Posts tagged Colossians
How to Thrive at Work | Colossians 3:22-4:1

Series: Colossians: Supreme!

Title: “How To Thrive at Work”

Scripture: Colossians 3:22-4:1; 2 Cor 5:10; Galatians 3:28; Gen 1:28; 2:15; Matt 7:24-27; Ephesians 6:1-9

(Commentary helps listed at the end)

Last week’s Bottom line: When we gladly submit to God’s design as the blueprint of our family, we (with our spouse) will build our home/family to thrive even in chaotically evil times.

Bottom line: When we gladly submit to God’s design for our work life/career/vocation, we will thrive in the fullness of life.

Opening story:

Matt 7:24-27 parable of how to build your family to thrive in a world of chaotic evil. This is Jesus’ summary and fitting conclusion of application to his “sermon on the mount” which is essentially his kingdom manifesto. This is also appropriate for how to thrive in our vocation/work/career.

Context:

It is estimated that there were 60,000,000 slaves in the Roman Empire. That’s about 50% of the population.

  • Work was considered beneath the dignity of the slave-owning free Roman male.

  • Practically everything was done by slaves—even doctoring and teaching.

  • Though some exceptions, back to Aristotle slaves were classified as things; living tools.

  • Varro classified farm implements into 3 classes:

    • The articulate (slaves)

    • The inarticulate

    • The mute

  • If you buy a farm, it was said to toss out the old slaves to die, because they’re broken tools.

  • Gauis, the Roman lawyer, said, “…universally accepted that the master possesses the power of life and death over a slave.”

  • If a slave ran away, he was branded on the forehead with the letter “F” for fugitive. Sometimes put to death with no trial.

  • This created a national melancholy over millions.

  • Into this rang out the gospel raising the tensions—and the hope.

  • Galatians 3:28, “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are one in Christ Jesus.”

Paul’s advice/instruction was “ultimately revolutionary” though not immediately.

for in time it led to the collapse of slavery as an institution.

How was it revolutionary?

  • It led to systemic change eventually.

  • It brought “fullness of Christ” to slaves immediately.

It was both

  • a personal/domestic issue for it affected the family.

  • today it’s more a professional issue as the principles relate to our work as employers/employees.

  • Work is so important in our culture today that it often defines people. It shouldn’t but it does. “Hey, my name is. What do you do?”

Transition: In a world where what we do becomes our dominate identity, we must cling to God’s original definition and design for work if we are going to thrive in these chaotically evil times.

Paul’s outline shows 2 sides of relationships in relation to the male leader outside the home.

In order of priority they are:

We’ve already seen 1 & 2.

  1. Wives/husbands (marriage)

  2. Children/fathers (family; parenting

  3. Slaves/masters (work/culture)

My Outline: (based on Kent Hughes commentary heavily)

“Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to curry their favor, but with sincerity of heart and reverence for the Lord. Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving. Anyone who does wrong will be repaid for their wrongs, and there is no favoritism.”

‭‭Colossians‬ ‭3:22-25‬ ‭NIV‬‬ https://bible.com/bible/111/col.3.22-25.NIV

A powerful example of someone who lived out verses 22-25 is Joseph in Genesis starting in ch. 37 when he’s sold into slavery by his brothers.

I. A Full Life (Thrive) for servants/slaves/employees (3:22-25)—Should diligently work for their master/boss/employer.

  • Who’s side are you on, Paul? This command of submission and obedience is tough!

    1. Obey master/employer

    2. In everything

    3. Not as a people pleaser but

    4. With sincerity of heart

    5. Whether boss present or not

    6. As unto the Lord

    7. Fearing the Lord—Mother Teresa in Calcutta, “Taking Matthew 25 seriously, she believed that when she and her Ssiters of Charity were cleansing sores and touching the ill for Christ, they were doing it to Christ.”

      1. Don’t over romanticize

      2. Most of us are doing less than noble work; “nothing” jobs pushing paper, moving dirt, etc.

      3. This transformed the Roman empire

      4. Christian slaves brought higher prices because of this work ethic

      5. Pagan slave served his master bound by fear vs.

      6. Christian slave served his master better because he feared God.

    8. Because God will reward you with an inheritance of

      • Either good

      • Or bad

      • No partiality

      • Based on performance

      • Second judgment

      • “All believers, though under the ultimate forgiveness of Christ, will have their works judged.” 2 Cor 5:10

Paul’s teaching regarding he work of slaves (employees) in the Colossian Church is found in 22-25.

How should this impact our work ethic?

  1. Don’t assume that if you live up to the Biblical standard that all will go well with you on the job. At times you’ll be…

    1. Treated poorly

    2. Passed over for promotions and raises

    3. Misunderstood

    4. Wrongly accused

    5. Taken advantage of

    6. Fired for no good reason

  2. Don’t use this to justify overworking or workaholism. Capitalism/Free enterprise is easily perverted to the worship of work or self-promotion.

  3. We should be the best workers out there. Instead, we are sometimes the opposite.

    1. 2 seminary students observed to spend lots of time standing around talking about God to each other

    2. One student came out of the restroom after 20 minutes and said to his friend, “I just read 3 chapters of John in the john.”

    3. We should have the best

      1. Attitude

      2. Dependability/reliability

      3. Integrity/trustworthiness

    4. We should see and value the intrinsic nobility and gift of work given to us by God. Before the Fall and sin…

      1. God called Adam “to work (the Garden) and take care of it.” (Gen 2:15)

      2. God called Adam and Even to “be fruitful and increase in number; fill the earth and subdue it; rule…” (Gen 1:28)

II. A Full Life (Thrive) for masters/employers/bosses/owners (4:1)—Should justly provide for their slaves/servants/employees.

“Masters, provide your slaves with what is right and fair, because you know that you also have a Master in heaven.”

‭‭Colossians‬ ‭4:1‬ ‭NIV‬‬ https://colossians.bible/colossians-4-1

  1. Command is for masters of slaves (employers/bosses/owners today as well)

  2. Provide—slaves own little to nothing.

  3. Your provision should be just and fair.

    1. Employers, you will answer to God for how you treat your employees.

    2. These words would have sounded strange to non-Christians—slaves and masters alike—because slaves effectively had no rights.

    3. This might have been more difficult to carry out for the masters than for the slaves.

      • If he treats his slaves “right and fair”, fellow slave owners were likely to ostracize them hurting their finances, social standing and more.

    • Guiding reality for both master and slave: Both have the same Lord. (4:1)

  4. Reason: because you have a master too and he commands this.

    1. Fullness in life will elude you to the extent that you ignore this command.

    2. God wants us to receive fullness in our domestic and professional lives. Fullness from God follows in the wake of glad submission and glad obedience to the Lord.

    3. This fullness should overflow into our world as faithful fruitfulness to the great commission to love God and love people by making disciples who make disciples of Jesus Christ.

Transition: The risen Lord Jesus Christ calls us to follow his design for domestic and vocational living. This is the foundation of rock the wise man built his house on in Matthew 7. When we do this, it leads us to the full life—a life of thriving in the midst of chaotic evil like we have in today’s world.

This leads us to live lives that demand a gospel explanation. In other words, people will see how you live and want to know why and how you live that way.

This is the mission: To explain the life we live that can only be explained by the gospel. This is why gospel fluency is essential for every Christian to master. This is why we’re heading towards Matthew starting at Easter. This is why we major on the New Testament in our teaching and preaching.

This mindset of the great commandment and the great commission are seen in the Lord’s supper where Christ calls us to look back, look up, look inside and look ahead. 1 Cor 11:23-26

“For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.”

‭‭1 Corinthians‬ ‭11:23-26‬ ‭NIV‬‬ https://bible.com/bible/111/1co.11.23-26.NIV

This transitions us towards the Lord’s Supper where we remember why we do all of this—because of what he did for us at the cross.

Conclusion

Back to Jesus’ parable about the 2 houses and the 2 foundations:

  1. “The assumption in Jesus’ parable of the wise and foolish builders is that our homes necessarily have to endure a barrage of torrential storms.”

  2. “The assurance of his parable is that those who build their homes according to God’s blueprint can withstand life’s onslaughts.”

In other words:

  1. Building on the world’s philosophies will lead to family and societal collapse.

  2. Building on the Lord’s blueprint will lead to stability, security and peace despite the devastating storms around us.

Bottom line: When we gladly submit to God’s design for our work life/career/vocation, we will thrive in the fullness of life.

Pray

Lord’s Supper, 1 Corinthians 11:17-32

Other

Kent Hughes

V. Servants/Slaves/Employees (3:22-25)—

  • Not advocating for slavery.

  • Staying silent on this institution for the simple reason that there’s a battle to be fought first that lays the foundation for victory later achieved.

  • “Through the example of Christ, the apostles understood that the great rest need for social and cultural change was a spiritual transformation through the power of the gospel.” -Pace, p. 110

VI. Masters/Bosses/Employers (4:1)—

  • His purchase of our freedom/forgiveness establish his ownership of us.

  • 1 Cor 6:19-20; Romans 6:17-18

  • Christ is our ultimate Lord and master, King and authority over all of us. He created us and redeems us!

  • Christ modeled this by being equal to the Father and yet submitted to his command to come and die for us. Should we do any less?

“Paul’s instruction for masters and servants mirror his emphasis for all members of the household: ‘Whatever you do, do it from the heart, as something done for the Lord and not for people.’” (3:23)

“This verse (3:25) summarizes and reiterates his general directive for all believers in v. 17” reminding us:

  • WHAT we do matters “whatever you do”

  • HOW we do it matters “do it from the heart” and

  • WHY we do it matters “as something done for the Lord”

What’s your foundation: Rock or Sand?

Sand—Worldview of entitlement, blame, and selfishness.

Rock—Worldview of selfless, sacrificial love for all people surrendering al land gladly submitting to proper authorities starting with God at home.

Hearing the word AND doing the word lead to growth in Christlike being and doing (character and competency) = Fruitfulness

Cross-references

Ephesians 5:21-6:9

Matthew 7:24-27

OTHER ILLUSTRATIONS:

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MAIN COMMENTARY HELP:

  • Exalting Jesus in Colossians by Scott Pace

  • Preaching the Word: Philippians, Colossians and Philemon commentary by R. Kent Hughes

  • ESV Global Study Bible

  • Bible in One Year by Nicky Gumbel

  • Bible Knowledge Commentary

  • The Outline Bible, Wilmington

  • Paul for Everyone, The Prison Letters, NT Wright’s commentary on Philippians and Colossians

  • Gospel Transformation Bible

  • NIV Study Bible

  • The Bible Exposition Commentary, Warren Wiersbe

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How To Exchange the Gross Life for the Good Life | Part 2 | Colossians 3:15-17

Series: Colossians: Supreme!

Title: “How To Exchange the Gross Life for the Good Life” part 2

Scripture: Colossians 3:15-17

(Commentary helps listed at the end)

Last week’s Bottom line: We exchange the gross life for the good life when we take off our nasty, selfish, fleshly, worldly ways and replace them with our gloriously good and Godly ways. Our motive is from a healthy understanding of who we are in Christ: “God’s chosen people, holy and dearly loved.”

This week’s Bottom line: We exchange the gross life for the good life when we embrace God’s peace and God’s word as God’s people…with thanksgiving.

Apron (represents the good life where we love and serve others)

  • You’re wearing it already

  • It’s covering you like armor

  • It’s a symbol of who we are and what we’re to be doing (serving God by serving others)

  • It catches some of the mess allowing you to press on in the midst of messing ministry

Opening story: War in Ukraine

We have another war in Europe. This time Russia attacking Ukraine. We pray for the people of Ukraine. It’s hard for us to relate to what’s happening there. We’ve never experienced an invasion on US soil like this. 9/11 and Pearl Harbor are the closest things.

I suspect if this war rages on it will affect us too. If it spreads it will really impact us. How will we respond as a nation remains to be seen.

But how will we respond as individuals? As the Church?

I suspect we’ll be tempted to respond with fear, anger, rage, slander, filthy language, etc. The gross life.

I would suggest we embrace the good life instead. How?

Exchange the gross life for the good life (nasty bib for humble apron) by doing the following each day:

My Outline:

I. Embrace the peace of God with gratitude. (3:15)

“Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful.”

‭‭Colossians‬ ‭3:15‬ ‭NIV‬‬

A. “Let the peace of Christ…”

    1. “Let” - if you’re in Christ, you already have this gift of profound, lasting, inner peace.

    2. “Peace” - not like the world thinks of peace. More. John 14:27, Phil 4:7

    3. “of Christ” - He is the source of this profound peace through his blood. Col 1:20 “by making peace through his blood, shed on the cross.”

B. “rule in your hearts…”

C. “since as members of one body you were called to peace.”

D. “And be thankful.”

Embrace the peace that surpasses all understanding and that will guard your hearts and your minds in Christ Jesus. And do so with thanksgiving even as Paul says in Phil 4.

II. Embrace the word of Christ with gratitude. (3:16)

“Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts.”

‭‭Colossians‬ ‭3:16‬ ‭NIV‬‬

A. “Let the message of Christ…”

    1. “Let” - again, this is already with and in you. The gospel is a message that transforms. (Illustration: Transformer movie and toy)

    2. “The message of Christ” - this is more than a particular sermon or the ABCs of the gospel. This is the comprehensive message of the good news that we’re sinners apart from Christ and that our only hope of salvation is through his sacrificial death on the cross can we find mercy and forgiveness. He took our place!

