Posts tagged marriage
Where Did Marriage Come From? | Genesis 2:18-25 | Darien Gabriel

Series: Chaos to Covenant

Title: “Where did marriage come from?"

Scripture: Genesis 2:18-25 NIV

Matthew 19:4-5; Ephesians 5:21-34

Bottom line: Marriage came from God. It was his idea. Marriage is a covenant (not contract) before God between a man and a woman for life.

  1. INTRODUCTION

  2. CONTEXT

  3. SERMON OUTLINE

  4. CONCLUSION

  5. NOTES

  6. QUESTIONS TO CONSIDER

  7. OUTLINES

  8. DISCUSSION QUESTIONS

  9. MAIN REFERENCES USED

INTRODUCTION

Men, we need help. But we're often the last to believe it. We'll resist help at every turn.

The recent commercial of a couple on their way to a fancy party illustrates my point. He's in a very expensive car, both are dressed to the nines, and he comes to a fork in the road. The GPS says continue on the paved road as the best route and gets them there on time. However, seeing the dirt road fork off to the right, the man says, "I know a short cut" and takes the dirt road.

We need help.

Guys, I'm not picking on you. We're guys! We've got this, right?! I mean it's just a bookcase. We can assemble this. Sure, it's from IKEA and there are instructions but we've got this!

We need help.

I could go on but you get what I'm slinging, right?

Men, let's be honest. There are times, maybe, possibly, ok, yes, there are times when we need help.

I'll go one step further (at great personal risk)...

Men, let's be honest. There are times, maybe, possibly, ok, yes, there are times when we need help...from our wife.

Let's look at Genesis and ask ourselves 2 questions as we do:

  1. God, what are you saying to me today?

  2. God, what do you want me to do about what you're saying to me today?

CONTEXT

We're in the second of two creation accounts: one from satellite view (ch. 1) and one from a closer, birds-eye view. (Ch. 2)

In this second (earlier?) view, we zoom in on day 6 where God created man and woman: Adam and Eve. Last week we focused on Adam. Today, we join Adam in seeing God create Eve.

Not only does God create Eve...he creates an amazing covenant relationship called marriage.

Basic Outline:

I. Primeval history (1-11)--God and the world

II. Patriarchal history (12-50)--God and Abraham's family

SERMON

I. "Not good". (Gen 2:18) "Warning, warning, Will Robinson." (-Robert, Lost in Space)

  • Narrator Moses says God said, "not good for the man to be alone."

  • "We're better together" and "We need each other" -both from Pastor Rick Warren.

    • This is true in your marriage.

    • This is true in your family and extended family.

    • This is true where you live, work, learn and play.

    • This is true in life.

  • God's take is community > isolation (even if you're an introvert, although you may prefer less community than an extrovert and that's ok)

  • God continues...

    • "I will make a suitable (equal, complementary, similar yet different) helper (needed partner for him to obey God's command in 2:15 and 1:26-28)."

      • I = God

        • This is God's decision, not Adam's request. Adam doesn't even see that he needs help yet! (Yes, that's where we get it, guys)

        • This is God's work. He doesn't make mistakes.

        • This is God's gift.

      • Of all the ways that God could have helped the man, woman is how God chose to do it. And she was perfect and exactly what he needed.

      • One more thing. Helper. To our modern ears, "Helper" sounds pathetically demeaning. I would simply point out this: In the Bible, the nation of Israel, God's chosen people, often need a helper. The Bible says that God is their helper. Think about that. God is called Israel's helper. Sounds like good company and rare air. Ladies, do not see Adam's helper as anything but a divine appointment that honors you and blesses him.

      • Paul digs into this in Ephesians 5:21-34.

II. Help needed? The man needs to know and believe he is unable to carry out God's command to rule, work, and take care of the garden alone.

  • So God asks the man to do a very vice-recently thing. To use his God-given authority to name all of the animals.

  • In the process, Adam realizes that

    • He's similar to animals but not an animal like they are.

    • There are male and female versions of these animals.

    • There's only one of him.

  • God summarizes what Adam comes to understand: "But for Adam no suitable helper was found." Now Adam knows and believes he needs help.

  • We hate to ask for help (because we are not convinced that we need it. Often just pride and ego). But Adam has (finally) come to his senses and sees he's in great need.

  • So like any good man with a need and epiphany, he takes a nap. And "deep sleep" means there's no better anesthesia than God putting you to sleep. (I think it's at least worth noting here that scripture never says that man ever came out of his sleep. But I digress)

III. God makes a helper. We're not just talking hamburger helper here...we're talking divinely inspired and divinely created help.

  • Over and over in scripture God is called Israel's helper. The helper of his chose people. So when God calls woman a helper, we're not talking hamburger helper kind of helper. We're talking this man needs God-sized help and only a woman can provide him what he needs.

