Posts tagged 1 Peter
How Christians Find Encouragement in the Midst of Suffering | 1 Peter 3:18-22
How Christians Find Encouragement in the Midst of Suffering | 1 Peter 3:18-22

Series: A living Hope in a dying world

Title: How Christians find encouragement in the midst of suffering

Scripture: 1 Peter 3:18-22; Romans 8:28 NIV

Bottom line: 

  1. SERMON OUTLINE

  2. NOTES

  3. DISCUSSION QUESTIONS

  4. OUTLINES

  5. MAIN REFERENCES USED

SERMON OUTLINE

Introduction

“The Battle of Waterloo is one of the most famous battles in history. It occurred on the mainland of Europe on June 18, 1815. It pitted the French army, commanded by Napoleon, against the Anglo-German-Dutch forces led by the Duke of Wellington and the Prussian forces commanded by General Gebhard Blucher.

There is an interesting story about how the news about Waterloo reached England. News was carried first by a ship that sailed from Europe across the English Channel to England's southern coast. The news was then relayed from the coast by signal flags to London. When the report was received in London at Winchester Cathedral, the flags atop the cathedral began to spell out Wellington's defeat of Napoleon to the entire city:

"Wellington defeated." However, before the message could be com-pleted, a good old-fashioned London fog moved in, and the rest of the message was hidden.

Based on incomplete information, the citizens of London thought Napoleon had won. That would have been a devastating defeat for England. Gloom filled the nation as the bad news quickly spread every-where. But when the mist began to lift, the flags high up on Winchester Cathedral completed the news. The flags spelled out this triumphant message: "Wellington defeated the enemy!" The English fears had been unfounded. Joy immediately replaced the gloom. All over England people danced in the streets, rejoicing at this great victory over one of the most dangerous enemies the nation had ever faced. In like manner, the resurrection and ascension of Christ gives us a certain hope that our own victory has been secured.” -David Helms

“If you should suffer .. he writes. The imperial persecutions that would sweep across the Roman world had not yet come. Christians were not yet being compelled to affirm the deity of Caesar. No doubt there were already those who had given their witness as martyrs (see 4:6), but much more was to come. Yet it was already time to prepare. Churches today that experience little persecution need Peter's instruction; in a future nearer than they suppose they may find themselves suffering with the rest of Christ's afflicted church in the world.

Peter would prepare the church not simply to endure persecution, but to find in persecution an opportunity for witness. Both the boldness and the humility needed for witness come about through a fundamental exchange. Christians must exchange the fear of others for the fear of the Lord. Peter gives the secret of boldness as one who had found it after failure. Waiting in the courtyard of the high priest's house while Christ was being examined, Peter had failed miserably. Rembrandt's painting captures the scene: Peter has just denied Christ for the third time, swearing with fearful oaths that he was no disciple of Christ, was not with him, did not know him.! In the background shadow stands Jesus. He has just turned to look at Peter.“

-Edmund Clowney, pastor, author, professor, and mentor to Tim Keller

Opening illustration is Napoleaonic war mistaken messaging story

In 1807, John Newton, best known as composer of the hymn ‘Amazing Grace’, encapsulated the amazing grace of God in some of his last words as he lay dying. He declared: ‘I am a great sinner but Christ is a great Saviour.’

Think like a detective. Even though there are some very hard to understand verses in this passage, we can still come away answering the main theme questions from these verses and be encouraged in the midst of suffering.

Relying on David Helms’ commentary for this outline and looking back to our previous passage:

Structure in the passage brings us 2 key ideas:

I. A particular word: Submission/Subject

  • 2:11-12: Exhortation to honorable conduct and good deeds

  • 2:13, 18; 3:1: Three examples on submission: what good deeds look like

    • Rulers

    • Masters/bosses

    • Wives

II. A special relationship: Jesus

  • 3:8-17, 18-22: Two messages of encouragement,

    • One from the victory of David

      • Ps 34:12-16

      • 1 Peter 3:10-12

    • One from the vindication of Jesus

In other words, “They inform us that 3:18-22 are not concerned with the arduous task of submission, suffering and death…”

“…Rather, this passage is about final victory gained through them…”

“…Therefore, we can say that Peter wants to encourage us by lifting our hearts and minds to Heaven where Christ is already seated.

In other words, ‘Take heart, you too shall one day win!’”

Conclusion

Bottom Line:

Q. What do I want them to know?

A. That we win because Christ won.

Q. Why do I want them to know it?

A. Because this changes our outlook in the midst of suffering.

Q. What do I want them to do about it?

A. Suffer knowing that it’s temporary and like in the flood and on the cross.

Q. Why do I want them to do it?

A. Because God will vindicate you and bring people to God in the process.

Q. How can they begin to do this?

A. Move from complaining to thanking God for Romans 8:28

Pray

NOTES

Seems to be Peter is encouraging believers in the midst of their sufferings that though they are a small remnant (like in the days of Noah), God is faithful and will save them and bring them through it.

Question: Why is it better (to suffer for doing good than evil)? In other words, v. 17–why?

3 possible answers:

  1. Because sometimes it’s God’s will to suffer for doing good. Or at least he allows it to accomplish his purposes. Ex. Someone runs into a building to save a person and ends up getting burned in the process.

  2. Because if you’re going to suffer regardless it seems that for good is always better than for evil. Good > evil. It’s taking what someone meant for evil and redeeming it for good.

  3. Because this is what Christ, our Lord and example, did TO BRING US TO GOD.

What did Jesus do as described in 3:18-20?

3 possible answers:

  1. In time between death and rez, Jesus took gospel to the now dead who had rejected Noah’s message.

  2. That pre-incarnate Christ was proclaiming gospel through Noah and that’s why they’re imprisoned. (Rejected Christ’s msg through Noah)

  3. That then imprisoned spirits were actually fallen angels who’d tried to corrupt humans in Noah’s day. (See Gen 6:1-7)

Peter sees in the flood a picture of baptism or salvation by the power of Holy Spirit through the cross and rez of Jesus Christ. Water baptism and the flood (water) are both outward symbols of cleansing and deliverance.

Applications

Be encouraged by embracing the cross & trials of life.

Be encouraged by Christ’s victory of sin & death in the resurrection.

Christ won and, therefore, we win.

We see it in history

  • Flood/Ark

  • Cross/Rez

We see it in future

  • Christ as King

  • Revelation and New heaven/earth

We are encouraged in the midst of suffering when we reflect on the history (past) and conclusion (future) of His Story (History) played out in and through Jesus Christ and his people.

DISCUSSION QUESTIONS

Discovery Bible Study process:

  1. Retell the story in your own words.

  2. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really God’s word, what changes would I have to make in my life?

  3. Who am I going to tell about this?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

OUTLINES

II. THE CHRIST OF BELIEVERS (3:18-22): Peter describes a fourfold ministry accomplished by the Savior.

A. His death (3:18)

1. The permanence (3:18a): He died for our sins once and for all.

2. The purpose (3:18b): He died to reconcile sinners to God.

B. His journey to the spirit world (3:19-20)

1. The transgression (3:19): Jesus preached against the sins of these evil spirits.

2. The time (3:20): They committed their wickedness in the days of Noah.

C. His resurrection (3:21)

1. The salvation (3:21 a): Jesus' resurrection guarantees our redemption.

2. The symbol (3:21b): Water baptism.

D. His ascension and exaltation (3:22)

Clowney’s Outline

7. The blessing of living with Christian suffering (1 Peter 3:8-22)

  1. Response to suffering in a life of blessing (3:8-12)

    1. Called to a life of blessing

    2. Called to bless in response to cursing

    3. Called to bless as heirs of blessing

  2. The blessed witness of suffering for righteousness (3:13-22)

    1. The opportunity for witness in word (3:13-15)

    2. The opportunity for witness in life (3:16-17)

    3. The victory of Christ’s suffering (3:18-22)

Helms’ Outline

Encouragement to Continue

I. The Need for Encouragement (1 Peter 3:8-17)

A. The Encouraging Phrase: Called to be a blessing

B. The Ideal Biblical Reference: Psalm 34

C. The Precise Words: Fear and Blessing

    1. Fear

    2. Blessing

II. Encouragement in Christ’s Victory (1 Peter 3:18-22)

A. Detectives in search of meaning

B. More clues from the surrounding context

    1. A particular word: Subject

    2. A special relationship: Jesus

    3. An encouraging conclusion to our pursuit

MAIN REFERENCES USED

“1 - 2 Peter and Jude,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes

“1 & 2 Peter ” by RC Sproul

“1 & 2 Peter and Jude” by Thomas Schreiner

“The Message of 1 Peter” by Edmund Clowney

“Look at the Book” by John Piper (LATB)

“The Visual Word,” Patrick Schreiner (VW)

“1 Peter: A living hope in Christ”, Jen Wilkin Bible study

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

ESV Study Bible (ESVSB) https://www.esv.org

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

ChatGPT https://openai.com/blog/chatgpt

AnswerThePublic.com

Wikipedia.com

Read More
Darien GabrielGrace Christian FellowshipDarien Gabriel, 1 Peter, non denomindational church, Bible believing church, Ladson, SC
How to Retaliate Like Jesus | 1 Peter 3:8-17
How to Retaliate Like Jesus | 1 Peter 3:8-17

Series: A living Hope in a dying world

Title: How to retaliate like Jesus

Scripture: 1 Peter 3:8-17 NIV

John 14:6

1 Peter 2:2-3

James 1:2-4

Matthew 5:11-12

1 Peter 3:18

Bottom line: Jesus calls us to retaliate with blessing.