    3. “dwell among you…” - dwell = live; we immerse ourselves in this message; gospel fluency is like language fluency or music fluency. When you can communicate or make music spontaneously without any helps or sheet music, you are truly free to express yourself beautifully. The main problem in the church today is that we don’t do this well, if at all. We see the gospel as a fire insurance policy instead of a way to live.

    4. “richly” - as in abundantly; fully from a God who has no limits. He owns it all and can create more from nothing whenever it is needed. And he’s your father!

    5. “as you teach and admonish…” what we’re we do with and for each other whenever we gather. This is assumed by Paul that you’re gathering regularly with each other in places where conversation can and does happen. Conversation about more than sports or the weather.

    6. “one another…” and the others with you are first brothers and sisters in Christ. But hopefully there are others not there yet all around to see the power of this unity and love in action.

    7. “with all wisdom…” - this wisdom comes from God. Our wisdom is inferior in quality (worldly vs godly) and in quantity (limited vs infinite).

    8. “through psalms, hymns, and songs from the Spirit…” speaks to the purpose and diversity of song lyrics and styles. God is infinitely creative. We should embrace all forms and styles of music knowing that music is powerful and should be used wisely and often. It’s purpose is not simply musical or for pleasure, although that is worthy enough. It is also didactic. It is for teaching and warning. It is a tool to nurture gospel fluency. Illustration: children’s choirs.

      1. Psalms are likely THE Psalms of the Hebrew bible. Hymns are formal Christian songs and could include choruses. Spiritual songs could be simple Christian songs written in advance or even spontaneous and original. The point is the variety is to be embraced and to be edifying in the process.

      2. “One another” indicates this is primarily used in corporate worship because it blesses others through it’s beauty and content.

    9. “singing to God…” our primary audience

    10. “with gratitude in your hearts.” Don’t miss this. It’s not just punctuation. Paul means to underline all of these verses with this attitude of gratitude.

Embrace the peace of God and the word of Christ with gratitude. And…

III. Embrace your identity in Christ with gratitude. (3:17)

“And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.”

‭‭Colossians‬ ‭3:17‬ ‭NIV‬‬

A. “Whatever you do…” is comprehensive in nature.

    1. “Whatever you do” where you live, work, learn and play covers your whole life.

    2. “whether in word or deed” is comprehensive in that it includes your words and actions.

B. “do it all in the name of the Lord Jesus,” Do it in his name as you identify with him as his family. The son of the Father and the brother of the Lord Jesus. Either way you are royalty and have been rescued to rescue; saved to save; delivered to deliver; discipled to disciple.

C. “giving thanks to God the Father through him.” More of the trinity on display here. Remember, one God who expresses himself as three beings. The underlying theme here continues to be gratitude for who God is and for what he’s done in us.

Do it how?

    1. “Do everything in the name of the Lord Jesus (wholeheartedly), and

    2. “Giving thanks to God the Father through him. (Gratefully)

Conclusion

Imagine if I came into your house for supper at your invitation. And imagine that you told me to make myself at home. Now imagine that after you walked into the kitchen to finish up preparations I started moving around the furniture in your den. Now you come back in and I’ve moved the easy chair in front of and up close to the TV. I’ve also moved over the nice end table right beside said easy chair so I had a place to set my drink. And I’m reclined scrolling through the channels…making myself at home.

After all, I move the furniture around at my house whenever I want. (OK, and when Anita isn’t home)

Would you have expected that? No. You didn’t really mean it! It was just an expression or idiom meaning to make myself comfortable WITHIN REASON!

I wonder if we don’t do this with God.

God calls us to surrender our lives to him trusting him as His people no matter what’s happening. To exchange lies for truth. To exchange distress, uncertainty and loss with his peace.

We sing, “I surrender all” but we don’t really mean it, do we? I mean I surrender all WITHIN REASON!

What if God really meant for us to truly exchange our gross ways of living in our own strength and wisdom for a better way—his way. What if he was calling us to truly embrace his word, his peace, and his identity? And to be grateful and glad to do it?!

My hope today is that you’ll hear (maybe for the first time) how you can exchange this gross life of sin and self, stress and fear, for the good life full of truth, peace and gratitude that moves you to worship your Creator as a grateful recipient of his gracious care as his creature. Made new by the blood of Christ. Will you entertain the notion that there are profound reasons to exchange the gross life for the good life?

When we remember our identity as followers of Jesus Christ, we readily embrace God’s word and God’s peace, and we do that with gratitude.

Imagine what it would be like if everyone did this.

Imagine if we all embraced the word of God that includes the commands love your neighbor as you love yourself.

Imagine if we all embraced the peace of God that transcends all understanding.

Imagine if we all embraced our identity in Christ that we carry his name and therefore are called to live like we are Christ-followers.

Imagine if we did all of this with thanksgiving all the time.

What a different world this would be.

This is what God calls us to. To display his grace and truth in word and deed. No matter where we are or what we’re doing. We never stop showing and telling the love of God.

Bottom line: We exchange the gross life for the good life when we embrace God’s peace and God’s word as God’s people.

May we find ourselves doing this by grace through faith with thanksgiving.

Pray

Lord’s Supper, 1 Corinthians 11:17-32

Other

Good summary of 3:1-10

“Verses 1-10 set forth what has been described as the indicative and the imperative (standing and state) of the Christian. The indicative statements describe the believer’s position in Christ: He is dead (3); he has been raised with Christ (1); he is with Christ in heaven (3); he has ‘taken off the old self’ (9); and he has ‘put on the new self’ (10). The imperative statements indicate what the believer is to do as a result: He is to set his heart (or mind) on things above (1-2); he is to put to death practices that belong to his earthly nature (5); and he is to rid himself of practices that characterized his unregenerate self (8). In summary, he is called upon to become in daily experience what he is positionally in Christ.” NIV Study Bible, p. 1816

When we see as God sees we’ll respond as we should respond. Worship is seeing God for who he is and responding in faith about who we are. This impacts what we live for and how we live.

NIV Study Bible says:

“Hymns” are songs that praise God for who he is.

“Spiritual Songs” are songs that thank God for what he’s done.

“Psalms” are the OT Hebrew Scriptures that do both of these things.

We should sing songs to

  1. Praise God for who he is,

  2. Thank God for what he’s done,

  3. “Teach and admonish one another with all wisdom…with gratitude in your hearts to God.”

  4. In sum, the songs we teach and sing should adore and honor God for who he is, what he’s done and for teaching us how to follow Christ and lead others to do the same.

FF Bruce indicates these 3 categories could be:

  1. Psalms = Psalms in OT

  2. Hymns = might be Christian canticles (some of which are reproduced, in whole or in part, in the NT text) ex. Phil 2:6-11

  3. Spiritual songs = might be unpremeditated words sung ‘in the Spirit,’ voicing holy aspirations. FF Bruce, p 159

Too rigid a distinction here does not serve us well. Rather, we should realize that music is a powerful and beautiful tool to be used to frame and facilitate the words of Christ deep and wide in us as we share it with others.

OTHER ILLUSTRATIONS:

———————————————————————————————————————————————————————-

MAIN COMMENTARY HELP:

  • Exalting Jesus in Colossians by Scott Pace

  • Preaching the Word: Philippians, Colossians and Philemon commentary by R. Kent Hughes

  • ESV Global Study Bible

  • Bible in One Year by Nicky Gumbel

  • Bible Knowledge Commentary

  • The Outline Bible, Wilmington

  • Paul for Everyone, The Prison Letters, NT Wright’s commentary on Philippians and Colossians

  • Gospel Transformation Bible

  • NIV Study Bible

  • The Bible Exposition Commentary, Warren Wiersbe

Read More
How to Exchange the Gross Life for the Good Life

Series: Colossians: Supreme!

Title: “How to Exchange the Gross Life for the Good Life”

Scripture: Colossians 3:5-14

(Commentary helps listed at the end)

Last week’s Bottom line: We keep good things from becoming God things when we set our hearts and minds on things above.

This week’s Bottom line: We exchange the gross life for the good life when we take off our nasty, selfish, fleshly, worldly ways and replace them with our gloriously good and Godly ways. Our motive is from a healthy understanding of who we are in Christ: “God’s chosen people, holy and dearly loved.”

Opening story:

Our new grandson visits us about once a week for the day. I’m getting new material from him all the time.:-)

This week I was reminded of the grossness that is the bib.

Tension: “Too often, we’re more concerned with feeding our desires more than ministering to those in need. Instead, we must take off our spiritual bibs and put on spiritual aprons that reflect the compassionate heart of our Savior by loving others and willingly sacrificing on their behalf.” -Scott Pace

He’s a little over a year old now and learning to feed himself. But he needs a bib. The bib doesn’t do a lot but it does reduce the damage done by the amount of food and drink that misses his mouth and lands on his belly. What’s even more gross are those marsupial bibs that have the pouch in front to catch all the food trying to run for it’s life.

Paul uses a clothing metaphor to help us picture the contrast between the way of the world and way of Christ.

We’re created in God’s image but are still wearing the grossness that is our old, nasty, selfish passions, practices and pride. We need to be wearing spiritual bibs. Our actions can just be plain gross in God’s eyes (and each other’s).

We know that we should shed the bib and exchange it for the apron—a symbol of spiritual humility to willing and sacrificially serve God by serving others.

It’s not a coincidence that the pre-runners to the Deacon were men serving tables for the widows in their local church. (See Acts 6)

From gross spiritual bib of sexual immorality, greed, and rage, to the good spiritual apron of godly love: humble, sacrificial acts of service to God on behalf of others.

Outline: (based on Pace and Hughes outlines)

I. Taking off (putting to death) the gross life (the bib): The Challenge (5-9a)

A. Put to death our sinful passions. (5-7)

B. Put off our sinful practices. (8-10)

C. Put down our sinful pride. (11)

II. Taking off the gross life: The rationale (9b-11)

III. Putting on the good life (the apron) (12a)

A. Why? Because we’re God’s chosen people

B. What are God’s chosen people like?

    1. Holy

    2. Dearly loved

IV. Wearing the apron. (12b-13)

A. So we clothe ourselves with

    1. Compassion

    2. Kindness

    3. Humility

    4. Gentleness

B. Along with

    1. Patience (long-suffering)…bear with one another

    2. Forgive as the Lord has forgiven you (cf. Matthew 6:15 “But if you do not forgive others their sins, your FAther will not forgive your sins.”)

V. The ultimate apparel. (14)

A. Love is the ultimate apparel. Why?

B. It binds it all together into perfect unity.

Conclusion

Bottom line: We exchange the gross life for the good life when we take off our nasty, selfish, fleshly, worldly ways and replace them with our gloriously good and Godly ways. Our motive is from a healthy understanding of who we are in Christ: “God’s chosen people, holy and dearly loved.”

Choose to exchange.

Choose to believe.

Walk as God’s chosen person, holy and dearly loved.

Pray

Lord’s Supper, 1 Corinthians 11:17-32

Other

Pace Outline:

OTHER ILLUSTRATIONS:

Our girls would sometimes watch the TV show The Suite Life of Zack and Codie. This has nothing to do with today’s message. But it comes from the “sweet” connection to something called the good life—something we all likely are drawn to. But what is the good life?

What is the meaning of the good life?

Webster’ s dictionary defines the good life

1 US : the kind of life that people with a lot of money are able to have.

Philosophy = love of wisdom. So let’s see how some philosophers define “the good life.”

How does Socrates define the good life?

Socrates definition of the good life is being able to fulfill the “inner life” by inquiring and expanding the mind to the greatest extent possible. ... Socrates proposed his idea of the good life in his encounter with Crito which was written by Plato.

Kant believes that the highest good for a human being is the conjunction of happiness and complete virtue and how it is possible for an individual to attain these two things at the same time. ...

What is the key to a good life?

“Happiness is the meaning and the purpose of life, the whole aim and end of human existence,” he said. Epicurus observed that the key to a good life is avoiding pain, abstaining from unnecessary desires and beinggrateful for what you have in life.

How does Plato define the good life?

Like most other ancient philosophers, Plato maintains…happiness or well-being is the highest aim of moral thought and conduct, and the virtues are the requisite skills and dispositions needed to attain it.

What is a good life to Aristotle?

Aristotle argues that what separates human beings from the other animals is the human reason. So the good life is one in which a person cultivates and exercises their rational facultiesby, for instance, engaging in scientific inquiry, philosophical discussion, artistic creation, or legislation.

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MAIN COMMENTARY HELP:

  • Exalting Jesus in Colossians by Scott Pace

  • Preaching the Word: Philippians, Colossians and Philemon commentary by R. Kent Hughes

  • ESV Global Study Bible

  • Bible in One Year by Nicky Gumbel

  • Bible Knowledge Commentary

  • The Outline Bible, Wilmington

  • Paul for Everyone, The Prison Letters, NT Wright’s commentary on Philippians and Colossians

  • Gospel Transformation Bible

  • NIV Study Bible

  • The Bible Exposition Commentary, Warren Wiersbe

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How to Walk in Freedom in a World Constantly Entrapping You | Colossians 2:16-23

Series: Colossians: Supreme!

Title: “How to walk in freedom in a world constantly entrapping you”

Scripture: Colossians 2:16-23

(Commentary helps listed at the end)

Bottom line: Walk in freedom in Christ and avoid the dangerous ways of the world apart from Christ by remembering who you are and what Christ has done for you.

If I was to yell at the top of my lungs, who would you say that I am? Dave Ramsey? Nope. I’d be Mel Gibson playing William Wallace in the movie Braveheart.