  • Enter Eve.

  • God games some of Adam's stuff (side, rib, part) and builds Eve from him (instead of from dust). Similar to Adam, he crafts and builds her with great care, skill and then breathes life into her. We ay that because she is like Adam (mostly) (image of God), though there are some very obvious and amazing differences that do not displease Adam at all.

  • Adam exclaims with the first recorded words of a person. And both was he excited!

  • Whoa-man! This time (unlike with the animal naming) this is now bone of my bone and flesh of my flesh (strength and weakness). We are nearly the same. She shall be called isha (wo-man) because she was taken from ish (man).

IV. First wedding and marriage

  • The man leaves his father and mother (allegiance to the family switches) and cleaves (sticks, glues) himself to his wife giving her his earthly allegiance under God for as long as they both shall live. And they lived to over 900 so there's that.

  • They commit/surrender to one another, under God, and enter a biblical covenant relationship consummated intimately, fusing into "one flesh." That is one flesh that isn't dissolved without consequences. i.e. when divorce happens, by design, there are terrible consequences no matter who is at fault. Consequences...

    • In future relationships

    • In sex life

    • In kids lives

    • In extended family life

    • In church life

  • This is why marriage is taken so seriously by God. It's a covenant that shouldn't be broken until death.

  • Marriage's ultimate purpose is to illustrate to the worl dhow our relationship with God should look and work. (Eph 5:21-34)

  • Both naked. Neither ashamed. Why? Because they have no reason to be ashamed. No sin. They're married. Let's go!

CONCLUSION

Bottom line: Marriage came from God. It was his idea. Marriage is a covenant (not contract) before God between a man and a woman for life.

Applications to consider:

  1. Community > Isolation

    1. We are better together.

    2. We need each other.

    3. Do you believe this? Does your way of life indicate that?

    4. Are you making a real effort to faithfully engage in healthy community with God's perspective in mind?

  2. Do you need help?

    1. Help in general? Reach out

    2. Help from your spouse? Tell them

    3. Help from God? Ask him

  3. Marriage

    1. Marriage is between a male and female, no matter what the culture is saying

    2. Marriage is for life

    3. Marriage was God's idea

    4. Marriage is a covenant (100-100) not a contract (50-50)

    5. Marriage is for God's mission and glory

    6. Marriage is for our good

    7. Divorce shreds the couple leaving scars that impact the rest of their lives their kids' lives

    8. Do you need help with yours?

Invitation

““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬

Bottom line:

  1. What is God saying to me right now?

  2. What am I going to do about it? Write this down on a sheet of paper.

What I hear you saying, Lord, is ___________________.

[my name] is going to believe/do __________________________________________________ as a result.

Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don’t have to get too specific to give him praise.

Pray

NOTES

From David Helms, p. 59

"Who are we really? Genesis 2 replies:

  • We are divine dust.

  • We are to live under divine rule.

  • We are divinely created for relationship."

I share this due to the nature of the topic of women doing things men can do in light of the creation of Eve. Plus it's interesting.

Free to the world by Bill Murphy Jr.

https://click.convertkit-mail.com/qdure6d67ec7h7k3xqrcgu8kx6wkkb4/8ghqhohlv5d9qesk/aHR0cHM6Ly9ja2FyY2hpdmUuY29tL2Ivd3Z1MmhnaDUwZHo4d2Y5cjU1MnJxdG54ODU5eHhzOD9sY3RnPW8zcGVnZXJw

We're going to commemorate two milestones from history this weekend, and they both seem a bit entwined even though they were mostly unrelated back when they actually happened:

  • September 8, 1916: Sisters Augusta and Adeline Van Buren arrive in Los Angeles, as they complete a 60-day motorcycle tour across the United States.

  • September 8, 1921: A 16-year-old named Margaret Gorman won the Inter-City Beauty Contest and the Atlantic City Bathing Beauty Contest, which was eventually retconned as the first Miss America.

Let's talk about the Van Buren sisters first. They were actually following in the footsteps of a mother-and-daughter team named Avis and Effie Hotchkiss who had ridden a motorcycle with a sidecar from New York to California the year before.

Still, I remain impressed. Challenges along the way:

  • Lack of roads and easily available gasoline,

  • Lack of navigation tools and maps, and

  • Angry local law enforcement kept arresting them for wearing pants. (Not kidding.)

To put the achievement in perspective, the Van Buren sisters were riding four years before women could vote in the U.S., and three years before a lieutenant colonel (and future president) named Dwight Eisenhower led a famed and epic 81-vehicle convoy from east to west, which took 62 days.