  1. SERMON OUTLINE

  2. NOTES

  3. DISCUSSION QUESTIONS

  4. OUTLINES

  5. MAIN REFERENCES USED

SERMON OUTLINE

Introduction

An arm of our Milky Way Galaxy over the La Silla Observatory in northern Chile. The terms Milky Way and galaxy come from the Latin via lactea, or "the road of milk," derivative of the more ancient Greek term galaxias kyklos, or "milky circle." A luminou reminder that Jesus is "the Way" and His Word is like pure milk (John 14:6; 1 Peter 2:2-3)

In 1807, John Newton, best known as composer of the hymn ‘Amazing Grace’, encapsulated the amazing grace of God in some of his last words as he lay dying. He declared: ‘I am a great sinner but Christ is a great Saviour.’

Jesus was insulted, persecuted and slandered by his enemies.

How did Jesus retaliate?

He didn’t. Per ChatGPT: “No, Jesus is often portrayed as teaching non-retaliation and forgiveness. In the biblical narrative, particularly in the New Testament, Jesus is characterized as promoting love for enemies and responding to hostility with patience and compassion. The idea is rooted in teachings such as "turn the other cheek" and "love your enemies," emphasizing a non-retaliatory and forgiving approach.”

Retaliation refers to the act of responding to an injury or harm with a corresponding injury or harm. It often involves seeking revenge or reprisal against someone who has wronged or harmed you.

When I googled questions people are asking about retaliation, I learned at least 2 things:

  1. People don’t know what the word means. (They’re asking a lot)

  2. People are asking a lot about retaliation as it relates to the work place.

How did Jesus retaliate?

He retaliated the opposite to how the world retaliates:

  1. He forgave.

  2. He turned the other cheek.

  3. He blessed responding to evil with good.

Let’s look at the passage in detail and see all that Jesus had to say about how to live out our living hope in this dying world that tempts us to retaliate with evil.

Outline (based on the Outline Bible)

1 PETER 3—Peter talks about appropriate conduct for believers in light of what Christ has done for us.

LAST WEEK

I. THE CONDUCT OF BELIEVERS (3:1-17)

A. Responsibilities of wives (3:1-6)

1. Peter's exhortation (3:1-5)

a. Concerning their behavior (3:1-2): Wives should depend upon their lives more than their lips in witnessing to unsaved husbands.

b. Concerning their beauty (3:3-5): Inner beauty is far more important than outer beauty.

2. Peter's example (36): He uses Sarah of the Old Testament as a role model.

B. Responsibilities of husbands (3:7)

1. What they are to do (3:7a): Husbands must be considerate of their wives and respect them.

2. Why they are to do it (3:7b): If they fail here, their prayers will not be answered.

THIS WEEK

C. Responsibilities of all (3:8-17)

1. Live in loving harmony (3:8).

2. Reward both good and evil with good (3:9-14).

3. Worship Christ as Lord, and always be ready to explain your faith (3:15).

4. Be ready to defend your faith (3:16-17).

Conclusion

Bottom Line:

Q. What do I want them to know?

A. How God expects you to live as a Christian tempted by retaliation.

Q. Why do I want them to know it?

A. Because Christ Jesus died so that you could respond to injustice as Jesus did.

Q. What do I want them to do about it?

A. Respond to insult, persecution and slander with blessing.

Q. Why do I want them to do it?

A. Because he commands it, models it, and empowers us to do it.

Q. How can they begin to do this?

A. 1. Trust Christ Jesus today. Repent and believe.

  1. Forgive those who’ve wronged you.

  2. Apologize to those you’ve wronged. Make things right as much as possible.

  3. Live a holy, good, life blessing others as you’ve been blessed. Return good for good and for evil.

  4. Embrace the unjust, undeserved suffering that comes your way.

  5. Do life with followers of Jesus Christ as described in v. 8-12.

  6. Be prepared to answer.

  7. Read your bible every day. Pray about what you read. Obey what you read.

  8. LOL: Listen, Obey, Lead others to do the same; SOAP.

Pray

NOTES

“After a particular Sunday morning worship service, a member of St. Andrew’s greeted me. When he shook my hand, he held on and said, “Pastor, my daughter is in the Air Force, and she is being deployed to the Middle East.” He began to tremble, and tears rolled down his cheeks. It was a poignant moment. I sensed the fear and concern he had for his daughter. He was expressing what every parent feels when a son or daughter is called into the midst of warfare. He said to me, “Please pray for my daughter,” and I said, “Yes, of course.” At St. Andrew’s, we have lists of people for whom we regularly pray, but this particular encounter was so urgent that I could not go to sleep that week without first pleading for his daughter before the Lord. It weighed on me because he had communicated the intensity of his feelings.To have sympathy is pathos, or passion that is shared”

Excerpt From

1-2 Peter - An Expositional Commentary

R.C. Sproul

This material may be protected by copyright.

DISCUSSION QUESTIONS

Discovery Bible Study process:

  1. Retell the story in your own words.

  2. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really God’s word, what changes would I have to make in my life?

  3. Who am I going to tell about this?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

OUTLINES

OUTLINE Bible 1 PETER 3—Peter talks about appropriate conduct for believers in light of what Christ has done for us.

I. THE CONDUCT OF BELIEVERS (3:1-17)

A. Responsibilities of wives (3:1-6) LAST WEEK

1. Peter's exhortation (3:1-5)

a. Concerning their behavior (3:1-2): Wives should depend upon their lives more than their lips in witnessing to unsaved husbands.

b. Concerning their beauty (3:3-5): Inner beauty is far more important than outer beauty.

2. Peter's example (36): He uses Sarah of the Old Testament as a role model.

B. Responsibilities of husbands (3:7)

1. What they are to do (3:7a): Husbands must be considerate of their wives and respect them.

2. Why they are to do it (3:7b): If they fail here, their prayers will not be answered.

C. Responsibilities of all (3:8-17) THIS WEEK

1. Live in loving harmony (3:8).

2. Reward both good and evil with good (3:9-14).

3. Worship Christ as Lord, and always be ready to explain your faith (3:15).

4. Be ready to defend your faith (3:16-17).

NEXT WEEK

II. THE CHRIST OF BELIEVERS (3:18-22): Peter describes a fourfold ministry accomplished by the Savior.

A. His death (3:18)

1. The permanence (3:18a): He died for our sins once and for all.

2. The purpose (3:18b): He died to reconcile sinners to God.

B. His journey to the spirit world (3:19-20)

1. The transgression (3:19): Jesus preached against the sins of these evil spirits.

2. The time (3:20): They committed their wickedness in the days of Noah.

C. His resurrection (3:21)

1. The salvation (3:21 a): Jesus' resurrection guarantees our redemption.

2. The symbol (3:21b): Water baptism.

D. His ascension and exaltation (3:22)

Clowney’s Outline

7. The blessing of living with Christian suffering (1 Peter 3:8-22)

  1. Response to suffering in a life of blessing (3:8-12)

    1. Called to a life of blessing

    2. Called to bless in response to cursing

    3. Called to bless as heirs of blessing

  2. The blessed witness of suffering fro righteousness (3:13-22)

    1. The opportunity for witness in word (3:13-15)

    2. The opportunity for witness in life (3:16-17)

    3. The victory of Christ’s suffering (3:18-22)

Helms’ Outline

Encouragement to Continue

I. The Need for Encouragement (1 Peter 3:8-17)

A. The Encouraging Phrase: Called to be a blessing

B. The Ideal Biblical Reference: Psalm 34

C. The Precise Words: Fear and Blessing

    1. Fear

    2. Blessing

II. Encouragement in Christ’s Victory (1 Peter 3:18-22)

A. Detectives in search of meaning

B. More clues from the surrounding context

    1. A particular word: Subject

    2. A special relationship: Jesus

    3. An encouraging conclusion to our pursuit

MAIN REFERENCES USED

“1 - 2 Peter and Jude,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes

“1 & 2 Peter ” by RC Sproul

“1 & 2 Peter and Jude” by Thomas Schreiner

“The Message of 1 Peter” by Edmund Clowney

“Look at the Book” by John Piper

“The Visual Word,” Patrick Schreiner

“1 Peter: A living hope in Christ”, Jen Wilkin Bible study

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

ESV Study Bible (ESVSB) https://www.esv.org

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app

ChatGPT https://openai.com/blog/chatgpt

AnswerThePublic.com

Wikipedia.com

Read More
Darien GabrielGrace Christian FellowshipDarien Gabriel, Ladson, SC, Grace Christian Fellowship, bible believing church, non denominational church, 1 Peter, retaliate, Jesus
How to Live With an Unbelieving Spouse | 1 Peter 3:1-7
How to Live With an Unbelieving Spouse | 1 Peter 3:1-7

Series: A living Hope in a dying world

Title: How to live with an unbelieving spouse

Scripture: 1 Peter 3:1-7, Genesis 18-9-12 NIV

Bottom line: We live to win an unbelieving spouse resting in hope, belonging/holiness, good deeds, courage, so we can submit to them.

