body

than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble, cut it

off and throw it away. It is better for you to lose one part of your body than for your whole body to go

into hell.”

Exodus 20:14 – “You shall not commit adultery” One of the 10 commandments

Leviticus 20:10 – Punishable by death

10 “‘If a man commits adultery with another man’s wife—with the wife of his neighbor—both the

adulterer and the adulteress are to be put to death.”

Jesus says “You have heard it said”. He is not quoting scripture or changing scripture, but referencing

man’s traditions around the old testament law.

+ Moses and the scribes did not emphasize the internal aspects of adultery, but just the external…the

act…which was punishable by death. For many, it became a conveniently narrow definition of sin. You

were either an adulterer or not, and if you were caught, you were dead.

Part of that narrow definition…

Deuteronomy 24:1 – References divorcing a woman because she is “displeasing”

If a man marries a woman who becomes displeasing to him because he finds something indecent about

her, and he writes her a certificate of divorce, gives it to her and sends her from his house

1. According to some of the scribes, a man could divorce his wife if he grew “cool” toward her if he

didn’t like her cooking.

+ A law that was clearly intended to safeguard marriage and the women of Israel was turned

into an escape clause for self-indulgent men…also pious and proud

+ Jesus was speaking to these arrogant leaders who were counting themselves righteous,

knowing , but He knew the condition of their hearts. He knows the condition of our hearts too.

It was very natural, as it is today, for those of us who are non-adulterers to feel maybe a little smug or

conceited…the whole…”I haven’t done THAT”. “Jesus isn’t talking to me on that one.”

(Proverbs 11:2) When pride comes, then comes disgrace, but with humility comes wisdom.

So in this passage, Jesus introduces a radically new standard.

Few of us have not crossed that line from attraction to lust at some time – this should fill us with a

poverty of spirit and a humility that realizes that we are spiritually bankrupt. It also should make us

amazed that God loves us the way He does.

+ Jesus carries us to a place that we never saw coming but was intended by God all along.

…”but I say…” Jesus is speaking with authority…

+The heart of the matter is the matter of the heart

+ In this life…in this world, much like Jesus saying hatred in our hearts being the same as

murder, the penalty is not the same as it is for murder, neither are the consequences of lust

literally the same as adultery, but God sees them as worthy of the same penalty…

+ Jesus calls a halt to this distortion of God’s word by saying that the lust that leads to adultery

will also lead a man to hell.

+ Adultery actually breaches several of the 10 Commandments: the commandment that forbids

it, coveting which leads to theft and even idolatry.

2. Jesus is not talking about looking or recognizing someone’s beauty, but lustfully looking or fantasizing

about more than just looks…a GAZE, not a GLANCE...and to Him (“But I tell you…”) it’s the same.

It starts in “The heart”…What does the Bible say about the heart?

Jeremiah 17:9

The heart is deceitful above all things

and beyond cure.

Who can understand it?

Proverbs 4:23

Above all else, guard your heart, for everything you do flows from it.

3. We need to recognize that those thoughts and actions which, long before any overt sexual sin, makes

the possibility of giving into temptation more likely, and we must take dramatic action to avoid them.

Psalm 51:10

Create in me a pure heart, O God,

and renew a steadfast spirit within me.

The crucible for silver…refinement of precious metals…to purify us

Proverbs 25:4-5

Remove the dross from the silver,

and a silversmith can produce a vessel;

5 remove wicked officials from the king’s presence,

and his throne will be established through righteousness.

Consider God a silversmith refining us…impure stuff comes to the top under heat

James 1:2-4

2 Count it all joy, my brothers, [ a ] when you meet trials of various kinds, 3 for you know that the testing of

your faith produces steadfastness. 4 And let steadfastness have its full effect, that you may be perfect

and complete, lacking in nothing.

We need to leave our lives of sin behind…all sin, and allow God to refine us.

John 8:2-11

2 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat

down to teach them. 3 The teachers of the law and the Pharisees brought in a woman caught in adultery.

They made her stand before the group 4 and said to Jesus, “Teacher, this woman was caught in the act of

adultery. 5 In the Law Moses commanded us to stone such women. Now what do you say?” 6 They were

using this question as a trap, in order to have a basis for accusing him.

But Jesus bent down and started to write on the ground with his finger. 7 When they kept on questioning

him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a

stone at her.” 8 Again he stooped down and wrote on the ground.

9 At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left,

with the woman still standing there. 10 Jesus straightened up and asked her, “Woman, where are they?

Has no one condemned you?”

11 “No one, sir,” she said.

“Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.”

+ Jesus does not condemn her, but calls out the hypocrisy of those willing to stone her.

+ We don’t really know what Jesus wrote, but consider this possibility….

+ Jesus wrote in the sand twice…you could say that Jesus was drawing a line in the sand – for her

to step over and sin no more.

+ We need to draw a line in the sand in our own lives

4. How do we draw a line in the sand?

Colossians 3:5

Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and

covetousness, which is idolatry.

Vs 29:

29: If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose

one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes

you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for

your whole body to go into hell.”

+ The eyes can entice the heart, and the heart, enticed by the eyes, directs the hands

+ Does Jesus want us to literally cut off our hand or pluck out our eyes?

No. He wants us to:

+ Realize where sin will take us and turn from it. Jesus said that Hell is the direction where all sin

leads

+ God has something better for all of us

+ Deal with sin aggressively, immediately and decisively. You don’t need to cut off your hands, but…

+ If you need to cancel Netflix, then do it

+ If you need to get a flip phone, then do that

+ If you need to quit your job to guard your heart, prayerfully consider it.

+ If you need to get rid of your romance novels, then do it

+ You may need better friends

Do whatever you have to do…for your eternal soul, for your marriage, for your children…

Jesus is also addressing you and YOUR sinful heart, me and MINE. He says to pluck out YOUR eye, not

someone else’s.

Matthew 7:4-5

4 How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a

plank in your own eye? 5 You hypocrite, first take the plank out of your own eye, and then you will see

clearly to remove the speck from your brother’s eye.

+ Don’t blame others for your sin…take responsibility for it. While there is truth in avoiding doing things

that cause a brother or sister to stumble, blaming how people dress or whether you are satisfied at

home for the condition of your heart, or the actions that come from it, is no different than the scribes’

escape clause for their self-indulgence. Jesus put that idea to death.

James 4:17

17 If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.

Why did He have to say it? He doesn’t want us to go to hell. Sin takes us there. Period.

Francis Chan-

“Hell is the backdrop that reveals the profound and unbelievable grace of the cross. It brings to light the

enormity of our sin and therefore portrays the undeserved favor of God in full color.”

There is good news…He is good news, and a greater understanding of the depth and scope of our sin,

will give us a greater understanding of our need for a Savior.

Romans 5:8

8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

Romans 10:9

9 If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the

dead, you will be saved.

We’re saved by the cross…the same God that said “this is how I see it…” is the same one who rescues us

from it. The more we understand the depths and consequences of our sin, the greater appreciation and

desire we’ll have for the One who rescues us from it.

The Heart of the Matter is the Matter of the Heart – July 17, 2022

Scripture References

Matthew 5:27-30

Exodus 20:14

Leviticus 20:10

Proverbs 11:2

Jeremiah 17:9

Proverbs 4:23

Psalm 51:10

Proverbs 25:4-5

James 1:2-4

John 8:2-11

Colossians 3:5

Matthew 5:29-30

Matthew 7:4-5

James 4:17

Romans 5:8

Romans 10:9

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