Unencumbered by men and military bureaucracy, I suppose, the Van Buren sisters did it two days faster. Their goal was to demonstrate that women could be counted on to do things like serve as military dispatch riders in the upcoming U.S. entry into World War I, and generally to act like badasses.

(Aside: I learned while reading up on all of this that I'm not the first Bill Murphy to write about the Van Burens' trip. That honor goes to a Michigan writer named William M. Murphy, who wrote a short book about them called Grace and Grit, back in 2021.)

Their adventure is striking to me because five years later—and no offense to anyone involved in pageants, but I've never liked the whole concept—the milestone of the first Miss America contest seems a little out of place.

Details: Gorman was a high school junior in Washington D.C., still only 15, who was apparently "scouted" months before the contest by a pair of Washington Herald reporters trying to find pretty girls to send to Atlantic City.

Come to think of it, assuming these reporters were grown men, the whole idea of “scouting” 15-year-olds sounds more than a little creepy. But, I guess things were different then? Anyway they met Gorman's family in Georgetown and convinced them all to head north so that Gorman could pose in a bathing suit for the contest.

This was an early 20th century bathing suit: "dark, knee-high stockings and a chiffon bathing costume with a tiered skirt that came almost to her knees."

I’m wearing a t-shirt and shorts as I write this, and probably showing more of the ol’ skin than Gorman’s getup did back then.

It's not clear to me what, if anything, Gorman got out of winning the contest besides a trophy.

These days the winner gets $100,000 in scholarships plus a salary for the year (which honestly, I don’t know; still doesn't seem all that much). Gorman said the pageant organizers were cheap and didn't even reimburse her for her expenses years later, when she agreed to attend contests as the winner number-1.

The obituaries that appeared around the time of Gorman's death in 1995 suggest that being crowned Miss America—and then carrying the crown like a burden for the next 70+ years—seemed to sum up her life story.

As for the Van Buren sisters, Adeline went on to law school at New York University, while Augusta became a pilot who was active with a flying group known as the 99s.

Here we are, a century later, and I doubt most readers will have known any of the three women’s names but for this article (or perhaps another one like it).

Of course, the Miss America pageant continues, and a few years ago about 200 women retraced the sisters' ride across the United States together on motorcycles to mark the one century anniversary.

So even if their names aren’t on the tip of everyone’s tongue, their legacies endure.

Frankly, its the juxtaposition of these two events, the trip and the pageant, five years apart but on the same day that stand out to me. I think it's worth it simply to point out their anniversaries in history.

I think I'll let Gorman have the quote of the day, quoting this line from a 1980 interview. I like it because reading it made me question my assumptions once again. Also, because while she was directing it to someone else, it sounds as if she were talking to me:

"Write this down, young man. Life has been extremely, I say extremely, kind."

From Wilmington's Bible Handbook:

It's primeval history (universal world history) of the world (universe) made up of 5 stories with the same structure. (1-11)

  • The Fall

  • Cain

  • Sons of God marrying daughters of man

  • The Flood

  • Tower of Babel

  • They all follow this 4-fold pattern:

    • Sin: the sin is described

    • Speech: There is a speech by God announcing the penalty for the sin

    • Grace: God brings grace to the situation to ease the misery due to sin

    • Punishment: God punishes the sin

Patriarchal history (12-50) or the history of Israel's founding fathers. It continues to reveal the many graces of God based on the gracious promise God made to and through Abraham in Genesis 12:3.

Who wrote Genesis? According the Old and New Testaments, Moses c. 15th century BC. Jesus confirms this, with the exception of Genesis. The religious leaders of Jesus' day credited Moses with writing it (Luke 20:28) and early Jewish writers viewed Moses as the author of all 5 books.

During his years in the Egyptian royal family, Moses could have become a skilled writer and historian as the Egyptians were quite advanced and he'd have had access to top tutors. He was, after all, a prince of Egypt.

Moses would have been an eye-witness and contemporary to all that happened and was recorded in Exodus-Deuteronomy. However, not so for Genesis. So how did he write this?

God gave it all to him.

Passed down orally.

Passed down in writing.

Any of these would make Moses an editor or compiler of ancient history from Adam to his day around after he led Israel out of Egypt in and through the wilderness enroute to the Promise Land.

Abraham c. 2,000 BC

End of Genesis c. 1,800 BC

Exodus c. 1,500 BC (1.440s) after 400 years in Egypt

Truths to note

  • God existed and exists eternally

  • God exists in plural unity as the Holy Trinity

  • God was in the beginning

  • God was before anything existed in our universe and the universe itself

  • God created everything that exists in the universe and the universe itself

  • God creates something from nothing Latin ex nihilo

    • An atheist scientist came to God and said, “We’ve figured out how to make a man without you.” God said, “OK, let me see you do it.” So the atheist bent down to the ground and scooped up a handful. But God stopped him and said, “Oh, no you don’t. Get your own dirt!”