  1. SERMON OUTLINE

  2. NOTES

  3. DISCUSSION QUESTIONS

  4. OUTLINES

  5. MAIN REFERENCES USED

SERMON OUTLINE

Introduction

St. Augustine’s mother and father

“IN THE YEAR AD 397 an aging saint in the Christian faith wrote what would become one of the most compelling autobiographies ever published. When the book was finally finished, he titled his own tale The Confessions of Saint Augustine. Buried in this celebrated narrative is the moving tribute Augustine gave his mother, Monica, on the influence she had in bringing her unbelieving husband, Patricius, to personal faith in Jesus. Augustine described his mother's role with these words:

She served her husband as her master, and did all she could to win him for You, speaking to him of You by her conduct, by which You made her beautiful…

Finally, when her husband was at the end of his earthly span,

she gained him for You.!

It doesn't take much for us to envision Augustine's mother, hard-pressed for years in a difficult marriage, looking for strength to go on in the quiet words and understated promises of 1 Peter 3:1, 2. Perhaps she even had them committed to memory:

Likewise, wives, be submissive to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct.” -Helms

This illustrates what Peter is going for in today’s passage.

Outline (based on the Outline Bible)

1 PETER 3—Peter talks about appropriate conduct for believers in light of what Christ has done for us.

Bottom line: We live to win an unbelieving spouse resting in hope, belonging/holiness, good deeds, courage, so we can submit to them.

I. THE CONDUCT OF BELIEVERS, as exiles and foreigners just passing through.  (3:1-17)

A. Responsibilities of wives (3:1-6)

1. Peter's exhortation (3:1-5)

a. Concerning their behavior (3:1-2): Wives should depend upon their lives more than their lips in witnessing to unsaved husbands.

b. Concerning their beauty (3:3-5): Inner beauty is far more important than outer beauty.

        1. It’s worth a lot more to God than outer beauty.

        2. It’s made up of a quiet and gentle spirit.

          1. Not weakness

          2. Not based on personality

2. Peter's example (36): He uses Sarah of the Old Testament as a role model.

B. Responsibilities of husbands (3:7)

1. What they are to do (3:7a): Husbands must be considerate of their wives and respect them.

      1. Based on what they know about God.

      2. Based on what they know about their wives.

      3. As the “weaker partner”, there’s no room for violence or physical abuse.

      4. They are equal in value in God’s eyes.

      5. They have the same inheritance coming from God’s gifts.

2. Why they are to do it (3:7b): If they fail here, their prayers will not be answered.

C. Rationale of the one who is willing  submit:

    1. Based on the living hope found in 1:3-4

    2. Belonging to God’s family as he’s set them apart from the world to holy living.

    3. Setting them up to live “such good lives” that the lost see them and though they disagree with you they praise your God

    4. Emboldening them with courage from on high to live this way

    5. Submitting willingly to their husband with the aim of winning him to Christ Jesus. Note: this is for any husband really.

Piper shows how a wife submits to her unbelieving husband:

She rests in the hope of God

She remembers she belongs to God (holiness calls apart from the world to God)

She lives courageously in the face of fear

She conducts her life with good deeds

She submits to her husband as she gladly submits to God

Conclusion

Bottom line: We live to win an unbelieving spouse resting in hope, belonging/holiness, good deeds, courage, so we can submit to them.

WHAT A WIFE'S SUBMISSION IS NOT (Piper)

1. It is not agreeing with the husband on all important matters. 3:1

2. It is not leaving the brain at the altar. 3: 1ff.

3. It is not avoiding the effort to change her husband. 3:1

4. It is not putting the will of the husband before the will of Christ. 3:1

5. It is not getting all her spiritual strength through the husband. 3.5

6. It is not acting in fear. 3:6

WHAT A WIFE'S SUBMISSION IS (Piper)

Submission is the divine calling of a

wife to joyfully and fearlessly honor and affirm her husband's leadership, and to

help carry it through according to her gifts.

What about husbands? This works for them too.

What about those who might marry? This warns them to choose wisely.

What about those who have friends who are tempted to divorce? Hopefully, this keeps us from recommending divorce so quickly.

What is God most concerned with here? The lost finding salvation.

As I prepared this message, I realized that my wife did this in my life when we were dating.

I wasn’t a believer (but thought I was) when we dated in high school. We were friends all through high school and I pursued her throughout those years. We finally started dating our senior year and dated into our freshman year in college.

Not only did I pick her out of a room full of girls skating one Friday night because I thought the was the prettiest but she ultimately won me over through her inner beauty of faith in Christ. I ended up coming to Christ my freshman year in college. We married right after I graduated.

God works through our apologetic of life as we embody the message of the gospel of Jesus Christ. This preaches way more loudly than our words because it illustrates our convictions. This is why Peter exhorts wives to live this way before their unbelieving husbands.

Pray

NOTES

Another possible bottom line: Be willing to suffer in the here and now so that others won’t suffer in the hereafter.

In 1 Peter 3:7, when Peter refers to the wife as the "weaker partner," it's often interpreted as a reference to physical or societal vulnerability rather than indicating inferiority. Peter encourages husbands to show honor and understanding to their wives, recognizing their equal spiritual standing but acknowledging the historical and cultural context in which women may have faced societal challenges. It's important to consider the cultural and historical background when interpreting such texts.

"Respect" refers to a positive regard for the feelings, rights, and opinions of oneself and others, acknowledging and valuing each individual's worth and dignity.

"Considerate" describes someone who is thoughtful, showing concern for others' feelings, needs, or well-being.

Part 1

https://www.desiringgod.org/labs/to-wives-with-unbelieving-husbands

Parts 2-5 follow

DISCUSSION QUESTIONS

Discovery Bible Study process:

  1. Retell the story in your own words.

  2. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really God’s word, what changes would I have to make in my life?

  3. Who am I going to tell about this?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Q. What do I want them to know?

A. God calls us to suffer injustice, sometimes.

Q. Why do I want them to know it?

A. So that we illustrate and embody the message of hope through Christ.

Q. What do I want them to do about it?

A. Be willing to suffer in the here-and-now so that others won’t suffer in the hereafter. This is best seen in the cross of Christ. It’s what Jesus means when he tells us to deny ourself, take up our cross, and follow him.

Q. Why do I want them to do it?

A. Because this matters so much to God. And it should matter to us. It’s why we’re still here.

Q. How can they begin to do this?

A. Pray for God to help us rest in his living hope, believe we belong in this holy family, living such a godly life, emboldened with courage from above, so that we can submit ourselves in such a way that we point people to Jesus Christ.

MAIN REFERENCES USED

“1 - 2 Peter and Jude,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes

“1 & 2 Peter ” by RC Sproul

“1 & 2 Peter and Jude” by Thomas Schreiner

“The Message of 1 Peter” by Edmund Clowney

“Look at the Book” by John Piper

“The Visual Word,” Patrick Schreiner

“1 Peter: A living hope in Christ”, Jen Wilkin Bible study

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

ESV Study Bible (ESVSB) https://www.esv.org

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app

ChatGPT https://openai.com/blog/chatgpt

AnswerThePublic.com

Wikipedia.com

Read More
Darien GabrielGrace Christian Fellowshipunbelieving spouse, Grace Christian Fellowship, Darien Gabriel, Ladson, SC, non denominational church, bible believing church, 1 Peter, living hope, dyingworld
WWJD: What Would Jesus Do? | 1 Peter 2:18-25
WWJD: What Would Jesus Do? | 1 Peter 2:18-25

Series: A living Hope in a dying world

Title: WWJD: What would Jesus do?

Scripture: 1 Peter 2:18-25

Bottom line: When suffering comes we do what Jesus would do.

  1. SERMON OUTLINE

  2. NOTES

  3. DISCUSSION QUESTIONS

  4. OUTLINES

  5. MAIN REFERENCES USED

SERMON OUTLINE

Introduction

WWJD & In His Steps

"In His Steps" is a Christian novel written by Charles M. Sheldon. The story revolves around the fictional town of Raymond, where the local minister challenges his congregation to consider "What Would Jesus Do?" before making decisions. The book follows various characters who commit to living their lives in accordance with this principle, leading to personal transformations and a ripple effect of positive change in the community as they strive to emulate Jesus in their actions and choices. The novel explores themes of social justice, self-sacrifice, and the impact of living a Christian life in a broader societal context. -ChatGPT

The phrase "In His Steps" is not directly derived from a specific Bible verse. Instead, it is inspired by the overall teachings and example of Jesus in the New Testament. The book "In His Steps" by Charles M. Sheldon encourages individuals to consider what Jesus would do in various situations based on the broader principles found in the Gospels, particularly in terms of love, compassion, and self-sacrifice. While the exact phrase might not be explicitly in the Bible, the concept aligns with Christian teachings about following the example of Jesus in daily life. -ChatGPT

I brought a copy of the book “In His Steps” today. While this book isn’t based on any one scripture, it could easily be based on 1 Peter 2:21 where Peter writes (New International Version):

"To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps." (Emphasis mine)

The phrase "What Would Jesus Do?" gained popularity in the late 19th century and became particularly widespread in the United States during the 1990s. It was often used as a moral and ethical guide for decision-making, emphasizing Christian values and teachings. -ChatGPT

Outline

“In time his pain grew so intense that his wife told him, “Curse God and die!” (2:9), but Job responded, “Shall we indeed accept good from God, and shall we not accept adversity?” (2:10). As his suffering endured Job said, “Though He slay me, yet will I trust Him” (13:15); and “I know that my Redeemer lives, and He shall stand at last on the earth” (19:25). That is the message Peter is giving. It is commendable to accept suffering with patience because, in the first place, we have been called to that very thing”

Excerpt From

1-2 Peter - An Expositional Commentary

R.C. Sproul

“The other title Peter uses here is “Overseer,” which is sometimes translated “Supervisor.” The Greek word is episkopos. The root of that word in its noun form is skopos, from which we get the English word scope, giving us words such as microscope, stethoscope, and telescope. A scope is an instrument by which we are able to see small things or objects that are far away. Scopes enhance our ability to see. The prefix on the word episkopos, epi, intensifies the force of the root, so that a supervisor or bishop is a super-looker. In the ancient Greek world, the episkopos was one who came unannounced to the troops to see if they were prepared for battle. If they were not, he would chasten them; if they were, he would congratulate and reward them. So it is that Christ, as our Bishop, looks at us intently.”