FREEEEEEEDOOOOOOOOM!!! -William Wallace, Braveheart

Today we’re answering the question, “How do I walk in freedom in a world trying to intrap me and contain me and control me?“

Opening story:

I was listening to the Knowing Faith podcast with Jen Wilkins, Kyle ?, and JT English. They were all asked what book of the Bible they find themselves re-reading a lot and why. JT, author of Deep Discipleship, answered Colossians. He said in effect, it addresses things we’re going through today and gives us the answer to the philosophies of this world: the supremacy of Christ. A high Christology is the answer to the “isms” of this world.

Would be good to share a story about being entrapped in something of this world like a cult like Mormonism, a conspiracy, false religion like Jehovah Witnesses, Christian nationalism, …

Amazingly, when Epaphras visits Paul who then writes this letter about being free in Christ, Paul is physically in prison!

Story of a little girl enslaved physically and spiritually that led to a Jailer and his family being freed spiritually. See Acts 16:16-38

“Paul recognized that civic freedom did not always equate to authentic liberty.”

“Perhaps this understanding of true freedom was most influenced by his experience in Macedonia with Silas (Acts 16:16-38). As they were spreading the gospel, they were harassed by a young girl who was enslaved in every way. Physically, she was a slave to her masters who were exploiting her for financial gain. Spiritually, she was possessed by a demonic spirit who had seized control of her life. By the power of Christ, Paul instantly freed her from both.

As a result, Paul and Silas were flogged and imprisoned. The Scriptures vividly describe how they were heavily guarded, thrown into the most secure area of the jail, and their feet were shackled with chains. Yet none of these could restrain their hearts from worshiping. As they expressed their praise to God, an earthquake shook the prison, the doors opened, and their bonds were broken. While others may have fled and sought what they supposed was freedom, Paul and Silas continued to operate in the spiritual liberty they had never lost. Paul reassured the jailer that they had not escaped, and the guard responded with a request for true freedom, salvation in Christ.” -Pace, p. 70-71

Paul and Silas, arrested and imprisoned in the most secure dungeon in Philippi, maintained their joyous freedom in Christ despite their outward circumstances. This was because of leading this twice-enslaved girl to freedom in Christ and led others to freedom in Christ as well.

Outline: (based on Willmington)

Paul WARNS 2 churches against 4 dangerous -ISMS or philosophies that rob us of our freedom in Christ.

From railroad crossing signs to skull and crossbones on bottle of rubbing alcohol, we’re surrounded by warnings.

Children need to be taught to heed these warnings while adults need to be reminded that familiarity breeds contempt. -W Wiersbe

Paul gives us 4 warnings against losing our freedom in Christ. (Based on Willmington’s Outline)

  1. Gnosticism (8-10)

    1. Fiction (8): Gnostics diminish Christ to an angel.

    2. Facts (9-10): Christ incarnate was God in bodily form. Jesus of Nazareth was God in the flesh.

  2. Legalism (11-17) “Let no one judge you”

    1. Paul describes the LOVE of Christ (11-15)

      1. We’ve been CRUCIFIED and RAISED to new life with him (11-12).

      2. He has FORGIVEN our sins (13).

      3. He has “CANCELED the charge” against us “NAILING it to the cross” (14-15).

    2. Paul describes the LIBERTY in Christ (16-17). Because of this, believers should not criticize (aka judge) each other…

      1. In matters of diet (16a): Food or drink like alcohol, meat, pork, sugar, caffeine, etc.

      2. In matters of days (16b-17): Sabbaths, Halloween, Christmas, Easter, Passover, the liturgical calendar, feasts, etc.

  3. Mysticism (18-19) “Let no one disqualify you”

    1. Fiction (18): Mysticism teaches that God can be KNOWN through 2 METHODS:

      1. Through worship of ANGELS (18a…in addition, myths abound…

        1. .People DO NOT “get their wings” and become angels at death.

        2. Christ was NOT a super angel. HE CREATED angels!

      2. Through seeing of VISIONS (18b)

    2. Fact (19): One can only know God THROUGH CHRIST, who is the head of the body, the Church.

  4. Asceticism (20-23) “let no one enslave you”

    1. Fiction (21-22): Asceticism teaches that one can PURIFY the spirit by PUNISHING the body.

    2. Facts (20, 23):

      1. The spirit cannot be purified by PUNISHING the body. (23)

      2. The believer’s body and spirit have been CRUCIFIED with Christ. (20)

Conclusion

Bottom line: Walk in freedom in Christ and avoid the dangerous ways of the world apart from Christ by remembering who you are and what Christ has done for you.

“Until I first read Colin Urquhart’s book, In Christ Jesus, I had never realized how significant that little word “in” is in the New Testament. Understanding that, as a Christian, you are “in” Christ Jesus revolutionizes how you see yourself, your self image, your identity and how you understand your value to God.”

“Take out a piece of paper, write your name on a piece of paper. Take hold of your Bible to represent Christ. Place the paper in the book and close it. You are in Christ. Where the book goes you go. Where the paper goes he goes. You are not part of the book, but you are now identified totally with the book.” —Nicky Gumbel

Pray

Lord’s Supper, 1 Corinthians 11:17-32

Other

Pace Outline:

Bottom line: “Through the power of the gospel and according to our identity in Christ, we have been delivered from the demands of religious performance and are free to live for his glory through loving obedience.”

I. Our death in Christ releases us from the law. (16-23)

A. We are free from the shackles of reputation. (16, 18)

B. We are free from the bondage of religion. (16-19)

C. We are free from the chains of regulations. (20-23)

All of these admonitions hinge on the conditional clause in v. 20: “If you died with Christ…”

The finished work of Christ

+ Their corresponding participation in his death

= Frees them from the related obligations of the false teaching

Hughes’ outline:

The Guarding of Your Treasure

  1. A warning against legalism. (16-17) “Do not let anyone judge you”

  2. A warning against mysticism. (18-19) “Let no one disqualify you”

  3. A warning against asceticism. (20-23) “Let no one enslave you”

OTHER ILLUSTRATIONS:

“Several years ago Royal Robbins, a professional mountain climber, wrote an article for Sports Illustrated(March 6, 1978) that demonstrates the importance of seeing ourselves and life as we really are. He wrote:

‘If we are keenly alert and aware of the rock and what we are doing in it, if we are honest with ourselves beyond what we know is safe, then we will climb safely. For climbing is an exercise in reality. He who sees it clearly is on safe ground, regardless of his experience or skill. But he who sees reality as he would like it to be, may have his illusions rudely stripped from his eyes when the ground comes up fast.’

This reality is this: ‘In him (Christ) the whole fullness of deity dwells bodily,’ and him we have been made full (2:9, 10). But we can lose the benefits of that fullness very easily. We can fall to legalism…” -Hughes, p. 292

As I reflect on Tim Keller’s summary of Larry Hurtado’s main points in his book, I see a lot of wisdom to help me lead our church going forward.

I learned about this article while having lunch with Neal McGlohon. He summarized the o

5 points in a slightly different order . Neal shared it this way:

1. The early church was multi-racial and experienced a unity across ethnic boundaries that was startling. (Democrat, Progressive concerns)

3. The early church was famous for its hospitality to the poor and the suffering. (Democrat, Progressive concerns)

2. The early church was a community of forgiveness and reconciliation. (What both sides thinks it’s doing when in fact what we see is fighting for power)

4. It was a community committed to the sanctity of life. (Republican; conservative concerns)

5. It was a sexual counterculture. (Republican; conservative concerns)

MAIN COMMENTARY HELP:

  • Exalting Jesus in Colossians by Scott Pace

  • Preaching the Word: Philippians, Colossians and Philemon commentary by R. Kent Hughes

  • ESV Global Study Bible

  • Bible in One Year by Nicky Gumbel

  • Bible Knowledge Commentary

  • The Outline Bible, Wilmington

  • Paul for Everyone, The Prison Letters, NT Wright’s commentary on Philippians and Colossians

  • Gospel Transformation Bible

  • NIV Study Bible

  • The Bible Exposition Commentary, Warren Wiersbe


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How to Live Out Your Faith in Confidence | Colossians 2:6-7, 11-15

Series: Colossians: Supreme!

Title: “How to live out your faith with confidence”

Scripture: Colossians 2:6-7, 11-15

(Commentary helps listed at the end)

Bottom line: Walk boldly in the wake of Christ’s victory.

Opening story:

In Exodus three and four Moses encounters got at the burning bush. After God tells him that he wants him to lead Israel out of slavery in Egypt into freedom and the promised land, Moses comes up with several excuses for why he thinks someone else should do it. And even though God tells him he will be with him and give him all kinds of reasons to obey, Moses ends up just saying please send someone else.

If Moses, the great lawgiver of Israel, the most humble man ever to walk the planet, struggles to walk confidently in his faith with God, then it stands to reason that we might struggle with the same thing.

Today we will revisit the question that is implied in Colossians 2:6–7 how do we walk confidently with God. How do we walk with confidence in our faith with the Lord Jesus Christ? It’s a good question.

This question is understandable as well in the face of being uncertain of who do we believe, who do we believe in, and what do we believe about them? These things are addressed in Exodus three and four with Moses and the burning bush. And these things are addressed by Paul in Colossians 2.

Transition: Paul states his concern (shared with Epaphras) in 2:4. He then calls them to resist and gives them reasons to resist along with the power to resist. Spoiler alert: It centers on Jesus Christ.

Outline: (based on Pace)

Bottom line: Walk boldly in the wake of Christ’s victory.

How do we walk out our faith in God with confidence? We do so by remembering and believing that:

I. He circumcised our hearts. (2:11)

II. He conquered over death. (2:12-13)

III. He canceled our debt. (2:13-14)

IV. He condemned the enemy. (2:15)

V. He confirmed our victory. (2:15)

And that he called us to identify with him in these things. That’s a Purpose in baptism.

Conclusion

Bottom line: Walk boldly in the wake of Christ’s victory.

How do we walk boldly in our faith of God?

  1. We remember who it is we believe in.

  2. We remember what he did and continue to walk in those things.

Pray

Lord’s Supper, 1 Corinthians 11:17-32

Other

Pace Outline:

Bottom line: We must define our identity in Christ so that our words, ways and works reflect who we are in Christ.

I. He circumcised our hearts. (2:11)

II. He conquered over death. (2:12-13)

III. He canceled our debt. (2:13-14)

IV. He condemned the enemy. (2:15)

V. He confirmed our victory. (2:15)

Hughes’ outline:

I. “In Christ”: His death, burial, and resurrection. (2:11-12)

A. Death

B. Burial

C. Resurrection

II. “In Christ”: Delivered from bondage. (2:13-15)

W.W.

II. Colossians 2:11–23 (WEONT): Beware of Religious Legalism (2:11–17)

These false teachers had mixed oriental mysticism with Greek philosophy and Jewish legalism—what a mixture! But the flesh loves to be religious, so long as that religion does not have a cross to crucify the flesh. The Colossian believers were involved in Jewish legalism—rituals, diets, holidays, and so on. “You are going out of the sunlight into the shadows!” Paul cries (v. 17). “You are forsaking the reality (Christ’s body) for the symbol!” Like the child who admires his father’s photo while he ignores his father’s presence, so these Christians had turned from the fullness of Christ to the ABCs (“elements”—2:8, 20) of the world.

All that we need has been accomplished by Christ on the cross. The circumcision of v. 11 is not His physical circumcision as a child (Luke 2:21), but rather His death on the cross. Just as Christ’s water baptism was a symbol of His baptism of suffering on the cross (Luke 12:50), so His circumcision as an infant prefigured His “putting off the body” when He took our sins on Calvary. “Your spiritual circumcision in Christ is far more wonderful than physical rituals!” Paul states. “Why replace Christ with Moses? Why have a physical cutting instead of a spiritual operation on your heart? Circumcision removes a fragment of the flesh from the body, but our identification with Christ puts off the whole fleshly nature.”

All of this is made possible through our union with Christ, when the Spirit baptized us into His body. We died with Him, and we are risen with Him. The Old Covenant laws are now set aside; Satan has been completely defeated (v. 15); therefore enjoy the liberty you have in Christ. “Let no man judge you!” Paul urges (v. 16).

OTHER ILLUSTRATIONS:

As I reflect on Tim Keller’s summary of Larry Hurtado’s main points in his book, I see a lot of wisdom to help me lead our church going forward.

I learned about this article while having lunch with Neal McGlohon. He summarized the o

5 points in a slightly different order . Neal shared it this way:

1. The early church was multi-racial and experienced a unity across ethnic boundaries that was startling. (Democrat, Progressive concerns)

3. The early church was famous for its hospitality to the poor and the suffering. (Democrat, Progressive concerns)

2. The early church was a community of forgiveness and reconciliation. (What both sides thinks it’s doing when in fact what we see is fighting for power)

4. It was a community committed to the sanctity of life. (Republican; conservative concerns)

5. It was a sexual counterculture. (Republican; conservative concerns)

MAIN COMMENTARY HELP:

  • Exalting Jesus in Colossians by Scott Pace

  • Preaching the Word: Philippians, Colossians and Philemon commentary by R. Kent Hughes

  • ESV Global Study Bible

  • Bible in One Year by Nicky Gumbel

  • Bible Knowledge Commentary

  • The Outline Bible, Wilmington

  • Paul for Everyone, The Prison Letters, NT Wright’s commentary on Philippians and Colossians

  • Gospel Transformation Bible

  • NIV Study Bible

  • The Bible Exposition Commentary, Warren Wiersbe

BQ = Better Questions

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How to Resist Deceptive Cults, Religions, and Philosophies of this World and Why | Colossians 2:8-10

Series: Colossians: Supreme!