  • God creates with words. He spoke creation into existence. His words still have power.

  • God creates purposefully for his glory and our good.

  • God starts with light to display his creation and provide an essential ingredient for life.

  • God only creates things that are good. Together it was all very good and will be again.

  • God is a God of order and moves from chaos to order.

  • Elohim (gods) intensifies God's divine majesty, when used as a noun. When used as a verb, it's singular for there is only one true God.

  • God created all things. "Heavens and earth"

  • God created an "open" universe, not a "closed" one where he never interacts

Notes from Bible Project Videos

1-11 God and the world

12:3 Hinge verse

12-50 God and Abraham's family

Disorder --> Order

Adam = human

Humanity created to:

  1. Reflect God's character (image)

  2. Represent God's rule (reign)

  3. Harness creation's potential and create beauty and order

"Blessing" is a key word here

Choice: Tree of knowledge of good and evil

  1. Trust God's definition of good and evil, or

  2. Seize autonomy and define good and evil for themselves?

Serpent (against God) tells a different story. He lies when he tells them that if they eat from the tree of the knowledge of good and evil that they will be like God. Because they already are like God (made in his image).

Heavens and earth aka skies and land

Formless and empty aka wild and waste

Deep abyss = dark, chaotic ocean

Days 1-3 God splits apart and forms this disordered waste into 3 ordered realms:

  1. Realm: Time. God splits darkness and light on Day 1.

  2. Realm: Sky & Seas. God splits the waters into water canopy or clouds (or both) and sea on Day 2.

  3. Realm: Land. God brings land out of water and includes vegetation on it on Day 3.

Days 4-6 God

  1. Day 4 brings lights--sun, moon and stars to reflect his light in space.

  2. Day 5 brings creations to fill the sky and sea

  3. Day 6 brings land animals and humanity to fill the land.

First poem in the Bible (1:27) celebrates God's creation where he completed the skies, land and inhabitants. God completes and rests and dwells in this sacred space he treats as a temple. The world or at least the garden of Eden is his temple.

"As America’s “loneliness epidemic” continues to impact Americans nationwide and foster increased social tension, there could be a simple cure: “Make a new friend,” our old friend David French argued in the New York Times. “There is a class divide in the percentage of Americans who can rely on someone to give them a ride to the doctor, lend them a small amount of money in an emergency or offer a place to stay. Another way of putting this is that the Americans who are most vulnerable to losing the informal social safety net of friends and relatives may be the people who need it the most. … The thought that so many millions of our fellow citizens feel as if they don’t belong, as if they can’t call anyone for help or simply lack the pure joy of fellowship with close friends should grieve us all. It should change the way we behave. It should make us be more intentional about reaching out to people. And it should call us to action in our own neighborhoods and communities.”" -morning dispatch

The Pattern

See D. J. A. Clines, Catholic Biblical Quarterly, No. 38 (1976), pp. 487, 488. Clines explains that Gerhard Von Rad initially observed a pattern of sin, mitigation, and punishment. Then Claus Westermann discerned another element, that of divine speech. Though he did not include it in the pattern, Clines does. Thus the following chart:

I.

II.

III.

IV.

SIN

SPEECH

GRACE

PUNISHMENT

  1. FALL

3:6

3:14-19

3:21

3:22-24

  1. CAIN

4:8

4:10-12

4:15

4:16

  1. SONS OF GOD

6:2

6:3

6:8, 18ff

7:6-24

  1. FLOOD

6:5, 11f

6:7, 13-21

6:8, 18ff

11:8

  1. BABEL

11:4

11:6f

10:1-32

11:8

Preach the Word, Genesis, Kent Hughes, chapter 1, note 3, p. 625

QUESTIONS TO CONSIDER

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I get to do? (In light of who I am)

  5. How do I do it?

Let’s ask some summary sermon questions:

Q. What do I want them to know?

A.

Q. Why do I want them to know it?

A.

Q. What do I want them to do about it?

A.

Q. Why do I want them to do it?

A.

Q. How can they begin to do this?

A.

OUTLINES

Outline for Genesis (Willmington)

I. GOD'S WORKING SCHEDULE (1:1-2:19)

A. First day: creation of light (1:3-5): "Then God said, 'Let there be light.'" He then divides the light from the darkness.

B. Second day: creation of space and water (1:6-8): He separates the atmospheric, upper water from the earthly, lower water.

C. Third day: creation of plant life (1:9-13): First he separates the water from the land. The earth then brings forth green grass, plants, trees, and vegetation of every kind.