Excerpt From

1-2 Peter - An Expositional Commentary

R.C. Sproul

Outline

Peter will give us 3 emphases to consider (From David Helms’ commentary):

I. Peter’s Intention

Peter’s intention is actually found in 2:12 which says, “Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.” (NIV)

In other words, embody the message so that people cannot deny the goodness of your life, even if they accuse you of doing wrong.

Said another way, let your life be a good apologetic.

“Apologetics is the branch of theology and philosophy that seeks to provide reasoned arguments or justifications for a particular belief system, typically used to defend and explain the principles and doctrines of a religious faith. In a broader sense, it can also refer to the defense or justification of any idea, position, or philosophy. Apologists aim to articulate and defend their beliefs against objections or criticisms, often employing logic, reason, and evidence in their arguments.” -ChatGPT

“Christian apologetics is a branch of theology that focuses on providing reasoned justifications for the beliefs and teachings of Christianity. Christian apologists seek to defend the faith, address challenges, and offer intellectual explanations for aspects of Christian doctrine. This can involve responding to questions about the existence of God, the reliability of the Bible, the nature of Jesus Christ, and other theological matters. Apologists often use philosophy, historical evidence, and logical reasoning to make a case for the rationality and coherence of Christian beliefs. The term "apologetics" in this context is derived from the Greek word "apologia," meaning defense.” -ChatGPT

Peter’s point is that our lives are the best apologetic that we can offer. Embody the message of Christ and let that win people over.

II. Peter’s Instruction

Peter’s instruction in this chapter is very simple: Submission.

We are to submit to all authorities over us.

We are to submit even when those authorities over us are harsh or unjust.

While there will be times when it’s ok to practice civil disobedience, it’s general taught by Peter (and exemplified by Jesus Christ) to stand firm and suffer out of fear of God and to please him. God uses this to change lives.

“Civil disobedience refers to the intentional and nonviolent violation of a law or a set of laws as a form of protest or resistance. This act is typically grounded in moral or ethical principles, and individuals engaging in civil disobedience often do so to challenge perceived injustices, laws, or policies. The aim is to bring attention to a cause, stimulate public awareness, and provoke change. Key to civil disobedience is the willingness to accept legal consequences for one's actions as a means of emphasizing the moral or ethical stance being taken. Prominent figures like Mahatma Gandhi and Martin Luther King Jr. are often associated with the practice of civil disobedience in their respective movements.” -ChatGPT

III. Peter’s Imitation

Jesus is our ultimate example and Peter makes this case using the cross and quoting Isaiah 53.

Conclusion

When we find ourselves suffering because of the gospel, our tendency is to look for a way out. God calls us to stand firm in our calling to suffering injustice for the gospel. Most of the time we’re to persevere and endure suffering for doing good.

A simple way to think through this is to ask yourself, “What would Jesus do if he were in my shoes right now?”

Ask yourself.

Ask God.

Trust and follow the answer you receive.

Pray

NOTES

“I remember a time when, as a boy, I was taking an exam in a science class. In the middle of the examination the teacher accused me of cheating. I felt violated and offended because I had not been cheating. I suffered an injustice, and I hated it, but I never stopped to think of how many times I had cheated but had not been caught. Jesus never cheated”

Excerpt From

1-2 Peter - An Expositional Commentary

R.C. Sproul

This material may be protected by copyright.

DISCUSSION QUESTIONS

Discovery Bible Study process:

  1. Retell the story in your own words.

  2. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really God’s word, what changes would I have to make in my life?

  3. Who am I going to tell about this?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Q. What do I want them to know?

A. We love one another deeply because we live by his mercy and grace.

Q. Why do I want them to know it?

A. It leads us to actually love each other deeply, from the heart.

Q. What do I want them to do about it?

A. Love one another deeply from the heart, rid ourselves of the evil that we’re still wearing, and grow in Christ together.

Q. Why do I want them to do it?

A. Because it’s life-giving and leads to blessing.

Q. How can they begin to do this?

A. Repent. Believe. Love. Live.

MAIN REFERENCES USED

“1 - 2 Peter and Jude,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes

“1 & 2 Peter ” by RC Sproul

“1 & 2 Peter and Jude” by Thomas Schreiner

“The Message of 1 Peter” by Edmund Clowney

“Look at the Book” by John Piper, https://www.desiringgod.org/labs/we-cannot-love-without-hope

“The Visual Word,” Patrick Schreiner

“1 Peter: A living hope in Christ”, Jen Wilkin Bible study

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

ESV Study Bible (ESVSB) https://www.esv.org

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app

ChatGPT https://openai.com/blog/chatgpt

AnswerThePublic.com

Wikipedia.com

Read More
Darien GabrielGrace Christian FellowshipDarien Gabriel, Grace Christian Fellowship, Ladson, SC, Bible believing church, church, non denominational, 1 Peter, living hope
How to Measure Up in the Spiritual House | 1 Peter 2:3-10
How to Measure Up in the Spiritual House | 1 Peter 2:3-10

How to Measure Up In the Spiritual House.

Grace Christian Fellowship

1 Peter 2: 3-10

Fallen Condition Focus

We must be believe on Jesus to be united in his Kingdom. He is the standard by

which we measure ourselves.

Introduction: (Show Picture of Airplane Assembly)

If you have your Bible this morning I would ask you to go ahead and turn with me

to 1 Peter chapter 2, as we continue our study of that book today.

Notice on the screen I have a picture of an airplane assembly, I remember back in

2011 when I moved to Charleston to take a job in this very building to work on

this very airplane in the photograph. It was the first 787 assembled right here in

Charleston.

And one of the things I didn’t have an appreciation for was the complexity of how

all these parts came together. While as engineer, I understood many of the

technical challenges, I think maybe one of the even greater challenges was

logistically getting all these pieces in place.

How many of you have ever seen the Dreamlifter flying over Charleston? Well

there are four of those giant airplanes and their sole purpose is to fly all over the

globe to collect these parts, and bring them back to Charleston for assembly.

Can you imagine the complexity of wings built in Japan, fuselage sections built in

Italy, a cockpit made in Wichita, the parts literally scattered around the globe.

And when they arrive in Charleston they have to be assembled to exact

specification. Everything has to fit. It’s an overwhelmingly complicated system.

This morning Peter talks about an assembly, in this case a building that has to

come together. How can Christ’s church scattered all over the world be arranged

exactly the way God has designed. In fact this morning we are going to see that it

2

is not designed carelessly, but in a way it is engineered perfectly, designed

thoughtfully by God himself. Beginning in verse four let’s look together.

[1Pe 2:4 ESV] 4 As you come to him, a living stone rejected by men but in the sight of God chosen and precious,

I think it is interesting that Peter begins with a stone analogy. After all Peter name

was changed from Simon to Peter which literally is translated rock. You may

remember back to Matthew 16 when Jesus asks the disciples a question, “Who do

you say that I am?” Peter has the famous answer, “Thou art the Christ the Son of

the living God”. And do you remember what Jesus says.

[Mat 16:17-18 ESV] 17 And Jesus answered him, "Blessed are you, Simon Bar-

Jonah! For flesh and blood has not revealed this to you, but my Father who is in

heaven. 18 And I tell you, you are Peter, and on this rock I will build my church,

and the gates of hell shall not prevail against it.

Jesus reminds him firstly that his knowledge of Christ was first and foremost a gift

of a grace from the Father. And secondly, the Church would be built on Jesus

Christ.

The verse uses 2 words to describe how God views Jesus, chosen and precious.

God views Jesus as precious. As a treasure to be lifted high, to be praised and to

be adored. Peter also notes that he is “chosen” the word is eklekton which literally

means to be selected. More on that later, but for now think back to the airplane.

The dreamlifter does not just stop at a random spot on the globe, grab a couple of

wings and head back to Charleston to slap them on an airplane. No the wings are

carefully chosen or selected to fit.

So if we see Jesus rightly as we sit here today we see Jesus in the same way God

does. We see him as a treasure worthy of all praise and worship. But many people

do not see Jesus this way at all do they. In fact, many people curse his name, and

treat him with supreme disrespect. We saw that in the book of Matthew, but I

think we see it all around us today. Those who are not born again don’t see the

treasure in Jesus.