Title: “How to resist deceptive cults, religions, and philosophies of this world and why”

Scripture: Colossians 2:8-10

(Commentary helps listed at the end)

Bottom line this week: Resist instead of settling for the deceptive philosophies of this world by embracing the fullness of Christ Jesus himself in you.

Opening story:

People are easy to fool. P. 255

“That little incident is a good illustration of all the earth-born religions. People talk about having faith; they tell you to look in a direction there is absolutely nothing. (Like look inside yourself) Some poeple are so desperately in need of seeing something that they will look till they are almost blind, yet they never catch a glimpse of anything real.” -Donald Barnhouse

Many of us have heard of family members, church members and friends who’ve left and followed a cult leader or false religion deceived by a charismatic leader or deceptive lies. It happens. If it wasn’t seductive, it wouldn’t happen. If it didn’t sound credible, no one would fall for it. But it is. And they do.

Philosophy = love of wisdom

“Everything that had to do with theories about God, the world, and the meaning of human life was called philosophy, both in the pagan and Jewish schools of the day. Both Judaism and Christianity are philosophical because they make holistic claims about the nature of reality and set values to guide life.” -Hughes

“What Paul was warning against was a dangerous philosophy made up of both elements of Judaism and Greek Gnosticism. Greek Gnosticism taught that a person must work his or her way up a long series of lesser gods, called emanations, before reaching the ultimate god. Here false Jewish teachers combined Hebrew rites and ascetic regulations with their philosophy as a better way to move up the spiritual ladder. It was all very mysterious, complicated, astrological, and snooty. But worst of all, it was very deadly because it mixed some of the truth of Hebrew religion with the delectably enticing mysteries of Eastern mysticism and Greek philosophy. This was presented as “something more” that would elevate the ignorant Colossian Christian’s from their crude baby-faith to the truly deep things of God. Evidently some succumbed.” -Hughes

Transition: Paul states his concern (shared with Epaphras) in 2:4. He then calls them to resist and gives them reasons to resist along with the power to resist. Spoiler alert: It centers on Jesus Christ.

Outline: (based on Hughes)

I. Charged to Resist. (2:8)

Paul’s warning notes 4 characteristics of this dangerously seductive philosophy:

  1. It (the Gnostic philosophy) was deceptive. It sounded great but was “empty deceit.” (8)

  2. It was purported to come from ancient and primal “human tradition.” (8) ex. If someone jumps off a cliff will you jump too?

  3. It was demon controlled, depending on the “elemental spirits of the world, and not according to Christ.” (8b)

    1. Human traditions

    2. Elemental — stars, planets i.e. astrology, horoscopes, ouiji boards

    3. This was happening then. This happens today.

  4. It is enslaving. “See to it that no one takes your captive through hollow and deceptive philosophy.” (8)

    1. “Take you captive” means to carry off, as prisoners were led away by victorious armies. “Cultic teaching asserts a death-like group on its followers, and few come out of it. Paul is saying, stay away from false teaching if you value you life.” (Refer back to v. 4 and last week) -Hughes

    2. “How is it possible for one not to be sucked in by a philosophy that is subtly deceitful in its language, logically compelling within its system of reason, and enticingly moral? The only answer is the fullness of Christ.” -Hughes

II. Reasons to Resist. (2:9-10)

  1. Because Christ is full of deity.

“For in him the whole fullness of deity dwells bodily.” (9)

Re-read Colossians 1:15-20

Umbrella = Covering that comes when I stay under his authority analogy

Would you rather be full of Christ or full of yourself?

  1. Because we are full of Christ who is full of deity himself.

Christ is more than merely Godlike. More than simply overflowing with the character of God.

“This statement that ‘in him the whole fullness of deity dwells bodily’ (9) forever blasts the Gnostics’ idea that the fullness came through the emanations and angelic mediators. We can see the fullness of God in his work in the heavens and creation around us. But in Christ we see the face of God.” -Hughes

“This out to steel us against being taken captive by deceitful, empty philosophies.” -Hughes

Even more breath-taking: “Christ, full of Deity, fills us.” (10)

Illustration: “My wife and I once stood on the shore of the vast Pacific Ocean—two finite dots alongside a seemingly infinite expanse. As we stood there, we reflected that if I were to take a pint jar and allow the ocean to rush into it, in an instant my jar would be filled with the fullness of the Pacific (which is huge but finite). But I could never put the fullness of the Pacific Ocean into my jar! Thinking of Christ, we realize that because he is infinite, he can hold all the fullness of Deity. And whenever one of us finite creatures, dips the tiny vessel of our life into him, we instantly become full of his (infinite) fullness.”

Our souls are elastic in this sense. Our capacity is infinite because he made us to be able to contain the infinite fullness of Christ. Wow!

His fullness meets our individual needs. “He gives us what the moment requires: wisdom, strength, courage. We must remember too that as we experience the satisfaction of his fullness, a continual stream filling and overflowing our lives.”

He is a path, if any be misled;

He is a robe, if any naked be;

If any chance to hunger, he is bread;

If any be a bondsman, he is free;

If any be but weak, how strong is he!

To dead men, life he is, to sick men health,

To blind men sight, and to the needy, wealth.

-R.E.O. White

“If you are full of Christ, and growing in that fullness, if you are overflowing with Christ, the Gnostic appeals of the empty philosophies of our age will bear little appeal to you. If you are full of him, how can you want anything else?” -Hughes

How do we resist? See 2:6-7 again

And embracing the fullness of Christ that is already in us.

Alexander Maclauren put it this way:

“Though all the earth were covered with helpers and lovers of my soul, ‘as the sand by the sea short unnumerable,’ and all the heavens were sown with faces of angels who cared for me and succoured me, thick as the stars in the Milky Way—all could not do for me what I need. Yea, though all these were gathered into one mighty and loving creature, even he were no sufficient stay for one soul of man. We want more than creature help. We need the whole fulness of the Godhead to draw from. It is all there in Christ, for each of us. Whosoever will, let him draw freely. Why should we leave the fountain of living waters to hew out for ourselves, with infinite pains, broken cisterns that can hold no water? All we need is in Christ. Let us life our eyes from the low earth and all creatures, and behold ‘no man any more,’ as Lord and Helper, ‘save Jesus only,’ ‘that we may be filled with all the fullness of God.”

“Let us covenant with God to invite more of his fulness.” -Hughes

Bottom line this week: Resist instead of settling for the deceptive philosophies of this world by embracing the fullness of Christ Jesus himself in you.

Conclusion

We need to learn to treat our Bibles like love letters from God. How did you treat your love letters?

Why did I hold it, read it, re-read it, smell it? Because of what it said. Yes, in part. But mainly because of who sent it.

Pray

Lord’s Supper, 1 Corinthians 11:17-32

Other

Pace notes

Main idea: “God calls us to grow in our walks with Christ in order to strengthen our faith and find our fulfillment in him.”

I. We must deepen our intimacy with Christ. (2:6-7)

II. We must denounce the insufficiency of Christ. (2:8-10

A. False teaching 1) deceives us and 2) denies Christ. (8) (This is the fundamental flaw) “depends on” vs. “rooted and built up”

    1. False teachings about person of Jesus Christ. (Who he is)

    2. False teachings about works of Jesus Christ. (What he’s done/doing)

    3. Our culture does this through

      1. Persuasive philosophies

      2. Worldly values

    4. To combat, we must

      1. “Recognize the infinite worth of Christ” (person and work) “as the only source of truly fulfillment (being in the word) and

      2. “Denounce any teaching to the contrary.” (Based on the word)

B. Faithful teaching 1) edifies us and 2) exalts Christ. (9-10)

Intimacy with Christ + Sufficiency of Christ + Defining our identity in Christ = Strengthening of our faith in Christ

Faith in Christ must be exclusive and singular. There’s no room for Christ + anyone/anything.

Person and work of Jesus Christ is at stake!

False teaching —> Deceives us + Denies Christ

Faithful teaching —> Edifies us + Exalts Christ

Quite the contrast!

Another contrast is the barren emptiness of deceptive teaching vs. the divine fullness of Christ.

Cf. “God was pleased to have all his fullness dwell in him” (1:19)

W.W.

I. Keep making spiritual progress. (2:4-7)

Colossians 2:6 (BEC): Paul had already encouraged his readers to “walk worthy of the Lord” (Col. 1:10), and later he used this image again (Col. 3:7; 4:5

Colossians 2:7a (BEC): The tree (v. 7a). Rooted is an agricultural word. The tense of the Greek word means “once and for all having been rooted.” Christians are not to be tumbleweeds that have no roots and are blown about by “every wind of doctrine” (Eph. 4:14)

By reviewing these pictures of spiritual progress, we see how the growing Christian can easily defeat the enemy and not be led astray. If his spiritual roots are deep in Christ, he will not want any other soil. If Christ is his sure foundation, he has no need to move. If he is studying and growing in the Word, he will not be easily enticed by false doctrine. And if his heart is overflowing with thanksgiving, he will not even consider turning from the fullness he has in Christ. A grounded, growing, grateful believer will not be led astray.

II. Watch out for spiritual perils. (2:8-10)

Colossians 2:8–10 (BEC): Paul continued the military image with this warning: “Beware lest any man carry you off as a captive” (literal translation). The false teachers did not go out and win the lost, no more than the cultists do today. They “kidnapped” converts from churches!

Colossians 2:8–10 (BEC): How is it possible for false teachers to capture people? The answer is simple: These “captives” are ignorant of the truths of the Word of God. They become fascinated by the philosophy and empty delusion of the false teachers. (This is not to say that all philosophy is wrong, because there is a Christian philosophy of life. The word simply means “to love wisdom.”) When a person does not know the doctrines of the Christian faith, he can easily be captured by false religions

Colossians 2:8–10 (BEC): is a true Christian tradition (1 Cor. 15:3ff; 2 Thes. 2:15; 3:6; 2 Tim. 2:2). The important thing about any teaching is its origin: Did it come from God or from man? The religious leaders in our Lord’s day had their traditions and were very zealous to obey them and protect them (Matt. 15:1–20). Even the Apostle Paul, before he met the Lord, was “exceedingly zealous of the traditions” (Gal. 1:14).

Colossians 2:8–10 (BEC): But in ancient Greece, this word also meant “the elemental spirits of the universe, the angels that influenced the heavenly bodies.” It was one of the words in the vocabulary of the religious astrology of that day. P

Colossians 2:8–10 (BEC): The gnostics believed that the angels and the heavenly bodies influenced people’s lives…The fact that this teaching is not after Christ is sufficient to warn us against horoscopes, astral charts, Ouija boards, and other spiritist practices

Why follow empty philosophy when we have all fullness in Christ? This is like turning away from the satisfying river to drink at the dirty cisterns of the world (Jer. 2:13). Of course, the false teachers in Colossae did not ask the believers to forsake Christ. They asked them to make Christ a part of the new system. But this would only remove Him from His rightful place of preeminence.

My thought:

We all do this. We add idols to our worship of God making us double-minded in all that we do.

Back to WW:

So Paul gave the true and lasting antidote to all false teaching: “All fullness is in Christ, and you have been made full in Him. Why, then, would you need anything else?” (see Col. 2:9–10)

We have seen the word “fullness” (pleroma) before (Col. 1:19). It means “the sum total of all that God is, all of His being and attributes.” This word was used by the gnostics, but they did not give it the same meaning as did Paul. To them, the pleroma was the source of all the “emanations” through which men could come to God. The highest point in gnostic religious experience was to share in the pleroma.

Of course, there are no emanations from God. The gulf between heaven and earth was bridged in the incarnation of Jesus Christ. He is declared to be “Emmanuel, God with us” (Matt. 1:23). Jesus Christ is the fullness of God, and that fullness dwells continually and permanently in Him bodily. Once again, Paul refuted the gnostic doctrine that matter was evil and that Jesus did not have a human body.

When Jesus Christ ascended to heaven, He went in a human body. It was a glorified body, to be sure, but it was real. After His resurrection, our Lord was careful to assure His disciples that He was the same Person in the same body; He was not a ghost or a spirit (see John 20:19–29). There is a glorified Man in heaven! The God-Man, Jesus Christ, embodies the fullness of God!

Now, the remarkable thing is this: every believer shares that fullness! “And you are complete in Him” (Col. 2:10). The tense of the Greek verb indicates that this fullness is a permanent experience.

When a person is born again into the family of God, he is born complete in Christ. His spiritual growth is not by addition, but by nutrition. He grows from the inside out. Nothing needs to be added to Christ because He already is the very fullness of God. As the believer draws on Christ’s fullness, he is “filled unto all the fullness of God” (Eph. 3:19). What more does he need?

Indeed, there are spiritual perils that the Christian faces. The fundamental test of any religious teaching is, “Where does it put Jesus Christ—His person and His work?” Does it rob Him of His fullness? Does it deny either His deity or His humanity? Does it affirm that the believer must have some “new experience” to supplement his experience with Christ? If so, that teaching is wrong and dangerous.