D. Fourth day: creation of sun, moon, and stars (1:14-19)

E. Fifth day: creation of fish and fowl (1:20-23)

F. Sixth day: creation of land animals and people (1:24-31; 2:7-20)

1. The brute creatures: livestock and all wild beasts (1:24-25)

2. The blessed creature, who is given two things:

a. The image of God (1:26-27)

b. The instructions from God (1:26-31; 2:15-19)

(1) People are to rule over all nature (1:26, 28),

(2) to fill the earth with their own kind (1:28),

(3) to cultivate and care for their beautiful home, the Garden of Eden (2:15),

(4) to eat from any tree except the tree of the knowledge of good and evil (2:16-17),

(5) and to provide names for all the other creatures (2:19-20).

G. Seventh day: God rests (2:1-6): His creative work is complete and is pronounced good. God blesses and sets apart the seventh day.

II. GOD'S WEDDING SCHEDULE (2:20-25)

A. The making of Eve (2:20-22): Eve, the first woman, is formed from the flesh and bone of Adam's side.

B. The marriage of Eve (2:23-25): Eve is returned to Adam's side.

"This explains why a man leaves his father and mother and is josted so his mare, and the two are united into one." This marks history's first marriage.

DISCUSSION QUESTIONS

Discovery Bible Study process: https://www.dbsguide.org/

  1. Read the passage together.

  2. Retell the story in your own words.

  3. Discovery the story

    1. What does this story tell me about God?

    2. What does this story tell me about people?

    3. If this is really true, what should I do?

  4. What is God saying to you right now? (Write this down)

  5. What are you going to do about it? (Write this down)

  6. Who am I going to tell about this?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Alternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:

  1. Who is God?

  2. What has he done/is he doing/is he going to do?

  3. Who am I? (In light of 1 & 2)

  4. What do I do? (In light of who I am)

  5. How do I do it?

Final Questions (Write this down)

  • What is God saying to you right now?

  • What are you going to do about it?

MAIN REFERENCES USED

“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent Hughes

Exalting Jesus in Genesis, by Bethancourt

The Genesis Record, by Henry Morris

The Genesis Factor, by David Helms & Jon Dennis

“Look at the Book” by John Piper (LATB)

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

Outline Bible, D Willmington (OB)

Willmington’s Bible Handbook, D Willmington (WBH)

NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/

Chronological Life Application Study Bible (NLT)

ESV Study Bible (ESVSB) https://www.esv.org

The Bible Project https://bibleproject.com

“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)

Claude.ai

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It Really Is About Resurrection | Matthew 22:23-33

It Really is About Resurrection!

Marriage is important on Earth, but in Heaven there is no marriage.  

All relationships will be perfect and God will provide the intimacy and closeness as our Heavenly Father.

Pharisees                          

Believed in the OT books.               
Believed in resurrection                  
Believed in angels                          
Heaven for God and His people      

Sadducees (not like Jesus – spoke heaven, judgment and hell)

Only first 5 books

No resurrection

No judgment or punishment

No heaven

Jesus quotes Exodus 3:6 (Jesus knows his audience).  Like John 3:16 to us today, Ex 3:6 to the 1st Century Jew.

God is not the God of the dead but the God of the living!


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What Does Jesus Say About Marriage, Divorce, & Singleness? | Matthew 19:1-12

Series: All!

  • Jesus has all authority,

  • So that all nations

  • Might pledge all allegiance to him.

Title: “What does Jesus say about Marriage, Divorce & Singleness?” (Darien Gabriel)

Scripture: Matthew 19:1-12 NIV cf. Deut. 24:1-4 NIV

Heavily indebted to Douglas Sean O’Donnell’s commentary for this message. (See below)

Bottom line: Jesus calls us to submit our already high view of marriage and singleness to our highest aim or devotion: Kingdom First.

  1. DISCUSSION QUESTIONS

  2. SERMON OUTLINE & NOTES

  3. MAIN REFERENCES USED

DISCUSSION QUESTIONS

Discussion questions for group and personal study.

Reflect and Discuss

1. List some ways that our culture's view of marriage is unbiblical (think TV, radio, advertising, etc.).

2. Why is it crucial to begin our discussion on marriage with God's design in Genesis? Discuss the idea that divorce is fundamentally an offense against God.

3. What wrong messages about Christ and His redemption are communicated to the world when Christians don't obey God's Word concerning marriage and divorce?

4. How can churches show both tenderness and courage in confronting the issue of divorce?

5. Why was the Pharisees' questioning misguided and wrongly

motivated?

6. If a friend asked, "When is it OK to get a divorce?" how would you answer?

7. Why is it so crucial for Christians to take the approach that we ought to be looking for every opportunity to reconcile?