3

Perhaps even as believers it is good for us to be reminded, we should rightly see

Jesus as the Father sees Jesus.

[1Pe 2:5 ESV] 5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer

spiritual sacrifices acceptable to God through Jesus Christ.

In verse 5 Peter continues his stone building analogy. Peter says not only is Jesus a

living stone, if you are born again (chapter 1), you too are a living stone.

Every year about this time of year, I go to Brooke’s STEM class and talk to the

kids about engineering and about airplanes. And one of the things I always like to

ask he kids is this. If you were going to build an airplane what are some materials

that you might use and why? And then we kind of walk thru the pros and cons of

different building materials; things like weight and strength and corrosion

resistance its always a great conversation.

So one thing I notice as I’m reading Peter’s metaphorical spiritual house is the

building material that he chose for his house is STONE. Jesus is a living stone, we

are living stones. I think Peter is pointing to something here about the significance

of this structure. Jesus is not putting together a tent or a hut. Jesus is a great

powerful stone and he makes great stones out of us. This spiritual house will not

be destroyed.

We know that the Jewish temple was destroyed, and in that destruction they had

no way to continue practicing Jewish religion in terms of sacrifices.

Jesus built a better temple, one not made with rocks, but one made with living

human stones.

Then we have Holy Priesthood. When I think about the Priesthood two things

come to mind. First of all is sacrifice. Did you know you are a priest if you are a

believer? In the old physical temple we know that the primary role of the priest

4

was to perform animal sacrifices. But in what way are we now priest? We are

called in this new spiritual temple to offer up “acceptable sacrifices”.

But we don’t offer up animal sacrifices do we? Our sacrifices are our affections to

God. Our true worship is a sacrifice. In fact in how we choose to live our lives we

choose to make (living) sacrifices each and every day.

[Rom 12:1 ESV] 1 I appeal to you therefore, brothers, by the mercies of God, to

present your bodies as a living sacrifice, holy and acceptable to God, which is

your spiritual worship.

The second thing that comes to mind when I think about the priesthood is access

to God. Remember how the temple was constructed. It was a series of walls. And

in the very center of all of the walls was the arc of the covenant. Now any person

could not just waltz in to the center of the temple. If you were a woman you had to

stop on the outside, men could get a little closer, but then priest could go even

another layer in. Until finally the most high priest on a certain could go all the way

inside to the mercy seat and the ark. He has access to God. Remember the veil that

was in the Holy of Holies the curtain that shielded the ark was torn when Jesus

was crucified signifying that the access to God is now open.

So when Peter says here that we are a Holy Priesthood, he is saying now you can

come in to the most holy place and commune directly with God. And the only way

that was ever possible was because of Jesus!

[1Pe 2:6 ESV] 6 For it stands in Scripture: "Behold, I am laying in Zion a stone, a cornerstone chosen and

precious, and whoever believes in him will not be put to shame."

Peter goes on now to quote Isaiah here as he continues with his analogy of this

spiritual building.

There are some things I want to pull out of verse 6. First of all, notice who is

doing the action. Who is laying the stone? “I” is the Father. It is the Father who

initiated the building of the house. The Father sends the Son into the world to

build this house.

5

The son is the supreme stone he is called here the “cornerstone”. The cornerstone

is the most important stone in the structure. The cornerstone would be the

reference by which all the other stones would be laid. The cornerstone would

establish where the foundation would start. What would be vertical what would be

horizontal. All other stones in the structure would be compared to the cornerstone

to ensure they were correctly place.

So many get this wrong today. They think that they themselves will establish what

is right and what is wrong, and then they will just get a version of Jesus that lines

up with their own wicked ideas. We have to be very careful, if indeed we are part

of this magnificent structure that we align ourselves with Christ the cornerstone.

[2Ti 4:3 ESV] 3 For the time is coming when people will not endure sound

teaching, but having itching ears they will accumulate for themselves teachers to

suit their own passions,

Paul speaks here of those who have no interest in alignment with cornerstone but

instead have found false teachers who will distort horizontal and distort vertical so

that this false cornerstone lines up with their own sinful desires.

One thing that you should always look for when studying a passage of scripture is

things that are repeated. If something is repeated it is probably important. And

here in verse 6 we see a repetition of “chosen and precious”. To those who are in

this house, there is nothing more precious, more treasured than the cornerstone.

Peter says this most sacred stone was “chosen”. I think what Peter has in mind

here is something from 1 Kings. In 1 Kings we see the building of the Temple. In

this book we get a good look at the physical process that Peter is speaking to in a

spiritual sense.

[1Ki 6:7 ESV] 7 When the house was built, it was with stone prepared at the

quarry, so that neither hammer nor axe nor any tool of iron was heard in the

house while it was being built.

6

The perfect stone was selected at the quarry. And can you imagine that the stone

was so perfect, that after the stone arrived at the temple no tool was even required.

This is the opposite of how I do carpentry work. Sometimes I will cut a board take

it hold up its to long. Back to the saw. Cut it. I may do that several times before I

get a perfect fit. Jesus was the perfect stone who was chosen because he did not

require shaping are correction he just fits perfectly.

[1Pe 2:7 ESV] 7 So the honor is for you who believe, but for

those who do not believe, "The stone that the builders rejected has become the cornerstone,"

[1Pe 2:8 ESV] 8 and "A stone of stumbling, and a rock of offense." They stumble because they disobey the

word, as they were destined to do.

We talked about those who try to shape scripture to shape Jesus into fitting their

personal distorted view right. Remember as we studied the book of Matthew we

saw time and time again the religious leaders try to reshape the cornerstone

because he didn’t line up with what they wanted.

The Jews were looking for a messiah that would be a warrior, who would lead

them and free them from the oppression of Rome. The wanted a messiah who

would validate their corrupt authority, their disgraces at the temple, and their

religious system that crushed the poor and elevated them.

Do you see that the house that they had built was not plumb, it was not level

because they had lost the reference that was given to them in Scripture.

They didn’t look at Jesus and see a treasure or anything precious, but they were

filled with sin and hate to the point of murder. They are the “builders that

rejected” him.

And what does Peter say is the ultimate end of this rejection? They didn’t align

themselves with the cornerstone, but they tripped over the stone and met the

“stone of offense”. Which to the Jews of that day would be to trip over and to be

crushed or fatally wounded by the stone.

7

There really is no middle ground. We either see the infinite value and preciousness

of Christ or he becomes the stumbling block for our ultimate judgement and

destruction.

[1Pe 2:9 ESV] 9 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession,

that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.

Here we have our repetition again. Do you see it? Underline that word “chosen”.

Now Peter shifts from Jesus being a chosen stone and he says YOU are a “chosen”

race. Who is you? You are those in the Spiritual house. Those who have been born

again (1 Peter 1). Those who see the preciousness of Christ. Those who have not

stumbled over him. Those who have aligned with him. YOU are a chosen race.

Doesn’t that just make your heart want to burst? Why me Lord? Why have you

extended such amazing grace to me? I don’t deserve it! No you don’t. Let that be

the essence of your worship.

It’s interesting that Peter uses the word race here. Because a race of people share

genetic characteristics. And he we sit as the body of Christ, made up of all

different races, nations, cultures you name it and Peter says you are now all a

chosen race. Because you are my children. The Spiritual DNA of our heavenly

father has bonded us all together in such a way that we are now a common race of

people in all our diversity.

We are now a royal priesthood. Earlier we talked about the significance of being

priest but Peter extends that now and says not only are you a priest but you are a

royal priest because you belong to the King! You worship the King and you are

his possession.

If we find ourselves as part of this Spiritual building then we can worship so

wonderfully this morning and every morning because our cornerstone allowed us

to assemble.

8

We have been called from darkness and into marvelous light. I don’t have to tell

you that the world is a dark place. When you walk outside those doors and into the

world you can see darkness all around. But in Christ we have the light.

(Call the musicians and Lord’s Supper folks)

My prayer this morning is for those this morning who maybe have never trusted in

this Stone. For those maybe who have stumbled over the stone for whatever

reason. Today, you have heard that God is calling people to him. Today maybe he

is calling you to join in this great building.

Maybe you have been a part of the spiritual house and you know that when you

look over at the cornerstone your life is not level. You are not plumb. You don’t

line up with the reference. This morning is your opportunity to confess those sins

and repent or align with him.

Let’s Pray.

Read More
Guest UserGrace Christian FellowshipMikey Brannon, Grace Christian Fellowship, Ladson, SC, Bible believing church, church, christian church, non denominational church, 1 Peter, spiritual house, measure up
How Should We Respond to This Living Hope? | 1 Peter 1:13-25
How Should We Respond to This Living Hope? | 1 Peter 1:13-25

Series: A living Hope in a dying world

Title: How should we respond to this living hope?

Scripture: 1 Peter 1:13-25

Bottom line: We respond to this living hope in 2 ways: Be Ready. Be Holy.

  1. SERMON OUTLINE

  2. NOTES

  3. DISCUSSION QUESTIONS

  4. OUTLINES

  5. MAIN REFERENCES USED

SERMON OUTLINE

Introduction

V Formation

Picture the V formation of a flock of geese. V. 3 and v. 21 are the back and v. 13 is the point (pun intended). The point of this is to fully set your hope on the grace to be revealed through Jesus Christ.