III. Draw on your own spiritual provisions. (2:11-15)

WW outline for a message:

In this chapter, Paul gets to the heart of the problem and denounces the false teachers. He asserts clearly the sufficiency of Christ for every need. He sounds three warnings, and these warnings are needed just as much today as in his day

Colossians 2:1–10 (WEONT):

I. Beware of Empty Philosophies (2:1–10)

A. Walk in Christ (v. 6).

As you were saved by faith, so walk by faith. As you were saved by the Word, so walk according to the Word. As you were saved through the work of the Spirit, so walk in the Spirit. The Christian life continues as it began, by faith in God.

B. Grow up in Christ (v. 7).

Have roots that dig down into the richness of the Word. Have foundations that are strong, laid upon Jesus Christ. How important it is to be taught the Word of God! Believers fall prey to religious philosophies unless they are rooted in Christ, grounded in the Word, and built up in Bible truth.

C. Make Christ the test (v. 8).

Test every high-sounding religious system by asking, “Does it give Christ the place of preeminence?” Almost every religious system today gives Christ an eminent place, but only true Bible Christianity gives Him the preeminent place.

D. Draw on His fullness (vv. 9–10).

Realize that there is no substitute for Christ and that in Him we have all that we need. When believers drift into worldly living, or are taken prey by man-made systems, it is usually because they feel they lack something that Jesus Christ cannot supply. “You are made full in Him!” What a wonderful position we have in Christ!

OTHER ILLUSTRATIONS:

Sacrifice happens inside the Temple

“Sacrifice happens inside the temple.” -Chris Karpus

In the OT, sacrifice happened first inside the Tabernacle and later the Temple.

In the NT, we Christ-followers—individually and collectively—are the temple in which the Spirit of Christ resides. Therefore, sacrifice happens inside of us as we gladly submit and surrender all to him.

Fighting Wolves

I recall a story about a pastor who was concerned about some unsavory businesses that had opened near a school. His protests finally led to a court case, and the defense attorney did all he could to embarrass the Gospel minister.

“Are you not a pastor?” the lawyer asked. “And doesn’t the word pastor mean ‘shepherd’?”

To this definition the minister agreed.

“Well, if you are a shepherd, why aren’t you out taking care of the sheep?”

“Because today I’m fighting the wolves!” was the pastor’s quick reply, and a good answer it was.

Knowing that there were enemies already attacking the church in Colossae, Paul offered encouragement. By heeding his admonitions, the Colossians would overcome their enemies

You made converts, not disciples

Then there’s the MS story. This middle eastern woman comes to Christ and immediately starts making disciples who make disciples. When her future husband meets her she’s already started 25 house churches of about 250 people in 5 cities.

When she moves to America with her new husband (Pastor X) she eventually finds herself depressed saying,

“The western Church is under a satanic lullaby and I’m going to sleep. And every time I want to wake up the lullaby goes faster.”

When they returned to this middle eastern country she was from, the movement then grew to 5,000.

Leaders are “making a mess of the country and Jesus is just the cleanup crew.” -Pastor X

1,300 leaders arrested that year—enemy #1 was the house church movement.

Q. Why is persecution not growing the church? pastor x asked God.

God answered, “You made converts, not disciples. Converts run away from persecution. Disciples will die for me.”

“Because she encountered me she will die for me. You must give the word of God but it must be sealed by the power of God.”

Now doing a disciple making movement (DMM).

As some are running to the mountains for their lives and staying in caves, they are also starting up their zoom meetings so they can reach more people for Jesus. Wow.

20:21 mark: “The only way to change a nation is through discipleship.” -Steve T. “…Through love.”

As I reflect on Tim Keller’s summary of Larry Hurtado’s main points in his book, I see a lot of wisdom to help me lead our church going forward.

I learned about this article while having lunch with Neal McGlohon. He summarized the o

5 points in a slightly different order . Neal shared it this way:

1. The early church was multi-racial and experienced a unity across ethnic boundaries that was startling. (Democrat, Progressive concerns)

3. The early church was famous for its hospitality to the poor and the suffering. (Democrat, Progressive concerns)

2. The early church was a community of forgiveness and reconciliation. (What both sides thinks it’s doing when in fact what we see is fighting for power)

4. It was a community committed to the sanctity of life. (Republican; conservative concerns)

5. It was a sexual counterculture. (Republican; conservative concerns)

MAIN COMMENTARY HELP:

  • Exalting Jesus in Colossians by Scott Pace

  • Preaching the Word: Philippians, Colossians and Philemon commentary by R. Kent Hughes

  • ESV Global Study Bible

  • Bible in One Year by Nicky Gumbel

  • Bible Knowledge Commentary

  • The Outline Bible, Wilmington

  • Paul for Everyone, The Prison Letters, NT Wright’s commentary on Philippians and Colossians

  • Gospel Transformation Bible

  • NIV Study Bible

  • The Bible Exposition Commentary, Warren Wiersbe

BQ = Better Questions


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With Great Blessing Comes Great Responsibility | Colossians 1:24-29

With Great Blessing Comes Great Responsibility


As redeemed followers of Christ, we have the blessing and responsibility to share the Good News of Jesus Christ with all people and build up the church.

Colossians 1:24-29


Mindset - v24

Mandate - vv25-27

Mission - v28

Moxie - v29

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What's the Big Deal About Jesus Christ? | Colossians 1:19-23

Series: Colossians: Supreme!

Title: “What’s the Big Deal about Jesus Christ?”

Scripture: Colossians 1:5-23; John 1:1-8, 14:9; Heb 1:3

(Commentary helps listed at the end)


Bottom line last week: Jesus Christ deserves our highest praise (worship) and deepest devotion (way, work, witness) because he supreme over all things creating us from nothing and redeeming us from sin and death, shame and guilt, hell itself.

Bottom line this week: Jesus is supreme because he reveals God to us and reconciles us to God.

INTRODUCTION

Opening story:

“On April 15, 1912, the white star liner Titanic raised her stern high above the frigid waters of the North Atlantic and began a slow, seemingly calibrated descent as her lighted portholes and towering stern slid silently toward the ocean floor. That famous night saw the extremes of human behavior – from abysmal cowardice to the terrible beauties of sacrificial love. But with the Titanic gone and her lifeboats spread upon the icy waters among the crying, drowning swimmers, the story was almost totally devoted to self-serving cowardice, for of the 1,600 people who were not able to get into the lifeboats, only 13 were picked up by the 18 half-empty boats that hovered nearby.

“In boat #5, when third officer Pittman heard the anguish cries, he turned the boat around and shouted, “now, men, we will pull toward the wreck!“ But the passengers protested, “why should we lose all our lives in a useless attempt to save others from the ship?“ Pittman gave in. And for the next hour boat number five, with 40 people on board and a capacity of 65, heaved gently on the calm Atlantic, while the 40 listened to the fading cries of swimmers 300 yards away. The story was much the same on the other boats.

In boat #2, fourth Officer Boxhall asked the ladies, “shall we go back?“ They said no, so boat number two, about 60% full, likewise drifted while her people callously listened.

On boat #6, the situation was reversed as the women begged quartermaster Hitchens to return, but he refused, painting a vivid picture of the drowning overturning the boat. The women pleaded as the cries grew fewer. Of the 18 boats, only one boat, number 14, returned to help – and this was an hour after the titanic’s sinking, when the thrashing crowd had “thinned out.”

“To me, the personal drama of the sinking of the titanic is a parable of the world gone wrong. Following humanity is adrift on the unfriendly seek, alienated, unable to help one another despite some furtive individual attempts. The wrongness of everything points to the fundamental problem of peoples estrangement from each other and from creation by sin. It is a picture of the world desperately in need of reconciliation and the harmony and rightness that brings.

Access

It’s Who You Know

During the American Civil War, as a result of a family tragedy, a soldier was granted permission to seek a hearing from the President. He wanted to request exemption from military service. However, when he arrived at the White House, he was refused entry and sent away. He went and sat in a nearby park.


A young boy came across him and remarked how unhappy he looked. The soldier found himself telling the young boy everything. Eventually the boy said, ‘Come with me.’ He led the dejected soldier back to the White House. They went around the back, none of the guards stopped them. Even the generals and high-ranking government officials stood to attention and let them pass through.


The soldier was amazed. Finally, they came to the presidential office. Without knocking, the young boy opened the door and walked straight in. Abraham Lincoln, standing there, turned from his conversation with the Secretary of State and said, ‘What can I do for you, Tad?’


Tad said, ‘Dad, this soldier needs to talk to you.’


The soldier had access to the President ‘through the son’. According to the New Testament, in an even more amazing way, you have access to God through the son’ – Jesus.


Many people pray, but not all prayer is Christian. Christian prayer is distinctive – it is Trinitarian. St Paul writes, ‘Through him [Jesus] we have access to the Father by one Spirit’ (Ephesians 2:18).


This is why prayer is such an immense privilege. You are able to speak to God, the creator of the universe, as your Father. You come to him through Jesus, the man who is God, our Lord, brother and friend. Your prayers are inspired by the Holy Spirit of God, who lives within your heart.


Bible in One Year 2021 With Nicky Gumbel: Day 310 • Devotional


Excess versus:

John 14:6

Romans 5:1-2

James 4:8


OUTLINE

Better questions: What’s the big deal about Jesus Christ?

Because Christ is supreme. Why?


  1. He contains and revealed the fullness of God to us. (19)

  2. He reconciled us to God. (20-23)

Bottom line this week: Jesus is supreme because he reveals God to us and reconciles us to God.

  1. Who is God? (1:15)

    1. He is our actual Creator sent by his Father to reveal the Triune God to us. (15)

  2. What has God done? (Or is doing?) (1:16–23)

    1. As Supreme Lord…(In regard to creation)

      1. He created us.

      2. He sustains us.

      3. He is reconciling “all things” to himself.

    2. As Supreme Head…(in regard to the Church) (18-23)

      1. He started and heads the Church. (18)

      2. He revealed God to us. (19)

      3. He reconciled to himself us to God, by making peace through is blood, shed on the cross. (20-22a)

      4. He is presenting us to himself holy and blameless forever. (22b)

  3. Who am I?

    1. A rebel, traitor and sinner reconciled to God by the blood Jesus Christ. (20, 22)

    2. A fellow servant of Paul to the gospel mission of Christ. (23)

  4. What do I get to do?

    1. Live accepted, forgiven and with eternal access to my creator and redeemer. (20-22)

    2. Serve in and through the Church of Christ the gospel mission of Jesus where I live, work, and play. (23)

  5. Who should I share this with?

    1. Neighbors

    2. Co-workers, fellow students, faculty

    3. Family and friends

III. Jesus is the (supreme) Savior of the Cross (19-23)

A. He reveals the Father to us (19-20a)

    1. God the Father found pleasure and having all of his fullness dwell in Christ.

      1. Fullness means that the totality of divine power and attributes is in Christ. “This means that we need to look to no one except Jesus for the full revelation of God‘s character.

        1. If God could only be perceived in closely Dash?? reasoned theological language, only the most brilliant could understand him.

        2. But the fullness was in Christ, and all we have to do is look at him. As we see him in the gospels and hear him preached, we can know what God is like.”

    2. “It was God’s pleasure to “reconcile to himself all things weather on earth or in heaven.

      1. God means to reconcile creation to himself.

      2. Reconciliation to God is an explicitly one-sided process! He does virtually everything. All we have to do is respond.”

B. He reconciles us to God (20-23). “The Father’s method of reconciliation is seen in two parallel clauses from verses 20 and 22:

    1. “making peace by the blood of his cross“;

    2. ‘he has now reconciled [you] to in his body of flesh by his death.’ “God‘s method is the death of Christ.”

C. We see 4 things about the Father’s reconciliation here:

    1. The fathers reconciling pleasure 19–20a

    2. The fathers reconciling method 20b, 22a

    3. The fathers reconciling purpose 21–22

      1. “When a great 17th century Christian woman and encourager of God‘s servants, lady hunting done, invited one of her friends, the Duchess of Buckingham, to hear George Whitefield preach, she received this reply:

        1. ‘it is monstrous to be told, that you have a heart as simple as the common riches that crawl on the earth. This is highly offensive and insulting; and I cannot but wonder that your ladyship should relish any sentiments so much at variance with high rank and good breeding.’”

        2. “Paul’s pronouncement that we are “alienated… Hostile… Doing evil deeds“ may sound a bit harsh to us too, but it is terribly true. (21) All it takes is a telling difficulty, like floating on the cold Atlantic, to find out what is really there.“

      2. Illustration: “Luther used a simple analogy to explain this process.

        1. He described the condition of a patient who was mortally ill. The doctor proclaimed that he had medicine that would surely cure the man. The instant the medicine was administered, the doctor declared that the patient was well. At that instance the patient was still sick, but as soon as the medicine passed his lips and entered his body the patient began to get well.

        2. So it is with our reconciliation and justification. As soon as we truly believe, that very instant we start to get better (sanctification); the process of becoming pure and holy is underway and its future completion is certain.” We are as good as saved at that moment, however. (Justification)

    4. Fathers reconciling condition 23

      1. Illustration: “ It is said that years ago in a western city a husband and wife became estranged and chose to separate. They moved away and lived in different parts of the country. The husband happened to return to the city on a matter of business and went out to the cemetery to the grave of their only son. He was standing by the grave in fond reminiscence when he heard a step behind him. Turning, he saw his estranged wife. The initial impulse of both was to turn away. But they had a common – hearted interest in the grave, and instead of turning away they clasped hands over the grave of their son and were reconciled. They were reconciled by death!”