8. What are practical steps to strengthen an existing marriage?

9. What does it mean practically for a single person to maximize his singleness?

10. What counsel would you give to someone who had been divorced and who thought their usefulness in God's kingdom had ended?

How would you counsel someone who had abandoned a spouse?

11. How might a wrong view of marriage and divorce be a precursor to other issues in society such as homosexuality, abortion, etc.?

Final Questions (optional or in place of above)

  • What is God saying to you right now?

  • What are you going to do about it?

Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast

Weekly questions I answer in preparation for the sermon:

Q. What do I want you to know?

A. That marriage, divorce, and singleness are all to be viewed in light of our highest pursuit: the kingdom of God.

Q. Why?

A. Because in God’s economy, the kingdom is most valuable. (Treasure hidden in a field; “Seek first…”)

Q. What do I want you to do?

A. Submit our highest view of marriage and singleness to the ultimate agenda of the kingdom of God.

Q. Why?

A. Because God’s agenda should be his followers agenda. “All!”

OUTLINE & NOTES

Introduction

Not long ago, several of the elders and our wives were together and it came up that this passage on marriage and divorce was coming soon. One of the wives gave a quick sermon outline that I loved:

Wives’ Sermon outline in 3 steps:

  1. Select well

  2. Stay together

  3. Say your sorry

Bottom line: Jesus calls us to embrace his already high view of marriage and singleness making it our highest devotion: to King & Kingdom First.

Pharisees ask 2 questions:

  1. Question 1: Is it lawful to divorce one’s wife for any cause? (3)

    1. Nerve—

      1. Context

        • Jesus just taught about forgiveness at the end of Matthew 18

        • Jesus leaves Galilee marking the end of his significant Galilean ministry which began in 4:12 to “the region of Judea beyond the Jordan.”

          • He’s moving towards Jerusalem. (16:21; cf. 20:17)

          • He’s moving towards the cross and ultimate act of forgiveness.

        • But first he stops and heals the crowds. Multiple crowds. That’s crowds plural!

        • It’s after all of this healing that the Pharisees show up. Blind men with deaf and dumb question.

        • Finally, his context is our highest devotion is for our king and his kingdom; even his high view of marriage and singleness fall behind that.

      2. Do you see the nerve of this question?

        1. Instead of asking, “Where do your miraculous powers come from?” They ask about divorce.

        2. Instead of asking, “Tell us more about this death and resurrection business.” They ask about divorce.

        3. Instead of asking, “Are you the Messiah, the promised one?” They ask about divorce.

        4. These were audacious, wicked questions.

    2. Nature—

      1. These men were trying to test, tempt and trap Jesus.

      2. Tricky question. They were inviting Jesus to pick a side and then pay the consequences.

        1. Debate centered on interpretation of Deut. 24:1 and “some indecency” or “anything indecent” or “Any and every reason”

          1. Conservative view (Shammai): taught that God required divorce for sexual unfaithfulness (adultery) focused on the word “indecent” or “reason”

          2. Liberal view (Hillel): taught that God required divorce for “anything” or “any and every reason” in his wife. This could include any trivial reason like burning toast.

        2. They know he’s on the conservative side of things on this issue based on Matt 5:31-32 in the sermon on the mount where he taught that lust = spiritual adultery. And that’s what they want..

        3. Scenarios

          1. Best case: if he sides with the conservatives perhaps he will suffer the fate of John the Baptist. (Remember his beheading and why? Conservative views on marriage and divorce)

          2. Worst case: (still good for them) is that he falls into the next trap, their follow-up question about Deut. Ah, he’s a lawbreaker then! He disregards Moses. Either way, they think they have him. He either angers the powerful or the pious, or both the power and the pious.

  2. Answer 1: “Haven’t you read…” (4-6) 2 Observations:

    1. Jesus goes to the Bible for his answer.

      1. He goes to Genesis—not the last word on marriage but the most foundational.

      2. He challenges their basic Bible knowledge on the A, B, C’s of marriage. Letter A: God intended marriage between man and woman for life. There was no provision for divorce in paradise.

      3. His brief commentary on Genesis emphasizing God-ordained unity: “So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

      4. In 4-6 “Jesus could have emphasized the equal image of the sexes, that both man and woman are made in the image of God. That’s true, but that’s not the issue at hand.”

      5. Or he could have emphasized the concept of heterosexual monogamy (one man and one woman)—that these texts teach against both polygamy and homosexuality. That’s true, but again that’s not the issue at hand here. Neither fits in God’s original intent for marriage.

      6. “Rather, he emphasizes God-ordained unity.