Context

“Last week, we saw Peter open his letter by laying out the nature of our future hope, our imperishable and unfading inheritance. We marveled at the fact that we are able to understand the good news we have received in a way not even God's prophets and heaven's angels could comprehend.

This week, Peter will transition from description to prescription. Having described our salvation, Peter will now tell us how we should respond to the good news of grace, even as we endure opposition and trial during our time of exile.” -Jen Wilkin

Crows Nest

So the picture is of Peter up in the crow’s nest of a large sailing vessel during a long, turbulent journey, where he can see land before anyone else. So he can shout down to the crew hope because land is near. This helps the crew persevere through the storms because they believe that land (hope) is near.

So Peter is in the crow’s nest. We’ve been at sea for months searching for a new land. We’re nearly out of food and water. We’re discouraged and on the edge of mutiny. The captain sends Peter up to the crow’s nest to see if there’s any sight of land. And sure enough Peter spots land. Land-ho!

Immediately, hope springs from despair. Our circumstances have not changed at all. But our belief that Peter sees land changes everything about how we see life. The captain goes from enemy to hero.

God is allowing trials and tribulations to come our way to test our faith and to make us better (not bitter) through persevering in a living hope.

Verse 13 helps us persevere.

Trials/tribulations

“A picture from ancient Roman times shows the method by which grain was threshed. One man can be seen stirring up the sheaves, while another rides over them in a crude dray equipped with rollers instead of wheels.

Attached to the rolling cylinders are sharp stones and rough bits of iron. As they grind over the recently tossed sheaves, the stones and iron help separate the husks from the grain. The simple cart was called a tribulum.

This agrarian piece of farm machinery is the object from which we get our word tribulation.

Do you ever feel as if you are under the inescapable weight and force of the tribulum? If so, Peter wants to remind you that no thresher ever operated his tribulum for the purpose of tearing up his sheaves.

The thresher's intentions were far more elevated than that. The farmer only wanted to cull out the precious grain. And as it is with the ancient farmer, so it is with God.

Understanding that God's purposes for us include various trials is important, for by them we are tempered. The extracts of this world are removed from us, and we are made fit for Heaven. A simple bar of iron ore, pulled from the earth, might be worth $5.00. However, that same bar, when made into horseshoes, would be worth $10.50. If the owner decided to make the bar into needles for sewing, it could be worth as much as $3,285. And if he turned it into springs for watches, its value could jump as high as $250,000.

What made the difference? Simply the amount of heat by which the iron bar was tempered and honed.

What Peter is saying is that our faith is far more precious to God than a bar of iron. According to the text it is even more precious than gold! So be encouraged. You may find yourself on the anvil of suffering, but God is at work. He is testing the genuineness of your faith. And for him, that faith has eternal value.”  -Helms, p. 41

Outline

Last 2 weeks

I. The SOURCE of our Hope. (1:1-2)

II. The GUARANTEE of our Hope. (1:3-5)

III. The JOY of our Hope. (1:6-9)

IV. The PROPHETS and our Hope. (1:10-12a)

V. The ANGELS and our Hope. (1:12b)

This week

VI. The RESPONSE to our Hope. (1:13-17) aka “The 2 Marks of a Decided Hope” (Helms)

A. In regard to ourselves (1:13): We are to be

    1. Alert, and

    2. Fully sober

    3. The idea is the “gird up your loins of your mind” (literally)

B. In regard to our Savior (1:14-17)

    1. We are to be holy before God. (1:14-16)

    2. We are to be respectful toward God. (1:17)

VII. The COST of our Hope. (1:18-21)

A. The price (1:18-19)

    1. Negative (1:18): It was not purchased with silver or gold.

    2. Positive (1:19): It was bought by the precious blood of Jesus Christ.

B. The planning (1:20-21): Christ was chosen before the foundation of the world to do this.

VIII. The VEHICLE of our Hope. (1:22-25)

A. The new birth (1:22-23a): One must experience regeneration to be saved.

B. The old book (1:23b-25): It is God’s word that bring this about.

Conclusion

Bottom line: We respond to this living hope in 2 ways: Be Ready. Be Holy.

“Peter’s cry from high above the ship’s decks now comes to rest. He has finished his early call. He wants us to do one thing: set our hope on the grace that is to be brought to us at the revelation of Christ. He has shown us the two distinguishing marks of those who are doing so—a healthy mind and a holy life. And he put forward three reasons to motivate us to it—God’s holy character demands it, his impartial judgment warns us to it, and Christ’s sacrifice compels us in it.” -Helm

So Peter is in the crow’s nest. We’ve been at sea for months searching for a new land. We’re nearly out of food and water. We’re discouraged and on the edge of mutiny. The captain sends Peter up to the crow’s nest to see if there’s any sight of land. And sure enough Peter spots land. Land-ho!

Immediately, hope springs from despair. Our circumstances have not changed at all. But our belief that Peter sees land changes everything about how we see life. The captain goes from enemy to hero.

God is allowing trials and tribulations to come our way to test our faith and to make us better (not bitter) through persevering in a living hope.

Do you believe that Peter, in his letter, sees land? Do you believe that your circumstances, which haven’t changed, can be seen and persevered through in a different light? The light of the living hope of God!

I pray that right now you’d surrender your lives to Jesus Christ trusting him with your immediate future and your eternal future. He has risen from the dead. He has proven that he creates and sustains life. Rest in that truth today!

Pray

NOTES

DISCUSSION QUESTIONS

Discovery Bible Study process:

  1. Retell the story in your own words.

  2. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really God’s word, what changes would I have to make in my life?

  3. Who am I going to tell about this?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Q. What do I want them to know?

A. What 1 Peter is all about.

Q. Why do I want them to know it?

A. Because I want them to have a living hope in a dying world.

Q. What do I want them to do about it?

A. Stand firm in the grace of God and persevere through trials as they share the good news with those around them.

Q. Why do I want them to do it?

A. Because this will sustain them through any trial.

Q. How can they begin to do this?

A. Ask someone today, “How can I pray for you today?”

OUTLINES

The Visual Word - 1 Peter

“Paradoxes fill 1 Peter. It is a letter written to encourage a slandered and marginalized minority living in the midst of the Roman Empire. They live in the world but are not of the world. They dwell in the cities, but as sojourners. They look, speak, and dress like everyone, but they pass their days on earth as exiles waiting for their inheritance.” (See the Epistle to Diognetus 5)

Peter seeks to encourage believers in Asia Minor in the midst of suffering to stand firm as they consider the blessings of being in Christ, who is the primary example of one who suffered well and now has received glory and honor. If they also continue in their good conduct, become the true household of God, and don’t revert to their old idolatrous practices, they too will receive the crown of life. They need to have hope as exiles (1:3-2:10), live faithfully as exiles in the world (2:11-4:11), and stand firm until the end (4:12-5:11). Their ultimate enemy, that roaring lion, stands ready to devour them, but they have the conquering, suffering Shepherd at their side. (P. Schreiner)

  1. Hope as Exiles 1-2

    1. Elect Exiles 1:1-2

    2. New future 1:3-12

    3. New family 1:13-2:10

  2. Exile Identity 2-4

    1. Submit 2:11-3:7

    2. Suffer well 3:8-4:11

  3. Stand Firm 4-5

    1. Suffer joyfully 4:12-19

    2. Resist the devil 5:1-11

    3. In Babylon 5:12-14

I. They need to have hope as exiles (1:3-2:10)

II. They need to live faithfully as exiles in the world (2:11-4:11)

III. They need to stand firm until the end (4:12-5:11)

“Their ultimate enemy, that roaring lion, stands ready to devour them, but they have the conquering, suffering Shepherd at their side.” - P Schreiner

  1. Hope as Exiles - The church has hope amidst trials because of their new future and new family. (1-2)

    1. Elect exiles (1:1-2)

    2. New future - Their new birth grants them an inheritance that can never be taken away. (1:3-12)

    3. New family (and new calling) - Their new birth grants them the rights and responsibilities of God’s people. (1:13-2:10)

  2. Exile Identity - In the midst of the world, they are to live as chosen exiles. (2-4)

    1. Submit - They are to submit to authority figures because this is how Christ acted. (2:11-3:7)

    2. Suffer well - Like Christ, they are to suffer for good because suffering leads to life. (3:8-4:11)

  3. Stand Firm - To keep their exile identity, they must stand firm to the end. (4-5)

    1. Suffer joyfully - They are to entrust themselves to God while doing good. (4:12-4:19)

    2. Resist the devil - The elders should shepherd the people, recognizing the danger they are in. (5:1-11)

  4. In Babylon (5:12-24)

Elect Exiles (1:1-2)

“Peter presents the paradox in the first two verses. The God, those in Asia Minor are chosen, but to the world, they are exiles and sojourners. This becomes the theme of the letter (1:17; 2:11; 5:13). It also ties their story to Abraham, who was chosen but also a sojourner on the earth (Gen. 15:13), and Israel, who were God’s wandering people. These elect exiles are dispersed across Asia Minor and living in societies not friendly to the new Christian faith. They are elect exiles according to God’s foreknowledge, but His sanctifying works, and chosen for obedience. This is God’s wonderful plan for their lives.”