      2. Who are you unreconciled with right now?

        1. Don’t wait for someone else to die to try to be reconciled.

        2. If you need a grave, put your self-pity and rights in the grave.

        3. Work on what you can control and surrender what you cannot. And you’ve got a chance to do a miracle of reconciliation in a relationship that you have or don’t have right now.

        4. God loves to reconcile people. To God and to each other.

Application: Christ must be first in our witness.

CONCLUSION

Bottom line this week: Jesus is supreme because he reveals God to us and reconciles us to God.


Who do you need to forgive? Have you asked God to forgive you?


Lord’s Supper, 1 Corinthians 11:17-32

  1. Who is God? (1:15)

    1. He is Father and the one who sent his son to us to reveal himself to us.

    2. He is our creator and redeemer.

  2. What has God done? (1: 16–23)

    1. As Supreme Lord…(In regard to creation)

      1. He created us.

      2. He sustains us.

      3. He is reconciling “all things” to himself.

    2. As Supreme Head…(in regard to the Church) (18-23)

      1. He started and heads the Church. (18)

      2. He revealed God to us. (19)

      3. He reconciled to himself us to God, by making peace through is blood, shed on the cross. (20-22a)

      4. He is presenting us to himself holy and blameless forever. (22b)

  3. Who am I?

    1. A rebel, traitor and sinner reconciled to God by the blood Jesus Christ. (20, 22)

    2. A fellow servant of Paul to the gospel mission of Christ. (23)

  4. What do I get to do?

    1. Live accepted, forgiven and with eternal access to my creator and redeemer. (20-22)

    2. Serve in and through the Church of Christ the gospel mission of Jesus where I live, work, and play. (23)

  5. Who should I share this with?

    1. Neighbors

    2. Co-workers, fellow students, faculty

    3. Family and friends

Outline Bible

I. Christ and the Church at Colossae (1:15-23)

A. Who Christ is (1:15): He is the visible image of the invisible God.

B. What Christ has done (1:16-23)

  1. In regard to creation (1:16-17, 20)

    1. He created all things (1:16) PAST

    2. He sustains all things (1:17) PRESENT

    3. He will reconcile all things (1:20) FUTURE

  2. In regard to the Church (1:18-19, 21-23): He has been appointed head of the Church.

Scott Pace outline (15-23) modified

LAST WEEK Part 3a)

I. Jesus is the (supreme) Lord of Creation (15-17)

A. He is the authority of creation (15)

B. He is the agent of creation (16)

C. He is the aim of creation (16-17)

Application: Christ must be first in our worship.

II. Jesus is the (supreme) Head of the Church (18)

A. He is the source of the Church (18)

B. He is sovereign over the Church (18)

Application: Christ must be first in our work.

I added “supreme” to last week’s points. After all, there are little lords, little heads, and little saviors in our world to contend with. Jesus is supreme in all categories!

THIS WEEK (Part 3b)

Application: Christ must be first in our witness.

NT Wright

15

16

17 “And he is ahead (before), prior to all else…

18 “And he himself is supreme, the head over the body, the church

19

20

Describes who Jesus Christ is and why he matters to us with respect to authority (work), allegiance (way), and awe (worship).

In Hebrew, “head” has several meanings (like in English):

Jesus Christ is…

“First born” (15 & 18)

“Supreme” (17) = “head” or “before all things”

“Head” of there body = church (18)

“Beginning” = “head” (18)

If the Colossians are to grow as Christians, they need to know who Christ is and what he has already done (and does)!

God = Jesus Christ

3 Things this poem/hymn points us to about Jesus Christ and what God has done in and through him:

  1. By looking at Jesus we discover who God is.

    1. While nobody has ever seen God, in Jesus God has

      1. Come near, and

      2. Become one of us

    2. Jesus is the mirror image of the invisible God who is there but not normally seen

    3. Seeing what Jesus did gives us a better view of who God is. (Rom 5:8)

  2. Jesus holds together the old world AND the new, creation, and the new creation.

    1. Jesus Christ is the one through whom creation was made, and

    2. Jesus Christ is for whom creation was made.

    3. When the beauty of our world causes you to catch your breath, remember it’s like that because of Jesus. “Firstborn over all creation”

    4. Also, he’s who heals the world from evil through live, cross, burial, resurrection and ascension. “Firstborn from the dead”

  3. Jesus is therefore the blueprint (pattern) for the genuine humanness which is one offered through the gospel.

    1. As head of the body, the Church

    2. As first to rise again from the dead

    3. As the one through whom cruel death God has dealt with our sins and brought peace and reconciliation

    4. As the one through whom the new creation has now begun.

This is when Jesus has summoned us to experience genuine humanity.

Other

4 Christological passages in the Bible:

CHjOP:

C - Colossians 1:15-23

H - Hebrews 1:1-4

jO - John 1:1-18

P - Philippians 2:5-11

OTHER ILLUSTRATIONS:

You Can Resist Evil

With the rise of global terrorism, world leaders have spoken a great deal about vanquishing evil. But, as one writer in the Guardianpointed out, ‘Their rhetoric reveals a failure to accept that cruelty and conflict are basic human traits.’ As Albert Einstein said, ‘I do not fear the explosive power of the atom bomb. What I fear is the explosive power of evil in the human heart.


Meet Your Blood Donor

Our god-daughter’s second child, Hazy, was diagnosed with leukaemia in 2015. Medically, her only hope was a matching donor. A young German man, who has to remain anonymous, sacrificially gave his bone marrow. Wonderfully, his donation saved Hazy’s life. Can you imagine what it would be like for Hazy to meet her donor?


(Read more of Hazy’s story here.)


In an even more remarkable way, you can meet your blood donor. Jesus came ‘to give his life as a ransom for many’ (Mark 10:45). At the last supper, when Jesus took the cup, he said: ‘This is my bloodof the covenant’ (Matthew 26:28; Mark 14:24). The ‘precious blood of Christ’ (1 Peter 1:19) is stressed throughout the whole New Testament:


  • It makes forgiveness possible (Colossians 1:14)

  • It purifies you from every sin (1 John 1:7)

  • Through it, you draw near to God (Ephesians 2:13)

  • It brings peace and reconciliation (Colossians 1:20)

  • It gives life (John 6:53)

  • It enables you to overcome Satan (Revelation 12:11).

In today’s passages, we see different aspects of what all of this means.

OUTLINES

NIV Study Bible

Perhaps an early Christian Hymn on the supremacy of Christ used here to counteract the false teachings at Colossae.

2 Parts:

  1. Supremacy of Christ in creation (15-17), and

  2. Supremacy of Christ in redemption (18-20).

“Image of God” (15) cf. “radiance of God” (Heb 1:3)

This figure of image suggests 2 things:

  1. God is invisible (“no one has ever seen God” John 1:18)

  2. Christ, who is the eternal Son of God and who became the God-man, reflects and reveals him (cf John 1:18, 14:9) “Anyone has seen me has seen the Father”

1:15 “firstborn over all creation”—Just as the firstborn son had certain privileges and rights in the Biblical world, so also Christ has certain rights in relation to all creation—

    1. Priority

    2. Preeminence

    3. Sovereignty

1:16 “by him all things were created” (cf John 1:3)—7x in 6 verses Paul mentions “all creation,” “all things” and “everything,” thus stressing that Christ is supreme over all.

Including “thrones or powers or rulers or authorities” Colossians heresy includes hierarchy of angelic beings.

1:17 “He is before all things” referring to time, as in John 1:1-2, 8:58

1:18 “Beginning” of the new creation. “Firstborn” Christ was first to rise from teh dead with regular body. Others raised from the dead in the Bible died again. (Raised vs Resurrected)

1:19 “fullness”

  1. Gnostics = the summation of the supernatural forces controlling the fate of people

  2. Paul = the totality of God with all his powers and attributes

Kent Hughes notes:

Dominant theme: Absolute supremacy and sufficiency of Jesus Christ as the head of all creation and of the church.

3:1 Overall exhortation/application: “If then you have been raised with Christ, seek the things that are above, where Christ is (for now) seated at the right hand of God.”

2:6 Says it another way: “Therefore, as you received Christ Jesus the Lord, so walk in him.”

Hughes’ hope: That our view of Christ will be so expanded and permanently impressed on us that we will as a habit seek those things that are above (as we walk in him).

Background and context:

80 miles from Ephesus on the coast in western Turkey in the Lycus Valley.

A bit in the shadow of Hieropolis and Laodicea.

Probably came into being during Paul’s 2-year Ministry in Ephesus (Acts 15:10) because it says that during that time, “All the residents of Asia [which included Colossae] heard the word of the Lord.” P. 212

Epaphroditus and Philemon came to Christ during this time. Philemon later hosted a church in his home. Epaphras became a lieutenant in evangelizing the Lycus Valley.

Gnostics—those who professed superior knowledge—were a group of self-proclaimed spiritual elites who propagated a false gospel.

Base doctrine was basically dualism (Platonic) which said anything physical or created was evil and that only the spirit was good.

“To the gnostics, Christ was not Creator, the incarnation Was not real, adn Christ was not enough!”

This gnostic system was made up of ascetic disciplines (borrowed from Jewish legalism) designed to help you work your way up to God. Secret passwords, astrology and elements of Christianity all mixed up.

Very complex and proudly intellectual who looked down on the simple Colossian believers.

This is the alarming message Epaphras brought to Paul as he waited in prison.

Paul’s response presents Christ as Creator and fully sufficient Redeemer! Christ isn’t part of the answer—he’s all of the answer!

MAIN COMMENTARY HELP:

  • Exalting Jesus in Colossians by Scott Pace

  • Preaching the Word: Philippians, Colossians and Philemon commentary by R. Kent Hughes

  • ESV Global Study Bible

  • Bible in One Year by Nicky Gumbel

  • Bible Knowledge Commentary

  • The Outline Bible, Wilmington

  • Paul for Everyone, The Prison Letters, NT Wright’s commentary on Philippians and Colossians

  • Gospel Transformation Bible

  • NIV Study Bible

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What's the Big Deal About Jesus Christ? | Colossians 1:5-20

Series: Colossians: Supreme!

Title: “What’s the Big Deal about Jesus Christ?”

Scripture: Colossians 1:5-20; John 1:1-8, 14:9; Heb 1:3

(Commentary helps listed at the end)

Bottom line: Jesus Christ deserves our highest praise (worship) and deepest devotion (work, witness) because the gospel of Christ has rescued us from our rebellion and hopeless condition.

INTRODUCTION

Opening story:


God put the cookies on the bottom shelf when he came down as Jesus. He did this to make it easier for us to understand and comprehend more of who he is and what he’s like.

This translated note was translated Aug 8, 2021:


CONTEXT

The apostle Paul is going to hear about the Colossian church from Epaphras. He’s going to hear:

  1. About their faith, love and hope.

  2. About the false teachings that are moving in and infecting the church family.

It is in response to this second point that moves Paul to write this letter to them. He wants them to remain spiritually healthy in Christ.

The bullseye of discipleship at Grace CF is Christ-like character and competency. That’s high faith, love and hope according to Colossians 1 and Philemon 5.

This week we transition from the prayer of thanksgiving to a Christological hymn of praise that should move us to worship him in awe and gladly submit to him in obedience to his loving authority.

THEME

Absolute supremacy and sufficiency of Jesus Christ as the head of all creation and of the church.

3:1 Overall exhortation/application: “If then you have been raised with Christ, seek the things that are above, where Christ is (for now) seated at the right hand of God.”

2:6 Says it another way: “Therefore, as you received Christ Jesus the Lord, so walk in him.”

OUTLINE

Better questions: What’s the big deal about Jesus Christ?

Paul answers this question with a hymn sung to remind people why Jesus is supreme and therefore deserves all our worship, work, and witness.

Bottom line: Jesus Christ deserves our highest praise (worship) and deepest devotion (work, witness) because the gospel of Christ has rescued us from our rebellion and hopeless condition.

I. Jesus is the Lord of Creation (15-17)

A. He is the authority of creation (15)

    1. Jesus makes the invisible visible (even thought limited by his humanity cf. Phil 2:6-8)

    2. This alone makes him worthy of worship

B. He is the agent of creation (16)

C. He is the aim of creation (16-17)

Application: Christ must be first in our worship.

II. Jesus is the Head of the Church (18)

A. He is the source of the Church (18)

B. He is sovereign over the Church (18)

Application: Christ must be first in our work.

NEXT WEEK

III. Jesus is the Savior of the Cross (19-23)

A. He reveals the Father to us (19)

B. He reconciles us to the Father (20-23)

Application: Christ must be first in our witness.

CONCLUSION

Three Ways You Can Exercise Faith

The islanders were cannibals. Nobody trusted anybody else. His life was in constant danger. He had come to tell them the good news about Jesus. He wanted to translate John’s Gospel into their language, but he discovered that there was no word in their language for ‘trust’, ‘belief’ or ‘faith’.

John Paton (1824–1907), a Scot, had travelled to the New Hebrides (a group of islands in the south-west Pacific) determined to tell the tribal people about Jesus, but he struggled to find the right word for ‘faith’. One day, when his indigenous servant came in, Paton raised both feet off the floor, sat back in his chair and asked, ‘What am I doing now?’ In reply, the servant used a word that means, ‘to lean your whole weight upon’. This became the expression that Paton used. Faith is leaning our whole weight upon Jesus.

Bottom line: Jesus Christ deserves our highest praise (worship) and deepest devotion (work, witness) because the gospel of Christ has rescued us from our rebellion and hopeless condition.

Do you believe (fully leaning on) Jesus is Lord over creation? Does your worship reflect that?