        1. “be united to his wife” (5)

        2. “One flesh” (5)

        3. “No longer two,” (6)

        4. “but one flesh” (6)

        5. “Let no one separate” (6)

        6. Unity, unity, unity, unity, and unity—obvious theme.

      7. Not so obvious, God is the focus here.

        1. While Genesis speaks of man’s action “a man will leave his father and mother…”

        2. Jesus speaks of God’s action “Therefore what God has joined together, let no one separate.”

          1. It is God who brings people together into holy wedlock.

          2. EHarmony at it’s best—E is for Elohim:-) (Hebrew for God)

          3. God brings them together and doesn’t want man to separate what God has brought together—a physical and metaphysical new creation—one man/woman/flesh.

            1. That’s God’s math: 1 + 1 + 1 = 1 (Trinity)

            2. Marriage: 1 + 1 = 1 (Marriage)

    2. Jesus gives a divinely inspired purpose statement on marriage.

  3. Question 2 & Answer 2

    1. Question: “Why then did Moses command that a man give his wife a certificate of divorce and send her away?”

      1. They’re trying to prove their point that Jesus’ view of divorce is not Moses’ view.

      2. Jesus responds offering 2 corrections and 1 command.

        1. First correction: Moses didn’t command divorce, but rather he allowed it. (7-8)

          1. NT Wright illustration: “Just as a car is made to drive safely on the road, not to skid around colliding with other cards, so marriage was made to be a partnership of one woman and one man for life, not something that could be split up and reassembled whenever one person wanted it…Moses didn’t say, as it were, ‘when you drive your car, this is how to have an accident’; rather, ‘when you drive a card, take care not to have an accident; but if, tragically, and accident occurs, this is how to deal with it.’”

          2. Moses didn’t command, “go wreck your car and get a new one.” Rather, he saw all the car wrecks and felt compelled to write some rules of the road. He tried to regulate the wrecks.

          3. Specific law: “If a man marries a woman who becomes displeasing to him because he finds something indecent about her, and he writes her a certificate of divorce, gives it to her and sends her from his house, and if after she leaves his house she becomes the wife of another man, and her second husband dislikes her and writes her a certificate of divorce, gives it to her and sends her from his house, or if he dies, then her first husband, who divorced her, is not allowed to marry her again after she has been defiled. That would be detestable in the eyes of the Lord. Do not bring sin upon the land the Lord your God is giving you as an inheritance.” Deut 24:1-4 NIV

        2. Second correction: “Moses permitted you to divorce your wives because your hearts were hard.” (8)

          1. Two wills of God:

            1. God’s idea will—the original intention of marriage advocated in Genesis “from the beginning” and

            2. God’s allowed (permissive) will—the necessary regulations due to human sin.

          2. Notice Jesus’ use of “You” and “Your”

            1. He doesn’t say “our” like a preacher would say—“it’s due to our sin”

            2. He doesn’t say “their” referring only to the men of Moses’ day.

            3. He says “your,” excluding himself (sinless savior) and including these Pharisees in the sins of their forefathers. Their hard-heartedness runs in the family.

            4. Marriage is not the problem.

            5. Hard-hearted men (and let’s add women, to be fair) are the problem. You and I are the problem. Not marriage.

            6. Take away hard-heartedness and you can take away all divorce laws, attorneys, courts and settlements.

            7. Oh that we would think first of Genesis and not Deuteronomy!

        3. One Command: “I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.” (9)

          1. What’s surprising about this? Surprise 1: That, after vv. 4-6 & 8, Jesus allows for divorce at all.

          2. He seems to balance the 2 wills of God.

            1. He hates divorce—it’s never desirable. (Malachi)

            2. But, he allows divorce.

          3. Surprise 2: Jesus’ authority.

            1. “The Bible says…” (4-5)

            2. “The Bible says…” (8)

            3. “I tell you” (9)—Remember, Jesus has “All” authority. (28:18-20)

            4. Jesus is the greater Moses, greater Bible/word, greater authority!

          4. Exception clause:

            1. First, let’s read the command without the exception, “Anyone who divorces his wife…and marries another commits adultery.” (9)

              1. Jesus is clear: To divorce your spouse (for any reason you can come up with) and marry another is to commit adultery. That behavior, so common in our culture, is clearly against Christ’s command.

              2. But—adding the exception clause back in—if your spouse has been sexually immoral, you can get a divorce. It’s not required but it is permitted.

        4. 4 Questions:

          1. Question 1: What is meant by “sexually immorality” (porneia)?

          2. Answer: “Sexual intercourse that is contrary to the moral standards of OT law—e.g. incest, bestiality, homosexuality, fornication, and adultery. In our context it primarily but not exclusively refers to adultery—that is, having sexual relations with someone who is not your spouse.”