Hope as Exiles (1-2)

“After labeling them as elect exiles, Peter’s first section bolsters their hope by praising God for their new future, new family and new calling. Those scattered have been born again and promised a new land. But this new hope cannot be taken away from them because it resides in heaven. Though they suffer now, they a re being guarded for this future (1:3-12). Not only do they have a new future but a new family and calling (1:3-2:10). They are the new exodus people, the new covenant people, and the new temple people. In all of these they have not only a new identity but a new vocation.”

According to the New Testament of the Bible, what is the difference between faith and hope?

“In the New Testament of the Bible, faith and hope are distinct but interconnected concepts. Faith is often described as a firm belief or trust in something, particularly in God or His promises. It involves having confidence in what is unseen or yet to be fulfilled. Hope, on the other hand, is the optimistic expectation or anticipation of something good. It involves looking forward to future blessings, both in this life and the next. 

While faith is focused on belief and trust, hope is centered around expectation and anticipation. Faith provides the foundation for a relationship with God and is essential for salvation, while hope sustains believers through trials and challenges, keeping their focus on the promises of God. Both faith and hope are important aspects of the Christian life, working together to inspire and strengthen believers in their journey of following Christ.” -ChatGPT 

SUMMARY SO FAR

1 Peter, “Live Such Good Lives”

Let’s live such good lives in this world today that, though they think we’re wrong, they’ll see how we live and follow Jesus anyway because…

  • They’ll see who we are and that’s we’re different. A new identity: As chosen exiles scattered around the world until Jesus returns+ (1:13-2:10)

    • Chosen

    • Exiles/Holy people in the wilderness

    • New people

    • New covenant with God

    • New temple/a people

    • Kingdom of priests

    • What else?

  • They’ll see us living for what matters even though it costs us. Suffering as a witness to Jesus multiplying and magnifying his kingdom (2:11-4:11)

  • They’ll see us willingly suffer because of our living hope in the future. Suffering in light of an unshakable hope in the future. (4:12-5:9)

From Schreiner:

“To encourage believers to persevere in their suffering as exiles and strangers because of their future eternal reward in Christ.”

“Called to suffer (like Jesus) but suffering characterized by hope.”

“Their lives would demonstrate that they belonged to another king and another kingdom.”

Schreiner is thankful to God who has reminded him through 1, 2 Peter, & Jude of our

  1. “Unshakable hope in Christ,

  2. Of the grace poured out on his people, and

  3. Of the call to live holy and beautiful lives for the glory of his name.”

Though “spiritual exiles” “recipients of a great salvation” “gave them a future hope and inheritance”

“They were homeless spiritually, but they were also bound for a home and an inheritance from which they would never be displaced.”

“As believers, most lived on the underside of society—under:

  • the authority of Rome

  • Unbelieving and cruel masters

  • Unbelieving husbands

From Helms:

“Theme of Christian identity and conduct in light of a settled hope.”

3 biblical correctives for why and how to respond to life’s difficulties.

God’s plan for his followers: “We are (therefore, live as) the elect (chosen) exiles of the dispersion (scattering).”

Peter’s inversion theme: “the way up comes by going down.”

Suffering always proceeds glory. Christ exemplified this.

So, Peter calls these scattered Christians to live  as God’s chosen exiles/strangers/foreigners/sojourners with unshakable hope because of you great salvation through Jesus Christ. (My summary)

Questions answered by Peter:

  1. How are Christians supposed to bear witness to Christ’s glory?

  2. How are we to live in the wilderness world?

Peter’s answers to these questions center on the word “conduct” or “live” and it’s various forms.

THE BIBLE PROJECT

I. Greeting (1:1-2)

II. Song of praise (1:3-12)

III. A New Family Identity (1:13-2:10)

IV. Suffering as a Witness to Jesus (2:11-4:11)

V. Suffering & Future Hope (4:12-5:9)

We have a new family identity that propels us to bear witness to a living hope that leads us to live such good lives that we willingly suffer for his glory in light of our glorious future.

We have a new family identity & future hope that compels us to live such a good life that it demands a gospel explanation.

We have a new family identity & future hope that compels us to live like no one else because we will live like no one else in the future

We have a new family identity & future hope that compels us to live a life that includes suffering but that leads to glory—for God and us.

HELMS

Life is hard even for Christians.

3 biblical correctives for why and how to respond to life’s difficulties.

God’s plan for his followers: “We are (therefore, live as) the elect (chosen) exiles of the dispersion (scattering).”

So, Peter calls these scattered Christians to live  as God’s chosen exiles/strangers/foreigners/sojourners with unshakable hope because of you great salvation through Jesus Christ. (My summary)

Peter’s inversion theme: “the way up comes by going down.”

Suffering always proceeds glory. Christ exemplified this.

“Peter begins his letter with these 2 seemingly incompatible truths:

  1. Our status in Christ AND

  2. Our sufferings on earth.”

Questions answered by Peter:

  1. How are Christians supposed to bear witness to Christ’s glory?

  2. How are we to live in the wilderness world?

Peter’s answers to these questions center on the word “conduct” or “live” and it’s various forms.

Be holy (1:15)

live out (1:17)

Way of life (1:18)

Live such good lives (2:12)

Behavior (3:1)

Your lives (3:2)

Behavior (3:16)

“Theme of Christian identity and conduct in light of a settled hope.”

Turning point 2:11-12

Peter continues to encourage through examples and exhortation.

He appeals specifically to elders before the community.

“God has

  1. Established our salvation,

  2. Given us our identity,

  3. Conformed our present-day calling,

  4. Secured our future inheritance by means of an inverted irony—namely, the death, resurrection and ascension of Christ. Therefore, just as the exaltation of Jesus followed a season of humiliation, so too our share in his eternal glory will appear after we have learned to follow in his true and gracious ways.”

Subtitle? How to live as God’s fireproof children in this dumpster fire world.

“We are the elect exiles of the dispersion.”

As God’s chosen, I am encouraged and reminded of his great love for me. And I need this as I live in this broken world.

Elect = chosen, those whom God loves

Israel was sent into exile by God because of their presumptuous sin.

Exiles of a different sort? Peter doesn’t mean it wrt Israel’s ancient sin—or their own—for they were living faithful and fruitful lives at this time. Peter means this is simply “the normative state of any follower of Jesus, so long as he or she remains in this world.”

CS Lewis quote, p. 26

Schreiner

OUTLINE OF 1 PETER

1 Opening (1:1-2)

2 Called to Salvation as Exiles (1:3-2:10)

3 Living as Exiles to Bring Glory to God in a Hostile World (2:11-4:11)

4 Persevering as Exiles in Suffering (4:12-5:11)

5 Concluding Words (5:12-14)

1 Opening (1:1-2)

2 Called to Salvation as Exiles (1:3-2:10)

2.1 Praise for Salvation (1:3-12)

2.2 The Future Inheritance as an Incentive to Holiness (1:13-2.3 Living as the New People of God (1:22-2:10)

3 Living as Exiles to Bring Glory to God in a Hostile World (2:11-4:11)

3.1 The Christian Life as a Battle and Witness (2:11-12)

3.2 Testifying to the Gospel in the Social Order (2:13-3:12)

3.3 Responding in a Godly Way to Suffering (3:13-4:11)

4 Persevering as Exiles in Suffering (4:12-5:11)

4.1 Suffer Joyfully in Accord with God's Will (4:12-19)

4.2 Exhortations to Elders and the Community (5:1-11)

5 Concluding Words (5:12-14)

SECTION OUTLINE

2 Called to Salvation as Exiles (1:3-2:10)

2.1 Praise for Salvation (1:3-12)

2.1.1 A Promised Inheritance (1:3-5)

2.1.2 Result: Joy in Suffering (1:6-9)

2.1.3 The Privilege of Revelation (1:10-12)

2.2 The Future Inheritance as an Incentive to Holiness (1:13-21)

2.2.1 Setting One's Hope on the Inheritance (1:13-16)

2.2.2 A Call to Fear (1:17-21)

2.3 Living as the New People of God (1:22-2:10)

2.3.1 A Call to Love (1:22-25)

2.3.2 Longing for the Pure Milk (2:1-3)

2.3.3 The Living Stone and Living Stones (2:4-10)

Schreiner is thankful to God who has reminded him through 1, 2 Peter, & Jude of our

  1. “Unshakable hope in Christ,

  2. Of the grace poured out on his people, and

  3. Of the call to live holy and beautiful lives for the glory of his name.”

1 Peter “sets forth what it means to be Christians in a hostile world, in a world where Christians were persecuted for their faith…”

Though “spiritual exiles” “recipients of a great salvation” “gave them a future hope and inheritance”

“They were homeless spiritually, but they were also bound for a home and an inheritance from which they would never be displaced.”

“As believers, most lived on the underside of society—under:

  • the authority of Rome

  • Unbelieving and cruel masters

  • Unbelieving husbands

They suffered both in:

  1. Every day life

  2. From imperial authority”

IDENTITY

“People of God” “The Lord’s new temple” “priests”

“They are exhorted not to live in fear of human beings but in fear of the Lord, and such fear, paradoxically, would give them confidence and hope.”

“Called to suffer (like Jesus) but suffering characterized by hope.”

“Obedient children”

“Their lives would demonstrate that they belonged to another king and another kingdom.”