Do you believe (fully leaning on) Jesus is Head of the Church? Does your work reflect that?


Pray

Lord’s Supper, 1 Corinthians 11:17-32

OTHER NOTES:

“By faith he left Egypt, not fearing the king’s anger; he persevered because he saw him who is invisible.”

‭‭Hebrews‬ ‭11:27‬ ‭NIV‬‬

https://hebrews.bible/hebrews-11-27

Outline Bible

I. Christ and the Church at Colossae (1:15-23)

A. Who Christ is (1:15): He is the visible image of the invisible God.

B. What Christ has done (1:16-23)

  1. In regard to creation (1:16-17, 20)

    1. He created all things (1:16) PAST

    2. He sustains all things (1:17) PRESENT

    3. He will reconcile all things (1:20) FUTURE

  2. In regard to the Church (1:18-19, 21-23): He has been appointed head of the Church.

Kent Hughes outline

I. Christ: Supreme in eternity (15a)

II. Christ: Supreme in creation (15b-17): In 4 ways:

A. Firstborn (authority)

    1. Sounds like first person created but ignores context

    2. Creator of everything (from nothing) and eternal

    3. Firstborn means first in rank/honor. Ex. 800,000 catalogued insects of which there are billions of species

B. Creator (agent)

C. Goal (aim)

D. Sustainer (atom)

III. Christ: Supreme in the Church (18)

Scott Pace outline (15-23)

Main idea: The glory of Christ deserves our highest praise and deepest devotion because the gospel of Christ has rescued us from our rebellious hearts and hopeless condition.

I. Jesus is the Lord of Creation (15-17)

A. He is the authority of creation (15)

B. He is the agent of creation (16)

C. He is the aim of creation (16-17)

Application: Christ must be first in our worship.

II. Jesus is the Head of the Church (18)

A. He is the source of the Church (18)

B. He is sovereign over the Church (18)

Application: Christ must be first in our work.

III. Jesus is the Savior of the Cross (19-23)

A. He reveals the Father to us (19)

B. He reconciles us to the Father (20-23)

Application: Christ must be first in our witness.

FF Bruce Outline

I. Christ the Agent in Creation (15-16)

II. Lord of the Universe and Head of the Church (17-18)

III. Christ the Agent in Reconciliation (19-20)

NT Wright

15

16

17 “And he is ahead (before), prior to all else…

18 “And he himself is supreme, the head over the body, the church

19

20

Describes who Jesus Christ is and why he matters to us with respect to authority, allegiance, and awe (worship).

In Hebrew, “head” has several meanings (like in English):

Jesus Christ is…

“First born” (15 & 18)

“Supreme” (17) = “head” or “before all things”

“Head” of there body = church (18)

“Beginning” = “head” (18)

If the Colossians are to grow as Christians, they need to know Christ is and what he has already done (and does)!

Centrality and Supremacy of Jesus Christ

God = Jesus Christ

This shows us how to live in and for him each day.

3 Things this poem/hymn points us to about Jesus Christ and what God has done in and through him:

  1. By looking at Jesus we discover who God is.

    1. While nobody has ever seen God, in Jesus God has

      1. Come near, and

      2. Become one of us

    2. Jesus is the mirror image of the invisible God who is there but not normally seen

    3. Seeing what Jesus did gives us a better view of who God is. (Rom 5:8)

  2. Jesus holds together the old world AND the new, creation, and the new creation.

    1. Jesus Christ is the one through whom creation was made, and

    2. Jesus Christ is for whom creation was made.

    3. When the beauty of our world causes you to catch your breath, remember it’s like that because of jesu. “Firstborn over all creation”

    4. Also, he’s who heals the world from evil through live, cross, burial, resurrection and ascension. “Firstborn from the dead”

  3. Jesus is therefore the blueprint (pattern) for the genuine humanness which is one offered through the gospel.

    1. As head of the body, the Church

    2. As first to rise again from the dead

    3. As the one through whom cruel death God has dealt with our sins and brought peace and reconciliation

    4. As the one through whom the new creation has now begun.

This is when Jesus has summoned us to experience genuine humanity.

My Notes

4 Christological passages in the Bible:

CHjOP:

C - Colossians 1:15-23

H - Hebrews 1:1-4

jO - John 1:1-18

P - Philippians 2:5-11

Gospel Transformation Bible

  • Christ is supreme over all things—visible and invisible

  • Christ is Lord over all

    • From creation of all things

    • To redemption of their souls

  • Christ is both

    • Transcendent Lord of all things far removed from them

    • Immanent Lord of all things near to them

  • Christ created all things and brings peace to all who trust him

  • Christ is head of

    • Creation (15-17)

    • The Church (18-20)

NIV Study Bible

Perhaps an early Christian Hymn on the supremacy of Christ used here to counteract the false teachings at Colossae.

2 Parts:

  1. Supremacy of Christ in creation (15-17), and

  2. Supremacy of Christ in redemption (18-20).

“Image of God” (15) cf. “radiance of God” (Heb 1:3)

This figure of image suggests 2 things:

  1. God is invisible (“no one has ever seen God” John 1:18)

  2. Christ, who is the eternal Son of God and who became the God-man, reflects and reveals him (cf John 1:18, 14:9) “Anyone has seen me has seen the Father”

1:15 “firstborn over all creation”—Just as the firstborn son had certain privileges and rights in the Biblical world, so also Christ has certain rights in relation to all creation—

    1. Priority

    2. Preeminence

    3. Sovereignty

1:16 “by him all things were created” (cf John 1:3)—7x in 6 verses Paul mentions “all creation,” “all things” and “everything,” thus stressing that Christ is supreme over all.

Including “thrones or powers or rulers or authorities” Colossians heresy includes hierarchy of angelic beings.

1:17 “He is before all things” referring to time, as in John 1:1-2, 8:58

1:18 “Beginning” of the new creation. “Firstborn” Christ was first to rise from teh dead with regular body. Others raised from the dead in the Bible died again. (Raised vs Resurrected)

1:19 “fullness”

  1. Gnostics = the summation of the supernatural forces controlling the fate of people

  2. Paul = the totality of God with all his powers and attributes

MAIN COMMENTARY HELP:

  • Exalting Jesus in Colossians by Scott Pace

  • Preaching the Word: Philippians, Colossians and Philemon commentary by R. Kent Hughes

  • ESV Global Study Bible

  • Bible in One Year by Nicky Gumbel

  • Bible Knowledge Commentary

  • The Outline Bible, Wilmington

  • Paul for Everyone, The Prison Letters, NT Wright’s commentary on Philippians and Colossians

  • Gospel Transformation Bible

  • NIV Study Bible

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How to Bear Fruit in Every Good Work | Colossians 1:9-14

Colossians 1:9-14 (NIV)

How to Bear Fruit in Every Good Work

9 For this reason, since the day we heard about you, we have not stopped praying for you. We

continually ask God to fill you with the knowledge of his will through all the wisdom and

understanding that the Spirit gives, [a] 10 so that you may live a life worthy of the Lord and please

him in every way: bearing fruit in every good work, growing in the knowledge of God, 11 being

strengthened with all power according to his glorious might so that you may have great

endurance and patience, 12 and giving joyful thanks to the Father, who has qualified you [b] to

share in the inheritance of his holy people in the kingdom of light. 13 For he has rescued us from

the dominion of darkness and brought us into the kingdom of the Son he loves, 14 in whom we

have redemption, the forgiveness of sins.

Verse 9: For this reason, since the day we heard about you, we have not stopped praying for

you. We continually ask God to fill you with the knowledge of his will through all the wisdom and

understanding that the Spirit gives,

Paul asks God to fill them with knowledge of God’s will “in all spiritual wisdom and

understanding”

It is significant that Paul is praying for knowledge for the Colossians – they were under siege by

people who were telling them that they needed a better knowledge: a gnosis. The Gnostics

were teaching that Christ was a good place to begin but there was so much more they could

know and experience if only they would incorporate the Gnostic system of passwords, rites and

initiations.

These folks were know-it-alls. They were elitists and intimidating, and some of the

Colossians were falling for it…feeling like they were lacking.

Paul’s prayer hit the problem head-on.

The Gnostics word for knowledge was “gnosis”, but Paul used the word “epignosis”

which was closer to “full knowledge”…which was significantly spiritual.

Paul knew that spiritual knowledge is foundational to a sound, fruitful Christian life.

Proverbs 1:7

The fear of the LORD is the beginning of knowledge,

but fools [a] despise wisdom and instruction.

This knowledge starts with a proper attitude towards God.

Right knowledge leads to right behavior

Romans 1:28

28 Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God

gave them over to a depraved mind, so that they do what ought not to be done.

The wisdom and understanding that Paul prays for are inseparable from the knowledge

of God and His will.

When praying for knowledge of God’s will, he is not just praying for them to know what

God wants them to do…it’s bigger

+ Filled with an understanding of God’s entire plan and scope for salvation.

…an understanding for God’s full saving purpose for man

…an understanding how God views us, and His purposes for us in Christ Jesus

Do we really want to know God’s will? You know, it might conflict with ours…

Praying for business…

This knowledge of God’s will only comes by spiritual wisdom and understanding

“Spiritual understanding” references understanding through the Holy Spirit

The scriptures are the primary source of knowledge for the believer as they are studied in the

power of the Holy Spirit. This produces a person whose life, through their actions, bears fruit

and pleases God.

When we pray for others, we often pray for healing, well-being and spiritual growth. Maybe we

should be praying for people to have “knowledge of His will in all wisdom and understanding”

We should be praying that for each other, for our pastors, our family and new believers.

We need to be prepared to be part of the answer to our own prayers too…HOW? Read

and meditate on God’s word.

We need to be able to filter out OUR culture’s gnosis through the filter of God’s

epignosis.

Examples of cultural influence in our knowledge…

Verse 10: …so that you may live a life worthy of the Lord and please him in every way: bearing

fruit in every good work, growing in the knowledge of God,

Knowing God’s will and being obedient to it are the only way we’re going to be able to

live a life that even comes close to being worthy of Him.

“Bearing fruit” in every good work – does that describe us?

Pray that your knowledge increases so you can live and follow in the way that God

wants for our lives. When you do that, you can begin to understand God’s will and live a

life that pleases Him…live out the desires He has for us. In turn, you will see God’s will

more clearly.

Obedience to the knowledge of God which has already been received is a necessary and

certain condition for the reception of further knowledge.

In the Hebrew mind, knowledge and conduct were bound together.

From their perspective, a person did not know something unless they did it.

– true spiritual knowledge means ACTION.

- Paul prayed that they walk their talk…DO WE?

These days, people of knowledge, don’t seem to be people of action. (except Gene). And

people of action tend to neglect the pursuit of knowledge.

-an ignorant “soul-winner” who only knows a pattern of tracts through scripture may not

have a thought-through of his own. On the other hand, a Biblical scholar who has never

led a soul to Christ.

WE NEED BALANCE – a profound knowledge should profoundly affect one’s walk.

Any doctrine that isolates the believer from the needs of the world is not a spiritual

doctrine.

The result bears fruit – a constant, ongoing reality.

Why did Paul add … growing in the knowledge of God, again? He knew that once you start to

bear fruit in every good work, you naturally open yourself to “increasing in the knowledge of

God”.

It’s an upward spiral: the more one truly serves Him, the more one increases in the

knowledge of Him…and the more one knows Him, the more one wants to serve Him.

John 7:17 – Jesus made it clear that doing the Father’s will made possible the reception of the

knowledge of the Son.

17 Anyone who chooses to do the will of God will find out whether my teaching comes

from God or whether I speak on my own.

Romans 12:1-2

Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a

living sacrifice, holy and pleasing to God—this is your true and proper worship. 2 Do not

conform to the pattern of this world, but be transformed by the renewing of your mind. Then you

will be able to test and approve what God’s will is—his good, pleasing and perfect will.

Conform to the pattern set before us…die that we might live

We are told to “die to self”, but it’s critical that as we die to self, we grow in understanding of

what it means to die to self…what it means to live in Christ.

Verse 11: being strengthened with all power according to his glorious might so that you may

have great endurance and patience

Power of His Glorious might – the power of God - the creation, parting the red sea, the

virgin birth, raising Lazarus from the dead and the resurrection of Jesus.

- with that power, Paul prays that they would have endurance and patience

Paul was praying for them to have the steadfastness that which enables one to hold

one’s position in battle. There were forces in the Lycus valley who were looking to

destroy the Colossian Church.

Paul was praying that they would stand…endure…persevere…remain steadfast…

stay at it.

As Winston Churchill told students at his former school “never give up. Never

give up. Never give up. Never. Never. Never!”

- If you’re going to be filled with the knowledge of God’s will, and live a life that please

Him, you’ll need both, endurance and patience.

Endurance is a reference to adverse circumstances. Patience is a reference to difficult

people. Possessing endurance, does not mean one will succeed in patience.

Endurance and patience, when combined together, are beautiful. Of course, they exist perfectly

only in Jesus. Paul knew that, which is why they should be strengthened with all

power according to his glorious might…

The church with “endurance and patience” is a great church…a church that walks in a manner

worthy of the Lord”

Where do we stand with this? Where do you stand with this?

Verse 12: …and giving joyful thanks to the Father, who has qualified you [b] to share in the

inheritance of his holy people in the kingdom of light

Now He is starting to talk about our inheritance

We also walk in a worthy manner by being thankful. We cannot walk worthy of God without

joyfully giving thanks to our God for our salvation. WHY? Paul gives 3 reasons:

1. He has qualified us to share in the inheritance of His holy people in the kingdom of

light. Not through anything we have done. We are now in the realm of LIGHT.