          3. Question 2: Why is adultery the one exception?

          4. Answer: “Because adultery is the one sin that tears apart the “one flesh” Jesus talked about in 5-6. According to the OT law, the punishment for adultery was death (Deut 22:22). Death—that’s the end of the marriage. In Roman culture (and Jewish culture) at that time of Jesus, this punishment was not in place. So Jesus puts something similar in place: adultery = (in some cases and in many cases) death, the death of the marriage via divorce.”

          5. Question 3: Is adultery the only exception?

          6. Answer: It is here. However, in 1 Cor 7:15 Paul adds another exception in a very different context. He allows divorce for abandonment often called “willful desertion.”

          7. Question 4: Does the sin of adultery (or any other grave sin) necessitate divorce?

          8. Answer: Certainly not. Why not?

            1. The lesson of Matthew 18 just prior is to forgive (70x7) because God forgave you for much more.

            2. If adultery occurs, you have 2 choices:

              1. Divorce. He/she has broken the “one flesh” covenant. It’s the death penalty.

              2. Forgive. “To re-embrace the repentant, to offer anew the gospel of forgiveness—70x7 forgiveness for a zillion-dollar debt.”

          9. For all your questions not answered here

            1. Think Genesis: Be united as one flesh. Hold fast to one another.

            2. Think Gospel: Forgive one another.

            3. Think Goal: What God has joined together, let no one separate.

  4. Higher View of the Kingdom

    1. Pharisees seem to disappear.

    2. Disciples step up and say, “If this is the situation between a husband and wife, it is better not to marry.”

      1. Chauvinists? “If I can’t get rid of this woman whenever and for whatever, then why marry in the first place?” Perhaps

      2. Realists? “What marriage is so great that it lasts a lifetime? Come on, Jesus, lighten up.” Perhaps

      3. Clueless? Their track record on the teachings of Jesus is pretty clear.

    3. What’s unexpected is how Jesus shifts the conversation from marriage to singleness. He doesn’t reply to their comment.

    4. “Instead, he gives a eulogy for eunuchs, a tribute to single-minded singles:”

    5. A eunuch is someone who is single and not sexually active for one of 3 reasons:

      1. Natural (born that way)

      2. Unnatural (someone made that way), or this new category Jesus has introduced, which we’ll call

      3. Willfully or Volitionally (someone who desires to be that way or stay that way) for the gospel/kingdom.

    6. But his point is grander than “Esteem and embrace the gift of singleness.” “His point is this: The kingdom of heaven is so important that it should seem perfectly normal if someone would want to give up marriage for it.” P. 543

  5. Context:

    1. “Jesus teaches that you can’t have too high a view of marriage. It is so high the disciples are taken aback by it.”

    2. “But in vv. 11-12 he adds that however high your view of marriage is, your view of the kingdom ought to be far higher.”

    3. “The Church misses the point when we make marriage the point.” -543

    4. Marriage & Singleness from a Kingdom Perspective (God’s perspective)

      1. 16: self denial and cross bearing

      2. 18:21-35 Forgiveness

      3. 19:1-9 Marriage

      4. 19:10-12 Singleness, but more on single-minded devotion to the king and his kingdom gospel mission

    5. First focus: Always the Gospel.

      1. Not against focusing on the family. He started there in v. 1

      2. “But he is against focusing on the family or marriage or work or money or house or land or anything else ahead of the kingdom. Gospel first; everything else second—that’s his motto, and that’s his model.”

      3. That’s how he lived

        1. Denied himself marriage and the pleasures of marriage

          1. Companionship

          2. Physical intimacy

          3. Children

        2. “For the spread of the kingdom of heaven on earth. He was a eunuch for the kingdom.”

      4. And He calls those who can to do the same.

      5. And He calls those who can’t do the same to want the same “for the sake of the kingdom.” “Seek first…”

Conclusion

Bottom line: Jesus calls us to embrace his already high view of marriage and singleness making it our highest devotion: to King & Kingdom First.

  1. Raise your view of marriage to God’s original design and intent.

  2. Raise your view of singleness to God’s original purpose.

  3. Raise your devotion for what matters most to God: His kingdom mission.

  4. Find forgiveness and freedom from guilt in these words either by

    1. Recognizing that you may not be guilty of anything, or

    2. Confessing, repenting and receiving his merciful forgiveness for your sin of an unbiblical divorce.

MAIN REFERENCES USED

“Preaching the Word” Commentary, Douglas Sean O’Donnell, Edited by Kent Hughes

“Matthew” by RC Sproul

“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)

“The Bible Exposition Commentary” by Warren Wiersbe (BEC)

“Exalting Jesus in Matthew” by David Platt (CCE)

Outline Bible, D Willmington

NIV Study Bible (NIVSB)

ESV Study Bible (ESVSB)

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