“God’s chose race” “royal priesthood” “holy nation”

PURPOSE

“To encourage believers to persevere in their suffering as exiles and strangers because of their future eternal reward in Christ. They demonstrate their hope in this future by standing firm despite injustice and persecution by living holy, blameless lives submitting to their authorities with patient endurance. This shows their belief that this is temporary and that they are citizens of another kingdom and see Jesus as their Lord and king.

MAIN REFERENCES USED

“1 - 2 Peter and Jude,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes

“1 & 2 Peter ” by RC Sproul

“1 & 2 Peter and Jude” by Thomas Schreiner

“The Message of 1 Peter” by Edmund Clowney

“The Visual Word,” Patrick Schreiner

“1 Peter: A living hope in Christ”, Jen Wilkin Bible study

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

ESV Study Bible (ESVSB) https://www.esv.org

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app

ChatGPT https://openai.com/blog/chatgpt

AnswerThePublic.com

Wikipedia.com

Read More
Darien GabrielGrace Christian FellowshipDarien Gabriel, Grace Christian Fellowship, Ladson, SC, 1 Peter, non denominational, church, bible believing church
Is There Any Hope for Me? | 1 Peter 1:3-12
Is There Any Hope for Me? | 1 Peter 1:3-12

Series: A living Hope in a dying world

Title: Is There Any Hope for Me?

Scripture: 1 Peter 1:3-12

Bottom line: Stand firm in God’s grace, even in the midst of trials.

Peter encourages suffering Christians to stand firm in God’s grace because of the living hope of the cross and resurrection that they have received through the new birth.

  1. SERMON OUTLINE

  2. DISCUSSION QUESTIONS

  3. NOTES

  4. MAIN REFERENCES USED

SERMON OUTLINE

New series through 1 Peter called “A living hope in a dying world.” Today we’ll answer the question, “Is there any hope for me?”

Context

Peter is writing from Rome to encourage persecuted Christians suffering in the region of Galatia (Asia Minor aka Modern Turkey). He wants to encourage these new Christ-followers about 30 years into Christianity max. They are a mix of Gentiles from the region and Jews who’ve immigrated there due to the persecution in Palestine. Peter wants to give them a living hope to sustain them in their cruel, dying world. This is the letter that he writes them.

Introduction

“Twenty-one-year-old Matthew had been homeless for three years. Mark Russell (who was appointed head of the Church Army aged only thirty-one) met him on the streets of Charing Cross in London, bought him some food and led him to Christ. As he was getting up to leave he said, ‘Matthew, over the next month I am going to be on platforms speaking to thousands of people. What piece of advice do you want me to give to the Church of England today?’ Matthew replied, ‘The church’s job is to stop arguing and *to bring people hope*.’

Mark Russell commented, ‘I have never heard a better definition of what we should be about: Don’t we have a gospel of hope? A gospel that brings hope? A gospel of life, a gospel of transformation and above all a *hope of eternal life*, *the* *hope of Jesus*.’ Many people see only a *hopeless end*; but with Jesus you can enjoy an *endless hope*.”  --Nicky Gumbel

THE QUESTION we need to answer for those in the church and those in the world is this: Is there any hope for me?

For the UNBELIEVER, the answer is that there is no hope for you in eternity apart from the death, burial and resurrection of Jesus Christ. You find and receive that hope when you humble yourself, trust and follow Jesus Christ as Lord and Savior. Otherwise, the Bible teaches, there is no hope. You are hell bound.

For the BELIEVER, the answer is that is a living hope guaranteed for you. This is what 1:1-12 is all about.

Hope in what? I’m talking about hope in my eternal destiny. That is salvation from sin and death, shame and guilt, and hell itself. I’m talking about what the Bible calls salvation. There is hope that you can be saved from God’s holy wrath. And, mercifully, it is God himself who gives you this living hope.

Peter opens with the source of our salvation or hope. It’s found in the triune God: God the Father, God the Son (Jesus Christ), and God the Holy Spirit. God the Father chose the plan, God the Son did his part by atoning for the sins of the world and absorbing the Father’s wrath for those who trust and believe, and God the Holy Spirit sanctifies us throughout the entire journey.

Peter then moves to the guarantee of our salvation/hope. He praises God thoroughly for this living hope we find. He gives us proof of this living hope in showing he resurrects his people into salvation. He did this with Jesus and proof that he will do it for Jesus’ followers. Not only is there proof but there is a permanence to this hope. It will “never perish, spoil or fade”—guaranteed! And we see the power behind this proof in God’s shielding us until Jesus returns and reveals himself as the resurrected Son of God to the whole world—not just his disciples.

Peter then talks about the joy of this salvation/hope. It’s a promise (and God keeps his promise) that he’ll finish what he started. And this promise yields 2 kids of produce or fruit: 1) The fruit of faith in God and 2) The fruit of love for God.

Peter then moves to the prophets. Beginning with the OT prophets he talks about how their ministry in prophesying (orally and/or in writing) was more for us than for their generation. It’s amazing how God does this. He starts with the OT prophets and their attempts to figure out what God was doing both then and in the future. But he also does this with the NT prophets—preachers. Both spoke of the grief of God and the glory of God. We mentioned this last week: the way God chose to do this was the cross before the crown. And this is how he works in our lives too.

So while we find ourselves in suffering and trials, God is using these to make us “Mature and complete not lacking anything” (James 1:2-4). It’s incumbent on us to remember that there’s hope for us because of the source, guarantee, joy and prophetic voice of God in the past for our salvation. The angels give us another reason in that they are peering over the wall, so to speak, to get a glimpse of what God is up to in his redemption story. His story. History.

Conclusion

Bottom line: Stand firm in God’s grace, even in the midst of trials.

“Hope is one of the three great theological virtues – the others being love and faith. As Cardinal Raniero Cantalamessa writes, ‘They are like three sisters. Two of them are grown and the other is a small child. They go forward together hand in hand with the child hope in the middle. Looking at them it would seem that the bigger ones are pulling the child, but it is the other way around; it is the little girl who is pulling the two bigger ones. It is hope that pulls faith and love. Without hope everything would stop.’”  -Bible in One Year 2023 with Nicky Gumbel: Day 213 • Devotional

Is there hope for us? Absolutely? The key? Believe that this living hope is available to all who would trust and follow the Lord Jesus. Does that mean all my problems will go away? Absolutely not. God uses our trials to make us mature and complete in Christ. He uses our trials to test our faith and refine our faith. This gives us greater confidence and grows our faith as we deal with the struggles in this dying world.

God gives us a living hope in a dying world through the Living Hope, Jesus Christ, who died on the cross so that we could join him in his kingdom.

So don’t lose hope. Keep the Son in your eyes.

Pray

Outline heavily influenced by Wilmington’s Outline Bible

1 Peter 1:

I. The SOURCE of our salvation/hope. (1-2) LAST WEEK

A. We’ve been chosen by the Father.

B. We’ve been made holy by the Spirit.

C. We’ve been cleansed by the blood of Christ.

II. The GUARANTEE of our salvation/hope. (3-5) THIS WEEK

A. The PROOF: It’s guaranteed by the resurrection of Christ. (3)

B. The PERMANENCE: It’s kept in heaven for us. (4)

C. The POWER: God shields us until we get home. (5)

III. The JOY of our salvation/hope. (6-9)

A. The PROMISE: This joy can be yours even in the midst of trials. (6)

B. The PRODUCE: Our trials produce a two-fold fruit:

    1. They increase our faith in God. (7)

    2. They increase our love for God. (8-9)

IV. The PROPHETS of our salvation/hope. (10-12a)

A. What they didn’t understand (10-11): They couldn’t fully comprehend all their prophecies concerning the future work of the Messiah:

    1. In regard to his GRIEF. (10-11)

    2. In regard to his GLORY. (12a) They knew that their prophesies would not be fulfilled until after they died.

V. The ANGELS and our salvation/hope. (12b) They long to know more about this!

NOTES

None

DISCUSSION QUESTIONS

Discovery Bible Study process:

  1. Retell the story in your own words.

  2. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really God’s word, what changes would I have to make in my life?

  3. Who am I going to tell about this?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Q. What do I want them to know?

A. The reasons why we should praise and bless God.

Q. Why do I want them to know it?

A. Because they all revolve around him giving us a living hope in a dying world.

Q. What do I want them to do about it?

A. Stand firm in the grace of God, holy and blameless, persevering through trials until he returns.

Q. Why do I want them to do it?

A. Because of the living hope you have in Christ Jesus.

Q. How can they begin to do this?

A. Embrace the trials you find yourself in and remind yourself that this will pass and you’ll find your living hope with Jesus forever.

MAIN REFERENCES USED

“1 - 2 Peter and Jude,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes

“1 & 2 Peter ” by RC Sproul

“1 & 2 Peter and Jude” by Thomas Schreiner

“The Message of 1 Peter” by Edmund Clowney

“The Visual Word,” Patrick Schreiner

“1 Peter: A living hope in Christ”, Jen Wilkin Bible study

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

ESV Study Bible (ESVSB) https://www.esv.org

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app

ChatGPT https://openai.com/blog/chatgpt

AnswerThePublic.com

Wikipedia.com

Read More
Darien GabrielGrace Christian FellowshipDarien Gabriel, 1 Peter, Hope, Grace Christian Fellowship, Ladson, SC, bible believing, church, non denominational