2 Corinthians 4:6

6 For God, who said, “Let light shine out of darkness,” [ a ] made his light shine in

our hearts to give us the light of the knowledge of God’s glory displayed in the

face of Christ.

1 Thessalonians 5:5

5 You are all children of the light and children of the day. We do not belong to the

night or to the darkness.

2. We are rescued

Verse 13: For he has rescued us from the dominion of darkness and brought us into the

kingdom of the Son he loves, 14 in whom we have redemption, the forgiveness of sins.

We have been rescued!

The 4 R’s of our testimony: Rescue – Renew - Resource – and Release

We have been rescued us from the dominion of darkness and brought us into the

kingdom of the Son He loves.

He rescued us from THIS kingdom and released us into His

Stockholm Syndrome – emotional connection with captors

3. Reason 3 comes in Verse 14: in whom we have redemption, the forgiveness of sins.

We have been purchased for a price…fully redeemed and fully healed in Christ. Free from sin.

Summary: Interceding for each other is remarkably valuable…

A church that is growing in the knowledge of Christ and His will, and consequently is walking

worthy of Him, will do great things for Him. Let’s commit ourselves to this…if we haven’t yet,

let’s start now.

PRAY

Scripture References (NIV)

“How to Bear Fruit in Every Good Work”

(slides)

Colossians 1:9-14

Colossians 1:9

Proverbs 1:7

Romans 1:28

Colossians 1:10

John 7:17

Romans 12:1-2

Colossians 1:11

Colossians 1:12

2 Corinthians 4:6

1 Thessalonians 5:5

Colossians 1:13

Colossians 1:14

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What Does a Healthy Church Look Like? | Colossians 1:1-8

Series: Colossians: Supreme!

Title: “What does a healthy church look like?”

Scripture: Colossians 1:1-8; Col 2:6, 3:1; Gen 1:28; Mark 4:8; Acts 18:18-19:22

(Commentary helps listed at the end)

Need: Grow in Christ-like character summed up as faith, hope and love.

Bottom line: We become a healthy church as each person grows in their faith in Christ, love for each other, and hope in the future.

INTRODUCTION

Opening story: Ken and I are going to play in our first Ultimate frisbee tournament next week in Sarasota, FL. I tell you this for 2 reasons:

  1. We want to represent Christ well and play well. (And not get broken in the process)

  2. It is an opportunity for me to explain to you a pivotal rule in the game. The Spirit of the Game.

    1. The SOTG rule in short is to treat other players and fans as you’d like to be treated. If that sounds familiar, that’s probably because you’re familiar with the golden rule of Jesus.

    2. The way it works in reality is that there are no referees in Ultimate. When a foul is called by a player, the opposing player either agrees and the penalty is assessed, or he disagrees. If he or she disagrees, they then take a couple of minutes to share their position. If they then agree, the penalty is assessed. If they still disagree, they part ways and the play is done over. The spirit of this rule is we’re not trying to get away with something but to honor the players by following the rules the best we can.

CONTEXT

The apostle Paul is going to hear about the Colossian church from Epaphras. He’s going to hear:

  1. About their faith, love and hope.

  2. About the false teachings that are moving in and infecting the church family.

It is in response to this second point that moves Paul to write this letter to them. He wants them to remain spiritually healthy in Christ.

The bullseye of discipleship at Grace CF is Christ-like character and competency. That’s high faith, love and hope according to Colossians 1 and Philemon 5.

Mark 4:8 and John 15:16 is all about us being fruitful by grace through faith. Are we?

THEME

Absolute supremacy and sufficiency of Jesus Christ as the head of all creation and of the church.

3:1 Overall exhortation/application: “If then you have been raised with Christ, seek the things that are above, where Christ is (for now) seated at the right hand of God.”

2:6 Says it another way: “Therefore, as you received Christ Jesus the Lord, so walk in him.”

Bottom line: We reverse the curse in our own lives when we believe the word of God in word and action.

OUTLINE (Willmington’s Outline Bible)

Paul and the Church at Colossae (1:1-14, 24-29)

A. The apostle’s praise of this church. (1:1-8)

    1. How they received the gospel (1-6); Paul commend them in regard to 3 things:

      1. Their faith toward the Lord. (1-4a)

      2. Their love toward one another. (4b)

      3. Their hope toward the future. (5-6); They are looking forward to the joy of heaven (the best is yet to come)

    2. From whomever they received the gospel. (7-8) Epaphras shared Christ with them and is now ministering with Paul.

CONCLUSION

Bottom line: We become a healthy church as each person grows in their faith in Christ, love for each other, and hope in the future.

Pray

Lord’s Supper, 1 Corinthians 11:17-32

OTHER NOTES:

From Warren Wiersbe’s commentary:

“Do the heavenly bodies have any influence over our lives? The millions of people who consult their horoscopes each day would say, “Yes!” In the United States, there are about 1,750 daily newspapers, and 1,220 of them carry astrological data!

Is there any relationship between diet and spiritual living?

Does God speak to us immediately, in our minds, or only through His Word, the Bible?

Do the Eastern religions have something to offer the evangelical Christian?

These questions sound very contemporary. Yet they are the very issues Paul dealt with in his magnificent Epistle to the Colossians. We need this important letter today just as they needed it back in a.d. 60 when Paul wrote it…

…All kinds of philosophies mingled in this cosmopolitan area, and religious hucksters abounded. There was a large Jewish colony in Colossae, and there was also a constant influx of new ideas and doctrines from the East. It was fertile ground for religious speculations and heresies!” - W Wiersbe

Our goal at Grace isn’t to become famous, but to be known for our love and faith…wow!

“Colossae was one of three cities located about 100 miles inland from Ephesus. The other two cities were Laodicea and Hierapolis (Col. 4:13, 16). This area was a meeting point of East and West because an important trade route passed through there. At one time, all three cities were growing and prosperous, but gradually Colossae slipped into a second-rate position. It became what we would call a small town. Yet the church there was important enough to merit the attention of the Apostle Paul...

“Colossae probably would never have been mentioned in the New Testament had it not been for the church there. The city is never named in the Book of Acts because Paul did not start the Colossian church, nor did he ever visit it. Paul had heard of their faith (Col. 1:4, 9); but he had never seen these believers personally (Col. 2:1). Here was a church of unknown people, in a small town, receiving an inspired letter from the great Apostle Paul!”

During Paul’s ministry in Ephesus, at least two men from Colossae were brought to faith in Jesus Christ—Epaphras and Philemon (see Phile. 19). Epaphras apparently was one of the key founders of the church in Colossae, for he shared the Gospel with his friends there (Col. 1:7).

Philemon had a church meeting in his home (Phile. 2). It is likely that Apphia and Archippus, mentioned in this verse, were respectively the wife and son of Philemon, and that Archippus was the pastor of the church (Col. 4:17).

OTHER ILLUSTRATIONS:

OUTLINES

Willmington’s Outline: (Bold would be this week)

I. Paul and the Church at Colossae (1:1-14, 24-29)

A. The apostle’s praise of this church. (1:1-8)

    1. How they received the gospel (1-6); Paul commend them in regard to 3 things:

      1. Their faith toward the Lord. (1-4a)

      2. Their love toward one another. (4b)

      3. Their hope toward the future. (5-6); They are looking forward to the joy of heaven (the best is yet to come)

    2. From whomever they received the gospel. (7-8) Epaphras shared Christ with them and is now ministering with Paul.

B. The apostle’s prayer for this church. (9-14)

C. The apostle’s proclamation to the church. (1:24-29)

II. Christ and the Church at Colossae (1:16-23)

A. Who Christ is. (1:15)

B. What Christ has done. (1:16-23)

C. What we “get” to do as a result of who we are in Christ. (My addition)

Kent Hughes’ outline:

Background, context

I. A Celebration of Joy (1-2)

II. A Celebration of Thanksgiving (3-5a)

III. A Celebration of the gospel (5b-8)

OTHER NOTES

NT Wright notes:

Main thing: “He (Paul) is delighted to hear that the wonderful new plant of the gospel has been planted in Colossae, and that it’s bearing fruit and growing, as indeed it’s doing in the rest of the world.” P. 142

“He’s thanking God that it’s taking root with them, and he wants to tell them how to nurture it and help it to bear more fruit.” (Cf. John 15:16)

Fruit = love (fruit of the Spirit; Gal 5:22-23); Replaces fruit of flesh

How? “The word of truth of the gospel” is powerful!

cf. Mark 4:8 Parable of the Sower

Gen 1:28 “Be fruitful and multiply”

3 main features of this fruit: faith, love and hope. (Cf. 1 Cor 13:4-8)

“The faith that reaches out to grasp what God offers in King Jesus;’ the lovewhich binds the community together; the hope that looks eagerly forward to the time when God completes what he began in Jesus.” P. 144

Kent Hughes notes:

Dominant theme: Absolute supremacy and sufficiency of Jesus Christ as the head of all creation and of the church.

3:1 Overall exhortation/application: “If then you have been raised with Christ, seek the things that are above, where Christ is (for now) seated at the right hand of God.”

2:6 Says it another way: “Therefore, as you received Christ Jesus the Lord, so walk in him.”

Hughes’ hope: That our view of Christ will be so expanded and permanently impressed on us that we will as a habit seek those things that are above (as we walk in him).

Background and context:

80 miles from Ephesus on the coast in western Turkey in the Lycus Valley.

A bit in the shadow of Hieropolis and Laodicea.

Probably came into being during Paul’s 2-year Ministry in Ephesus (Acts 15:10) because it says that during that time, “All the residents of Asia [which included Colossae] heard the word of the Lord.” P. 212

Epaphroditus and Philemon came to Christ during this time. Philemon later hosted a church in his home. Epaphras became a lieutenant in evangelizing the Lycus Valley.

Gnostics—those who professed superior knowledge—were a group of self-proclaimed spiritual elites who propagated a false gospel.

Base doctrine was basically dualism (Platonic) which said anything physical or created was evil and that only the spirit was good.

“To the gnostics, Christ was not Creator, the incarnation Was not real, adn Christ was not enough!”

This gnostic system was made up of ascetic disciplines (borrowed from Jewish legalism) designed to help you work your way up to God. Secret passwords, astrology and elements of Christianity all mixed up.

Very complex and proudly intellectual who looked down on the simple Colossian believers.

This is the alarming message Epaphras brought to Paul as he waited in prison.

Paul’s response presents Christ as Creator and fully sufficient Redeemer! Christ isn’t part of the answer—he’s all of the answer!

His celebration of them is ours too for we are the church.

I. Celebration of Joy (1-2)

A. Saints (holy ones)

B. Faithful brothers (family) in Christ.

C. “In Christ” i.e.

    1. We all partook of all that Christ has done,

    2. All that he was (and is)

    3. And all he’d ever be

    4. “Archeologists tell us that many of the nameless slabs in the catacombs of Rome carried the inscription “in Christo” (in Christ) and significantly also bore on the same slab its spiritual corollary “In pace” (In peace), testifying to the radical newness and joy that came in Christ.”

D. “Grace and Peace” are a Christian blend of Hebrew and Greek greetings.

    1. Customary Greek greeting was chairen, a form of grace, meaning greetings. Paul made it charis or grace celebrating the work of grace in their lives.

    2. Customary Hebrew greeting shalom or peace means more than simply the absence of trouble, but well-being that springs from a sense of the presence of God.

    3. “It is the same for all people: there must be grace before we experience the shalom of God. Grace (God’s work) comes before peace (our new relationship).

II. Celebration of thanksgiving (3-5a)

A. Faith, hope and love are mentioned throughout the NT as a sort of “apostolic shorthand” for genuine Christianity. They can’t be manufactured by people—only from God.

    1. Faith—

      1. always named first because apart from faith in Jesus Christ, there’s no Christian experience of love and hope.

      2. Jesus is the object of our faith. We either do or don’t believe that he is who he said he is and that he’ll do all that he’s promised to do.

      3. Faith = putting your full weight on or trusting (think stool or plane ticket) Illustration: When I got on the plane to go to China in 2003 without meeting any of the team.

    2. Love—

      1. Love for all the saints. I.e. Christians or the Church.

      2. Loving God is seen in how we love our neighbors. But our church family is even more important than that. (John 13:34-35) It’s not enough to be orthodox in your faith. There must be the fruit of love towards your spiritual family.

      3. In that world, they were to love barbarian, Scythian, slave and free, male and female, Jew and Greek, learned and ignorant…joining hands around the table. It doesn’t matter what they look like, sound like or even smell like. We love them up close and personal.

    3. Hope—

      1. “The hope laid up for you in heaven” is another way of saying, “The best is yet to come.” This is the point of our series through Revelation we just finished.

      2. Hope in heaven brings joy as you live in light of eternity where things will be so much better.

III. Celebration of the gospel (5b-8)

A. Paul celebrates the fruit of the gospel.

    1. It’s power transforming power)

    2. It’s reach (the whole region)

MAIN COMMENTARY HELP: (UPdate)

  • Exalting Jesus in Colossians

  • Preaching the Word: Philippians, Colossians and Philemon commentary by R. Kent Hughes

  • ESV Global Study Bible

  • Bible in One Year by Nicky Gumbel

  • Bible Knowledge Commentary

  • The Outline Bible, Wilmington

  • NT Wright’s commentary on Philippians and Colossians


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